Wednesday, October 05, 2016

Our weekly column from the humor site PreOccupied Territory

Check out their Facebook page.

If You Don't Stop Bombing Aleppo, I'll Threaten To Make Threats!
By John Kerry, US Secretary of State

KerryPresident Putin, the time has come for a fateful decision. Either you want to pursue a resolution of the Syrian conflict by diplomatic means, or you do not. But whichever choice you make, know that if you choose war, I will see no choice but to threaten to issue threats against you. You have been forewarned.

Everyone knows Russia has always seen a foothold in the eastern Mediterranean as a strategic asset that must be maintained. But bombing entire neighborhoods into rubble, including the last remaining hospitals in Aleppo, is no way to achieve long-term stability. Even if Assad survives, his hold on what remains of Syria will never be what it once was. You must see that. And you must also see that the US has never failed to defend its own strategic interests. Cross us once more and you will face the full wrath of my ability to make threats that threaten drastic threats I may yet regret making.

You are a reasonable man, Mr. Putin. Reasonable men do not engage in unwise brinkmanship. I have been restrained in my rhetoric until now, but until now the carnage in Syria has been limited to that inflicted primarily by Assad, not your forces. Now that the situation has changed for the worse, and the civilians of Aleppo are being bled to no one's benefit, you leave me no choice but to consider implying that I might warn you against further such violence by saying such violence would incur a further warning. 

To make matters worse, you have stationed batteries of advanced S-300 surface-to-air missiles in Syria, in anticipation of US action to thwart further carnage. I must warn you, Mr. Putin, such measures will only result in my issuing further remonstrations to the effect that if this mayhem continues, I will do it again. And again, if necessary, Mr. Putin. I will not waver from this path. You will find me a determined adversary. When I threaten to make threats, I follow through. Make no mistake.

This is the last time I warn you, Mr. Putin, before I warn you again. I have never been as serious and determined about any course of action as I am about this one. The bloody games stop here and now, Mr. Putin, or else I will take the unprecedented step of following through on a threat to issue a serious threat.

You have been warned.





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  • Wednesday, October 05, 2016
  • Elder of Ziyon

Times of Israel reports:
Israeli warplanes struck Hamas sites in the northern and southern Gaza Strip on Wednesday afternoon, in the second such attack of the day after a rocket fired from the coastal enclave struck Sderot, according to Palestinian media.

The Israel Defense Forces confirmed the airstrikes, saying it targeted “a number of terror installations belonging to the Hamas terror group.”

In its statement, the IDF called Hamas “the sovereign in the Gaza Strip, which bears responsibility for every terror incident emanating from it.”

According to Palestinian media, Israeli jets hit targets in both the al-Tufah neighborhood of Gaza City in the northern Strip and in the city of Khan Younis in southern Gaza. According to Channel 2 television, the targets included Hamas rocket stockpiles.

Earlier in the day, Israeli tanks fired on Hamas targets in Beit Hanoun in the northeastern corner of the Strip, the army said. There were no immediate reports of Palestinian injuries.
Yes, but were they really Hamas targets, or were civilians the target, as Amnesty and HRW like to pretend?

Well, according to Hamas, the targets were all associated with "resistance."
Zionist enemy planes launched sporadic raids on Wednesday evening at  resistance sites in the south, east and north of the Gaza Strip, no injuries were reported. 
But it's still early. In a few weeks the "human rights" groups can claim that Israel targeted civilian infrastructure and no one will bother to check out the facts.




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From Ian:

It is time to break up the Quartet
For different reasons, each of the four Quartet members is unqualified to negotiate an Israeli-Palestinian agreement.
• The EU: when not involved in promoting the Boycott, Divestment and Sanctions (BDS) movement, attempting to sanction Israeli citizens, or labeling food from Israel (all the easier to boycott), the European Union (an increasingly oxymoronic term) is busy negotiating its own continued existence. It has never been a neutral arbiter in Israeli-Palestinian negotiations.
Jennifer Rubin noted three years ago that the EU “strives for relevance but its anti-Israeli tendencies make it particularly unsuited to play any constructive role in the Israeli-Palestinian conflict.” The EU was also instrumental in the UN’s International Court of Justice’s (ICJ) denunciation as illegal Israel’s wall that ended the wave of successful Palestinian suicide bombers. Its statement on November 18, 2003, declared that: “Palestinian land has been confiscated to build the wall.” Fortunately the ICJ’s rulings are non-binding, including the order for Israel to compensate the Palestinian people for inconveniences the wall had caused.
• The UN: like the EU, the UN has been reliably in favor of the Palestinians and opposed to Israel ever since it voted to divide the former British Mandate into two nations. Since then it has denounced Israeli “occupation” 2,342 times and “settlements” 256 times, as compiled by Eugene Kontorovich and Penny Grunseid.
Meanwhile, it ignores or rationalizes Palestinian terrorism. In January of this year, UN Secretary General Ban Ki-moon excused Palestinian terrorism by noting that “it is human nature to react to occupation.”
• Russia: the nation that in the past decade has invaded Ukraine and Georgia, and annexed Crimea, has no moral standing in negotiations over which territories will comprise a Palestinian state. Historically, Russia has supported Palestinian terrorism. Palestinian Authority President Mahmoud Abbas earned his PhD in Holocaust denial at a Russian university. And Russia is an avowed ally of Israel’s enemies – Iran and Syria especially.
• The US: once upon a time the fourth member of the Quartet could be relied upon to defend Israel from attacks at the UN, but not under this president. Obama feigned outrage over the Russians interfering in the US election, but did little to conceal his interference in the Israeli election, sending his own campaign pros and spending American taxpayer funds in an attempt to ensure the defeat of Benjamin Netanyahu. Many interpreted the line about “building a wall” in Obama’s final speech to the UN as a shot at Trump, but it seems more likely a shot at Israel.
According to its mandate, the Quartet was created “to help mediate Middle East peace negotiations and to support Palestinian economic development and institution-building in preparation for eventual statehood.”
The problem is that the Palestinians have refused statehood repeatedly for one reason: it could not coexist with a State of Israel. Yasser Arafat’s insistence on a “right of return” that would flood a nation of eight million Jews with twice as many Muslims ended the 2000 Camp David talks. The stated purpose of the Quartet is untenable until the Palestinians change. As Golda Meir purportedly said: “We will only have peace with the Arabs when they love their children more than they hate us.”
The only redeeming value of the Quartet (and the real miracle of the past eight years) is that Obama didn’t turn it into a Quintet by installing Iran as the fifth member.

Khaled Abu Toameh: Europe's "Good Terrorists": Because They Might Destroy Israel?
Hamas spokesman Sami Abu Zuhri would like the Europeans to understand that they need not worry about terrorism by the Islamist movement because the attacks will be directed only against Israel.
The European Court of Justice (EJC) is sending the message to Hamas that Europeans see no problem with Hamas's desire to destroy Israel and continue to launch terrorist attacks against Jews. This message also undermines those Palestinians who still believe in a peace with Israel.
The EJC recommendation to remove Hamas from the EU's terrorism blacklist comes at a time when countries such as Egypt, Jordan, the United Arab Emirates and even Saudi Arabia, as well as the Palestinian Authority, are doing their utmost to weaken Hamas.
Appeasing terrorists is a dangerous game: it has already backfired on its foolhardy players and will continue to do so. This is exactly how Muslims conquered Iran, Turkey, North Africa and much of Europe, including Hungary, Greece, Poland, Romania, and the Balkans -- countries that still recall a real "occupation," an Islamist one, and abundantly want none of it.
The EU and the ECJ need to be stopped before they do any more harm to Palestinians, Christians and Jews -- or to Europe.





The only time I ever saw my grandfather cry was when we were watching the signing of the Oslo Accords.

At 15 I wasn’t really aware of what was happening but his reaction shocked me so much that the scene is forever seared in to my memory…

My grandmother was sitting in stony silence in her chair in the living room, watching tv. As I came in to the room I saw my grandfather standing, leaning over the back of the other chair. I stood next to him and we watched the ceremony. My grandfather, wiping the tears from his face, saw me staring at him. He was pale. My undemonstrative grandfather, a man who (unlike my grandmother) rarely expressed any thoughts on politics said: “He just signed away Israel.”

My heart skipped a beat.

His were not tears of joy. At the time while most Israelis were overcome with a feeling of euphoria, truly believing (or at least wanting to believe) that this event would reign in a new area of peace, his reaction was highly unusual.

Both my grandparents were extremely concerned and it wasn’t long before I began to see how correct they were…

Lesson 1: People are complicated

The death of Shimon Peres has triggered a slew of articles and segments about him (including this one). Some lauded Peres, practically deifying him. Others demonized him. In Israel, between his death and his funeral, the media focused on nothing else, as if the world had stopped because the man who seemed like he would live forever stopped.

The media coverage has bothered me enormously, largely because it has been horribly one dimensional. People are complicated and Shimon Peres was a prime example of this. He deserves better than being flattened in to a character that is “the good guy” or “the bad guy,” depending on who is writing the story.

The influence of my grandparents could have put me in the demonization camp but it was those same grandparents who taught me to look deeper than that.

Like his wife, Sonia Peres, who loved the man but hated the visibility of political life, like Prime Minister Netanyahu who utterly rejected the politics of the man but, at the same time, loved his personality, I too differentiate between Shimon the man and Peres the politician.  

