Melanie Phillips: Political auto-immune disease among diaspora Jews
Gluck is said by those who know him to have devoted his life to good works. So it’s not surprising that he’s committed to interfaith initiatives, in which Jews and Muslims try to build bridges around shared experiences.Rabbi Meir Y. Soloveichik: British Jews Take Their Stand
Indeed, it would appear that Gluck’s commitment to interfaith initiatives is so profound that he has now actually transposed the characteristics of Islamic jihadi fanaticism onto a Jew.
Belief in interfaith within the British rabbinate is so unshakeable that Orthodox rabbis are in the forefront of equating antisemitism with Islamophobia. They have thus become the useful idiots in the Islamist extremists’ strategy of religious war.
The distinction between antisemitism and Islamophobia is as crucial as it is poorly understood. People think Islamophobia is just a word for prejudice against Muslims. It’s not. It’s a term used specifically to silence people who criticize the Muslim world.
After all, the term “phobia” isn’t applied to prejudice against Sikhs or Hindus or anyone else. “Islamophobia” deliberately appropriates the key aspect of antisemitism — that it is truly deranged — and falsely turns all criticism of the Islamic world into a psychological disorder, thus making that world unchallengeable. The difference between antisemitism and Islamophobia is between truth and lies.
The Muslim world is deeply jealous of the unique status of Jew-hatred as the ultimate bigotry. Some in the wider community are similarly jealous because they think it confers ultimate impunity for misdeeds. And that is a fundamentally antisemitic belief.
But the Jews who equate it with Islamophobia can’t bear the uniqueness of Jew-hatred either. That’s because in the diaspora, many Jews don’t want to be unique. They want to be just like everyone else.
They are frightened that uniqueness will make them the targets of hatred. So they deny the uniqueness of antisemitism, and thus its true evil.
And that’s why, although Jeremy Corbyn has now been defeated, the leadership of Britain’s Jewish community is itself marching it towards the edge of the cultural cliff.
Sacks wrote his book as an eloquent critique of multiculturalism, and a plea for Britons to find a way to build a common culture predicated on respect for difference. What Sacks does not describe is the one form of unity that arose from multiculturalism: intersectionality, where diverse groups have come together in a shared culture of victimhood and a shared hatred of Jews. As Sohrab Ahmari wrote in these pages: “Precisely because it is a theory of generalized victimhood, intersectionality targets the Jews–the 20th century’s ultimate victims. Acknowledging the Jews’ profound claims to victimhood would force the intersectional left to admit the existential necessity of the State of Israel.” This, however, the intersectional left has refused to do, because “Israel has been prejudged an outpost of Western colonialism. Therefore, the Jews cannot possibly be allowed to ‘win’ the intersectional victimhood Olympics.” Rather, Jews must be targeted as the enemy that unites the diverse members of the multicultural left.Honest Reporting: UK Rejects Antisemitism
It should therefore be unsurprising that leftist anti-Semitism took over one of the most important political parties in the Western world. For American observers, it is important to understand why this occurred and to be reminded that it can occur here as well. On Twitter, the Washington Post explained to its readers that Mirvis had attacked Labour leaders because of their “strong statements on Palestinian rights.” In perfect political jujitsu, Jewish fears of anti-Semitism had been turned into a lack of compassion for Palestinian victims. The offending tweet was deleted, but the underlying sentiment that gave rise to its initial publication remains. The forces sympathetic to intersectional victimhood exist in our institutions as well, and they instinctively apologize, obfuscate, and spin on the anti-Semites’ behalf.
As this article goes to print, polls have closed in Britain, and a resounding defeat for Corbyn and the Labour Party has taken place. This electoral result is truly a source of jubilation and celebration; but what occurred in Anglo Jewry before the election is worth celebrating as well. The stand taken by Rabbis Sacks and Mirvis, and others in England, should inspire Jewish pride everywhere. After centuries as guests in an English “country home,” and decades as targets of the multicultural left, British Jews spoke as equals in their country. They issued a plea for the future of Britain to their countrymen, but their outcry has implications for the entire free world. It is therefore apt to paraphrase one of the greatest and most philo-Semitic of Britons in concluding that, whether the three and a half centuries of Jewish thriving in England comes soon to a close, or whether it continues for many hundreds of years, it can well be said that this was their finest hour.
One week ago, British Jews were scared that Jeremy Corbyn's antisemitic Labour party might win the UK's general election. Now, the newly-installed government has moved to show that it's ready to take a stand against antisemitism and BDS.
The PM:
— SussexFriendsofIsrael (@SussexFriends) December 19, 2019
"When it comes to standing by our friends, one innovation that this Queens Speech introduces is that it stops public bodies from taking it upon themselves to boycott goods from other countries.... that with nauseating frequencies that turn out to be #Israel" pic.twitter.com/iqMHiFLrkP
VIDEO: @EricPickles welcomes @BorisJohnson plan to outlaw public body boycotts of Israel.
— CFoI (@CFoI) December 16, 2019
“If we’re being really honest, BDS is just a thing disguise for antisemitism. We as @Conservatives should always tackle racial discrimination” pic.twitter.com/hpLyCum0vc


























