Ben Shapiro: When ‘Never Again’ Means Nothing
The truth is that #NeverAgain has become a virtue signal for many on the modern left, who are more than willing to greenlight the genocidal anti-Semitism of Hamas, Hezbollah, the Palestinian Authority, and the Iranian regime, among others. Islamic anti-Semitism, in their view, is not true anti-Semitism; it’s just religious conflict, or territorial disagreement, or anti-Zionism.Holocaust education is not a miracle drug to immunize us against hatred
When such ideological disagreements result in open calls for the murder of Jews … well, that’s going a bit too far, but it’s understandable. After all, modern Jews—particularly Zionists, who insist on a Jewish state to ensure the survival of their people—are rather bothersome in real life, unlike those dead Jews from World War II, who aren’t any more real than their old black-and-white photos, and whose survival is no longer at issue.
It’s easy for radical leftists and their Islamic allies to spout #NeverAgain while proclaiming that today’s Jews aren’t like yesterday’s Jews. All of which is why Israel’s continued existence provides both a thorn in the side of modern anti-Semites and why Israel’s continued existence is so necessary.
Vague expressions of upset over an event that took place 75 years ago are no substitute for the hard-nosed defense of Jewish survival that Israel represents. And Jews should remember that when they decide to blind themselves to the real and present anti-Semitism of the Omars, Tlaibs, and Corbyns.
What were totally forgotten or ignored by all the speakers were two topics that can best be described as the “unfinished business of the Holocaust.” I am referring specifically to the issues of justice and restitution, which are neither identical nor equivalent, but have two important similarities. In both cases, there have been highly significant partial successes, but much more could and should have been done, which has not yet been done. Both are still continuing but the chances of any additional major successes are almost non-existent as far as justice is concerned, and only slightly better in terms of restitution.
I mention these two issues because they have a direct impact on future efforts to defeat antisemitism, and are part of the problems we continue to face in this regard. Justice is a genuine deterrent to crime and had more of the perpetrators of Holocaust crimes been punished, it’s likely that antisemitic crimes would not be as prevalent as they are today. The same can be said as regards restitution. The more property returned to Jews, the stronger the warning against harming Jews – since in both cases the root of these crimes is antisemitism.
I am certain that many of the leaders who ignored these issues would dismiss this argument by pointing to the passage of so many years since the crimes were committed, but the passage of time in no way diminishes the crimes of yesteryear, and the guilt of those who murdered and robbed. The problem is that it is always easier to stick to virtually meaningless platitudes about memory and remembrance rather than pledge to tackle unpopular problems which obligate difficult practical solutions. So of course remembering the Shoah and Holocaust education are important and beneficial, but they have to be accompanied by legal measures against antisemitic crimes and the determination that the perpetrators of such crimes will never benefit from them.
"Anti-Semitism is just like racism -- it's hate. And hate anywhere should never be tolerated... We have to be loud every time we see something that is anti-Semitic." -@NikkiHaley pic.twitter.com/OhWqFGp0OR
— Stand For America (@standamericanow) January 31, 2020
Yishai Fleisher: The Myth Of Arab Buy-In
However, while these Arab countries feel pressure to line up with Israel to defend their strategic positions, as leaders of Arab nationalism and authentic Islam, they still need to publicly save face.
That is why the Trump plan smartly kept the “two-state solution” on the table so that Arab states could pay lip service to the creation of a Palestine. This allowed Arab representatives to sit at the White House in their traditional robes as the deal was being unveiled. Yet the real effect of Arab states accepting the tenets of the deal was not the creation of an independent Palestine at all. Rather, it was the recognition of Israel as a legitimate Jewish entity in the Middle East — with its capital in Jerusalem and with rights in Judea and Samaria.
Shocking! And with regard to Palestine, the Arab states heard and acquiesced to the call on Palestinians to disarm, to stop paying for terror, to stop incitement — to basically give up the war with Israel. This was truly revolutionary. By agreeing to an Israel in the “West Bank” and also a defanged Palestine, the Arab states, quietly and without public pronouncement, essentially agreed to an end of hostilities with the Jewish state.
The Palestinian leadership, naturally, is up in arms. But it is not only their former Sunni Arab state allies who have turned their backs on them — it is also the proverbial Arab street. Many “West Bank” Arabs are tired of the pointless war with Israel and are tired of the corrupt Palestinian Authority. It is for this reason that there have barely been any protests against the “Deal of the Century” — just as there was a muted reaction to the recognition of Jerusalem as Israel’s capital by the Trump administration.
Yet, while many Arabs want to end hostilities, it is a mistake to pine for public Arab buy-in. Israel is anathema to both their Arab nationalism and a core tenet of Islam — and if they must swallow the existence of Israel, they prefer it play out as coercion, or at least a gradual and quiet acceptance rather than voluntary proclamations of “peace in our time.” In the end, helping the Arab world transition from war to cooperation is a delicate task and it will surely benefit Israel. But the Muslim world, which is hungry for prosperity, modernity, and reform, stands to gain even more.

























