Bret Stephens: Bondi Beach Is What ‘Globalize the Intifada’ Looks Like
Sadly for Australia, foreign actors alone aren’t the problem. Last year, Jillian Segal, the government’s special envoy to combat antisemitism, warned that “antisemitic behavior is not only present on many campuses, but is an embedded part of the culture.” In the wake of Hamas’s attack of Oct. 7, Greens legislator Jenny Leong went on a rant accusing “the tentacles” of the “Jewish lobby and the Zionist lobby” of “infiltrating into every single aspect of what is ethnic community groups.” Jewish homes, neighborhoods and a day care center have been targeted by vandals and arsonists. At least one of the alleged shooters in Sunday’s attack was known to authorities, “but not in an immediate threat perspective,” according to a top Australian intelligence official.The People of Forever Are Not Afraid
I heard an earful of alarm from Jewish communal leaders when I last visited Australia in June 2024, but nothing seemed to change. On Sunday, the Australian Jewish Association posted a message to Facebook: “How many times did we warn the government? We never felt once that they listened.”
They are probably listening now. But the problem for the Albanese government, which in September recognized a Palestinian state and has been outspoken in its condemnation of Israeli actions in Gaza, is that the moral line between the routine demonization of Israel and attacks on Jews who are presumed to support Israel isn’t necessarily clear. On Sunday, Albanese said that “the evil that was unleashed at Bondi Beach today is beyond comprehension.” In fact, it’s entirely comprehensible. For fanatics who have been led to believe that the Jewish state is the apotheosis of evil, killing Jews represents a twisted notion of justice. Even when the victims are unarmed civilians. Even when they are celebrating an ancient, joyful holiday.
There’s a larger lesson here that goes far beyond Australia.
Though we’ll probably learn more in the weeks ahead about the mind-set of Sunday’s killers, it’s reasonable to surmise that what they thought they were doing was “globalizing the intifada.” That is, they were taking to heart slogans like “resistance is justified,” and “by any means necessary,” which have become ubiquitous at anti-Israel rallies the world over. For many of those who chant those lines, they may seem like abstractions and metaphors, a political attitude in favor of Palestinian freedom rather than a call to kill their presumptive oppressors.
But there are always literalists — and it’s the literalists who usually believe their ideas should have real-world consequences. On Sunday, those consequences were written in Jewish blood. History tells us that it won’t be the last time.
We’ll mourn the dead, we’ll comfort the afflicted, we’ll carry on. It’s been millennia now; we’ve gotten good at it. And we’ll continue to grow stronger because we draw our courage and our resolve from that ancient covenant that charges us, always and forever, to spread God’s light and love to a benighted, blood-soaked world. Our great prophet Micah captured the mission statement perfectly long ago: “They shall sit every man under his vine and under his fig tree; and none shall make them afraid: for the mouth of the Lord of Hosts hath spoken it.”JPost Editorial: Bondi attack exposes Australia’s failure to confront rising antisemitism
And yet, in each generation, some clearly fail to get the memo, believing instead that it’s possible to make them—us, the Jews, and with us, the entire world—afraid by means of brute force. How does that work out? A brief history lesson tells the story.
Rome, the former empire that showed us no mercy, is now a sweaty, smoggy city depending on tourist dollars to survive.
Spain, birthplace of the Inquisition, has let in some 600,000 migrants a year since 2022 and now faces the highest unemployment rate on the continent.
England, having been the first to expel the Jews in 1290, now arrests people for making true statements on social media while turning a blind eye to the mass rape of its own daughters by gangs of vicious migrants slowly devouring the country.
France, Germany, Canada, Australia—it’s the same story everywhere you look. A West too weak to define, let alone defend, its own values, and hordes of marauders settling in and reshaping the culture in their violent, hateful image.