It is fascinating that one person can encapsulate such complexity…  

Shimon Peres was a diaspora Jew in a time when it was cool to become a sabra, a new Jew. He had a heavy accent and he was an administrator, not a fighter. In many ways he was exactly the opposite of the image the new Israelis wanted for themselves – and yet he was no less revolutionary. It was his vision that helped actualize much of the security platforms Israel has today (including a very important “textile factory”). Things others declared impossible, Peres made happen. He was a politician but he was also a poet.

Lesson 2: Determination
One of the most outstanding characteristics of Shimon Peres was his determination. Many called him an incorrigible optimist, assigning to him extreme, almost unexplainable naiveté. These qualities would seemingly suggest a failing in intelligence however, considering that Peres was a highly educated, intelligent man, I believe that these are a mistaken perception of his almost superhuman determination.

Contrary to what it might seem following the infatuated media coverage, Peres spent most of his political life disparaged and reviled, even by his own party. He wasn’t looked at as a visionary statesman, he was considered a wheeling and dealing politician. It was Rabin who called Peres: “A tireless underminer.” Time and again Peres lost to political rivals and yet he never gave up. He had a vision and faith and was willing to do whatever it takes to see that become reality.

Differences of opinion regarding the correctness of his vision or actions are irrelevant in the consideration of his extraordinary determination. How many people can you think of with such a strong sense of conviction? What could you achieve in your own life if you dealt with your challenges in the way Peres dealt with his?

Lesson 3: Maybe I’m a dreamer but I’m not the only one

I’ve been laughed at for being a dreamer, an idealist. Shimon Peres was a dreamer too. His dreams of peace in the Middle East were both beautiful and dangerous but those were not his only dreams.
He dreamt of tomorrow with a passion associated only to the greatest inventors in history, people like Leonardo da Vinci and Nikola Tesla who envisioned things way before their time. Peres read while others were sleeping. He thought that resting was a waste of time. He taught himself about the latest developments in science and technology and was able to hold deep conversations on an astonishing breadth of subjects. Peres was a true futurist and he was proud that his nation, Israel, is instrumental in inventing and developing a better tomorrow.

Peres was widely embraced around the world for his vision of peace but it was his enthusiasm for the future that endeared him to many at home and abroad.

Perhaps the most important dream Peres had for himself was the desire to be loved. He served the public most of his life but only received widespread admiration in his final public role, as President of Israel. His tireless determination finally paid off. His controversial political past was largely set aside and, for the most part, he was warmly embraced by the nation he loved.

I’m certain knowing that tribute to his vision and personality brought so many world leaders together, brought them to Israel, would have given him great satisfaction.

Lesson 4: Age is an attitude
It seemed like Shimon Peres would live forever. He had an air of timelessness about him. While most people remain in the timeframe of what was contemporary in their youth, Peres kept his mind flexible, changing with the times, always focused on the future. As he grew chronologically older, his attitude remained contemporary. He kept up with the swiftly changing technology, adopted the use of social media and participated in the creation of viral videos. For those of us who were born into the technological age it is difficult to comprehend the enormous flexibility it takes to change with the times.  My grandmother was born before electricity was common in homes and she lived to see the invention of television, a man on the moon, cell phones and the internet. Peres not only saw all those changes, he made use of them.

Peres proved that age is a mindset, an attitude. He was always excited to see what tomorrow would bring and that made it seem like there would always be a tomorrow for him. This attitude made the epitaph he requested for himself seems so apt: “Died before his time.”

Lesson 5: Narrative appropriated
Watching the media response to the death of Shimon Peres left me wondering about the validity of the narrative we are taught about other historical figures. The Israeli media, like most media around the world, aligns mostly with the political left. Our artists, musicians and other celebrities tend to identify with the left as well. Peres was the spokesperson of the Israeli left, he gave dignity to their ideas, presenting them in world forums, gaining acceptance abroad which, in turn, reinforced the perception of his colleagues that their way was the right way. Even following the utter failure of the Oslo Accords, additional land-for-peace and prisoners-for-peace deals, the left still upheld Peres as their symbol of Israel’s undying hope for peace. His death created a vacuum for the Israeli left. They have no more representatives for their ideas. While the general public still wants peace and would willingly make enormous sacrifices for peace, Israelis, in general, no longer hold the belief that the next deal signed will bring peace. With no leader to look to, the left has done everything in their power to transform Shimon Peres the man, with all his complexities, in to a symbol with which they can justify themselves. Considering that the people who set the tone for the culture are the ones redefining the man and deciding what his legacy is, there is very little room for anyone with a different perspective. This, combined with a rigid taboo on speaking poorly of the deceased, makes an honest discussion of his peace initiatives (or the people hurt by them) almost impossible.

Watching this unfold raises so many questions….

