Wednesday, November 28, 2007

  • Wednesday, November 28, 2007
  • Elder of Ziyon
Palestine Press Agency and Ma'an, both in Arabic, report that Israel will allow some 2400 Gazan pilgrims to cross the Erez crossing early next month, take buses to the West Bank and then travel on to Mecca for Hajj.

Hamas disagrees, saying that the pilgrims will go through Rafah to Egypt and then go on to Mecca from there. Hamas does not want any Gazans to leave Gaza through Israel because that implies that Hamas is not in control of the Gaza borders.

So Hamas and Fatah's Muslim leaders seem less interested in allowing their people to go to Hajj than the dhimmi Jews of the Zionist entity. As usual, playing politics with their people's lives is the major hallmark of Arab leaders.
  • Wednesday, November 28, 2007
  • Elder of Ziyon
Palestine Today (Arabic) quotes AFP (I cannot find the AFP article, auto-translate cleaned up a bit):
An Arab official who participated in the Annapolis conference yesterday told Agence France Presse that the Arab participants at the meeting "were all disappointed," after the announcement by President George Bush of "common understanding" reached between the Palestinians and Israelis to launch negotiations on the final settlement of the Palestinian issue.

The official, who asked to remain anonymous, said, "The mutual understanding announced by President Bush (was that the) application of any peace agreement requires the implementation of the first phase of the road map, the dismantling of terrorist networks in the Palestinian territories, which means to engage in war with Hamas."

The official stressed that the late President Yasser "Arafat has not been able to implement the security part in the road map, how can Abbas do that now?"
So since Abbas is way too weak to enforce security, it should be dropped as a requirement! Israel should just suck it up and be happy about suicide bombers and rockets and the likely Hamas takeover of the West Bank.

Brilliant!
  • Wednesday, November 28, 2007
  • Elder of Ziyon
From JTA (and also PalPress):
Saudi Arabia's ambassador to the United States rejected recognizing Israel as a Jewish state.

"There are 1.5 million civilians in Israel who do not define themselves as Jewish," Adel al-Jubeir told reporters at the U.S.-convened Israeli-Palestinian peace talks in Annapolis, Md.

"We do not believe states should define themselves according to religion or ethnicity."

...said the representative of a nation whose official religion is Islam, whose legal system is based on Shari'a, whose king holds the title "Custodian of the Two Holy Mosques," and whose constitution starts with:
Article 1
The Kingdom of Saudi Arabia is a sovereign Arab Islamic state with Islam as its religion; God's Book and the Sunnah of His Prophet, God's prayers and peace be upon him, are its constitution, Arabic is its language and Riyadh is its capital.

Article 2
The state's public holidays are Id al-Fitr and Id al-Adha. Its calendar is the Hegira calendar.

Article 3
The state's flag shall be as follows:
(a) It shall be green.
(b) Its width shall be equal to two-thirds of it's length.
(c) The words "There is but one God and Mohammed is His Prophet" shall be inscribed in the center with a drawn sword under it. The statute shall define the rules pertaining to it.

Tuesday, November 27, 2007

  • Tuesday, November 27, 2007
  • Elder of Ziyon
From the NYT:

“The representatives of the government of the state of Israel and the Palestinian Liberation Organization, represented respectively by Prime Minister Ehud Olmert and President Mahmoud Abbas, in his capacity as chairman of the P.L.O. Executive Committee [1] and president of the Palestinian Authority, have convened in Annapolis, Maryland, under the auspices of President George W. Bush of the United States of America, and with the support of the participants of this international conference, having concluded the following joint understanding.

“We express our determination to bring an end to bloodshed, suffering and decades of conflict between our peoples; to usher in a new era of peace, based on freedom, security, justice, dignity, respect and mutual recognition; to propagate a culture of peace and nonviolence[2]; to confront terrorism and incitement, whether committed by Palestinians or Israelis.

