Showing posts with label Doug Emhoff. Show all posts
Showing posts with label Doug Emhoff. Show all posts

Wednesday, April 30, 2025



Disclaimer: the views expressed here are solely those of the author, weekly Judean Rose columnist Varda Meyers Epstein.

This week, Doug Emhoff was informed of his removal from the US Holocaust Memorial Council, alongside other Biden appointees, by the Trump administration. Emhoff responded in a statement to the New York Times, which said, in part, “Holocaust remembrance and education should never be politicized. To turn one of the worst atrocities in history into a wedge issue is dangerous — and it dishonors the memory of six million Jews murdered by Nazis that this museum was created to preserve.”

Emhoff, of course, is missing the point. His ouster is not about politicization but about failure—about being bad at one’s job. To put it bluntly, the Biden administration’s approach to remembering the lessons of the Holocaust ain’t working. Witness the campus protests exploding on college campuses since October 7, with professors gushing that they found the massacre “exhilarating” and with students  assaulted for being Jewish and afraid to go to their classes.

Antisemitism proliferated and became widespread during the Biden years. So tell us, Doug Emhoff, why would President Trump still want you and your pals in charge? And what does it tell us about you that this explosion of antisemitism happened on the watch of your closest associates, including your wife?

No, getting rid of Emhoff is not about politicization, nor is it about scoring points. New administrations clean house. Biden unraveled Trump’s first-term policies with a vengeance. Now Trump is restoring order, installing his own people—people who care about making America great again—which includes making Jewish students safe again.

Given Trump’s unapologetic support for Israel and admiration for the Jewish people, it’s only logical he’d want to appoint Holocaust Memorial Council members who would advocate for Jewish students drowning in a sea of campus hate. The Biden years, on the other hand, were basically a replay of Germany during Hitler’s rise to power. The uproar on German campuses then, were no different than those on American campuses today. This is where Biden and company, including Doug Emhoff and the symbolic, synthetic Holocaust council he sat on, led us.

Which is why Emhoff and his ilk just weren’t going to make the cut once Donald Trump turned his sights on the mess they’d made, the out-of-control antisemitism spreading across America like an oil spill, something very difficult to clean.

Trump had perfectly viable reasons to fire Doug Emhoff’s butt. Beyond Trump, the Jewish people should themselves be questioning Emhoff’s suitability to sit on a Holocaust memorial council. Doug Emhoff, born Jewish, married non-Jewish women—first his ex, then Kamala Harris. His children? Not Jewish. By choice, Emhoff severed his Jewish line, a voluntary echo of the deliberate destruction Hitler inflicted on Jews who had no choice in the matter. What could be more antithetical to the Holocaust’s memory than a Jew who, with eyes wide open, ends his branch of the tribe? If that’s not a betrayal of Jewish continuity, what is?

Why would we want this person deciding how the memory of the Holocaust and the murdered should be preserved when he himself has ended his own Jewish chapter? A man who doesn’t even know the meaning of Chanuka?

Then there is the matter of Emhoff’s non-Jewish daughter, Ella, who raised money for UNRWA whose staffers have killed Jews alongside Hamas—a group whose charter calls for annihilating the Jewish people. 




Ella calls Kamala “Momala,” as if Harris were some Jewish matriarch, while helping those who would erase her father’s people. Kamala herself? Hardly a friend to Israel before or since October 7, as we well know.

This is the Emhoff-Harris clan: Jewish when it suits the optics, divorced from Judaism when it counts.

I always tell friends whose parents or grandparents survived the Holocaust that their children are a victory over Hitler. One branch that evil didn’t manage to snuff out. Emhoff? He is the opposite of that, a victory handed to Hitler on a plate. Because Doug is the absolute end of his line. And he did it seemingly without a second thought—twice.

Emhoff may be an expert in the Final Solution, having killed off his line. But in no way should we consider Doug a suitable person to honor the memory of those who had their lines cut short by Hitler and his “Final Solution.” A Jew who voluntarily cuts short their own line is doing Hitler’s work for him and should not be serving on a Holocaust Memorial Council. The Holocaust Memorial Council should be peopled by those who embody the Jewish will to endure, not those who shrug as the legacy of their ancestors fades away.

Not long ago, on Quora I was asked, “Why is being pro-Israel but anti-Zionist considered by some as being extremely antisemitic?”

I kept my response simple, saying that anti-Zionism is by definition antisemitic, because to be anti-Zionist is to be against Jewish rights. I didn’t specify which rights. I left it at that. But of course, Zionism is the right of the Jewish people to be sovereign in their indigenous land.

The opposite of that, of course, is to agitate to ethnically cleanse Israel of Jews from the river to the sea.

