Monday, November 21, 2022


Guest post from Paul M.

John and Leila

The most effective army Israel faced in its 1948 war of independence was the Arab Legion of Transjordan. There’s a reason for that: It was not just armed and trained by Britain, it was led by British officers as well, commanded by Lt. General Sir John Bagot Glubb, affectionately known by the Ottoman honorific Glubb Pasha.

Glubb was a career soldier, a much-decorated British officer from 1915 until 1956, through two world wars and the assault on the new Jewish state. He was much-honored too, with an alphabet behind his name: KCB, CMG, DSO, OBE, MC, KStJ & KPM.

If, in the fighting world, you wanted to find Lt. General Sir John Bagot Glubb’s diametric opposite, you might be tempted to choose Leila Khaled, member of the Marxist-Leninist PFLP, serial airplane hijacker, pin-up for terrorism groupies everywhere.

And, surprisingly, you might be wrong. They’re less different than you would imagine.

In 1973 Leila Khaled wrote her autobiography, called “My People Shall Live.” (I expect there will be a second volume someday, “Your People Should Die,” but I digress.) Who supplied the foreword? John Bagot Glubb. I had always assumed Lt. General Glubb was simply a good soldier, following orders to serve his country by serving his country’s client, but it seems it was more personal than that.

The first thing to strike you about Glubb’s foreword is how naive it is. He simply takes her words at face value. Everything else written on Palestine is “prejudiced, if not pure propaganda,” full of “half-truths,” “distortions” and “intentional deception.” Khaled, by contrast, is “refreshing” because her position is so clear. The things she has to say are “simple facts.” Perhaps we should give him credit for at least acknowledging that she’s not impartial but there’s almost nothing to show that he has any opinion of his own on the morality of her refreshingly clear position or its consequences.

He does, though, eventually find a flaw. Her politics are “oversimplified” to the point of paranoia and her rejection of anyone who doesn’t embrace violence makes it hard for her sympathizers to help her. As you read this, you can’t help but feel his personal sense of unfair treatment. Perhaps it pulled at the quarter-century-old scar of his dismissal by King Abdullah.

What begins by seeming like amorality, a disinterest in Khaled’s choices, veers into something else soon enough. Before the end of the first page Glubb presents the conclusion of his moral thinking. Violence begets violence, but Palestinian violence is their “only means of recovering their country and their freedom.” Wait, wasn’t that what the Jews were doing?. He quotes Khaled,”As a Palestinian, I had to believe in the gun as an embodiment of my humanity,”without comment except to note that she’s a bit down on anyone who thinks otherwise. Even so, he wants us to know that she cried when John Kennedy was shot. When he turns to the Jews, it’s different: Jewish violence is inherited from the Nazis. 

Now we know where to place him. We’ve heard that one before.

Her contempt for non-violence and political difference notwithstanding, Glubb simply takes Khaled at her word when she says Jews and Arabs will be equals in the democratic Palestinian state she and her friends are going to create. The real problem is the Jews won’t allow it. They “desire to have an all-Jewish state.” Like the one we see today, presumably.

Glubb ends by solemnly informing us that “It is easy for us, who have never been the victims of foreign conquest ... to denounce with vehemence the crimes of the evicted Palestinians.” That’s some chutzpah from a son and servant of the empire on which the sun never set. It’s world-class chutzpah when we remember that Transjordan’s purpose in invading on May 15th 1948 was not to free the Palestinian Arabs—who could have had their freedom for the asking but chose war instead—but to annex the land to itself. Abdullah had said as much to Jews and Arabs alike(1).

In his own memoirs, Glubb wrote that he came to love the Arabs(2). That must have been British understatement, because what shines through this foreword is not just love but infatuation. This is the Glubb Pasha who led his army into the Old City of Jerusalem and who had ultimate responsibility for the emptying, looting & burning of the Jewish Quarter. Some people (not me, obviously) can say much in a few words. Glubb was accidentally one of those. It’s hard not to wonder how many others among the British military and functionaries, in Mandatory Palestine and back in London, felt the way he did.

1) Howard Sachar, “A History of Israel” 2007, p.321–322

2) John Bagot Glubb, “A Soldier with the Arabs” 1957, p.5

From Ian:

Qatar’s farcical World Cup begins
Even before the 2022 FIFA World Cup in Qatar kicked off, the tournament already had a hero: the former captain of the Iranian national team, Ali Daei.

Now retired and working as a coach, Daei is without question the greatest footballer Iran has ever produced, playing at senior level both in his home country and in Germany. Daei was even the world’s top international goal scorer until last year, when his haul of 109 goals was pipped by a certain Cristiano Ronaldo. Adored in Iran, he made 149 appearances for the men’s national team, including the World Cup tournaments of 1998 and 2006.

Daei is also a devout Muslim who once turned down a lucrative offer to appear in a beer ad in Germany on the grounds that the consumption of alcohol is proscribed by his faith. But as with many Iranians, in Daei’s case, belief in the religious tenets of Islam does not necessarily translate into support for the Islamic Republic that has ruled with an iron fist since 1979.

Last week, circumventing the restrictions imposed on internet access by the Iranian regime amid historic protests against its continued rule, Daei told his 10.6 million followers on Instagram that he had turned down an invitation to attend the competition from its Qatari hosts and FIFA, world soccer’s governing body.

Daei cited the protests that have convulsed Iran as the reason for his staying away from Qatar. He wanted, he told his followers, to “be by your side in my homeland and express my sympathy with all the families who have lost loved ones these days.” This was in keeping with Daei’s previous statements, such as his message to the regime declaring, “instead of suppression, violence, arrests and accusing the people of Iran of being rioters, solve their problems.” Daei also put his neck on the line last month when he publicly challenged the regime’s claim that a young female protestor in his hometown of Ardabil had died of a pre-existing medical condition, and not at the hands of police officers.

Daei’s announcement might be taken as evidence of the old observation that there are things in life more important than soccer. But in soccer-mad Iran, what happens with the national team both on and off the field frequently takes on a political significance unknown among those teams coming from democratic countries.

Iran’s World Cup appearances are invariably an opportunity for Iranians living outside their homeland to express their patriotism while loudly opposing the ayatollahs. In Qatar, they may even be joined in those protests by the players, who have been told by coach Carlos Queiroz that they are “free to protest as they would if they were from any other country as long as it conforms with the World Cup regulations and is in the spirit of the game.”

Certainly, that is a prospect which worries the Iranian regime. Speaking to the players as they were paraded in front of him before departing for Qatar, Iranian President Ebrahim Raisi told them, “Some don’t want to see the success and victory of Iranian youth and wish to disturb your focus. Be very vigilant on this.” As much as that might sound like advice, it is in fact a threat – and given that the regime has murdered nearly 400 people and arrested more than 15,000 since the protests began in September, it is a threat that should be taken seriously.

The regime is taking all the measures it can to ensure that mass sessions of soccer watching don’t become the occasion for additional protests. To that end, they can count on their allies in Qatar, an obscenely wealthy Gulf emirate that thumbed its nose at the Abraham Accords with Israel some of its neighbors signed up to, and which continues to back the Hamas terrorist organization in Gaza.
Khaled Abu Toameh: Qatar's Double Game: Funding Islamists While Pretending to Be America's Ally
Hamas leaders [who have relocated to Doha]... are using Qatar as a base for calling for the destruction of Israel. Yet this does not seem to bother the rulers of Qatar or its allies in the West, including the US.

This is the same Qatar whose leaders claim that they condemn all acts of terrorism and violent extremism.

It is disquieting, to say the least, that a county that hosts the leadership of a Palestinian group that carried out thousands of terror attacks against Israel is talking about Qatar's desire to help eliminate terrorism and extremism.

It is also disquieting that Qatar... continues to pour millions of dollars into the Gaza Strip, thereby emboldening Hamas, whose leaders and charter champion violence and call for the destruction of Israel.

Haniyeh is not the only Hamas leader living under the patronage of Qatar. Several other Hamas leaders, including Khaled Mashaal, Hussam Badran, Izzat al-Risheq and Sami Khater, have also been welcomed to move their offices and homes to the Gulf state.

In addition to hosting the Hamas leaders and their families, Qatar has been providing millions of dollars to Palestinians in the Hamas-ruled Gaza Strip.... [T]he Qatari aid indirectly helps Hamas to hold on to power. Qatar's beneficence exempts Hamas from its responsibilities towards the Palestinians living under its rule in the Gaza Strip and allows the terror group instead to direct its resources and energies towards building tunnels to attack Israel and manufacturing weapons, including rockets, in preparation for their next war to try to destroy Israel.

The Hamas leaders have often been criticized by Palestinians and other Arabs for leading comfortable lives in Qatar while calling on their people in the Gaza Strip to continue the jihad (holy war) against Israel.

Qatar, however, evidently cares nothing about the interests of ordinary Palestinians, such as boosting their economy and improving their living conditions. What it cares about is embracing the leaders of Hamas to make Qatar appear to the Arabs and Muslims as the main supporter of the Palestinian "resistance" – a euphemism for the "armed struggle" against Israel.
JPost Editorial: International scrutiny toward Qatar hosting World Cup
These games are as much about Qatar’s standing as an influential player in the Arab world and global affairs as they are about international football. Qatar has already put a great amount of money into foreign clubs and interests. Furthermore, the state-owned Al Jazeera has a tremendous impact on the Arab world and beyond. There are also questions regarding Al Jazeera’s role in Qatar winning the bid to host the tournament having reportedly offered FIFA vast sums of money ahead of the vote.

Al Jazeera’s broadcasts and stance are particularly pertinent in Israel’s case following the death of American-Palestinian reporter Shireen Abu Akleh in Jenin in May, as Palestinian terrorists clashed with IDF forces. The FBI last week said it would begin its own probes into the incident even though thorough Israeli investigations had concluded that she was likely killed accidentally by an IDF soldier during the exchange of fire.

From Israel’s viewpoint there are also heightened sensitivities due to Qatar’s financial support of Hamas’s regime in Gaza (although Israel has permitted the influx of funds as humanitarian aid.) In addition, Qatar maintains cordial relations with Iran, whose support of terrorism and human rights abuses are evident.

The slogan of this year’s World Cup is “Now is all.” The mantra seems to be an attempt to focus on the moment and put the criticisms to one side.

We respectfully suggest going beyond the “here and now.” It would be wrong to ignore the human rights issues and Qatar’s double game when it comes to support for terrorists.

Yet, the World Cup in Qatar could also be an opportunity for the small state to prove that this international mega-event was not simply “sportswashing.” It can significantly improve its treatment of migrant workers and gays, for example, without compromising its Muslim religious values.

Especially when it comes to the relationship with Israel, having hosted Israeli fans and media and permitted direct flights from Tel Aviv, Qatar could put its best foot forward and go a stage further.

Israel’s role in the Middle East has changed significantly since the signing of the Abraham Accords in 2020. Israel has had quiet ties with Qatar and even established an economic interest office in Doha in 1996 but it was closed during the Second Intifada in 2000.

Moving beyond the “Now is all” to official ties between Qatar and Israel would be a win-win situation and a fitting step to take when the World Cup is over.



Iran's Tasnim News Agency reports:

The residents of Tel Aviv and Haifa in the occupied territories left their houses a few days ago after a massive explosion sound and a power outage. The people fleeing in panic were told that the blast sound was caused by the sonic boom of fighter jets during a military drill.

The residents of Tel Aviv and Haifa districts (the Sharon plain) in the occupied territories heard an explosion sound on Friday night, which was followed by a power outage. The people fled their houses for fear of a missile attack by the Gaza resistance forces. They were told after a while that the blast sound was caused by the sonic boom of fighter jets during a military drill.

Immediately after the incident, all reports about the blast released by the Hebrew-language media outlets and accounts were deleted from the virtual space. A number of more famous media outlets had already announced in their reports that updates about the cause of the blast or the number of casualties would be released later.

What has remained unclear two days after the incident is the unannounced war game and why the Zionist regime’s ministry of defense had not publicized the drill beforehand. Another suspicious issue is the deletion of posts and news about the incident from the virtual space.

The monitoring of the incident lays bare the special connection between the Zionist regime’s security organizations and the administrators of social networks, particularly Twitter, showing how they divert the attention of readers by censoring or running whatever story they want about specific subjects.

The findings of the Hebrew department of Tasnim indicate that at first, a person named Yuer Dadia in a post on Facebook protested about the huge blast sound and massive power outages in the Sharon plain, which includes the cities of Netanya, Herzliya, Hadera, Kfar Saba, Kfar Yona, Rosh Haayin, Ra'anana, Hod Hasharon, Ramat Hasharon, Tira and Qalansawe, and wrote, “This corporation is not the electricity corporation. Shame on the electric corporation that charges us millions, but we have no power for hours.”

However, the organization that took action after the incident was not the Israeli electric corporation, but the Zionist regime’s security organizations.

The reporter of the Hebrew department of Tasnim has found out that:

1. The incident happened with sound, flashes and a thick plume.

2. There was a massive blackout immediately after the explosion.

3. Some electricity transformers and utility poles exploded.

4. Nearly all electrical appliances that had been plugged in were damaged or caught fire.

 I can find absolutely nothing about this. The only tweets I can find on Friday night that mention an explosion are from Iranian or Iranian-allied accounts.The same with the reports that the IDF said that they were sonic booms - I cannot find that anywhere besides the Iranian and Syrian accounts.

I saw someone complain about a 3 hour power outage on Thursday night in Haifa, making acid remarks about the "third world electric company" Israel has. So power outages aren't that unusual, it seems. 

The photo above was found to be from at least 2019 (h/t GnasherJew.)

Either a very major event happened and Israel somehow managed to cover it up on all social media (except allowing Twitter to allow the Iranian media to post it), or Iran is making all of this up. Usually their lies are based on some thread of truth, though, so my guess is that the Facebook post by this "Yuer Dadia" is somewhat true but based on either a misunderstanding or a joke, and Tasnim ran with it. 




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Arabic media is filled with dozens of mentions of this story:
Dr. Mohamed Mukhtar Gomaa, Minister of Awqaf, confirmed that the ministry has finished translating 20 chapters of the Holy Qur’an into Hebrew, and added that the aim of the translation into Hebrew is that there are Jewish orientalists who translated the Qur’an and there are big mistakes that lead to deviation in the meaning, so it was necessary to translate into Hebrew..
It is interesting that even though the story is widely reported, I am not seeing anyone accusing the Egyptian Waqf of "normalizing" with Israel because of this translation. Islamic scholars are especially sensitive to any misrepresentations of the Quran.

The most famous translation of the Quran into Hebrew was by Professor Uri Rubin, who was a scholar at the Department of Arabic and Islamic Studies at Tel Aviv University. This abstract of an Iranian paper about his Quranic translations would explain why the Muslims might respect Rubin's scholarship but would not accept it as a translation that they would trust:

The Hebrew translation of the Quran by Uri Rubin, (1944-2021) was first published in 2005.  In 2016, the translator after 11 years, published its edited version. The importance of this translation, regardless of linguistic debates, is the existence of a lot of footnotes under the verses; the content of some of them will definitely help interpretive- Intertextuality discussions, but in some cases the footnotes have conflict with the Muslim views. In fact, the final text is something beyond translation, but a commentary.

The content of the footnotes can be categorized in four main parts: I. Purely explanatory texts for literal explanation of the meanings of verses; II. Referring to exegetical views and disagreements of commentators; III. Referral to similar verses in the text of the Qur'an; IV. Referring to the similar concepts in Torah, and Midrash. The present article focuses on this new version and its changes in two subjects of basic issues and its references to pre-Islamic texts.
At any rate, it is clear that traditionalist Muslim scholars cannot allow any Quranic translation that includes commentary showing how it corrupted earlier Jewish texts to be considered an accurate translation, and why they would want to counter it.

Among other things, Rubin specialized in finding Jewish sources for Quranic episodes. It is well known that nearly all Quranic descriptions of Biblical events are based on Talmudic and Midrashic sources.

I looked up one of Rubin's papers about the famous Quranic story of sinning Jews, who gathered fish on the Sabbath, turning into apes and pigs. Rubin attempts (not very convincingly, IMHO) to tie the "apes" story with Midrashic interpretations of the Biblical story of God punishing the children of Israel with excessive amounts of quail, claiming that the description of the meat coming out of the sinners' noses is akin to turning them into animals, even though their sin had nothing to do with the Sabbath. (Since the quail came from the sea, and the Jews complained about a lack of meat and fish, he links the quail to the fish in the Quranic story.)

One of his footnotes, to a 1902 German paper on the topic, seems a little more likely an explanation to me:
Hartwig Hirschfeld, New Researches into the Composition and Exegesis of the Qoran (London, 1902), 108. Cf. Reynolds, The Qurʾān and Its Biblical Subtext, 114 n. 339. According to Hirschfeld, the Quranic story is “a mistaken rendition” of the biblical episode about the manna that became worms after the Children of Israel had disobeyed Moses by saving it for the morrow (Exodus 16:20). Hirschfeld posits that in the Quranic version, the people who left the manna overnight became insects themselves – qirāda (vermin). He maintains that the compilers of the Quran eventually preferred qirada (apes) to qirāda

I did find another Hebrew translation of the Quran online, I do not know if it is based on Rubin or on another; there have been Jordanian and Saudi translations in recent years. 

The earliest Hebrew translation of the Quran was published in 1857 by a German scholar. I was surprised to see that the lengthy introduction was written in "Rashi" script, I was unaware that this script was ever used for anything non-sacred. 






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Read all about it here!

 

 


Palestinian media is very happy at videos of football fans in Qatar who insult Israeli reporters.

But one writer sees that Qatar and the other Gulf countries only pretend to support Palestinians. This article shows that Palestinians see the difference between real support for Palestinians and the Arab version of virtue signaling.

Hosting the World Cup Qatar cost the Gulf states 220-240 billion dollars. Housing projects for two million Palestinians in the Palestinian territories and two additional power plants would cost $10 billion...

The splendor of the World Cup marks the demise of what little concern other Arab and Muslim countries had for the fate of the Palestinians over the past two decades. This attention will go down in the history of the Middle East as a clear sign of the oil-rich Arab states turning their backs on their Palestinian brethren.

They justify their unwarranted self-interest with the absurd pretext that such aid to the Palestinians amounts to interference in the Israeli-Palestinian conflict on behalf of the Jewish state. The hypocrisy in this statement stinks to the high heavens.

These wasteful people should go to the refugee camps in Gaza and tell their inhabitants that they are not ready to help them because their poverty, neglect and suffering are the best card in the Arab world against the “occupying Zionists”.

Try to say that the lack of aid is part of a clever political plan to help the Palestinian people politically. Try to explain to them how you build museums, malls, and stadiums in your countries at a cost of billions of dollars each year. 
There was a lot of bitterness in Palestinian media after the Abraham Accords, but I have only rarely seen something this caustic towards the Gulf countries. 

The ironic part if that Qatar has shown more genuine interest in giving aid to Gazans than any other country. 



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Sunday, November 20, 2022

It is a very interesting document. It looks at everything Israel agreed to with other countries to help the environment - and denounces them.

For example, 
The Abraham Accords are not only a shameful, dangerous acceptance and endorsement of Israel’s settler-colonial and apartheid regime, they also violate third states’ legal responsibilities under international law not to recognise the illegal situation arising from Israel’s violation of peremptory norms of international law.
Essentially, they are saying that any agreement with Israel is illegal. 

The EuroAsia Interconnector, an EU infrastructure project that aims to connect the national electricity grids of Israel, Cyprus, Greece and wider Europe, is denounced because...
...the electricity grid receives electricity from illegal settlement solar panel fields. Under the rubric of cooperation to address the climate crisis, the implementation of this project would in fact, contribute to the further entrenchment of grave breaches of the Fourth Geneva Conventions, war crimes, crimes against humanity and the violation of peremptory norms under customary international law against the Palestinian people.
Yes, solar panels in Judea and Samaria are crimes against humanity!

The East Mediterranean Gas Forum, a cooperative group that includes Cyprus, Egypt, France, Greece, Israel, Italy, Jordan, and the Palestinian Authority, is denounced  as "a political smokescreen which enables Israel to perpetrate the exploitation and pillage of Palestinian gas resources." But why is this bad if it includes the Palestinian Authority? "Al-Haq warns that Palestinian Authority presence at the East Mediterranean Gas Forum table, does not qualify as consent for the exploitation of Palestinian gas resources by Israel, whose ownership vests in the occupied Palestinian population."

Essentially, if the PA makes any deal with Israel, that makes the PA illegitimate as well!

The only common denominator in the examples of things Al Haq condemned at COP27 was anything that treated Israel like a normal nation. The deal between Israel and Jordan to provide desalinated water from the Mediterranean  in exchange for electricity was twisted into somehow taking away Palestinian water rights. An agreement for Israel's water carrier to provide expertise to Bahrain is condemned for the same reason, even though Israel has signed agreements with the PA on water and is adhering to them. 

What this press release proves is that when anti-Israel groups pretend to care about other social justice issues like the environment, it is only meant to either recruit more dupes to their cause or to hijack it. Because when it comes down to it, they clearly don't care in the least about the environment - not as long as Israel is part of the solution. 
  