"In furtherance of the goal of two states, Israel and Palestine, living side by side in peace and security, we agree to immediately launch good-faith, bilateral negotiations in order to conclude a peace treaty resolving all outstanding issues, including all core issues, without exception, as specified in previous agreements.

“We agree to engage in vigorous, ongoing and continuous negotiations and shall make every effort to conclude an agreement before the end of 2008. For this purpose — [there is a brief break in the audio here] — committee led jointly by the head of the delegation of each party will meet continuously as agreed.

“The Steering Committee will develop a joint work plan and establish and oversee the work of negotiations teams to address all issues, to be headed by one lead representative from each party. The first session of the Steering Committee will be held on 12 December 2007. President Abbas and Prime Minister Olmert will continue to meet on a biweekly basis to follow up the negotiations in order to offer all necessary assistance for their advancement.

“The parties also commit to immediately implement their respective obligations under the performance-based road map to a permanent two-state solution to the Israeli-Palestinian conflict issued by the Quartet on 30 April 2003 — this is called the road map — and agreed to form an American-Palestinian and Israeli mechanism led by the United States to follow up on the implementation of the road map.

“The parties further commit to continue the implementation of the ongoing obligations of the road map until they reach a peace treaty. The United States will monitor and judge the fulfillment of the commitment of both sides of the road map. Unless otherwise agreed by the parties, implementation of the future peace treaty will be subject to the implementation of the road map as judged by the United States.[3]

[1] Is Abbas there as leader of the PLO or president of the PA? According to his own words, he is not representing the PA government at all! The entire legal question of what his authority exactly is has been bypassed by the organizers of this meeting. One would think that this is pretty important.

[2]Let's look at that PLO logo:

And let's look at that Fatah logo (for which Abbas is also the nominal leader):

Their very symbols are incitement to violence and to the destruction of Israel.

[3]The first sentence of Phase 1 of the Roadmap says "In Phase I, the Palestinians immediately undertake an unconditional cessation of violence according to the steps outlined below; such action should be accompanied by supportive measures undertaken by Israel." So now the US will determine whether they have done so?

Here is a list of the major terror attacks that occurred Between 1993 and 2000, during the "peaceful" years of Oslo and before the Intifada:

November 7, 1999 Netanya 27 Wounded Hamas 3 Pipe Bombs
August 10, 1999 Nahshon Junction 6 Wounded Hamas Car Plows into Crowd (Twice)
November 6, 1998 Jerusalem 2 Killed, 20 Wounded Islamic Jihad 2 Suicide Bombers
October 29, 1998 Gush Katif 1 Killed, 8 Wounded Hamas Suicide Bomber Attacks School Bus
October 19, 1998 Be'er Sheva 59 Wounded Hamas Grenades Thrown at Central Bus Station
October 11, 1998 Hevron 18 Wounded Hamas 2 Grenades Injure Palestinians and Israelis
August 27, 1998 Tel-Aviv 14 Wounded Hamas Bomb In Dumpster
August 20, 1998 Tel Rumeiyda Rabbi Killed Hamas Fire Bomb & Stabbing
September 4, 1997 Jerusalem 4 Killed, 181 Wounded Hamas 3 Suicide Bombers at Pedestrian Mall
July 30, 1997 Jerusalem 15 Killed, 178 Wounded Hamas 2 Suicide Bombers at Outdoor Market
March 21, 1997 Tel-Aviv 3 Killed, 48 Wounded Hamas Bomb at Restaurant
March 4, 1996 Tel Aviv 20 Killed, 75 Wounded Islamic Jihad Suicide Bomber at Mall
March 3, 1996 Jerusalem 19 Killed, 6 Wounded Hamas Suicide Bomber on Bus
February 25, 1996 Ashkelon 2 Killed Hamas Suicide Bomber at Bus Stop
February 25, 1996 Jerusalem 26 Killed, 80 Wounded Hamas 2 Suicide Bombers on Bus
July 24, 1995 Ramat Gan 6 Killed, 31 Wounded Hamas Suicide Bomber on Bus
June 25, 1995 Neve Dekalim 3 Wounded Islamic Jihad Explosives-ladden Cart
April 9, 1995 Gaza 8 Killed, 50 Wounded Hamas & Islamic Jihad 2 Suicide Bombers
January 22, 1995 Beit Lid Junction 21 Killed, 69 Wounded Islamic Jihad 2 Suicide Bombers at Bus Stop
December 25, 1994 Jerusalem 13 Wounded Hamas Suicide Bomber at Bus Stop
November 11, 1994 Netzarim Junction 3 Killed, 6 Wounded Islamic Jihad Suicide Bomber on Bike
October 19, 1994 Tel Aviv 22 Killed, 56 Wounded Hamas Suicide Bomber on Bus
October 9, 1994 Jerusalem 2 Killed, 14 Wounded Hamas 2 Gunmen Open Fire
April 13, 1994 Hadera 5 Killed Hamas Suicide Bomber
April 6, 1994 Afula 8 Killed Hamas Car Bomb next to Bus