Which is why Ella Emhoff’s fundraising for UNRWA isn’t a call to help the people of Gaza—but a call to eliminate the Jews and steal their rightful heritage, the Land of Israel. Ella’s father Doug, by extension, is complicit not only in his own line’s demise; but in the efforts of his spawn to undermine the survival of the Jewish people as a whole. How can such a man sit on a council meant to honor those who died for being Jews? Should this person, whose actions and those of his family are antithetical to the preservation and rights of the Jewish people get to decide things about the Holocaust?

To my own children, I often say, “Never mind the rest. Just have Jewish babies.”

Because nothing on earth is more important than that. It’s the most righteous and most philosemitic response to Hitler I can think of: add Jews to your family tree—continue the line.

Continue the line. The rest is only sound and fury, signifying nothing. Which is pretty much the story of Doug Emhoff’s small little life.



Buy EoZ's books  on Amazon!

"He's an Anti-Zionist Too!" cartoon book (December 2024)

PROTOCOLS: Exposing Modern Antisemitism (February 2022)

   
 

 





Wednesday, December 25, 2024



Disclaimer: the views expressed here are solely those of the author, weekly Judean Rose columnist Varda Meyers Epstein.

Chanukah is kind of lucky because everyone just loves Chanukah, which is why everyone and their dog wants to borrow Chanukah and use it to express themselves however. Take Second Gentleman Doug Emhoff. He thinks Chanukah is about people hiding and running out of oil and such. You know the tweet I’m talking about—the one from 2023—the one ole Dougie had to delete because it was stupid and made up and betrayed his ignorance about his own religion and heritage.

“The story of Chanukah and the story of the Jewish people has always been one of hope and resilience. In the Chanukah story, the Jewish people were forced into hiding. No one thought they would survive or that the few drops of oil they had would last,” said Doug E. “But they survived, and the oil kept burning.”

Oh my. People like Dougie Emhoff really shouldn’t just make stuff up about Chanukah and distribute it to the masses. Because people were bound to see it and make fun of him and his ignorance. Which they did. Because Chanukah is definitely not about people hiding and running out of Wesson.

But Doug wasn’t done putting his foot—instead of say a jelly donut or even a latke—in his mouth, “During those eight days in hiding,” said Doug, “they recited their prayers and continued their traditions.

“That’s why Chanukah means dedication. It was during those dark nights that the Maccabees dedicated themselves to maintaining hope and faith in the oil, each other and their Judaism.”

“In these dark times, I think of that story,” added Emhoff.

Uh huh. Sure you do, Dougie. I can just picture you late on the night of November 5, 2024, thinking of Chanukah. It would have been a very dark moment for you, for sure. I can’t even imagine how loud and long Kamala screamed and pulled her hair out and blamed everyone but herself on her poor showing in the election. But you had faith in the oil!

Old Doug would not have been bothered one bit about Kamala's stunning loss. Not Doug. Doug E. would have been thinking about Chanukah and about hope and about how to squeeze out a few more drops of canola so he wouldn’t have to go to the store and pay out the nose for another bottle because of Biden-Harris inflation. 

I jest.

But it has long been the way of progressive Jews like Emhoff to use and distort the holiday of Chanukah to suit their agenda—an agenda that has nothing to do with religion. In 2012, for example, writing for the Portland Press Herald, Rabbi Akiva Herzfeld, an “orthodox” rabbi, tied Chanukah to gay marriage. “With my very own eyes, I have seen a great miracle this year right here in Maine. A small group of people, homosexuals and their supporters, stood up for their equal rights in marriage.”

Wait, whut??? Chanukah isn’t about standing up for gay marriage. The complete opposite of that. Chanukah is about RELIGION. Specifically about Jewish fidelity to the Jewish religion.

Writing about Herzfeld’s idiotic op-ed, Rabbi Steven Pruzansky was clear, “The demand for same-sex marriage is personal and political, but not at all religious.”

Herzfeld, writes Pruzansky, “inverts the story of Chanukah on its head in order to make a political point that is shockingly shallow and entirely bereft of Torah wisdom.”

What makes the irony even more pungent is that the Greeks – against whom the Maccabees fought and prevailed – were avid supporters of and indulgers in homosexuality. It was just one of the immoral practices of the Hellenists that the faithful Jews found so repugnant, and therefore went to war in order to purge the land of it. In other words, to be faithful to the Chanukah story, the rabbi should have opposed same sex marriage. I.e., rather than succumb to the morality of the dominant culture and wrench the definition of marriage from its traditional moorings, he should have stood with the faithful Jews of yesteryear (and today) and preached the truth of Torah even if – particularly if – he would thereby remain in the minority. That is, after all, a dominant theme of Chanukah historically: that the Jewish people have survived not by mimicking the fluid morality of others but by clinging tenaciously to our own timeless moral norms. Surely the rabbi knows this.


