JPost Editorial: Agenda of death
The violence is not driven by an attempt to improve the lives of Palestinians. The desire to revenge the deaths of Gazans killed in this summer’s Operation Protective Edge and the police’s killing of Kheir a-Din Hamdan in Kafr Kana last Friday is part of the equation. But the underlying source of the terrorism – which also precipitated this summer’s Gaza operation – is a violently reactionary Islamic triumphalism that says non-Muslims – particularly Zionists – are vile interlopers in a consecrated land.UN- and EU-funded Al-Quds University honors murderer
This applies to Jerusalem and the Temple Mount – the center of the unrest – as well as to Tel Aviv, as Aloni’s brutal murder demonstrates. The Palestinian offensive should not be seen in isolation from Islamic State’s bloody jihad, as Ynet’s Ron Ben-Yishai observed.
Suicide bombings, the second intifada and the victory of Hamas in the 2006 Palestinian Legislative Council elections soured Israelis on the prospects of negotiating peaceful cooperation with their Palestinian neighbors.
The present wave of attacks is reinforcing this pessimism.
Israelis want to believe in dialogue, but the Palestinian religious fanatics getting behind the wheel or grabbing hold of a knife have a different agenda altogether.
Four days after Palestinian terrorist Ibrahim Al-Akari killed two and injured more than 13 Israelis in Jerusalem, the UN- and EU-funded Al-Quds University honored him by naming a tournament after him.Mordechai Kedar: An Intifada of Arab Disappointment - with Themselves
Dr. Ahmad Al-Khawaja, in charge of the Physical Education Faculty of the Al-Quds University, which organized the tournament, explained that:
"The Martyr (Shahid) Ibrahim Al-Akari Tournament... it was a national activity held in honor and appreciation of the soul of the heroic Martyr Ibrahim Al-Akari." [Al-Ayyam, Nov. 11, 2014]
In July 2013, the UN announced a donation of €2.4 million (close to 3 million US dollars) from the EU and UNDP (United Nations Development Programme) to Al-Quds University, the aim of which would be to "contribute to the development and protection of Palestinian cultural heritage in the old city of Jerusalem." [UNDP website, July 2, 2013 and Al-Quds University website, accessed Nov. 12, 2014]
One of the most important characteristics of a nation is a strong feeling of unity that allows its people to achieve the goals that it deems important. A people with a strong and unified national identity is able to put aside personal, political, ideological and sectorial differences so that its citizens can work together to succeed in reaching a goal that is important and significant to all of them.
Real leaders sense the people's will to unite for the sake of a national cause and can overcome the differences between them; if they do not, they will be replaced by others who are better than they, who know what the priorities are when there is a crucial national objective at stake. A people with a strong feeling of unity can handle a democratic country that does not fear differences of opinion and changes in government, because these do not degenerate into violence and therefore do not endanger its existence.
In contrast, a nation with a weak and fragile identity has chronic disputes that spill over into rhetorical violence and violent acts between its different sectors, with very little cooperation occurring between them. Different sectors feel threatened by each other leading to serious distrust. The nation's symbols are not strong enough to unite its population groups, each of which has goals differing from the other. This kind of nation will invent an external enemy in the hope that the war against it will unify the people for the sake of a higher interest, a war. This kind of nation raises the question of whether its citizens have enough of a feeling of commonality to keep them together and allow them to form a nation-state.






















