Douglas Murray: The Middle East’s 30 Years’ War just took a turn for the worse
In January 2014, Douglas Murray explained in The Spectator how relations in the Middle East were becoming increasingly tense. With Saudi Arabia having now cut diplomatic relations with Iran, Douglas’s insight seems prescient.Honest Reporting: The Truth is Not Enough
Syria has fallen apart. Major cities in Iraq have fallen to al-Qa’eda. Egypt may have stabilised slightly after a counter-coup. But Lebanon is starting once again to fragment. Beneath all these facts — beneath all the explosions, exhortations and blood — certain themes are emerging.
Some years ago, before the Arab ‘Spring’ ever sprung, I remember asking one top security official about the region. What, I wondered, was their single biggest fear? The answer was striking and precise: ‘That the region will clarify.’ That is a fear which now appears to be coming true.
The Middle East is not simply falling apart. It is taking a different shape, along very clear lines — far older ones than those the western powers rudely imposed on the region nearly a century ago. Across the whole continent those borders are in the process of cracking and breaking. But while that happens the region’s two most ambitious centres of power — the house of Saud and the Ayatollahs in Iran — find themselves fighting each other not just for influence but even, perhaps, for survival.
The way in which what is going on in the Middle East has become a religious war has long been obvious. Just take this radio exchange, caught at the ground level earlier this month, between two foreign fighters in Syria, the first from al-Qa’eda’s Islamic State in Iraq and Syria [ISIS], the second from the Free Syrian army [FSA]. ‘You apostate infidels,’ says the first. ‘We’ve declared you to be “apostates”, you heretics. You don’t know Allah or His Prophet, you creature. What kind of Islam do you follow?’ To which the FSA fighter responds, ‘Why did you come here? Go fight Israel, brother.’ Only to be told, ‘Fighting apostates like you people takes precedence over fighting the Jews and the Christians. All imams concur on that.’
First, and most importantly, we must turn uninterested parties into interested parties. