Alan Dershowitz: Universities Should be Unsafe for Political Correctness
The current code word being tossed around to protect political correctness from competition in the marketplace of ideas is “unsafe.”The depraved indifference of ‘two-statism’
“I feel unsafe” has become the argument stopper on many university campuses. Efforts have been made to shut down controversial events or speakers, some of which have succeeded, at MIT, the University of Michigan, Northeastern University, Oxford, Hampshire College, Smith College, and other great universities on the grounds that students would feel “unsafe.” Students must, of course, be and feel physically safe in their dorms, classrooms and campuses. That’s what university and city police are for: to protect against physical assaults and threats. But no one on a university campus should be or feel safe or protected when it comes to the never-ending war of ideas.
An important role of the university is to challenge every idea, every truth, every sacred notion, even if challenge makes students (or faculty) feel intellectually uncomfortable, unsettled, or unsafe. There must be no safe spaces in the classroom or auditorium that protect members of the university community from dangerous, disturbing or even emotionally unsettling ideas.
Under these conditions, demilitarization is virtually irrelevant. Even lightly armed renegades with improvised weapons could disrupt the socioeconomic routine of the nation at will, with or without the complicity of the incumbent regime, which due to its despotic nature would have little commitment to the welfare of the average citizen.Sarah Honig: The Holy See’s unholy sanctimony
Definitely depraved indifference
Faced with this grim prospect, any Israeli government would either have to resign itself to recurring paralysis of the economy, mounting civilian casualties and the disruption of life in the country, or respond repeatedly with massive retaliation, with the attendant collateral damage among the non-belligerent Palestinian-Arab population and international condemnation of its use of “disproportionate force.”
It is uncertain – perhaps unlikely – that the fabric of Israeli society could withstand the strain for long...
The fact that other, more palatable, outcomes may be possible is of no real relevance. Unless two-staters can provide some plausible argument as to how such grave consequences can be averted with a significant degree of certainty, it will be increasingly difficult not to have grave doubts as to the nature of their motives. After all, as the introductory citation from Yossi Beilin, arch-architect of the Oslo Accords, demonstrates, two-staters were aware that their policy might be unsuccessful. Yet despite it clearly failing their own “test of blood,” despite the clear and present danger it entails, they persist in it.
It is becoming increasingly difficult to reconcile calls for a Palestinian state with concern for the security and well-being of the Jewish nation-state – and increasingly difficult to deny that “depraved indifference” is becoming an ever-more apt characterization of “two-stater” behavior.
Despite Israel’s exemplary attributes of sovereignty, the Vatican remained sour, begrudging and glacially aloof – and that again is resorting to understatement.
So whereas a Palestinian state is recognized prematurely – before actual self-determination – it took the Vatican a whopping 45-and-a-half years after the fact to bring itself to officially recognize Jewish self-determination. Egypt – Israel’s bitter foe for decades – beat the Vatican by 14 years.
Only in late December 1993 did the Vatican finally deign to recognize the Israel that was born in mid-May 1948. Moreover, the Vatican’s ultra-belated recognition remained hesitant, as if the ecclesiastical bureaucracy’s gut instincts prevented it from at all stomaching the notion of Jewish sovereignty.
The difference screams to High Heaven and anyone who denies a brazen double standard simply refuses to admit the truth staring us all in the face.
The adjective which most immediately comes to mind to describe the Vatican’s blatant bias is sanctimonious. Its dictionary definitions are “affecting piety, making a display of holiness, showing false righteousness, marked by hypocritical virtue.” All the above fit the Holy See to a tee to say nothing of the fact that sanctimonious originates from the Latin sanctimonia (sanctity) and sanctus (holy).
Galling pontifical predispositions or preconceptions were even abundantly evident during the visit here last year of apparent nice-guy Pope Francis.