Prof. Phyllis Chesler: Israel, the country US liberal Jews love to criticize
As someone who has long been on record as both a feminist and a Zionist, I know how hard it is to maintain both loyalties. Increasingly, what passes for both left-liberal “feminism” and “Zionism,” has been taken over by poisonous, pro-Palestinian propaganda and by a suicidal alliance with Jew-haters, Jew-killers, and barbaric misogynists.2013: When Feminists Were Zionists
I chose not to write about the faux-feminist Women’s Marches of 2017, but I did give two interviews about the issues involved. I experienced some immediate blowback—all on the same day and within hours of each other.
A feminist artist sent round a spirited defense of convicted Palestinian terrorist, Rasmea Odeh, who joined Linda Sarsour as a feminist leader (!) on International Women’s Day. Based on “false news” at Snopes, she and other left feminists are happily persuaded that the Israelis sexually tortured this woman and her father for 45 days before Odeh issued a false confession. To them, Odeh is a hero of the Resistance.
The idea that feminists might believe that the Israelis did something like this was sickening, but even more so, due to their relative silence about the tortures perpetrated by ISIS, Boko Haram, and the Pakistani and Afghan Taliban on women.
In June 1975, weeks after Saigon fell, Betty Friedan led a large delegation of American feminists to Mexico City for an International Woman’s Year World Conference hosted by the United Nations. The feminist trailblazer—whose legacy is in the spotlight on International Women’s Day today, 50 years after the publication of her book The Feminine Mystique—traveled south “relatively naïve,” she would recall, hoping “to help advance the worldwide movement of women to equality.” Instead, she endured what she called “one of the most painful experiences in my life.”Pro-Palestinian activist: Support for Israel and feminism are incompatible
The conference’s anti-Americanism, anti-Semitism, and anti-Zionism shocked Freidan—and diverted attention from the feminist agenda. Men, political spouses, or “female flunkies,” she noted, dominated most official delegations. Few of the delegates seemed interested in women’s issues. American feminists were mocked as spoiled bourgeois elites raising marginal concerns to avoid confronting more pressing issues of racism, imperialism, colonialism, and poverty. A thuggish atmosphere intimidated the American feminists, especially in the parallel NGO, or non-governmental organization, conference. At critical moments “microphones were turned off” and speakers shouted down. Friedan recalled in notes found in her papers, which formed the basis of her famous article “Scary Doings in Mexico City”: “the way they were making it impossible for women to speak—on the most innocent, straightforward of women’s concerns, seemed fascist—like to me, the menace of the goosestep.” Friedan saw the Israeli prime minister’s wife, Leah Rabin, booed and boycotted, and she watched, horrified, as the “Declaration on the Equality of Women” became one of the first international documents to label Zionism as a form of racism.
When Third World and Communist delegates moved to link the Ten-Year Plan of Action for Women to the abolition of “imperialism, neocolonialism, racism, apartheid, and Zionism,” some feminist voices finally broke the silence. One European woman delegate told Friedan: “That is clear anti-Semitism, and we will have no part of it.” “If Zionism is to be included in the final declaration, we cannot understand why sexism was not included,” T.W.M. Tirika-tene-Sullivan, heading the New Zealand delegation, shouted. Lacking a two-thirds majority, the Arab and Communist delegates forced through a procedural change requiring only a majority vote to approve a declaration so that the anti-Zionist plank could pass.
Liberal American Jews, many of whom are involved in causes for gender and racial justice, have recently found themselves alienated by those movements’ stances on Israel.Dear Linda Sarsour: Feminism and Zionism go hand in hand
That conflict was seen last year when a platform associated with the Black Lives Matter movement accused Israel of committing “genocide” against the Palestinians and called it an “apartheid state.” The platform drew ire from Jewish groups who had previously expressed support for BLM’s goals of racial justice.
Now the same conflict is playing out with feminist groups whose cause has gained steam since the election of President Donald Trump. A platform for the U.S. affiliate of the International Women’s Strike — a grassroots feminist movement that organized events around the world last Wednesday — calls “for the decolonization of Palestine.”
Responding Monday to critics of the Palestine plank in a platform devoted to women’s rights, Palestinian-American activist Linda Sarsour, an organizer of January’s Women’s March on Washington who also helped plan the Women’s Strike, came forth with a harsh message: feminism and Zionism simply don’t go together.
In an interview with The Nation, Sarsour said those who identify as Zionist cannot be feminist because they are ignoring the rights of Palestinian women.
Linda, when you mentioned your “Palestinian grandmother who lives in occupied territory” during your speech at the Women’s March in Washington, D.C., I was upset. It felt to me that you were using that incredible historical moment and the spotlight that it shined on you as an opportunity to bash Israel. After Black Lives Matter inserted its own delegitimization of Israel in their publicized platform a few months earlier, your speech left me seriously wondering if there could be a single political movement for a positive cause that I and so many other Jews and lovers of Israel support that doesn’t take advantage of its time on the world stage to launch attacks at Israel.
But people told me I shouldn’t react that way, that your statement wasn’t anti-Israel and didn’t make you anti-Israel. That you were just sharing your personal identity and family story and that I shouldn’t let that taint my view of you or the modern women’s movement you are helping to lead.
And then there was the desecration of the Jewish cemetery in St. Louis on in response to which you raised $100,000. And I was humbled. And impressed. Maybe I was wrong, I thought to myself. Maybe you really don’t have that hate in your heart I thought you did.
But you yourself have proven me wrong. You do have that hate in your heart. And it burns for Zion. And Zionism. And anyone who considers herself a Zionist, a lover and a supporter of the one country in our world created to take on the role of safeguarding the Jewish people (because no other country would). Because in your view, if you are a Zionist then you are not and cannot be a true feminist.
That’s funny, because I know plenty of strong women who stand up and demand and receive the equal voice, rights and opportunities that they deserve as women, as human beings, and as part of God’s great creation.
And you know what, Linda, these women are Jewish and they are Zionists. And their Zionism and their feminism go hand in hand.





