Back in 2014, my piece, The Truth About Hannukkah, was yoinked and printed word for word on a website with an evangelical readership. The piece was an attempt to explain Chanukah in simple terms, in order to combat this rabid infection of everyone abusing the holiday in support of their current ideological flavor of the month or minute. It was irritating the heck out of me. So I explained Chanukah and the history of the holiday as I saw it, in simple terms, a kind of Chanukah for Idiots:

Those flickering Hanukkah lights have nothing to do with equality, integration, and multiculturalism. They have nothing to do with coexistence. They have nothing to do with charity. They have nothing to do with peace.

The candles, in fact, have everything to do with insulating the Jewish people from outside influences which might contaminate them and draw them away from their God.

The story of Hanukkah, the real story, and not the pretend stories that people tell you, begins in 174 BCE when Antiochus IV decided to consolidate his reign by imposing a single culture and religion on those who lived in the region of the Seleucid Empire. Seeing Judaism as a threat, Antiochus outlawed Jewish practice and installed Jews who had come under the influence of Greek culture (Hellenism) in positions of Jewish influence in the Jewish Temple in Jerusalem.

Torah scrolls were burned. Many Jews were killed for refusing to give in to Antiochus’ decrees. They would die rather than give up their God and their faith in favor of Hellenism.

The altar of the Temple was defiled by a Hellenist Jew and that was the tipping point. Matthias killed this man with his sword and then it was all-out war. The Jews formed legions and fought back against those who would destroy their faith.

They fought against integration.

They fought against multiculturalism.

They fought against coexistence.

They fought assimilation—the outside influences that would drown out the voice and spark of the Jewish soul within.

And won.

The evangelical website plagiarism was only the start of what proved to be a very strange phenomenon  in which churches distributed the article among their parishioners, and homeowners all over America found copies left outside their doors. At any rate, some two months after the Chanukah (or “Hannukkah” as we were spelling it that year) piece, I had an odd encounter on Twitter, which led to the following email exchange with a Jewish woman in California:

I saw your tweet about getting in touch with you about your interest in my blog with this address. How may I help you?

Varda Epstein

Hi! Yes I don't have a twitter account, but my daughter tweeted you for me with my email address. I was at an upscale outdoor shopping mall in Berkeley CA on Friday, and when I returned to my car, your flyer, "The Truth About Hanukkah" was on my windshield and plastered on all the cars in the lot. 

It befuddled me!! When I read it, I thought it was a Christian doctrine, as it read like that. These days there is so much antisemitism that I was concerned about who did this and why?  

(name withheld)


Ten years ago, I sat in my living room in Israel, trying to imagine what it would be like to live in a world where a Christian slips a flyer about Chanukah under your windshield, and your mind goes to, “Is it antisemitic?”

Today, I no longer want to tell anyone about Chanukah, what it is, or how they should observe it. I’m not a rabbi and it’s not my place. What I do want is for Jews to show more intellectual curiosity! Don’t take his word for it when an “orthodox” rabbi tells you that the message of Chanukah is that community support for gay marriage is a “great miracle.”

In general, when it comes to Jews mouthing off about Judaism, if what they say sounds shockingly cool, it likely isn’t. More probably it’s just someone saying stuff they made up to get attention. That’s the kind of person who, for instance, is going to tell you that Chanukah is about the miracle of abortion, or the fight for human rights in some third-world country. Don’t listen to that person. See through them, please.

Even if you don’t have a rabbi, or much knowledge of Judaism, you can question what people tell you about Chanukah. Don’t be satisfied with a recitation or a narrative. Press them for sources. Get the facts about Chanukah and don’t allow others to use this Jewish holiday to get you to believe whatever they want you to believe.



Doug Emhoff used Chanukah as a platform to issue platitudes. His words were meant to be some kind of sweet message for the public, something to post on social media on a Jewish holiday, just generally. “Poor” Doug. He didn’t realize that it was important to be accurate about the Chanukah story and its meaning. From his point of view, that tweet was just a season’s greeting, for crying out loud. He was doing something NICE, and look how they treated him. Sheesh.

And yet, Doug ended up deleting that tweet. He came to understand that, indeed, some folks genuinely care about these matters—about the accuracy of it all, and about what Chanukah means. Perhaps Doug Emhoff views these individuals as religious zealots, failing to see that he himself unwittingly represents the very Hellenized Jews that the Maccabees themselves were forced to confront.

Chanukah Sameach to all my readers!



Buy EoZ's books  on Amazon!

"He's an Anti-Zionist Too!" cartoon book (December 2024)

PROTOCOLS: Exposing Modern Antisemitism (February 2022)

   
 

 



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