Buy the EoZ book, PROTOCOLS: Exposing Modern Antisemitism  today at Amazon!

Or order from your favorite bookseller, using ISBN 9798985708424. 

Read all about it here!

 

 

From Ian:

Adoption of the IHRA definition of antisemitism is a critical step for all
THAT THE IHRA Working Definition prevents criticism of Israel is an easy claim to make, but it’s simply false. “Criticism of Israel similar to that leveled against any other country cannot be regarded as antisemitic,” are the words written in plain and simple language in the IHRA Working Definition.

Criticism is normal and encouraged; however, there is legitimate criticism and then there is antisemitism. Some of the contemporary examples of antisemitism hiding as anti-Zionism include denying the Jewish people’s right to self-determination or using classic antisemitic imagery when talking about Israel. Denying the Jewish people’s right to self-determination is one of the examples of clear antisemitism given in the IHRA Working Definition and the point where the line is crossed from legitimate criticism to antisemitism.

Nor does the IHRA Working Definition provide special treatment to Jews. The goal is simply to help identify antisemitism, plain and simple. Identifying hatred against one group does not harm or negate another one’s rights.

Then there are some that propose alternatives to the IHRA Working Definition. One of the main similarities in all of these alternative definitions is that they seek to remove Israel from the discussion. One cannot discuss modern antisemitism without including the State of Israel, the Jewish homeland. Thus, rhetoric and actions that reject Israel’s right to exist are also clear antisemitism.

These alternative definitions all seem to try and point to one statement: that anti-Zionism is not antisemitism. In many cases, the word “Jew” is replaced with “Zionist” or “Israel” in order to hide blatant antisemitism. The IHRA Working Definition merely calls this out. Israel is the home of the Jewish people. We have historic, cultural and religious ties to this land that go back millennia. The definition of the word Zionist means that you support the Jewish people’s right to self-determination in their ancestral homeland, and denying them this right, is antisemitic.

Today, Jews worldwide are being attacked and find themselves the targets of exclusion, marginalization, harassment, and even real or perceived violence based on their identification with Israel and Zionism.

The IHRA Working Definition serves as an invaluable resource to identify antisemitism in all its forms, creating a tool that will become all the more necessary, as global antisemitism continues to surge. As we must all stand against antisemitism and hatred, so too must we encourage education and adoption of the IHRA Working Definition and defend it against its detractors.
Phyllis Chesler: Like Freud, are we in denial about the danger of antisemitism?
Why didn’t Sigmund Freud leave Vienna until it was almost too late? He knew what was happening to his Jewish colleagues in Germany after the Nazis took power. Nevertheless, the great man refused to depart his beloved city of dreams—and of his pioneering dream interpretations—even after Nazi Germany absorbed Austria in 1938.

The signs were there for Freud to see. He knew that his books had been burned in Germany, that German Jews were beginning to commit suicide and that Jewish psychoanalysts were being fired and replaced by non-Jews.

He was not completely in denial. In a 1933 letter to his former patient, Princess Marie Bonaparte, he wrote, “The world is turning into an enormous prison. Germany is the worst cell. What will happen in the Austrian cell is quite uncertain.”

However, according to Freud’s physician Max Schur, “It would seem that Freud, who had uncovered the force of the aggressive drive in the individual, could not believe that this force could be unleashed in an entire nation.”

For years, Freud refused to make plans to leave. Yet the persecution continued. Swastikas were hung on his building. Nazi goons invaded his home and extorted money from his wife. His books and publishing house were seized. A man who resembled Freud was beaten up near his residence. Yet he did nothing.
Ruthie Blum: The FBI contributes to antisemitism while claiming to combat it
Wray prefaced his reply to the Jewish lawmaker—a member of the Democratic Party that has its own antisemitism problem—by saying that the FBI was “pleased” to have been able to thwart the above threat, and that he’d been in touch with the Anti-Defamation League about it.

“Certainly, antisemitism, and violence that comes out of it, is a persistent and present fact,” he acknowledged. “[A]bout 63% of religious hate crimes overall are motivated by antisemitism. And that’s targeting a group that makes up about 2.4% of the American population. So, it’s a community that deserves and desperately needs our support, because they’re getting hit from all sides.”

The FBI is “trying to address” this situation, he continued, “through a combination of things: one, on the domestic terrorism side, through our joint terrorism task forces; two, on the hate-crime side, through our civil-rights program, [which] we’ve elevated … to a national threat priority; [three], a domestic terrorism hate-crime fusion cell, which brings together those two programs … to try to be more proactive.”

Furthermore, he added, “we’re engaged in a very aggressive outreach campaign that’s designed to kind of raise awareness, help people know how to report, what to be on the lookout for, because we need to tap into the eyes and ears in the community. And that has included … not far from you in New York, translating some of the materials into Yiddish, for example, and Hebrew, to make [them] more accessible to certain parts of the Jewish community.”

Wray’s last reference was amusing, since the only Jews in the United States whose native tongue is Hebrew are Israelis. And neither they nor the Yiddish-speakers in certain Big Apple neighborhoods, who also know English, need the FBI to tell them how to recognize antisemitism when they witness or experience it.

Being called a “dirty Jew” by thugs throwing punches doesn’t get lost in translation, after all. Ditto for anti-Israel epithets hurled by individuals or groups of protesters waving placards about so-called “war crimes” committed against Palestinians by the “apartheid” Jewish state.

Speaking of which, Wray has some nerve touting his agency’s efforts at combating antisemitism, and not only due to a clear lack of success on its part, as statistics keep showing. No, a massive, inefficient bureaucracy like the FBI is ill-equipped to tackle a multi-pronged phenomenon that’s exploding in various forms on city streets, college campuses, social media and Capitol Hill. It’s not even good at focusing on its actual job of apprehending perpetrators and monitoring potential ones.

But it’s the height of chutzpah for him to be patting himself on the back for attempting to minimize antisemitism, while in the midst of a mission that fans its flames. Indeed, the FBI suddenly decided to launch a new probe into the May 11 death of journalist Shireen Abu Akleh.
The Wisconsin Jewish Chronicle reported on December 12, 1947:


The original JTA story was dated December 9.

The UN Palestine Commission was created as a result of the Partition resolution of November 30, so the policy of "no Jews, no Arabs, no Britons" must have only existed for a week or so. 

Even so, this is remarkable. The UN at the time met in Lake Success, in Long Island, NY, and there would have been very few Arabs or Britons available for the commission; the only practical effect of this rule would be to ban Jews. 

Meaning that, for a short time, the UN banned American Jews from membership of a high profile commission, because they were Jews. 





Buy the EoZ book, PROTOCOLS: Exposing Modern Antisemitism  today at Amazon!

Or order from your favorite bookseller, using ISBN 9798985708424. 

Read all about it here!

 

 

Muhammad Murad Souf, the terrorist who murdered three Israeli fathers last week in Ariel, may have been motivated by the Palestinian Authority's program of paying salaries to the families of terrorists, known as "pay for slay."

According to a fawning biography at Safa Palestinian News Agency, "Fate chose the 19-year-old martyr Souf, from the town of Haris, to be the sole breadwinner for his family after the death of his father, and he chose to end his life as a martyr in a commando operation that will be immortalized in history."

