'Abrahamic' instead of 'Judeo-Christian'
Upcoming elections in the Netherlands and Germany in 2021 will test the strength of the radical right, which has a distinct vision of European identity. In contrast to those who view democratic values as essentially secular and universal, and not tied to specific cultural or religious roots, radical right parties typically say these values are anchored by the heritage of European or western civilization. And they claim that this heritage is being threatened by non-European cultures, particularly Islamic culture.Seth Frantzman: Understanding the lobby against Israel’s new relations in the Gulf
My research into the international political world views of radical right parties reveals their widespread references to the "Judeo-Christian" roots of European values. The manifesto of the Alternative for Germany declares that the party:
"Opposes Islamic practice which is directed against our liberal-democratic constitutional order, our laws, and the Judeo-Christian and humanist foundations of our culture."
Comparable claims can be found from Marine Le Pen in France and Nigel Farage in the UK.
What do these politicians mean by Judeo-Christian? This term's definition is fuzzy at best, and historical analysis shows that it has long been used and abused for political ends.
Though the Jewish roots of Christianity are clear, Jews were pariahs in pre-modern Christian Europe. As Europe gradually left behind the identity of "Christendom" from the 18th century onwards, efforts to make Jews a legitimate part of European society were a political struggle, resisted by religious conservatives and anti-Semites. In 19th-century Europe, Jews were still commonly grouped with Muslims as non-European "Semites" or "Orientals."
It was in mid-20th century America, especially after the Holocaust, that the idea of the west as Judeo-Christian gained wide acceptance. When President Dwight Eisenhower referred to the Judeo-Christian roots of "our form of government," he chose words that embraced different Christian denominations and Jews within a shared civic identity – one which contrasted with anti-Semitic and godless ideologies of fascism and communism.
THE CAMPAIGN against Israel’s relations with the Gulf uses several talking points. Initially, they claimed that the new relationship was somehow aiding “authoritarians.” This talking point was used by people who don’t condemn “authoritarians” in Doha, Tehran or Ankara. This illustrates how much charlatanism is behind the “authoritarians” talking point. Ankara’s regime is the largest jailer of journalists in the world and sentences opposition politicians to decades in prison on mythical “terror” charges. If there is an authoritarian axis in the Middle East it is the Tehran-Ankara axis and its allies.Moroccan delegation arrives in Israel
Another argument against the Israel-Gulf ties is made by those who oppose Saudi Arabia. Of particular interest here is that most of those who make this argument are not people who historically cared that Saudi Arabia was an absolutist monarchy and conservative Kingdom. Their dislike of Riyadh is primarily anger at palace intrigue in which their allies in the Kingdom were pushed out when Crown Prince Mohammed bin Salman rose to power.
The arguments against Saudi Arabia don’t stand up to scrutiny because they are ostensibly made by people on “human rights” grounds when those very same voices didn’t speak out about human rights as recently as five years ago. Thus, “human rights” and “authoritarianism” became methods of critique of the new Israel-Gulf ties by those who are silent about authoritarian human rights abuses throughout the region.
The critique of Israel-Gulf ties hangs on several interrelated issues. First, the anti-Israel agenda of the 1960s and 1970s has not gone away. The dispute between the UAE, Saudi Arabia, Egypt and the Brotherhood, backed by Turkey and Qatar, is another layer. The Gulf crisis between Saudi Arabia and Qatar in 2017 is part of the issue. In addition, the pro-Iran crowd opposes the peace deals. These voices have ample platforms, from pro-government media in Turkey to Qatar, which mostly serve as English-speaking or Arabic platforms to influence the region and the world.
The emptiness of this critique, which reveals its more complex agenda, hangs on the fact that in no other case in the world are “authoritarian” regimes critiqued for merely having diplomatic relations with other states. For instance, the same voices who have poured cold water on the new peace deals, don’t have an issue with the UAE or Israel having relations with Denmark or China. They just don’t think the UAE and Israel should have relations with each other because they are hostile to both the UAE and Israel and have had to find some reason to excuse that hostility to make it appear legitimate.
The campaign against the peace has had its effect, either by downplaying the importance of the new peace or by sniping at it from various angles. An unprecedented level of new engagement between Israel and the UAE, in particular, has not received the attention it deserves partly because of ingrained biases against both states. Understanding the reasons for this is important because it helps explain some of the challenges that these countries – and their allies – face in the region and globally.
A Moroccan diplomatic delegation was in Israel on Monday for the first time since normalization between the countries was announced earlier this month.
The delegation, which landed in Israel on Sunday night, plans to work towards reopening the Moroccan liaison office in Tel Aviv, which it has held onto for the past 20 years since Rabat cut official ties. Israel has also retained its closed office in Morocco.
During last week’s visit to Rabat by the Israeli-US delegation led by National Security Advisor Meir Ben-Shabbat and White House Special Adviser Jared Kushner, the countries committed to reopening the offices within two weeks, which would mean next week.
Morocco is also expected to prepare for a high-level delegation to come to Israel at a later, yet to be determined date.
The Moroccan diplomats have meetings scheduled at the Israeli Foreign Ministry, but they do not have any public events or statements on their agenda.
Prime Minister Benjamin Netanyahu invited Morocco's King Mohammed VI to visit Israel, in a phone conversation over the weekend.
Jerusalem Symphony Orchestra records Moroccan national anthem
Immediately following the announcement of the Israel-Morocco normalization agreement, the Jerusalem Symphony Orchestra (JSO) recorded the National Anthem of Morocco in honor of the historic agreement.
Arranged for the symphony orchestra and choir by Israeli composer and conductor Nizar El-Khater, the rendition of the anthem was performed at the Jerusalem Theater.
The Jerusalem Symphony and the Israeli Kehilot Sharot choir were joined via teleconference by Moroccan singers, a truly unique experience in honor of the normalization deal between the two countries.
3 VOIX De L’espoir (Three Voices of Hope), a Moroccan musical collective helped produce the event.




