Is it so difficult to discuss someone or something we don’t like without being disrespectful? Or being accused of being a “hater”/”racist”/whatever other shut-you-up label is currently popular?
Is it so difficult to differentiate between a man and his actions? What in the world makes it so easy to convince people that any person is one dimensional? Only good or only bad? Who says we have to completely agree or completely disagree with anyone? Why do we have to choose “teams”? Isn’t it possible that we may have the same goals while still disagreeing about how to achieve them?
Last but not least, I am left to wonder - if the narrative of a man’s life can be appropriated so swiftly, so close to his death, how much of what we know about historical figures is true?

I remain with more questions than answers. Possibly the historical facts matter less than the principles we choose to remember and uphold. I know others will define Peres as the symbol for peace and teach that his methodology is the correct way to attain peace. To me it seems disrespectful to turn someone so complex in to a one-dimensional tool to use to further a political agenda…

Personally, I choose to remember the lessons I’ve learned from Shimon, the man, the poet, not the politician. To me his legacy isn’t about politics, it’s about a way of being in the world, an attitude towards life:

People are complicated. No one is a saint, no one is a devil.

Determination pays off in the end. Never give up.

Focus on the future.

Age is an attitude.

History is taught according to the narrative convenient to the people in power. This is a very disturbing realization however I still hold on to the belief that it is the principles we choose to uphold that will determine our future.

Maybe I’m a dreamer but, at least, I’m not the only one.





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  • Wednesday, October 05, 2016
  • Elder of Ziyon
AFP reports:

A group of women will try to reach the Gaza Strip on board a boat on Wednesday in a bid to break a decade-long blockade by Israel, a spokeswoman said.

Gaza has been under an Israeli blockade since 2006 but it was tightened in 2007 after the Islamist Palestinian group Hamas seized control in the tiny enclave.

Israel says its maritime, land and sea blockade of Gaza is aimed at preventing Hamas from receiving supplies which could be used for military purposes.

Fifteen women will try to breach the blockade aboard the Zaytouna-Oliva boat early on Wednesday, said spokeswoman Claude Leotic.

"But we fear there will be an Israeli attack" to prevent the boat from reaching Gaza's shores, she told AFP Tuesday in a telephone interview.

Israeli media, quoting unnamed officials, have reported in recent days that the navy will intercept the boat and escort it to the Israeli port of Ashdod to prevent it from reaching Gaza.

A different narrative was given to i24News:
Asked if they have any fears about encountering the Israel Defense Forces, Maguire says not at all.

"We are not afraid of the IDF. We understand that they are doing their job and we are a group of unarmed women bringing a message of peace," she says.

"We expect that they will treat with us dignity and [we] will treat them with dignity as well."
To their own fans, they say the exact opposite in an "urgent press statement":
From past Israeli interceptions the possibility of a violent military attack as was experienced by the Mavi Marmara flotilla in 2010 is a reality.

It is deplorable that despite the loss of lives resulting from Israel’s unlawful piracy in international waters, the Israeli regime has once again threatened to repeat its criminal conduct. By the same token, it is inexcusable that the United Nations and its Security Council have failed to warn Israel not to proceed with its threat to attack the WBG.

There were supposed to be two boats, but one of them dropped out.  



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  • Wednesday, October 05, 2016
  • Elder of Ziyon
Two stories from Gaza:

A teacher is being investigated for systematically beating students, in this video that one student made:



Hamas also sentenced a woman to death by hanging for killing her husband.

I have never seen any death sentence for any man for killing his wife.





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Tuesday, October 04, 2016

  • Tuesday, October 04, 2016
  • Elder of Ziyon


The Metropolitan Museum of Art has a new exhibit about Jerusalem called  Jerusalem 1000 - 1400: Every People under Heaven:

Beginning around the year 1000, Jerusalem attained unprecedented significance as a location, destination, and symbol to people of diverse faiths from Iceland to India. Multiple competitive and complementary religious traditions, fueled by an almost universal preoccupation with the city, gave rise to one of the most creative periods in its history.

This landmark exhibition demonstrates the key role that the Holy City played in shaping the art of the period from 1000 to 1400. In these centuries, Jerusalem was home to more cultures, religions, and languages than ever before. Through times of peace as well as war, Jerusalem remained a constant source of inspiration that resulted in art of great beauty and fascinating complexity.

This exhibition is the first to unravel the various cultural traditions and aesthetic strands that enriched and enlivened the medieval city. It features some 200 works of art from 60 lenders worldwide. More than four dozen key loans come from Jerusalem's diverse religious communities, some of which have never before shared their treasures outside their walls.
Diana Muir Appelbaum reviews the exhibit. Excerpts:
The curators [present] a soft-focus version of medieval Jerusalem as a city shared equally by Muslims, Christians and Jews, with the differences among them no more significant than the choice of whether to make falafel with fava beans or chickpeas. Imposing such a narrative requires a major elision of reality.

In one display case, a copy of a history of the First Crusade by William of Tyre is opened to show images of the coronation of Queen Melisende and her consort Fulk in Jerusalem. It is paired with a handsomely illuminated Quran. One of a number of magnificent Qurans on exhibit, it conveys the idea that the Quran, like the Bible, contains material about Jerusalem. The Quran, however, never mentions Jerusalem.

The curators have my sympathy. Given that Jewish objects related to Jerusalem in these centuries consist largely of manuscripts, and recognizing the advantages of displaying at least a sample of the enormous number of splendidly illustrated medieval Christian books about Jerusalem, the curators needed to find a type of Muslim text that appears not to exist.

'Umra certificate
The most interesting Muslim manuscript on display with a connection to Jerusalem is a pilgrimage certificate with folk art illumination testifying that a man named Sayyid Yusuf bin Sayyid Shahab al-Din Mwara al-Nahri went as a pilgrim to Mecca, Medina, Karbala, Hebron and Jerusalem. There is also an alcove filled with illuminations of the Path of Paradise of al-Sara’I made for Abu Sa'id Mirza in 1466 that includes a delightful image of Muhammad astride his flying horse. Beautiful as they are, it is hard to say why they are included in an exhibition about medieval Jerusalem.

While the major failing of this exhibit is that the curators have built it around a false premise, it suffers also from a lack of focus apparent in the inclusion of many objects with little or no relationship to the city.

Much of the time, however, the exhibit is so detached from Jerusalem as to make me wonder whether the curators, experts in medieval art, had ever visited Jerusalem or studied these faith traditions. Without some explanation of the sort, it is hard to understand the statement on a wall devoted to The Dome of the Rock and the Al Aqsa Mosque, that “At the southwest corner of the great esplanade that overlooks Jerusalem stands the Dome of the Rock.” The southwest corner is, of course, the location of Al Aqsa; the Dome of the Rock is at the center of the enormous platform. This may be an easily corrected mistake; what comes next is more problematic, because it reveals the ease with which a well-intentioned effort to produce a politically acceptable exhibition can lead instead to the distortion of fact.
In large letters, the text on the wall explains that the Dome enshrines a natural stone outcropping “variously understood as the site of Abraham’s sacrifice, the location of the tabernacle in the Temple of Solomon, and the point of departure for the Prophet Muhammad’s Ascent to Paradise.”

“Abraham’s sacrifice” is an odd phrase, not in common use in English where the traditional phrase is “the binding of Isaac.” It appears to have been chosen to elide the distinctiveness of these faith traditions.

In the Jewish and Christian Bibles, Abraham was prepared to sacrifice Isaac, and Jews and Christians traditionally identify the location as the stone at the center of the Temple Mount in Jerusalem. Islam has a similar story, but the name of the son is not given in the Quran; in Muslim tradition Abraham is usually said to have been about to sacrifice Ishmael, and the location was the black stone in Mecca known as the kaaba.

The exhibit’s litany of “Abraham’s sacrifice, the location of the tabernacle in the Temple of Solomon, and the point of departure for the Prophet Muhammad’s Ascent to Paradise” is problematic in an additional way, because one of these things is not like the others, one of these things just doesn’t belong.

Muhammad’s ascension to Heaven and Abraham’s near sacrifice of his beloved son are legendary accounts. The location of the ancient Temple, by contrast, is an archaeological and historical fact. The curator responsible for the text may have attempted to stay just inside the bounds of accuracy by referencing the “Temple of Solomon.” The construction of a temple on this spot by a king named Solomon—as opposed to the later Temple built on the site by the exiles returning from Babylon—cannot be proven, which gives the text the uncomfortable appearance of what Stephen Colbert calls “truthiness”—a very different thing from truth.
The 'Umra certificate pictured above is the one and only piece of pre-19th century Islamic art depicting Jerusalem I have ever seen, and it is part of a depiction of Mecca, Medina, Karbala and Hebron.




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From Ian:

Palestinian Murderers and their Western Enablers
The Palestinian Authority not only celebrates murderers: it produces new ones every day -- and does so knowlingly and voluntarily. For this it uses textbooks, television and radio programs, and articles in newspapers, all paid for with money from Western governments.
The Palestinian Authority also financially rewards the murderers' families and the murderers themselves. These financial rewards are also paid for with money from Western governments.
How can Western politicians explain that they condemn the murders and still fund the incitement to kill? How come they keep giving money that rewards murdering Jews "by all available means"?
How can they define as "moderate" an organization such as the Palestinian Authority that admits sending terrorists to kill Israelis and that teaches children, on its Facebook page, how to stab Jews to death? And how can they consider it urgent to give such an organization its own State?
Israeli Jews know they can only rely on themselves. They know that others, such as France, are holding knives that are sharpened.
Which Nation is (Still) the Number One Sponsor of Terrorism?
Iran has evidently harbored senior Al Qaeda operatives since 9/11, including facilitating the flow of fighters and funds to al-Qaeda through Iran -- a kind of jihadi pipeline. In the mid-1990s, reported the Clarion Project, Iran negotiated an agreement with Osama Bin Laden to allow al-Qaeda terrorists to freely transit Iran.
And, of course, Tehran's senior leadership financed and facilitated, along with Hezbollah, the training of the 9/11 hijackers that killed nearly three thousand people in New York, Washington and Pennsylvania. According to a December 2011 decision by Judge George B. Daniels "Iran and Hezbollah materially and directly supported Al Qaeda in the September 11, 2001 attacks."
But 9/11 was not Iran's first terror attack against the United States. The Iranian government also financed the attack on the Pan Am flight that blew up over Scotland in December 1988, and was also responsible for the 1996 terror attacks against Americans at Khobar Towers in Saudi Arabia, the 1998 bombings of the American embassies in Kenya and Tanzania and the 1983 bombings of our Marine barracks and embassy in Lebanon.
A number of American courts, upon hearing the evidence of Iranian government support for terrorism, found Iran guilty of terrorist attacks against the United States and its citizens, culminating in at least $56 billion in damages, which included being found guilty complicity in the 9/11 attacks.
Even more chilling has been Iran's joint missile and technology cooperation with North Korea, making the potential use of weapons of mass destruction against the US a growing possibility.
If any UN action is taken to stop terrorism, it should start with shutting down the number one source of state-sponsored terrorism in the world -- the Islamic Republic of Iran.
J Street ad campaign to back pro-Iran deal Congressional candidates
The liberal Jewish political action group J Street is set to launch a $500,000 ad campaign aimed at supporting Congressional candidates who supported the Iranian nuclear deal signed last year.
The campaign will run in two swing states, according to a press release sent out on behalf of the organization, without specifying which two. Details on the new initiative will be made public on Wednesday.
J Street said it seeks to “ensure House and Senate candidates who have backed the Iran nuclear deal in Congress and on the campaign trail prevail at the polls, and in doing so prove that diplomacy-first policies also make for good politics.”
The campaign will include television and internet advertising, direct mail and polling and is part of a “multi-state effort focusing on competitive Senate races in which candidates have been attacked for their support of the Iran deal.”
The organization has maintained that the nuclear deal, signed between Tehran and six world powers last year and implemented in January, is good for the United States and for Israel — whose prime minister, Benjamin Netanyahu, has been a vociferous opponent of the controversial agreement.

Sunday, October 02, 2016

  • Sunday, October 02, 2016
  • Elder of Ziyon
I want to wish all of my readers a Shana Tova u'Metuka, a happy and sweet year 5777.

May this be a year of good health, prosperity, joy and peace.



Actress Mayim Bialik has a video explaining the customs of the day:



Aish.com came out with one of their annual music videos:



It is not too late to support EoZ and to start the new year with a mitzvah!

(h/t Mike Tan)





We have lots of ideas, but we need more resources to be even more effective. Please donate today to help get the message out and to help defend Israel.
From Ian:

Elliott Abrams: Prince Charles and Israeli Funerals
Prince Charles attended the funeral of Shimon Peres last week, in Jerusalem. This was not his first visit: he also attended the Yitzhak Rabin funeral in 1995.
In the 21 years since then he has visited Arab countries repeatedly, but Israel has remained on the blacklist. No official visit, no tourism, sum total of visits there = two visits to Mount Herzl Cemetery.
Why? Is it his own prejudice against the Jewish State, or is the Foreign Office telling him to stay away? (The Queen has never set foot in Israel.)
There is actually a very good reason for him to visit another cemetery in Jerusalem, at the Mount of Olives: his grandmother is buried in a convent there. That woman is Princess Alice of Battenberg, the mother of Prince Philip. Philip actually did visit there, in 1994, in a trip the Foreign Office insisted was entirely private.
Princess Alice was an extraordinary woman. She was the great-granddaughter of Queen Victoria and was born at Windsor Castle in 1885. Earl Mountbatten of Burma was her younger brother. Congenitally deaf, she nevertheless learned to speak English and German. She led a most difficult life, in and out of exile from Greece (she had married Prince Andrew of Greece in 1903).
During the Second World War she lived in Athens and sheltered Jewish refugees there, for which was recognized by Yad Vashem as one of the “Righteous Among the Nations.” That ceremony at Yad Vashem was in fact the occasion for Prince Philip’s visit. She lived the final years of her life in Buckingham Palace and died there in 1988, after which in accordance with her request her remains were interred on the Mount of Olives.
Her spirit is nicely suggested by this story: during the Second World War the Nazis occupied Athens. When a German general asked her “Is there anything I can do for you?” she replied “You can take your troops out of my country.”
I suppose it is far too much, diplomatically, to expect Israel to disinvite someone like the heir to the British throne from a funeral. But the Prince’s attendance was an act of hypocrisy. If he wants to honor Shimon Peres, a better way is simply to schedule a visit to the country to which Peres devoted his life. And he can see his grandmother’s grave while at it.
Elliott Abrams: In What Country is Shimon Peres Buried?
Last week President Obama spoke at Shimon Peres’ funeral and watched him buried–in some sort of No Man’s Land. Not in Israel, it seems.
The Obama White House actually issued a correction of its press release of Obama’s remarks, to strike the world “Israel.” You can see a screen shot of the corrected release here at the McClatchy news site.
The absurdity of this move is striking. The ceremony was at Mount Herzl, the Jerusalem cemetery where many of Israel’s greatest figures are buried: Herzl himself, Jabotinsky, Begin, Golda Meir, Rabin, and innumerable military heroes.
It lies in Western Jerusalem, near Yad Vashem and Jerusalem Forest–a place Palestinians do not even claim when they claim a share of Jerusalem; only those who seek to destroy Israel think this place will ever be anything but a part of the Jewish State. U.S. policy is that Jerusalem is a final status issue, so we have our embassy in Tel Aviv. But there is no dispute about west Jerusalem, where the Knesset, Prime Minister’s office, and Supreme Court, and the National Library, and Yad Vashem–and Mount Herzl–all lie.
One wonders if President Obama, speaking about the meaning of Peres’s life for Israel, actually thought as he spoke those words at the grave site that he was not standing in Israel, and that Shimon Peres was not being buried in Israel. I doubt it. Which suggests, again, how foolish the current and longstanding American policy really is.
Anti-Semitism at My University, Hidden in Plain Sight
Last semester, a group came to Providence to speak against admitting Syrian refugees to this country. As the president of the Brown Coalition for Syria, I jumped into action with my peers to stage a counterdemonstration. But I quickly found myself cut out of the planning for this event: Other student groups were not willing to work with me because of my leadership roles in campus Jewish organizations.
That was neither the first nor the last time that I would be ostracized this way. Also last semester, anti-Zionists at Brown circulated a petition against a lecture by the transgender rights advocate Janet Mock because one of the sponsors was the Jewish campus group Hillel, even though the event was entirely unrelated to Israel or Zionism. Ms. Mock, who planned to talk about racism and transphobia, ultimately canceled. Anti-Zionist students would rather have no one speak on these issues than allow a Jewish group to participate in that conversation.
Of course, I still believe in the importance of accepting refugees, combating discrimination, abolishing racist law enforcement practices and other causes. Nevertheless, it’s painful that Jewish issues are shut out of these movements. Jewish rights belong in any broad movement to fight oppression.
My fellow activists tend to dismiss the anti-Semitism that students like me experience regularly on campus. They don’t acknowledge the swastikas that I see carved into bathroom stalls, scrawled across walls or left on chalkboards. They don’t hear students accusing me of killing Jesus. They don’t notice professors glorifying anti-Semitic figures such as Gamal Abdel Nasser of Egypt or the leadership of Hezbollah, as mine have.



Vallet
Maude Vallet
Well, perhaps not "joy" exactly, but before we plunge into things let's get something out of the way, immediately.

A "Jihadi," as I am using the term, is anyone who believes in the restoration of the Muslim Caliphate for the purpose of spreading al-Sharia throughout the known universe and who justifies violence in that "noble" pursuit.

In a piece for the Gatestone Institute entitled, France's New Sharia Police, Yves Mamou tells us that:
For years, "big brothers" have been obliging their mothers and sisters to wear a veil when they go out. Now that this job is done, they have begun to fight non-Muslim women who wear shorts and skirts -- no longer just in the sensitive Muslim "no-go zones" of the suburbs, where women no longer dare to wear skirts -- but now also in the heart of big cities.
The cultural enrichment is just stupefying.

Mamou's examples include the beating of a French girl by a Muslim man in Brittany for daring to wear "provocative" clothing; the attack by ten young Muslims in Toulon of two European families on a bike path as they yelled "whores!" and "strip naked!" before beating the holy crap out of one of the husbands; also in Toulon, 18-year-old Maude Vallet was spat upon by a gang of Muslim girls for the crime of wearing short pants; in a resort in Garde-Colombe, the Alps, a Moroccan guy stabbed a woman and her three daughters for being "scantily dressed" and then complained that he was, in fact, the "victim" by accusing one of the men of making an obscene gesture in front of his wife; and last April a 16 year-old-girl in a suburb of Paris was severely beaten by three young Muslim women for wearing a skirt.

The rise of Political Islam is not limited to Sharia-enforcing states like Iran or ISIS, nor to Jihadi organizations like the Muslim Brotherhood in Egypt, Hamas in Gaza, or Hezbollah in Lebanon. It also includes regular Muslim on the streets of western cities, when those Muslims approve of imposing Islamic law on non-Muslim societies. Your average work-a-day Muslim in the West, however, despite their disinclination to condemn their Jihadi brothers and sisters is not a problem. Like Muslims everywhere they are simply trying to put food on the table and take care of their families.