This level of violence was considered "acceptable" by the architects of Oslo, so much so that they were not even part of the calculus as Barak, Arafat and Clinton tried to come up with a final solution. In other words, multiple major terror attacks every year was considered just dandy by the United States and the Barak government.

So is the US qualified to say today that this is an acceptable level of terror that should be rewarded with a state?

The only concrete acts that has reduced terror since Oslo was Operation Defensive Shield in 2002 and the building of the separation fence. No "peace" agreement or accord has done more; on the contrary, they have been consistently counterproductive.

Annapolis is highly likely to continue this trend, with the added problem of a deep extra helping of wishful thinking and willful blindness towards terror attacks and attempts.
  • Tuesday, November 27, 2007
  • Elder of Ziyon
The terrorist organization Hizb ut-Tahrir held an anti-Annapolis rally in Hebron as well as in Nablus, totaling thousands of people.

We don't hear much about Hizb ut-Tahrir in the PalArab territories, but they are a worldwide extremist Muslim organization dedicated to creating a single Islamic state based on Islamic law. (They are also more than a little anti-semitic.) This means that Palestinian Arab statehood is not their goal at all - they make no pretense of wanting a Palestinian Arab state, only a pan-Islamic state that of course involves the destruction of Israel.

The turnout indicates yet again that Mahmoud Abbas has very little influence on his own people, and that Ramallah is pretty much the only Palestinian Arab town that is more secular than Islamist.

Predicatbly, the rallies (which were unauthorized) descended into violence, and a 37-year old Hizb supporter was shot in the heart by those crack Palestinian Arab policemen and killed.

The 2007 PalArab self-death count is now at 585.

UPDATE: Perhaps I spoke too soon - Hizb also held a rally in Ramallah that was broken up by police.
  • Tuesday, November 27, 2007
  • Elder of Ziyon
I saw this picture on the webpage of the Jerusalem Summit, showing how vulnerable Tel Aviv and the entire Dan region would be if Israel abandoned Jewish communities in the West Bank. (Click on the picture to enlarge.)

To be fair, it was taken with a telephoto lens. In fact, Tel Aviv is a whopping 10 miles away from Peduel - easily within rocket range.

Luckily, Wikipedia has a much more accurate picture of what Tel Aviv looks like from Peduel, and it hardly makes things look better (click to enlarge):

As the Jerusalem Summit page asks:
How can one reconcile prudent and responsible governance with a willingness to expose such a large population to so great a danger?
After the failure of Camp David and the resultant intifada, Ehud Barak spoke about what went wrong:

Barak today portrays Arafat's behavior at Camp David as a "performance" geared to exacting from the Israelis as many concessions as possible without ever seriously intending to reach a peace settlement or sign an "end to the conflict." "He did not negotiate in good faith, indeed, he did not negotiate at all. He just kept saying 'no' to every offer, never making any counterproposals of his own," he says. Barak continuously shifts between charging Arafat with "lacking the character or will" to make a historic compromise (as did the late Egyptian President Anwar Sadat in 1977–1979, when he made peace with Israel) and accusing him of secretly planning Israel's demise while he strings along a succession of Israeli and Western leaders and, on the way, hoodwinks "naive journalists"—in Barak's phrase—like [Deborah] Sontag and officials such as former US National Security Council expert Robert Malley (who, with Hussein Agha, published another "revisionist" article on Camp David, "Camp David: The Tragedy of Errors"[*]). According to Barak:

What they [Arafat and his colleagues] want is a Palestinian state in all of Palestine. What we see as self-evident, [the need for] two states for two peoples, they reject. Israel is too strong at the moment to defeat, so they formally recognize it. But their game plan is to establish a Palestinian state while always leaving an opening for further "legitimate" demands down the road. For now, they are willing to agree to a temporary truce à la Hudnat Hudaybiyah [a temporary truce that the Prophet Muhammad concluded with the leaders of Mecca during 628–629, which he subsequently unilaterally violated]. They will exploit the tolerance and democracy of Israel first to turn it into "a state for all its citizens," as demanded by the extreme nationalist wing of Israel's Arabs and extremist left-wing Jewish Israelis. Then they will push for a binational state and then, demography and attrition will lead to a state with a Muslim majority and a Jewish minority. This would not necessarily involve kicking out all the Jews. But it would mean the destruction of Israel as a Jewish state. This, I believe, is their vision. They may not talk about it often, openly, but this is their vision. Arafat sees himself as a reborn Saladin—the Kurdish Muslim general who defeated the Crusaders in the twelfth century—and Israel as just another, ephemeral Crusader state.

Barak believes that Arafat sees the Palestinian refugees of 1948 and their descendants, numbering close to four million, as the main demographic-political tool for subverting the Jewish state.

Arafat, says Barak, believes that Israel "has no right to exist, and he seeks its demise." Barak buttresses this by arguing that Arafat "does not recognize the existence of a Jewish people or nation, only a Jewish religion, because it is mentioned in the Koran and because he remembers seeing, as a kid, Jews praying at the Wailing Wall." This, Barak believes, underlay Arafat's insistence at Camp David (and since) that the Palestinians have sole sovereignty over the Temple Mount compound (Haram al-Sharif—the noble sanctuary) in the southeastern corner of Jerusalem's Old City. Arafat denies that any Jewish temple has ever stood there—and this is a microcosm of his denial of the Jews' historical connection and claim to the Land of Israel/Palestine. Hence, in December 2000, Arafat refused to accept even the vague formulation proposed by Clinton positing Israeli sovereignty over the earth beneath the Temple Mount's surface area.

Barak recalls Clinton telling him that during the Camp David talks he had attended Sunday services and the minister had preached a sermon mentioning Solomon, the king who built the First Temple. Later that evening, he had met Arafat and spoke of the sermon. Arafat had said: "There is nothing there [i.e., no trace of a temple on the Temple Mount]." Clinton responded that "not only the Jews but I, too, believe that under the surface there are remains of Solomon's temple." (At this point one of Clinton's [Jewish] aides whispered to the President that he should tell Arafat that this is his personal opinion, not an official American position.)

Repeatedly during our prolonged interview, conducted in his office in a Tel Aviv skyscraper, Barak shook his head—in bewilderment and sadness—at what he regards as Palestinian, and especially Arafat's, mendacity:

They are products of a culture in which to tell a lie...creates no dissonance. They don't suffer from the problem of telling lies that exists in Judeo-Christian culture. Truth is seen as an irrelevant category. There is only that which serves your purpose and that which doesn't. They see themselves as emissaries of a national movement for whom everything is permissible. There is no such thing as "the truth."
Speaking of Arab society, Barak recalls: "The deputy director of the US Federal Bureau of Investigation once told me that there are societies in which lie detector tests don't work, societies in which lies do not create cognitive dissonance [on which the tests are based]."