The article goes on to quote Souf's mother, saying,"May God be pleased with him. He left school to support us after his father died, and he was responsible for all the expenses of the house." 

"His life was from the mosque to the house and from home to work, and he had no time for fun except for the time he spent when his friends visited him at home," his mother added.

The article notes that Souf's father died when he was in the tenth grade. He quit school to find work and support his mother and seven siblings. Muhammad was no the oldest sibling; his oldest brother Sami was already in law school at An-Najah University, which left Muhammad to become the breadwinner at around 16.

Souf first worked for Israelis at the Barkan industrial park, and then he got a job at a detergent factory at the Ariel industrial park.

One can only imagine the pressure that Muhammad felt to take care of his family, of his bitterness at missing out on enjoying his teenage years, at the little prospect of a happy marriage when he would have more mouths to feed, and at his older brother staying in school while he was forced to leave to become a common laborer.

"Martyrdom" sounds like a very attractive alternative, especially knowing that his family would no longer have to worry about affording to live. Palestinian Law No. 14, Articles 1 and 2, enacted by the PA in 2004, says that Soufs' family will receive a pension for life equivalent to triple the average West Bank salary. 

That would be about 97,500 shekels a year, forever. 

It is likely far higher than Souf's salary at Barkan, which was probably not much above Israel's minimum wage of 64,000 shekels a year (which in turn is still double the average Palestinian worker salary in the West Bank.)

If "Pay for Slay" didn't exist, would Muhammad Souf have wanted to risk his family losing their main means of support?

Given the choice of a thankless future doing manual labor and few prospects for any improvement on one hand, and an easy way to guarantee his family's financial security on the other hand - together with the knowledge that he would be instantly transformed into a national hero - is it any wonder that Souf chose to kill Jews and achieve martyrdom and paradise?

The Palestinian law paying "martyrs" is almost certainly responsible for the deaths of Tamir Avihai, Michael Ladygin and Motti Ashkenazi.

It is also notable that Souf went on Hajj recently, based on his photo. A 19-year old breadwinner for a family of 8 would no doubt find that difficult to afford. In retrospect, this looks like a "bucket list" item, an achievement that the religious Souf would want to earn before he dies. Israeli intelligence may want to look at the Palestinians who make the pilgrimage to Saudi Arabia to see if any of them are doing it beyond their means, as this may be an indication that they are also planning on a future windfall for their families.






Buy the EoZ book, PROTOCOLS: Exposing Modern Antisemitism  today at Amazon!

Or order from your favorite bookseller, using ISBN 9798985708424. 

Read all about it here!

 

 

Francesca Albanese, UN Special Rapporteur of the "occupied Palestinian territories," has a smoking gun in her quest to demonize Israel and to shut up her critics who accuse her of antisemitism.

She shows a video of an Israeli policeman abusing a Palestinian truck driver. She frames this as if it happens every day. She rhetorically asks,  "Do you think the policeman faced any consequences?"



The event happened over five years ago. It was widely publicized and condemned in Israel. The policeman was fired and charged with assault. 
Public Security Minister Gilad Erdan, who oversees the Israel Police, said the policeman’s behavior was “very grave and worthy of condemnation” in a post on his Twitter account last month.

In its statement Thursday, police said that “as was clarified immediately after the incident, this is an irregular and violent incident that is contrary to all the values of the Israel Police.

“This irregular incident is not only not in line with the values and commands of the police, but also damages the tens of thousands of policemen and -women who work day and night for the security of the citizens of the State of Israel with integrity and decency.”
Albanese tries to pretend that this is an everyday event in Israel. It obviously isn't. The Israeli public would not stand for it. The Israeli police would not stand for it. The Israeli government would not stand for it. And we know that from the outraged reactions from all of them in 2017.

Her dishonesty, and her spreading the lie that this is indeed normal, without even spending five minutes to research the incident, is indeed proof of her antisemitism. What else would you call someone who assumes the worst about Israeli Jews - and is clearly wrong?

Can you call it "anti-Zionism?" If so, that means that she admits that her "anti-Zionism" is irrational hate, based on prejudice, not facts. Which makes it just as evil as antisemitism, and then one would have to believe that it is a pure coincidence that anti-Zionism is emotionally and psychologically identical to antisemitism. (Her response to my charge of prejudice would no doubt be to bring up other instances of Israeli lapses, just as antisemites have a ready supply of examples of Jewish immorality - and just like antisemites, she would never consider her default position of assuming the worst to be anything but a reflection of reality.)

This was not the only notable thing about Albanese this weekend.

 She was also hosted by Palestine Chronicle in a discussion this weekend. Palestine Chronicle and its editor have a history of publishing antisemitism and support for terrorism, and even recently reports on Jews respectfully visiting the Temple Mount as "settlers breaking into Al Aqsa Mosque." 

Again, she didn't bother to research the newspaper hosting her talk - or maybe she did, and decided that it was an appropriate venue. 

Either way, Albanese cannot be considered objective when discussing Jews in Israel. And she proves it every day. 



Buy the EoZ book, PROTOCOLS: Exposing Modern Antisemitism  today at Amazon!

Or order from your favorite bookseller, using ISBN 9798985708424. 

Read all about it here!

 

 

Saturday, November 19, 2022

From Ian:

New coalition can give Temple Mount back to Jewish people - opinion
This absurd state of affairs, where Jews are openly discriminated against in Israel’s capital, is the result of years of government apathy of both the Left and the Right, and it is time for this to change.

Jewish visits to the Mount are limited to just four hours a day, five days a week. No similar restrictions apply to Muslims.

Jews cannot ascend the Mount on their Sabbath. Muslims can.

Jews are heavily discouraged from praying on the Mount, and there have been cases in which the police detained Israelis for saying a blessing before drinking water or reciting “Shema Yisrael.” Muslims, by contrast, can pray as they wish.

There is no moral, legal or philosophical justification for this prejudicial policy against Jews, which has no place in a free society.

To be fair, in recent years the government has allowed the number of Jews visiting the Mount to increase. During the High Holy Days last month, 7,130 Jews ascended the Temple Mount, including 4,673 during Sukkot. This marks an increase of 33% over the previous year. Similarly, on Election Day earlier this month, 378 Jews were permitted to visit the site, more than double the number the last time Israelis went to the ballot box.

But when compared to the tens of thousands of Muslim Arabs who attend Friday prayers on the Mount each week, these numbers pale in comparison.

Simply put, the Jewish people’s basic rights to freedom of worship and expression on the Temple Mount are being trampled underfoot in a manner unheard of anywhere else in the Western world.

The potential new coalition can change this
BUT THE coalition in formation has an opportunity to change this. As Tom Nisani, director of the Beyadenu activist group, recently pointed out, over half of the members of the new coalition government have themselves visited the Temple Mount, so they know firsthand about the intolerable situation that exists there.

It is imperative for the new government to move quickly to correct the steady erosion of Jewish rights on the Mount and find a way to enable those Jews who wish to pray there to be able to do so, while of course safeguarding freedom of access for all.

