Combatting anti-Semitism must include emancipating Zionism
Knowing the real-world harm that excludes Zionists from equal access and participation—in university book clubs, in support groups for victims of sexual harassment, in class, etc.—is an unacceptable reality. The mutation of anti-Semitism enabled by the appropriation and weaponization of foundational principles to demonize, delegitimize and apply double standards to Israel (the “three D’s”) finds multi-dimensional, escalating expressions. In a blurred-boundary reality, they manifest on digital platforms and on the streets, peddling and echoing modern renditions of ancient toxic anti-Semitic tropes as defined in the IHRA definition that includes, as it must, the three D’s, if it is to fulfil it role to comprehensively identify and combat anti-Semitism.The tragedy of Jews who can’t stand with Israel
The “trigger” for the creation of the IHRA definition, a non-legally binding resource, was the 2001 Durban Conference “Against” Racism, the pretext for what became an anti-Semitic hate fest, a milestone in the systematic appropriation of human rights to advance and conflate Israel with apartheid South Africa. A mutation of the 1975 “Zionism is racism” U.N. resolution, revoked decades later, it is part of the recognition that where conventional warfare failed, a war for hearts and minds, implementing a systematic strategy, can gain traction. Appropriating Zionism, a 140-year-old progressive national liberation movement built on a millennia-old identity integral to the character, heritage and ancestry of Jews worldwide, most of whom identify as Zionists, has rendered their identity synonymous with the gravest of human crimes, enabling to “legitimately” include it in the list of “isms,” excluding and denying Zionists from equal access, rights or participation in digital and real spaces.
In order to ensure equal access to opportunity, safety and protection from harm for all, including those who identify as Zionist and regard it as an integral part of their identities, it must be added to existing, detailed lists of “protected characteristics” in the social media platforms’ hate policies. Transparency of the policies and their application is critical, as transparency is an antidote to growing distrust that threatens the fabric of societies, ensuring safety and protection from harm is extended to all, equally and consistently. Selective application or any appearance of double standards not only fails to protect one category, but undermines the entire infrastructure created to protect all categories.
The case study of the toxic mutation of anti-Semitism enabled by systematic appropriation, weaponization and selective application of foundational principles, institutions and mechanisms of international law and human rights, expose and shed light on processes that undermine and collapse the foundations of democracies. It can serve to enhance vital understanding of the processes that enable and empower terror regimes and organizations committed to the destruction of democracies that identify and utilize their strengths as weaknesses. In a digital reality, the IHRA working definition of anti-Semitism is a critical resource, informing and enabling to identify and combat its current, mutated form, and empowering to predict, prepare and prevent real world violence and harm. As a first critical step needed to address rising real-world harm and compromised safety of Jews, for most of whom Zionism is an integral part of their identity, as well as non-Jews who identify as Zionists—it is imperative to add “Zionist” to the list of protected characteristics in existing hate speech policies, affording Zionists the very same treatment as any and every other protected characteristic.
I thought back to the Cold War and it occurred to me that people under 40 probably don’t remember the Berlin Wall. While the Wall stood, there were fools, many teaching in universities—and some still doing so—who lauded the virtues of communism. The communism that was so wonderful a wall had to be built to keep people from escaping it. It was hard to find anyone tunneling under the wall to get into East Germany.A White House summit tackles right-wing extremism with talk of security, hugs — and Christian forgiveness
I realized that this is analogous to Israel. For all its faults, there is no mass exodus from the Jewish state. On the contrary, people are clamoring to get in. If you believe the student rabbis, the U.N. Human Rights Council and other detractors, Israel is the worst country in the world. Yet thousands of Ukrainians fleeing war and Russian domination are seeking Israeli citizenship. If Israel is exactly like Afrikaner South Africa, please tell me why so many people are flocking to live under such a system.
Ah yes, the detractors say, but it’s only the privileged white Jews who feel that way. This ignores the hundreds of thousands of non-white Jews who came to Israel fleeing persecution in Muslim countries. Having experienced life in those societies, these Jews reject American liberal suggestions that they should be happy to live under the rule of Palestinian Muslims. They do not dismiss the threat posed by a nuclear Iran and Islamist terrorism in general.
But, of course, those who can’t stand with Israel claim that it’s Palestinians who are treated like black South Africans. But they’re not.
When Israel built its security fence, it was meant to keep terrorists out, not keep its people in—unlike the Berlin Wall. And in which direction did Palestinians choose to go? Did they want to be on the side controlled by the Palestinian Authority? No. Most of them wanted to be on the Israeli side of the barrier.
A declining number of Israeli Arabs support a two-state solution, and few would move to a Palestinian state if it were established. Whenever peace negotiators have suggested incorporating the “Arab triangle” in the Galilee—where most Israeli Arabs live—into “Palestine,” the residents have ferociously objected. Polls have found that most Israeli Arabs are proud to be Israelis. When asked how they identify themselves, only 7% said “Palestinian,” a majority said “Arab-Israeli” and an even larger percentage said they feel like a “real Israeli.” According to a Palestinian poll, 93% of Palestinian Arabs in Jerusalem prefer to remain under Israeli rule.
Can you imagine blacks in Afrikaner South Africa expressing such views?
What does all this say about Jews who can’t stand with Israel? Who have less regard for the Jewish state than Palestinians and Israeli Arabs?
I stand with Israel. You should too.
Katz said she was unsettled by a session called “Healing the Soul of the Nation.” It featured a number of survivors of racist and homophobic attacks who forgave their attackers. It was especially jarring before the Days of Awe between Rosh Hashanah and Yom Kippur, whose major theme is personal and communal accountability, not learning to forgive others.
“There was definitely a theme that forgiveness is good, and that the act of forgiving can help someone move through their journey. And I think people who have experienced trauma don’t owe their perpetrator anything,” Katz said in an interview during a break.
“We’re not obligated to forgive people who cause us harm,” she said. “It’s on the person who causes harm, to do the work and to be accountable.”
At least four of the six people speaking in the session on “healing” dwelled on forgiving their attackers and even advocating for them once they were captured.
“We have to do a better job of listening to pain and that includes the pain of those who are exhibiting or even perpetuating hate and violence,” said the moderator, Lisa Ling.
Joseph Borgen, the only Jewish participant on the panel, subverted the narrative of unsolicited forgiveness. Borgen, who wears a kippah and was beaten by pro-Palestinian activists in New York during the May 2021 Israel-Gaza conflict, said accountability was paramount.
One of his assailants, Borgen told the room, “was released the next day on minimum bail when he said he would do it again to another individual just like me, and it’s just unfathomable for me that someone in this situation can just be let out.”
Borgen’s presence was significant for another reason: He was one of the few victims who was not targeted by the extreme right. The session in which he appeared immediately followed two sessions focused on the extreme right, including one featuring Bill Braniff, the director of the National Consortium for the Study of Terrorism and Responses to Terrorism. Braniff, a University of Maryland professor, said the focus should properly be on the far right because that was where the overwhelming number of attacks originated.
Ling introduced every speaker except for Borgen with details of why the person was attacked. Turning to Borgen, she said, “Joseph, you are also a survivor of an antisemitic hate attack that happened just last year in New York,” without elaborating that his attackers were pro-Palestinian protesters, as CNN itself has reported. She asked Borgen to explain how his attack made him more sensitive to attacks on Asians.