Now, Abbas and his colleagues are saying exactly what Arafat said in 2000 - their goals are identical and the 2000 Barak offer is considered "completely unacceptable and out of the question."

It is more than a bit ironic for Ehud Barak to talk about "cognitive dissonance" on the Arab side in 2002 and then to sit at a table with them again, willing to go beyond the Camp David and Taba offers - all in the name of a "peace" that is simply a reward for a six-year intifada.

Monday, November 26, 2007

  • Monday, November 26, 2007
  • Elder of Ziyon
Progressive Muslim M. Zuhdi Jasser writes an article in Family Security Matters about the danger of Islamist schools in the United States, and he includes this guide to tell an Islamist school from a non-Islamist school:
1. How does the school teach American history and the U.S. Constitution and Bill of Rights? What is taught about the struggle of our founding fathers against theocracy? Is European Enlightenment ideology taught? Are students encouraged to learn from non-Muslim philosophers especially those who influenced our founding fathers and taught liberty and freedom?

2. Are students taught that sharia is only personal or that it also specifically guides governmental law? Does their answer change whether Muslims are a minority or a majority?

3. Do they view non-Islamic private and public schools as part of a culture of ‘immorality’ and decadence since they are not Islamicized or can non-Islamic schools be morally and equally virtuous?

4. Do they teach their children that ‘being American’ and being ‘free’ is about moral corruption or is being American and free about loving the nation in which they live and sharing equal status before the law regardless of faith tradition?

5. Is complete religious freedom a central part of faith and the practice of religion? In the Islamic school, how are children treated who refuse to participate in school faith practices?

6. Are the children taught Muslim exclusivism with regards to the attainment of paradise in the Hereafter? From that, are the children also taught that government and public institutions must thus be ‘Islamic’ in order for the community as a whole to be able to enter the gates of Heaven?

7. How are student discussions, debate, and intellectual discourses approached regarding American domestic and foreign policy? Do the teachers have a political agenda? Does that agenda demonstrate a dichotomy between Islamist interests and American interests?

8. Is the historical period of Muslim rule of Spain (Andalusia) taught in the context of the history of the world during the Middle Ages or is it looked upon as superior to current day American ideology even after the advances of the Enlightenment?

9. Is the pledge of allegiance administered every day at the beginning of the school day?
From what I can tell, many universities would score fairly poorly on these questions as well.
  • Monday, November 26, 2007
  • Elder of Ziyon
Palestine Today has an interview with the former Mufti of Jerusalem, Sheikh Irema Sabri, where he says (autotranslated, somewhat cleaned up):
"[There are] key items, the first item that the right of return is a legitimate sacred right, that children inherit from our fathers and grandchildren inherit from their children, if a person died and the heirs claimed this inheritance, it is their legitimate claim, and therefore the refugee abandonment of the town then the children died of their legitimate claim to be a number of refugees who have fled from their country and their land more than six million Palestinians, whether inside Palestine or outside .. this first item right of return [is a] legitimate right.

"The second item is that the main compensation for the taking of land is a sale, [and selling the land is] religiously forbidden, ... but they may take compensation for the suffering and damage, those who do not wish to return have no right to take compensation, but his family of his or granting her run of the Palestinian state."
Here is an aspect of the conflict that most would rather ignore: the Islamic religious aspect. If a cartoon or teddy bear is enough to elicit deadly riots and threats, imagine how inflammatory it is for Muslims - no matter how "pragmatic" - to publicly give up on the "sacred" land of Palestine (whose Islamic sanctity has historically been directly proportional to the number of Jews there.)

If past history is any guide, the very idea that a Muslim leader would ignore his more, um, extreme brethren is exceedingly remote. People who do that often lose their heads. And a Muslim leader would not only have to appease the local yahoos like the former Mufti, but also the entire universe of Muslim extremists.