Denying Jews their elementary right to commune with their Creator on the Temple Mount for fear of offending others is nothing less than a stain on Israel’s democracy. And the sooner it is removed, the better.
Is it time for Italy to move its embassy to Jerusalem?
Rome and Jerusalem – perhaps no other pairing of capitals conjures up more history, grandeur, conflict, apocalypticism and simple, raw emotion.

The modern Western world would not exist as we know it today without the meeting and clash of these two capital’s respective societies and cultures.

It would result in the formation and rise of Christianity and Christendom, “Judeo-Christian” values, biblical inspiration and aspiration, the political history and order of Europe (as all its major royal houses would claim descent, and by extension legitimacy, from the House of David) and much more.

Jerusalem and Rome also ultimately serve as an example of reconciliation, partnership and mutual respect.

As such, modern-day Italy, more than any other country on earth, save Iraq (as the modern geographic iteration of what was once the non-Arab Kingdom of Babylon and eventually the Babylonian Empire), has a particular historic responsibility to move its embassy to the Nation of Israel’s 3,000-year-old capital.
Palestinians hail UN self-determination vote, vow to step up diplomatic campaign
Palestinian officials said over the weekend that the Palestinians have scored another “diplomatic victory” after the Third Committee (Social, Humanitarian and Cultural) of the UN General Assembly approved a resolution in support of the right of the Palestinian people to self-determination.

The officials said that the Palestinians are planning to step up their diplomatic campaign against Israel in the international arena in the aftermath of the results of the recent Knesset elections.

The draft on the right of self-determination was approved in a vote of 167 in favor to five against (Nauru, Marshall Islands, US, Israel and Micronesia), with seven abstentions (Cameroon, Kiribati, Guatemala, Paula, Rwanda, Solomon Islands and Togo).

The vote comes days after the UN General Assembly’s Fourth Committee adopted a resolution requesting an advisory opinion from the International Court of Justice (ICJ) on the illegality of Israel’s “occupation” on the grounds that it can be considered de-facto annexation.

The latest resolution was submitted by Egypt, in coordination with the Palestinians, on behalf of the member states of the Organization of Islamic Cooperation (OIC). It is scheduled to be submitted for approval by the UN General Assembly in mid-December.

Introducing the resolution, the representative of Egypt said that the international community still falls short of operationalizing the basic right of the Palestinian people to self-determination, as they “continue to suffer under occupation.”

She said her group, the OIC, supports realization of this right through the establishment of a Palestinian state based on the “borders of June 4, 1967, with east Jerusalem as its capital.”

Friday, November 18, 2022

From Ian:

Gil Troy: Theodor Herzl was gone, but his message survived
Editor’s note: Excerpted from the new three-volume set “Theodor Herzl: Zionist Writings” edited by Gil Troy, the inaugural publication of The Library of the Jewish People, now available at www.theljp.org. This is the 11th in a series.

In 1897, Theodor Herzl essentially described himself when he wrote about a man who once “deep in his soul felt the need to be a Jew,” and who, reeling from Jew-hatred, watched “his soul become one bleeding wound.” Finally, this man “began to love Judaism with great fervor.”

In this short story, “The Menorah,” Herzl saluted his step-by-step Judaization and Zionization. Celebrating Hanukkah, he delighted in the “growing brilliance” candle by candle, gradually generating more and more light.

The “occasion became a parable for the enkindling of a whole nation.” Flipping from the reluctant, traumatized Jew he had been to the proud, engaged Jew he was surprised to see in the mirror, Herzl admitted: “When he had resolved to return to the ancient fold and openly acknowledge his return, he had only intended to do what he considered honorable and sensible. But he had never dreamed that on his way back home he would also find gratification for his longing for beauty. Yet what befell him was nothing less.”

Herzl concluded: “The darkness must retreat.”

Seven years later, Herzl spelled out Zionism’s dynamic power, its spillover effects. “For inherent in Zionism, as I understand it, is not only the striving for a legally secured homeland for our unfortunate people, but also the striving for moral and intellectual perfection,” he wrote.

This vision made Herzl a model liberal nationalist. He believed that “an individual can help himself neither politically nor economically as effectively as a community can help itself.”
Mark Regev: Did Israel's famed diplomat Abba Eban lack clout back home?
The 20th anniversary of the passing of Israel’s legendary foreign minister Abba Eban on November 17 is an opportunity to ask whether the acclaimed diplomat, with his stellar global reputation, was as effective in defining Israeli policy as he was in advocating it abroad.

An outstanding student at England’s Cambridge University, Eban graduated in 1938 with an exemplary triple first, positioning him to pursue a lifetime career as a respected academic.

But the South Africa-born Eban could not sit out the impending world crisis that would so heavily impact the Jewish people. Drawn to Zionism, he worked at the London headquarters of the World Zionist Movement under the leadership of Chaim Weizmann (who later became Israel’s first president).

With the outbreak of World War II, Eban joined the British military to fight the Nazis, serving as an intelligence officer in Mandatory Palestine. Discharged at the end of the war, Eban joined the staff of the Jewish Agency’s political department and was sent to New York where he became the Jewish Agency’s liaison with the UN’s Special Committee on Palestine, helping steer it toward recommending Jewish statehood. Subsequently, Eban was part of the lobbying effort that produced the necessary two-thirds majority General Assembly vote for partition on November 29, 1947.

After successfully orchestrating Israel’s acceptance to the UN in May 1949, Eban became the Jewish state’s permanent representative to the organization. In parallel, he also served as Israel’s ambassador to the US, concurrently working in both Washington and New York throughout the 1950s.

Eban was a celebrity. His remarkable intellectual and oratorial prowess made him one of the foremost English speechmakers of the period, on a par with Winston Churchill and John F. Kennedy. Henry Kissinger wrote: “I have never encountered anyone who matched his command of the English language. Sentences poured forth in mellifluous constructions complicated enough to test the listener’s intelligence and simultaneously leave him transfixed by the speaker’s virtuosity.”
Howard Jacobson: Ulysses Shmulysses
Homeric he is not; but a hero for our time he is. Ulysses is first and foremost a comedy of exile. Joyce wrote it while living in Trieste, Zurich, and Paris. That Dublin went on calling to him throughout the years he lived elsewhere is clear from the novel’s intense recreation of the city’s bursting vitality. But novelists thrive on being away, and Joyce needed to be anywhere but Dublin, free from Irish politics, the church, and his own memories of personal and professional failure. Leopold Bloom is not given that choice; Joyce does not buy him a ticket from Dublin to Tiberias. But he is already, in his Jewishness, exile enough for Joyce. Behind the epic figure of Odysseus, in this novel, looms the shadow of the mythical Wandering Jew who, for having jeered at Jesus on the way to the cross, is doomed to roam the earth until the end of human time. Call him a figment of early Christian antisemitism. And while antisemitism isn’t a major theme in Ulysses, it shows itself with some unexpected savagery from time to time as in the figure of the headmaster Mr. Deasy who gets a kick out of declaring “Ireland, they say, has the honour of being the only country which never persecuted the Jews … and do you know why? She never let them in. That’s why.” “That’s not life for men and women,” Bloom responds, “insult and hatred.” Those who are not let in, must find somewhere else to go.