So don’t worry about us. Worry about Sydney, Toronto, Paris, and the other former capitals of culture and innovation that are now drowned by waves of angry savages cheering on murder and sowing chaos and violence. Worry about the kind folks in Germany who let in hundreds of thousands of Muslims in the name of multicultural benevolence, only to be told that they may no longer enjoy their Christmas markets because their new neighbors may feel inclined to blow them up, shoot them up, or ram them with cars. Worry about the politicians who continue to take suicidal symbolic steps, like recognizing “Palestine” or prattling on about “Islamophobia,” even as they drain their nations of their freedoms and securities.
Almost immediately after the shooting in Sydney, some on social media took to sharing the famous photograph of a menorah in a window in Kiel, Germany, in 1931, with the Nazi flag hanging from the facade of the party’s regional headquarters across the street. The photo is indeed worth a thousand words: Hanukkah has never been a holiday of passive faith. It commemorates a moment when Jews refused to surrender their identity to those who demanded conformity. Hanukkah teaches that Jewish survival is not rooted in denial of danger, but in the courage to affirm who we are anyway.
Nearly a century later, we still light menorahs with joy and conviction, whereas the Nazi flag and those who believed in it are all gone. Nearly a century later, the Jewish state leads the way in everything from innovation to birthrates to happiness, while the birthplace of Goethe and Schiller finds its fertility in free fall, its politics in turmoil, and its future darkened by violent invaders who despise its culture and show it no fealty or gratitude.
Today’s Nazis will soon meet a similarly grim ending, their green-red-white-and-black flag tossed to the same dustbin of history as the swastika. Let the savages ululate their blood libels as they always have. Let them accuse the Jews of whatever they want. The people of forever aren’t afraid.
Coordinated, ideologically driven violence
Even more disturbing was what lay behind some of these attacks. Australian intelligence has concluded that Iran’s Islamic Revolutionary Guard Corps was behind at least two antisemitic arson attacks on Jewish sites in Melbourne and Sydney, prompting Canberra to expel Iranian diplomats, suspend its embassy operations in Tehran, and move toward designating the IRGC as a terrorist organization. This is not spontaneous hatred. It is coordinated, ideologically driven violence.
At the same time, the Mossad warned Australian authorities of the risk of an antisemitic terrorist attack against the Jewish community. A Post staff report, citing Israeli and Australian media, revealed that the Mossad sent messages about possible threats, even as the local police commissioner insisted there had been no specific intelligence before the Bondi Beach massacre.
That gap, if confirmed, points to a devastating breakdown between the warning system and the political and policing response.
The human cost is already visible. We reported that Arsen Ostrovsky, a Post contributor and pro-Israel human-rights lawyer, was among those wounded at Bondi Beach.
Just two weeks earlier, Ostrovsky had warned of “an alarming surge in Jew-hatred since October 7, including the defilement of Australian landmarks being hijacked as platforms for intimidation.” His wounds at a Hanukkah celebration are a brutal illustration of how quickly rhetoric turns into bullets.
Australia’s experience is part of a broader and troubling global pattern. Across Western democracies, antisemitism has surged alongside a wider resurgence of ideological extremism. Jewish communities are often the first targets, but history shows they are never the last.
Lone actors, radicalized networks, and transnational ideologies do not respect borders, and they thrive where political leadership hesitates to name the problem clearly or act decisively.
Australian authorities have taken steps in response: arrests, investigations, new databases, and task forces. Yet the overall response has too often felt reactive, fragmented, and cautious. Security cannot be reduced to policing after the fact. It requires political clarity, legal frameworks that recognize modern threats, and sustained coordination between intelligence services, law enforcement, and vulnerable communities.
Standing with Australia’s Jewish community is not a matter of symbolism or special pleading. It is a test of whether the state can protect a minority when it is under sustained attack, and whether it understands that doing so strengthens democracy for everyone. Jewish Australians should not have to choose between visibility and safety, or between practicing their faith and trusting their government.
If Australia fails to act decisively now, not just for Jews but for all communities, it will not be because the threat was unforeseeable. The Post’s own reporting throughout the past two years has chronicled the warning signs. Those warnings were ignored, and responsibility was deferred. That is a failure no democracy can afford.














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