Monday, March 17, 2014

  • Monday, March 17, 2014
  • Elder of Ziyon
From Times of Israel:

Jewish love for Jerusalem drew unexpected praise from the head of the Palestinian Islamic Jihad terror organization, who told religious leaders in Tehran that the Jews show their love for the city more than Muslims do, and quoted in Hebrew from an inspirational Israeli ballad to prove the point.

Addressing a clerical conference in the Iranian capital, Ramadan Shalah lamented that Palestinians and other Muslims showed insufficient love for Al-Quds, the Arabic name for Jerusalem, according to a recording obtained Monday by Israel’s Army Radio.

Shalah contrasted the inadequate Palestinian and Muslim love of the holy city with the heartfelt attachment of the Jews, and — speaking in Hebrew and Arabic — quoted the famous Israeli ballad “Jerusalem of Gold,” penned by Zionist songstress Naomi Shemer.

“What is the meaning of Jerusalem for us?” Shalah, who leads one of the most extreme terror groups in the world and is on the FBI’s most-wanted terrorists list, asked the assembled clergy last week. “Learn from the Jews, from that accursed entity [Israel]. They love Jerusalem not just as a military matter, but as a cultural one,” he declared.

“They have a song in the Israeli entity that their army sings on June 7, when they conquered the Al-Aqsa Mosque and Haram al-Sharif [the Temple Mount, in the 1967 Six Day War],” he added, and went on to quote part of the chorus of “Jerusalem of Gold.”

“Jerusalem of gold. Jerusalem of bronze. Jerusalem of light,” he chanted, saying each phrase in both Hebrew and Arabic.

Every Israeli child and every accursed Israeli soldier says this song in their heart,” Shalah told the crowd.

The ballad, one of the most popular Hebrew songs ever, was composed for a music festival in Jerusalem that was part of the May 1967 Independence Day celebrations. The song employs ancient references, including from the Book of Lamentations and the Mishnah, to lament that Judaism’s holiest places – especially the Temple Mount – were closed to Jews by the Jordanian authorities who controlled the eastern half of the city at the time.




The song begins by describing a desolate Jerusalem, with a “wall” in her heart, a reference to the border wall dividing the Israeli and Jordanian parts of the city.

Within weeks of the song’s publication to widespread acclaim, the Six Day War broke out and Israeli forces were able to capture Jerusalem’s ancient Old City, leading Shemer to write a fourth, triumphant stanza that begins, “We returned to the water cisterns, the marketplace and the square / A ram’s horn blows at the Temple Mount in the ancient city.”
Keep in mind that Arab leaders have made a conscious effort to make Jerusalem a central feature of their worldview since the 1920s, when the Mufti started raising money to fix up the decayed and broken down Al Aqsa Mosque and Dome of the Rock. They have made numerous pronouncements and declarations, they put posters of the Dome of the Rock everywhere they can - but they still admit that they really don't love the city. In this case, Shallah even implies that to him it is merely a "military" matter.

Yet he still doesn't get it. Jews don't love Jerusalem because of a beautiful song; they love the song because it reflects how they feel about Jerusalem. (Of course, marginal Jews like those who write in Haaretz are doing all they can to sever the relationship between Jews and Jerusalem, because to them stripping the heart and soul of a people would help bring "peace.")

This video of mine seems appropriate:



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