A look at Sabri's words show that the usual Western assumption that in the end, most Palestinian Arabs would have to be compensated in order to give up their "right of return" (a "right" that no refugee group in history has ever been given) is shortsighted. Oh, they'll be happy to take infidel money, of course - nothing unIslamic about that - but it would be compensation for their suffering, you see, not for the land they (for the most part) abandoned because they thought their Arab brethren would act like brethren. Nope, once land is declared Islamic, it is always Islamic, including (according to OBL) parts of Spain.

And notice also in the end what Sabri says - that the state they would be "returning" to is a "Palestinian" state. The very idea that they would go to a Jewish-run state, or even a state called Israel, is not contemplated. Sabri is pretty clear that the point of the "right of return" is to create a PalArab state between the Mediterranean and the Jordan.

Now, as is well known, even the "moderates" of Fatah call for a Palestine that covers exactly the same territory, as their peaceful logo shows.

So - the "moderates" and religious fanatics share their belief in the "right of return," and they share a vision of what their state should look like.

I'm sorry...what is the difference between them again?
  • Monday, November 26, 2007
  • Elder of Ziyon
History News Network: The Annapolis Conference: A Chance to Right an Historical Wrong?
- Decent overview if an overly sunny conclusion

Shrinkwrapped: Peace will come
- Some relevant observations from my favorite online shrink.

Bernard Lewis, On the Jewish Question
- Always nice when a real scholar stands up and tells the truth.

Soccer Dad: Sieg-speak
- Fisking Henry Seigman is easy but Soccer Dad goes above and beyond. The fact that he links to two of my postings is an extra bonus...
  • Monday, November 26, 2007
  • Elder of Ziyon
From the Times (UK):
A British primary school teacher arrested in Sudan faces up to 40 lashes for blasphemy after letting her class of 7-year-olds name a teddy bear Muhammad.

Gillian Gibbons, 54, from Liverpool, was arrested at her lodgings at Khartoum's Unity High School yesterday, accused of insulting the Prophet of Islam.

Her colleagues said that they feared for her safety after reports that groups of young men had gathered outside the Khartoum police station where she was taken and were shouting death threats.

The Unity school is a Christian-run but multi-racial and co-educational private school that is popular with Sudanese professionals and expatriate workers.

Teachers at the school, in central Khartoum only a mile from the River Nile, said that Ms Gibbons had made an innocent mistake by letting her pupils choose their favourite name for the toy as part of a school project.

Robert Boulos, the Unity director, said that Mrs Gibbons was following a British National Curriculum course designed to teach young pupils about animals and their habitats. This year’s animal was the bear.

In September, she asked a girl to bring in her teddy bear to help the Year 2 class to focus and then asked the class to name the toy.

“They came up with eight names including Abdullah, Hassan and Muhammad. Then she explained what it meant to vote and asked them to choose the name,” Mr Boulos said.

Twenty out of the 23 children chose Muhammad. Each child was allowed to take the bear home at weekends and asked to write a diary about what they did with the toy. Each entry was collected in a book with a picture of the bear on the cover, next to the message "My name is Muhammad".

Mr Boulos said that the bear itself was not marked or labelled with the name in any way, he added, saying Sudanese police had now seized the book and had asked to interview the 7-year-old girl.

He said that he had decided to close down the school until January for fear of reprisals in Sudan’s predominantly Muslim capital.

“This is a very sensitive issue. We are very worried about her safety,” he said. “This was a completely innocent mistake. Miss Gibbons would have never wanted to insult Islam.”
Of course not. Why would she want to insult a religion whose members would call for her death for naming a teddy bear the same name that huge numbers of Muslims name their kids?

