Corruption affects everything in Palestine – even vaccines
Visit certain parts of the West Bank and you’ll encounter mansions owned by senior officials in the Palestinian Authority (PA). By any standards – let alone those to which ordinary citizens are accustomed – they are impressive, with arches, colonnades and tall windows. If you’d been watching them in recent weeks, you might have seen vaccines being quietly delivered to these residences in unmarked cars, having been skimmed off the supply intended for medical workers.
Those, at least, were the allegations made by a number of Palestinian human rights and civil society groups. Last week, the Palestinian health ministry was forced to come clean. In a statement, the ministry admitted that 10 per cent of the 12,000 doses it had received had been put aside for government ministers and members of the PLO’s executive committee.
The rest, it claimed, had been given to workers treating Covid patients and employees of the health ministry. Aside from the 200 doses that were sent to the Jordanian royal court, that is. And those reserved for presidential guards. And those that had been given to the Palestinian national football team.
None of this should come as a surprise. One of the many sufferings that afflicts the residents of the West Bank, not to mention Gaza, is the corruption of their rulers.
Mahmoud Abbas is currently 16 years into a four-year term. New elections were promised as a gesture for the new American President, but few observers believe they will actually take place. The administration has been mainlining international aid dollars for years while continuing to funnel cash to reward convicted terrorists, with the worst crimes attracting the most wealth – a story that I first covered in 2014 and that continues unchecked, despite widespread outrage.
According to AMAN, a Palestinian anti-corruption body linked to Transparency International, almost 70 per cent of Palestinians believe that their government institutions are corrupt. An EU report found that embezzlement had led to a loss of £1.7 billion of aid money between 2008 and 2012 alone. Huge sums are spent on fake companies and projects, including – in 2017 – a non-existent airline.
New Book Explores UK-Jewish Relations Through Humor and Firsthand Experience
The Taming of the Jew, by Tuvia Tenenbom (Geffen Publishing, 2021).Pope Francis and Part Two of the Abraham Accords
Prophecy is gone from Israel. We no longer hear vox dei, but only vox populi, in this case, through the medium of the brilliant Israeli writer Tuvia Tenenbom. Posing as a German or Arab journalist (and sometimes even posing as himself), Tenenbom travels the world, provoking people from all walks of life into telling him what they really think about the Jews.
Where is God?, he asks in effect, when so much hatred afflicts God’s people? The result is quizzical and tragic at the same time, the sort of comedy sketches that Samuel Beckett might have written if he were Jewish rather than Irish.
Tenenbom’s 2011 book Allein unter den Deutschen (“Alone among the Germans”) became a bestseller in Germany, as did his romp through the world of non-governmental organizations, Catch the Jew. In 2011 I reviewed a self-published English edition of his first book — to my knowledge the first review he received — and characterized him as a Jewish Hunter S. Thompson. That was glib, and wrong.
A Talmud prodigy in his native Bnei Barak who moved to New York to learn mathematics and then theater, Tenenbom brings a deep religious sensibility to what at first seems like journalistic street theater. In his latest book, The Taming of the Jew, a political travelogue of the British Isles, he speaks with the prophetic tone of Mordechai in the Book of Esther. In place of Haman his antagonist is former British Labour Party leader Jeremy Corbyn, one of the world’s leading antisemites.
The book was complete, but for an epilogue, before the December 2019 national election, Labour’s worst humiliation since the general election of 1935. That led quickly to Corbyn’s removal as leader and a purge of the antisemites he had brought into the party leadership.
In the book, we learn at length that many Scots, Irish, and English hate Jews, especially the Scots and Irish, who seem to believe a lot of the anti-Israel propaganda that they hear, and the English aren’t much better. We tour Gatestone, the site of Britain’s largest yeshiva, and find that the talmidim live at constant risk of physical assault. We tour Manchester, home to several kosher restaurants, several of which were firebombed
Our father, Abraham, has had a lot on his plate lately—always for the good of humanity, as is his habit. “Lech lecha,” the Creator commanded him, “go from your land and from your birthplace and from your father’s house, to the land that I will show you.”
From that time on, the adventure of monotheism began. Unfortunately, the task was left to Abraham’s two sons, Isaac and Ishmael, whose eternal dispute has relentlessly pursued us to this day.
Pope Francis bravely went to Syria on Friday—to Mosul, Najaf and Ur—where he led a prayer reminding attendees of Abraham’s message: that God is invisible, infinite and very close; full of love towards and demands of man, foremost among them to live in peace.
Peace is a moral attribute of monotheism, the son of Judaism, as well as the founder of what has come to be called the “human spirit,” which includes Christianity and Islam.
Pope Francis’s meeting with Ayatollah Ali al-Sistani, a key spiritual leader of Iraqi Shiite Muslims was significant. After years of atrocities committed against Christians at the hands of ISIS particularly and by political Islam in general, he traveled from Rome to the Middle East to talk to the most suitable of interlocutors among Shiites, who have not only traditionally suffered as a poor minority within the Sunni-majority Islamic world, but today—due to the regime in Tehran—represent the thorniest current issues: imperialism, uranium enrichment and the persecution of minorities.
Yet Sistani is a notable exception. A balanced character, he was born in Iran but significantly distant from his homeland, which is dominated by a group of Khomeinists who, according to Islamic religious law, will become the recognized leaders—only with the coming of the Mahdi, Imam Hussein—of the world’s redemption.
He is a moderate, cautious with politicians, but powerful within his community. He tried to placate the former after the 2003 invasion of Iraq by a combined force of troops from the United States, the United Kingdom, Australia and Poland, while also attempting to contain attacks against Americans. He pushed hard, as well, for the war against ISIS. Moreover, he maintains a relationship with Iran without demonstrating devotion to it.



















