The end of the Christian community in Gaza

From AP:

Gaza's tiny Christian community is keeping a low profile during Christmas this year, traumatized by the killing of a prominent activist after the Islamic Hamas group's takeover of the coastal territory.

Few Christmas trees are on display, churches are holding austere services and hundreds of Christians hope to travel to the West Bank to celebrate the holiday in Bethlehem. Many say they don't plan on returning to Gaza.

"We have a very sad Christmas," said Essam Farah, acting pastor of Gaza's Baptist Church, which has canceled its annual children's party because of the grim atmosphere.

About 3,000 Christians live in Gaza, an overwhelmingly conservative Muslim society of 1.5 million people. The two religions have generally had cordial relations over the years.

That relationship has been shaken since Hamas seized control of Gaza last June, and especially following the recent death of 32-year-old Rami Ayyad.

Note how al-AP cannot even find a way to say that this is a one-way street, only that the "relationship has been shaken" as if the Christians are partially to blame.

Ayyad, a member of the Baptist Church, managed Gaza's only Christian bookstore and was involved in many charitable activities. He was found shot in the head, his body thrown on a Gaza street in early October, 10 hours after he was kidnapped from the store.

He regularly received death threats from people angry about his perceived missionary work — a rarity among Gaza's Christians — and the store was firebombed six months before the kidnapping....

At the Baptist Church on Sunday, just 10 people attended the regular weekly prayer service, down from an average of 70. There was no Christmas tree in sight.

Farah said the church's full-time pastor, along with his family and 12 employees of Ayyad's store, have relocated to the West Bank to wait out the tense atmosphere. Farah said he prayed for forgiveness and love among Muslims and Christians.

Community leaders say an unprecedented number of Christian families are already migrating from Gaza — rattled by the religious tensions and tough economic sanctions Israel imposed on the area after the Hamas takeover.

While no official statistics were available, the signs of the flight are evident. Rev. Manuel Musallem, head of Gaza's Roman Catholic church, said he alone knows of seven families that sold their properties and left the area, and 15 more are preparing to do the same.

Musallem blamed Israeli sanctions and excessive violence in Gaza for the flight.

The Christian leaders in the area have consistently dhimmified themselves to avoid ever, ever mentioning the obvious: that it is the Muslims that are persecuting them, not the Jews. Every similar article shows that the individual people being interviewed invariably say they are scared for their lives by Islamic terror, every single "leader" invariably says that it is Israeli policy. And no wire service has the guts to follow up on the obvious lies.

"In previous years we didn't see this rate of migration," Musallem said. "Now, exit is not on individual basis. Whole families are leaving, selling their cars, homes and all their properties."

The signs of despair are evident at Ayyad's home. Posters declaring him a "martyr of Jesus" hang on the walls. There is no Christmas tree this year.

Must be Israel's fault.

Ayyad's older brother, 35-year old Ibrahim, said his 6-year old son, Khedr, was nagged in school about his uncle's murder. Muslim schoolmates call him "infidel."

Must be Israel's fault.

Ayyad's wife, Pauline, 29, left for Bethlehem a month ago with her two children. She said their 3-year-old son, George, has been shattered by his father's death.

"I tell him Papa Noel (Santa Claus) is coming to see you, and he tells me he wants Papa Rami," she said tearfully during a telephone interview.

Must be Israel's fault.

Pauline, who is seven months pregnant, said she plans to come back to Gaza for the birth.

But many Christians privately said they would use their travel permits to leave Gaza for good, even if that means remaining in the West Bank as illegal residents. Israeli security officials said they were permitting 400 Gaza Christians to travel through Israel to Bethlehem for Christmas.

A family of four, refusing to be identified for fear their permits would be revoked, have sold their house and car and packed their bags. The wife has transferred her job to the West Bank and enrolled her son and daughter in school there. "We fear what is to come," said the husband.

Must be Israel's fault.

A distant relative of Ayyad, Fouad, said he also is packing up. He said his father, a guard at a local church, was stopped recently by unknown bearded men who put a gun to his head before he was rescued by passers-by.

Must be Israel's fault.

"We don't know why it happened," the 20-year-old police officer said. "We can't be sure how they (Muslims) think anymore."

Those who are staying are trying to limit the risks. Nazek Surri, a Roman Catholic, walked out from Sunday's service with a Muslim-style scarf covering her head.

"We have to respect the atmosphere we are living in. We have to go with the trend," she said.

Must be Israel's fault.

The Christian community in Gaza is almost gone, directly because of religious persecution. But since the persecutors are Muslim, stories like this are few and far between.

UPDATE: The BBC is even more accepting of Rev. Musallem's claims (h/t Backspin):

Manawel Musallam - priest, headmaster and Gazan - is a rotund, avuncular man, fond of wearing berets.

I have come to his office to ask how Christians in Gaza were faring on this, their first Christmas under the full internal control of Hamas.

"You media people!" Father Musallam boomed at me when I first poked my head around his door.

"Hamas this, Hamas that. You think we Christians are shaking in our ghettos in Gaza? That we're going to beg you British or the Americans or the Vatican to rescue us?" he asked.

"Rescue us from what? From where? This is our home."

..You see," Fr Musallam told me, as he gazed indulgently at the goings-on on stage. "Our identity is a multi-layered one."

"Of course, I am a Christian believer, but politically I am a Palestinian Muslim. I resist Israel's military occupation, obviously not with weapons.

"The Jihad can never be mine but with my words, my sermons, I am a Palestinian priest."