Notice also the Times' dhimmified use of capitalization when referring to Mohammed as "the Prophet of Islam." Like poor Miss Gibbons, they wouldn't want to insult Islam either by not publicly pretending that they believe in it.
  • Monday, November 26, 2007
  • Elder of Ziyon
See the power of repentance? It gets you out of jail!
Saudi authorities have released more than 1,500 reformed extremists, who were detained on charges of embracing and spreading takfeer (the ideology that brands other Muslims who disagree with them as infidels).

The extremists, under the guidance of the Ministry of Interior, had undergone lengthy counseling, according to Muhammad Al-Nujaimi, a member of the Counseling Committee and professor of comparative jurisprudence at the King Fahd Security College.

Al-Nujaimi told Al-Watan newspaper that the Counseling Committee, which is the brainchild of Prince Muhammad ibn Naif, assistant minister of interior for security affairs, was established in 2004 with the approval of Interior Minister Prince Naif. The Ministry of Interior and the Ministry of Islamic Affairs, Endowments, Call and Guidance jointly supervise activities of the committee comprising 100 members. Members include religious scholars, preachers, specialists in religious doctrine and law, psychologists and social workers.

The committee is tasked with the duty of reforming youths in an intellectual and rational manner on the basis of Shariah. “The committee has met around 5,000 times to offer counseling to 3,200 people, who were accused of embracing the takfeer ideology. The committee has successfully completed reforming 1,500 people,” Al-Nujaimi said.

The suspects were largely confused about the meaning of jihad, which led to their believing in committing blind violence. They also viewed that the present Muslim rulers, scholars and public were infidels, and therefore demanded the establishment of a single Islamic state, said Al-Nujaimi.

“After several graded sessions with the committee, and having been convinced of their misguided vision, they renounced their erroneous ideologies, including the concept of driving out all infidels from the Arabian Peninsula,” he said.

The committee first evaluates the personality and the ideological crisis suffered by the suspect, and then decides on how to clean his mind of the mistaken impressions, said Al-Nujaimi.
It would be easy to make fun of this from many different angles, but then again Israel releases hundreds of terrorists without even any meaningless prerequisites.
  • Monday, November 26, 2007
  • Elder of Ziyon
It's been over a week since the last reported PalArab death at the hands of PalArabs, but the streak has ended. Hamas has announced that one of their engineers dedicated to building terror rockets has died from injuries inflicted a few weeks ago, and they did not blame Israel, so it sounds like a work accident or a Fatah bomb.

His name is autotranslated as "Abdel Hadi Abu forehead".

Our count of Palestinian Arabs violently killed by each other this year is now at 584.

Sunday, November 25, 2007

  • Sunday, November 25, 2007
  • Elder of Ziyon
From Gulf Daily News:
MPs demanded an apology yesterday after Foreign Minister Shaikh Khalid bin Ahmed Al Khalifa accused them of having Palestinian blood on their hands.

An MP, who urged the minister to wash his hands after meeting Israel Foreign Minister Tzipora "Tzipi" Livni, later backtracked saying he was only suggesting that Ms Livni was "dirty".

"I meant Tzipi is dirty and Shaikh Khalid, who is clean, should purify his hands," said MP Nasser Al Fadhala in a statement.

But I thought Arabs liked their Jewish girls dirty:
What was supposed to be just a night out for two young girls turned into a brutal nightmare. Six young men from the Arab-Israeli towns of Qalansawa, Lod and Taybe stand accused of raping an intoxicated 16-year-old girl in Netanya two weeks ago. Throughout the rape they swore "dirty Jew" and beat her.

h/t Gateway Pundit via News for Members of the Tribe

UPDATE: An Israeli Arab college student working at a pharmacy in Tel Aviv refused to serve Tzipi Livni. He was fired, according to Palestine Today.
  • Sunday, November 25, 2007
  • Elder of Ziyon
Every major diplomatic push for "peace" in the Middle East will result in consequences that are not close to the original intentions of the would-be peacemakers.

These consequences are, more often than not, very far from peaceful.

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