This has been in large part the Jewish story for 2,000 years. And the homeless Jew is the metaphorical undercurrent of Ulysses. Joyce is said to have worked up the the character of Leopold Bloom from the Jews he met in the course of his own wanderings in Trieste and Zurich. He must have studied them attentively, for Bloom is no mere token Jew. In his queer lapses from Judaism, mistaking words and confusing events, he is every inch the part-time, no longer practicing Jew, making the best of the diaspora, more Jewish to others than to himself.

And in him, unexpectedly but triumphantly, Joyce sees a version of his own rejections and rebuffs. Without going into what we know or think we know of Joyce’s own sexual predilections, it is accepted that there are similarities between Bloom’s submissiveness and his creator’s, and that Joyce chose Bloom’s Jewishness as the perfect vehicle to express the passive, much put-upon and all-suffering openness to life that he needed to drive—or, rather, be driven by—this novel. At home in being far from home, content to be cuckolded and remaining in love with the wife who cuckolds him, pessimistic and yet happy enough, dialectical, pedantic—in one lunatic scene he morphs into “The distinguished scientist Herr Professor Luitpold Blumenduft who tendered medical evidence to the effect that the instantaneous fracture of the cervical vertebrae and consequent scission of the spinal cord would, according to the best approved tradition of medical science … produce in the human subject a violent ganglionic stimulus of the nerve centre”—Bloom makes being a stranger in a strange land an enticing condition.

One of the best jokes made about Bloom is that he was once a traveler for blotting paper. His absorbency might not make him the most forceful husband for Molly, but it is the key to the novel’s plenty. With Bloom around to soak in every misadventure without complaint, there’s no limit to what Joyce might plausibly invent. Ulysses first appeared in 1922. Worse things than exile were still to happen to Jews. And for many novelists in the ensuing years, the Jew would become the perfect protagonist, the very model of humanity in extremis—homeless, tragic, patient, funny. But James Joyce got there first.
La Revue Blanche
The Dreyfus affair was not the only social battle in which the Revue engaged. In 1897, across two issues, it published a remarkable “Enquete sur la Commune,” a series of brief, firsthand accounts of the great uprising of 1871 whose specter still haunted France. A century and a half later it remains one of the best accounts of that event.

The repressive legislation passed in response to the anarchist bombing wave of the early 1890s, laws which effectively banned anarchist propaganda and activity of any kind, was harshly criticized in the pages of La Revue blanche. The strongest criticism was an article signed “Un Juriste.” The author described the legislation as, “Everyone admits that these laws never should have been our laws, the laws of a republican nation, of a civilized nation, of an honest nation. They stink of tyranny, barbarism, and falsehood.” The pseudonymous author was the future three-time prime minister of France, Léon Blum.

An 1898 volume of anti-militarist articles released by the review’s book publishing arm, provocatively titled L’Armée contre la Nation (the army against the nation) would lead the minister of war to press a charge of defamation against the publishers, a charge the Natansons were able to successfully defend themselves against by claiming the book contained nothing but articles that had already been published elsewhere and not been found criminal.

By the turn of the century French intellectuals began withdrawing from the political field. Charles Péguy later described the letdown felt during and after the Dreyfus affair by lamenting that “everything begins in mysticism and ends in politics.” At the same time, the editorial staff and stable of writers at the review had turned over several times. One of its later editors, Urbain Gohier, was a barely disguised antisemite who would become an important figure on the anti-Jewish fringe. Yet the quality of the contributors was still high. If Mallarmé’s poetry no longer appeared in its pages, the young Guillaume Apollinaire did. Alfred Jarry became a regular contributor, the Revue publishing his masterpiece, Ubu Roi, as well as Octave Mirbeau’s classic Diary of a Chambermaid, serially and in book form by its Editions de la Revue blanche. That enterprise also published what is considered to be France’s first bestseller, a translation of—of all things—the Pole Henryk Sinkiewicz biblical epic Quo Vadis.

By the first years of the 20th century only one Natanson brother, Thadée, remained on the magazine. Embroiled in a lengthy divorce, he seemed to have grown tired of the magazine. It was losing money, but then, according to Thadée’s wife, later famous as Misia Sert, that had always been the case. In 1903 La Revue blanche published the last of its 237 issues. Its closing was in no way an indication of failure. It had set out to be the voice of a new France, of a more open country, both politically and culturally, and was, in the end, both its begetter and its voice.
Today, according to Arab websites, 60,000 Muslims visited the Al Aqsa Mosque complex on the Temple Mount.


If you walk there on a weekday, it is far less crowded, but there are always hundreds of Muslims that can be seen there.

Here's what it looked like on Thursday, August 11, 1960, under Jordanian rule.




The visitor, a Christian, noted a few people inside the Al Aqsa mosque, saying that more would show up at prayer times. He was told that the mosque could hold as many as 5,000 people.

Even if we assume on holidays that 5,000 people showed up - okay, double it and make it 10,000 - there is no way that there were ever 60,000 people on the Temple Mount at any time under Muslim rule. If there were so many visitors, there wouldn't be weeds between the pavement stones.

During Ramadan, Muslim authorities sometimes claim as many as half a million Muslims on the site, although I don't think it can fit more than 150,000. Either way, it is indisputable that far more Muslims have visited Al Aqsa under Jewish rule than ever did under Jordanian, Ottoman or any other Muslim (or British) rule.  (The entire Muslim population of Jerusalem was 54,000 in 1967.)

If the Jews are oppressing Muslims so much, then please explain why far, far more Muslims visit the Temple Mount on an average Friday under Jewish rule than ever visited before 1967?




Buy the EoZ book, PROTOCOLS: Exposing Modern Antisemitism  today at Amazon!

Or order from your favorite bookseller, using ISBN 9798985708424. 

Read all about it here!

 

 

From Ian:

Eureka! Arab lobby discovered
As I documented in my book, the Arab lobby, starting with State Department Arabists, has been active since the 1930s. My book focused on how the Saudis attempted, and sometimes succeeded in influencing U.S. policy. At the time, the other Gulf nations were far less involved in lobbying, but that has changed. The Post reported, for example, that since 2016, the UAE has spent more than $154 million on lobbyists, and “hundreds of millions of dollars more on donations to American universities and think tanks, many that produce policy papers with finding favorable to UAE interests.”

As of 2007, I wrote that Arab governments, and donors from Arab countries, had donated more than $320 million to American universities. Qatar had given $150 million, Saudi Arabia, more than $130 million, and the UAE $52 million. In a study published last year, I reported total contributions since 1986 had ballooned to more than $8 billion (most donated since 2015) with 80 percent coming from Qatar ($4.3 billion), Saudi Arabia ($2.1 billion) and the UAE ($1.1 billion).

Most of the Arab lobby is focused on Arab states, not the Palestinians. A tiny component of the lobby is pro-Palestinian. It is also the least influential. Even when the Arab states were lobbying the United States to oppose partition and, later, criticized support for Israel, their interest was never in the establishment of a Palestinian state. Even Jimmy Carter revealed in 1979, “I have never met an Arab leader that in private professed the desire for an independent Palestinian state.” Arab leaders might rant about Israel, but their primary interest was acquiring weapons, economic assistance, and promises of protection.