Nonetheless, what we are seeing today is the contemporary example of a thirteen-hundred year old imperial project designed by Muhammad in the early 7th century. It is good that most Muslims are not Jihadis, but this does not change the fact that the rise of Political Islam is, perhaps, the most significant geo-political phenomenon since the demise of the Soviet Union.

Just as the conflict against Nazi Germany in World War II was not "racist" towards Germans, so those of us concerned about the rise of Political Islam are not "racist" toward Muslims. Political Islam (or Islamism) is a highly significant and toxic political movement throughout the Middle East and Europe and, like any political movement, it can be friendly or unfriendly, but always open to criticism. Unfortunately, given the brutality and the goals of Political Islam as expressed in the various Jihadi organizations, like the Islamic State and the Muslim Brotherhood, finding necessary and harsh criticisms is like picking apples from a tree.

Beheadings. Stonings. Slavery.

Where do you start?

Mamou believes that "the Islamic dress code is the Trojan horse of Islamist jihad..." and quotes Professor of Philosophy, Berenice Levet, of the École Polytechnique, telling the French daily newspaper, Le Figaro that, "In the war that Islamism is leading with determination against civilization, women are becoming a real issue." And:
... I want it recognized once and for all that if today the roles of the genders are forced to regress in France, if domination and patriarchy are spreading in our country, this fact is related exclusively to our having imported Muslim values.
This is, of course, exceedingly touchy terrain and I can practically hear the ice cracking beneath my feet as I write.

However, the primary question is whether or not we are seeing the emergence of "Virtue Police" in the streets of Paris.

Mamou tells us:
In France, no organized Islamist brigades patrol the streets (as in Germany or Britain) to fight alcohol consumption or to beat women for the way they are dressed. Yet gangs of "youths", again, both men and women, are increasingly doing just that in practice.
And this is precisely why Political Islam is already having a profound influence on western culture.

As a movement, it is not merely a top-down phenomenon, but an organic, bottom-up phenomenon, as well. It is the organic nature of this fascist-like movement that makes it so slippery and difficult to pin down. It is for this reason that Jihadi apologists in Europe and the United States, including Barack Obama, always explain away Jihadi attacks as the psychotic doings of lone maniacs who suffer from schizophrenia or homophobia or work-place discontentment or who are driven to kill non-Muslims by the NRA or the Trump campaign or the evil behavior of ordinary, privilege-strutting, white guys.

It can never be about Islamic teachings, as we find them in the Qur'an or Hadiths, because that is far too inconvenient for international elites such as Angela Merkel or Hillary Clinton who want an enlightened progressive system of open borders with a significant degree of top-down control as we see in the non-democratic European Union.

The grassroots imposition of Islamic dress codes on the indigenous European population is merely one way of normalizing a system of jurisprudence that is completely at odds with the western political tradition as handed down from from Magna Carta via the Constitution of the United States and the western liberal political tradition, more generally.

If al-Sharia is encroaching onto western legal terrain, the implications should be sobering for anyone concerned about the maintenance of free speech or the fundamental rights of individual liberty.


Michael Lumish is a blogger at the Israel Thrives blog as well as a regular contributor/blogger at Times of Israel and Jews Down Under.






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  • Sunday, October 02, 2016
  • Elder of Ziyon


The Jordanian Tourism Ministry said that the total number of Israeli tourists decreased by 14.3% for the first eight months of this year compared to last year.

91,333 tourists came this year from Israel compared to 106,538 tourists during the same period last year.

The number of Israeli tourists who stayed overnight also fell by 13.8% compared to the same period last year.

What a surprise!

Jews are not allowed to bring in religious objects to Jordan, so observant Jews cannot stay overnight because they cannot bring in what they need to pray in the mornings.

Recently, archaeologists discovered a menorah carved into a stone in a Byzantine church in Abila, Jordan, that is assumed to have been taken from a destroyed synagogue.






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  • Sunday, October 02, 2016
  • Elder of Ziyon
I
Dr. Ibrahim Matroudi, a Saudi scholar of Arabic and religion, told an Arab newspaper that the Arabs should follow the example of the Jews.

Matroudi says that the Jews revived their culture and language and that they have had many prominent scientists and scholars.

The culture of revenge is deeply rooted in Arab/Muslim society, he said, although this culture contradicts Islam. "All the people are fanatics. We inherited intolerance. Everyone sees his doctrine as right and others are wrong," he told Elaph.

He notes that  the Jewish people went from being reviled throughout history to becoming leaders of the world, culturally and intellectually, today. Should not such a people be studied, rather than shunned?

(H/T Ibn Boutros)



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