My father Elie Wiesel would have been ashamed of Beijing Olympics
I know now that we have failed my father in this regard. He did not fail us. He spoke of how he always felt he had to answer to the dead: Did he do enough? And yes. He did.Lyn Julius: The Nazi roots of Arab anti-Semitism must not be denied
He was there to speak up against atrocities in Darfur, Bosnia, Cambodia, Rwanda. He tried with everything he had to tell us. And all the words he spoke and wrote could not change the fact that five years after his death, 1 million people are reportedly in concentration camps, because of their race and religion, in the grip of a totalitarian regime — a regime honored to host the world’s nations, on a global television platform that packages sports with advertising.
Today’s culture of workplace activism is highly developed. In corporations and small businesses across the United States, Black Americans and their allies, for one, showed with emotion how cries against police brutality could be heard in board rooms and executive suites.
But are men and women of conscience reaching out to their managers at the corporations that sponsor the Olympics? Are voices inside corporate America respectfully but insistently calling for company conversations about their responsibility when they hear survivors’ reports of genocide on the part of the Chinese government? If they are, they are not making themselves heard.
There are brave leaders, like Steve Simon of the Women’s Tennis Association, who canceled a lucrative tournament in China when the WTA’s demands for player Peng Shuai’s safety and freedom went unanswered. Natan Sharansky and Bernard Henry-Levi, two leading Jewish intellectuals, took out an ad in the New York Times urging a protest of the Beijing Olympics; Jewish organizations across the denominational spectrum have spoken up for the Uyghurs; and Jewish World Watch is trying generate widespread action around the issue.
But they are still too few. I fear that China’s state-sponsored capitalism has silenced us through our greed.
My father believed passionately that speaking up mattered, especially to the victims.
Have I, blessed to live in this country which stands for freedom, done enough?
“Shame on Xi Jinping,” shouted the determined young people in Times Square on Thursday night.
And I think: Shame on me, if we can’t find some way to help. Shame on us.
The Mufti was, for various realpolitik reasons, never tried at Nuremberg. This meant that, unlike in Europe, Nazi-inspired anti-Semitism was never discredited in the Arab and Muslim world.Toxic generosity
When the war was over, one by-product was the mass ethnic cleansing of almost a million Jews from Arab countries: Arab League states drafted anti-Semitic decrees eerily reminiscent of the Nuremberg laws, stripping Jews of their rights and stealing their property. The effect of Nazi incitement on an illiterate and easily swayed Arab population cannot be discounted. In 1945, pogroms erupted in Egypt and cost the lives of 130 Jews in Libya.
To assert that the Nazis and their Arab sympathizers had no connection with the Israeli-Palestinian conflict is historically illiterate. The Mufti was, according to the scholar Matthias Kuentzel, the lynchpin between the Nazis’ great war against the Jews and the Arabs’ small war against Israel.
Nazism inspired paramilitary youth groups, such as Young Egypt. and Arab nationalist parties, such as the Ba’ath and the Syrian Socialist National parties, which still exist today. Nasser’s regime engaged fugitives from Goebbels’ propaganda office, Leopold von Mildenstein and Johann van Leers, among other Nazi war criminals, to spread vicious anti-Semitism in Egypt. One 1956 CIA report pronounced the Arabs “hypnotized” by their efforts.
Nazism and Stalinism both fueled anti-Semitic anti-Zionism. Arab intellectuals, such as Fiyaz Sayegh, who was once a member of the Nazi-inspired Syrian Socialist National Party, exported their anti-Semitic ideologies to the West. Sayegh linked the Palestinian struggle to the international left by pioneering the idea of Zionism as “settler colonialism.” He was the architect of the notorious 1975 ‘Zionism is racism” U.N. resolution.
The Mufti was far from the only pro-Nazi in the Arab world, as he is sometimes portrayed; the Nazis were hugely popular among Arabs. They called Hitler “Muallem” or “Hajji Hitler.” A major cog in the Arabic-speaking propaganda machine was Yunis Bahri, whose “Voice of the Arabs” became so popular that the BBC despaired of competing with his radio broadcasts when the war was over.
The form of Islamized anti-Semitism promoted by the Mufti became ever more influential after World War II. It was the central plank of the philosophy of the Muslim Brotherhood and its offshoots, such as Hamas. Had there been Jews remaining in Syria and northern Iraq during the ISIS rampage in 2014, they would certainly have been massacred.
The Abraham Accords have been crucial in breaking down hostility towards Jews and Israelis, but there is still a deep current of anti-Semitism awash in the Arab world. To know the present, one needs to understand the past. But history is not hasbara, and it is ill-served by myopic and Eurocentric misconceptions.
The wisdom that democracy is not a suicide pact must be recalled, internalized and put into practice.
Several years ago, the Knesset passed legislation requiring organizations that receive the majority of their funding from foreign governments to report annually as to this state of affairs.
Now is the time to go further. Organizations that receive the majority of their funding from foreign governments, or entities related to them, should lose their tax-exempt status in Israel.
Of course, Israel respects free speech. However, there is absolutely no requirement that its government should, in effect, subsidize with taxpayer funds any speech that is designed to delegitimize the state. We are being self-destructive in the name of being an open and moral society.
Israel should also consider replicating the situation in the United States, where foreign government-funded organizations are required to register as foreign agents.
Finally, there should also be a closer connection between anti-BDS legislation and the delegitimizing efforts of these organizations, since their goals are very much the same.
We make a grave mistake thinking that, as a society, we are immune from the toxicity of that which European governments and their stooges here are seeking to accomplish.
Israel might be a strong country based on certain criteria, but we remain the “Jew among the nations,” and as such are vulnerable to demonization on a scale that is unique in the world.
We need to see the agenda of European cynicism for what it is, and not be complicit in our own delegitimization.