The UAE and the Arab lobby in general operate mostly below the radar. Unlike supporters of the Palestinians who make a lot of noise without having any influence, the Arab states prefer to remain invisible and quietly impact policy. The Arab states also lobby for something—their national interests—whereas homegrown pro-Palestinian groups primarily attack Israel.

Before deciding to finance political candidates, AIPAC also had a more Rooseveltian approach of speaking softly and carrying a big stick. The pro-Israel lobby, however, can’t avoid attention because of the conspiracy theories, sometimes promoted by the Arab lobby, about Jewish power and the constant media focus on Israel. By contrast, most Americans couldn’t find the Gulf states on a map let alone care about their lobbying activities.


Congress Eyes Investigation Into Anti-Israel Bias at Biden Justice Department
Garland is "using the FBI to attack and undermine one of our closest allies at the behest of the anti-Semitic Squad," Cruz said. "Merrick Garland has already done more damage to the FBI’s credibility and legitimacy than anyone in history, including [Richard] Nixon’s [attorney general] who was literally sent to prison."

Two senior congressional officials tracking the situation told the Free Beacon that the DOJ should prepare to face its own probe into politicized weaponization.

"We're going to find out who thought it was a good idea to unleash the FBI on Israel and reopen something that everyone else—including the president's State Department—had already resolved," said one of the sources, who was not authorized to speak on the record.

The second source, also not authorized to speak on record, said the DOJ’s probe is the result of the president hiring far-left progressive activists, including anti-Israel agitators, who are now working at all levels of government.

"Biden has seemingly filled every department with woke activists who hate Israel, and now they’re burrowing in," said the source, a veteran congressional official who works on Israeli issues. "They’re everywhere. It’s going to take years of investigations and work, and ultimately a new president, to even begin to fix the problem."

Pro-Israel organizations are also applying pressure on Congress to find out why the DOJ decided to reopen the Abu Akleh case.

"It is both shocking and appalling that the Department of Justice has allowed anti-Israel Members of Congress to pressure an allegedly independent arm of the executive branch into this investigation," Pastor John Hagee, founder of Christians United for Israel (CUFI), the nation’s largest pro-Israel advocacy organization, said in a statement.

A senior official with a pro-Israel organization told the Free Beacon the DOJ probe "smacks of politics." The probe was announced shortly after conservative Israeli leader Benjamin Netanyahu—who was close with former president Donald Trump—was reelected as the country’s prime minister.
The Caroline Glick show: The Biden administration is weaponizing the FBI against Israel
In this week’s “Caroline Glick Show,” author Lee Smith joins Glick to talk about the Biden administration’s newest move against Israel: the FBI’s probe of the death of Al Jazeera reporter Shireen Abu Akleh. Glick also warns against the frightening mainstreaming of antisemitism in the U.S.


Jonathan Tobin: Israel’s new coalition shouldn’t write off American Jewry
It’s true that evangelical Christians provide most of the pro-Israel muscle in American politics nowadays. But relying entirely on them, or on the minority of American Jews who are Orthodox, ignores a vast reserve of people who are, or who might be, persuaded to back Zionism.

It wasn’t that long ago that Conservative and Reform Jewry were bastions of pro-Israel sentiment. That has changed in recent decades, with evidence mounting that even many rabbis are adopting fashionable liberal stands according to which Israel is an illegal occupier and human-rights abuser.

That 90 students at the Reform and Conservative rabbinical seminaries signed an outrageous letter taking sides against Israel in the spring of 2021, when the Jewish state was under assault from thousands of rockets and missiles launched by terrorists in Gaza, was a seminal moment.

Against this travesty, a movement of rabbis dedicated to reviving support for Israel has arisen. The Zionist Rabbinic Coalition faces an uphill fight against long odds. But it is clearly in Israel’s interest for the organization to succeed in pushing back against these toxic trends that are rooted in antisemitism and woke ideology.

Letting the religious parties win on the conversion and Law of Return issues would effectively ensure that its efforts will have been in vain. That’s why it’s likely that Netanyahu, who understands Americans much better than most Israelis, is not likely to concede.

He is aware that writing off the vast majority of world Jewry would be a catastrophe, as well as a blow to Israel’s efforts to maintain its standing in the United States and to mobilize support from those Americans who are interested in helping the Jewish State.


Can Netanyahu stop Biden from strengthening a tottering Iranian regime?
In this week’s episode of “Top Story,” JNS editor-in-chief Jonathan Tobin speaks with columnist Ruthie Blum about the fallout from both the Israeli election and the American midterm elections. Blum says Israel is ready for a shift in policy on dealing with terrorism and crime as well as judicial reform from a new government led by Benjamin Netanyahu.

The two argue that a main challenge for Netanyahu will be dealing with the Biden administration’s commitment to a policy of appeasing Iran, even though the regime there is tottering. They also discuss former President Donald Trump’s prospects in the 2024 presidential race agreeing that his ego-driven attacks on fellow Republicans have undermined his case for leadership of the GOP.



When in doubt, blame the Jews.

Yesterday there was a catastrophic fire in a Gaza residential building that tragically killed 21, including many children. We don't know what sparked the fire, but Gaza officials noted that there was a large amount of gasoline being stored in the building and that is likely what made the fire so explosive and deadly.

The Al Mezan Center for Human Rights, however, knows who to blame. Along with Hamas and Islamic Jihad officials who spoke at the mass funeral, this "human rights" organization blames Israel and Israel alone.
We are deeply shocked & hurt by the tragic death of at least 21 Palestinians in Jabalyia refugee camp last night as a result of a fire that broke out in a residential building. 

Jabalyia is #Gaza's largest refugee camp, with an extremely high population density. 
Deadly house fires are a regular occurrence in #Gaza due to severe electricity shortages caused by Israel's illegal and punitive closure. 

According to @AlMezanCenter estimates, between 2010 and 2020, 35 Palestinians, including 28 children, lost their lives in similar incidents.

Israel has nothing to do with the electricity shortages in Gaza. It provides fuel for the power plant and electrical lines from Israel to Gaza. It is supposed to be paid by the Palestinian Authority for the electricity and fuel, but the PA has not wanted to pay the bills.  Gaza's infrastructure cannot handle the needs of the population. Just no one wants to pay to solve the problem.

Wikipedia's page on the issue is surprisingly accurate. "The crisis is predominantly the result of tensions between Hamas, which has ruled Gaza since June 2007, and the Palestinian Authority (PA) and Fatah, which rules in the West Bank, over custom tax revenue, funding of Gaza, and political authority."

Also, Egypt has provided no electricity since early 2018, according to OCHA. I have not read a single article about that; Egypt just stopped trying to maintain the power lines to Gaza and no one said a negative word.

NGOs and journalists automatically blame Israel for anything bad that happens in Gaza, and that latent antisemitism hurts actual residents of Gaza. Problems cannot be solved until they are defined, and as long as "human rights organizations" falsely blame Israel for everything, nothing can be done to fix things. 




Buy the EoZ book, PROTOCOLS: Exposing Modern Antisemitism  today at Amazon!

Or order from your favorite bookseller, using ISBN 9798985708424. 

Read all about it here!

 

 

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