Who benefits from the destabilization of the US?
No organization has done more to dismantle America as it is presently constituted than BLM. And to the surprise of no one paying attention, BLM chapters were an early and enthusiastic supporter of Hamas’s terroristic and orgiastic attack on Israel on Oct. 7.How Hamas became radical chic
Nor should it be surprising that the fiscal sponsors of the groups organizing today’s campus protests, such as Students for Justice in Palestine and Samidoun, are also philosophical and even fiscal backers of the different BLM entities.
But U.S. enemies supporting and benefiting from the street mayhem are not all domestic. China, America’s rising 21st-century adversary, and Cuba, whose sclerotic revolutionary rulers have been consumed with anti-American resentment for more than six decades, are two communist outposts implicated in the protests.
A new report by the Network Contagion Research Institute analyzed “the activities and foreign connections” of the Shut It Down for Palestine movement, “an anti-capitalist, anti-police, and anti-government protest movement that emerged after October 7,” the day of the Hamas massacre in Israel. Organizations “operating under the SID4P umbrella are members of the ‘Singham Network’ donor portfolio.”
That network is tied to Neville Roy Singham, a half Cuban, half Sri Lankan tech entrepreneur who was born in the U.S. and resides in Shanghai. A former member of radical Marxist groups, he sold his software company for $785 million in 2017 and now donates generously to Marxist causes.
Various publications, from the New York Times to the Free Press, say he has close connections to the Chinese Communist Party — something Singham denies.
But the NCRI report says that three of the Singham Network’s affiliates — the People’s Forum, the International People’s Assembly, and the ANSWER coalition — “serve as the conduit through which CCP-affiliated entities have effectively co-opted pro-Palestinian activism in the U.S., advancing a broader anti-American, anti-democratic, and anti-capitalist agenda.”
One of the leaders of the People’s Forum, the Dominican Republic-born Manolo De Los Santos, has received training in Cuba and meets regularly with the regime’s nominal president, Miguel Diaz-Canel, writes Mary O’Grady at the Wall Street Journal.
De Los Santos gave a rousing speech to more than 100 “masked and keffiyeh-clad activists” at the People’s Forum Manhattan office hours before they headed to Columbia to take over Hamilton Hall, according to Washington Free Beacon reporter Joseph Simonson, who attended via Zoom. De Los Santos urged the demonstrators to “give Joe Biden a hot summer” and “make it untenable for the politics of usual to take place in this country.”
The activists were then trained on “new methods of resistance” in a breakout session. “A few hours later, activists smashed the windows of Columbia’s Hamilton Hall and barricaded themselves inside,” noted Simonson.
We are constantly reminded that peaceful protests are constitutionally protected speech. But we should be equally reminded to ask of those subverting our peace and undermining our institutions: “Cui bono?” It’s not people who wish us well.
Dostoevsky maintained that the suffering of Russian peasants before the elimination of serfdom exceeded any misery the Jews had ever experienced. His elevation of the Russians and demotion of the Jews reflects the zero-sum logic of the victimisation sweepstakes, in which every winner entails a loser, every plus a minus. Identity politics involves a similar logic. The theory of intersectionality recycles Marx’s idea that all forms of injustice are systemically interconnected. This means that no single category of oppression can be eliminated unless all are. And as with capitalists and the proletariat, opposed groups epitomise both injustice and its antithesis, sacrificial suffering in the cause of human liberation. A popular diagram explaining intersectionality contrasts categories of “Privilege” with those of “Oppression/Resistance” — a phrase that suggests noble opposition to tyrannical injustice. The diagram lists among the privileged those who are “white”, “European”, “credentialed”, “upper and upper-middle class”, “anglophones”, and “light, pale”. Most Jews in the West, where intersectionality originated, are all of these things, while almost all Palestinians are none of them.Shani Louk’s parents describe seeing daughter’s body 7 months after she was murdered and paraded through Gaza
This analytical framework binds the people of Israel with the Palestinians in a fateful struggle. Other Western groups (e.g. Episcopalians) are by the measures of intersectionality also highly privileged. But none threaten the Palestinians’ attempt to be seen by Westerners as the new proletariat — the Chosen People of cultural Marxism — as do the Jews, whose ancient claim to divine election has subjected them to endless persecution. This is why Hamas finds it necessary to deny both the Holocaust and the Jews’ historical connection to the land of Israel — a denial echoed in the charge of “settler-colonialism” that is falsely and uniquely level against the Israelis.
With calls to “globalise the intifada” echoing on the campuses of the West, it’s become clear that today’s cultural Marxists are playacting in the only drama they’ve been taught by their radicalised professors. Unburdened by knowledge of the past, unfamiliar with the sacrifices laid by so many on the altar of freedom and ordered liberty, unacquainted with any but anti-heroes, these anarchists, schooled in the likes of Herbert Marcuse, Edward Said, and Frantz Fanon, have learned to regard civilisation as little more than a set of unreasonable constraints on their appetites. Their feverish imaginations transform perpetrators of unspeakable evil, washed not in the blood of the lamb but that of slaughtered Jews, into innocent martyrs in the cause of human liberation.
And it’s not just Hamas that benefits from this demonic alchemy. Marx’s knowledge that he belonged to the “small section of the ruling class [that] cuts itself adrift and joins the revolutionary class”, and that he effectively called the proletariat into being as a revolutionary agent by endowing it with class consciousness, must have considerably assuaged his bourgeois guilt. Hamas’s supporters, including many students and faculty at expensive, elite universities, are buoyed by a similar knowledge as they attempt to launch the “intifada revolution”. (Perhaps some of them, having embraced antisemitic conspiracy theories, figure that if any cabal controls society, it should be them.) Glamping undergraduates who complain that “finger painting for Palestine is cancelled; these people are animals!” — a remark recently overheard at the University of Texas, as police broke up a demonstration — have taken the torch from jihadis and are trying to set the world aflame with it. In doing so, they confirm the truth of Marx’s observation that “history repeats itself, first as tragedy, second as farce”.
The parents of Shani Louk, the 23-year-old tattoo artist killed by Hamas and paraded half-naked through Gaza like a trophy, described identifying their daughter’s body seven months after she was murdered by terrorists — hours after her remains were recovered in Rafah by Israeli soldiers.
“The body that we have now is complete and beautiful and looks like she’s alive actually,” said Shani’s father, Nissim Louk, telling The Post Friday that the condition of her body was “a miracle.”
“I think she’d been in one of the tunnels which was very, very cold…that’s why the body is complete and beautiful and the skin is still the same color, you still see the tattoos, it’s amazing,” he told The Post as part of a conversation with Rabbi Shmuley Boteach.
Shani’s parents expressed relief that their daughter’s remains are back in Israel following the horrific Oct. 7 attack on southern Israel — which included a massacre at the Super Nova music festival Shani was attending.
“The army came and told us that the body of Shani was found and brought back to Israel…we’re happy that she’s back and can bury her properly,” said Shani’s mother Ricarda Louk.
“The body is back, we can bury her. It’s a little bit of relief we know where her body is and that she will be here in Israel buried,” she said, noting that they had been in the process of building a memorial statue in their honor when they learned she was coming home.
“So we feel she is always with us. We feel her. She is happy to come back to Israel and close the circle. I’m happy to have her close by.”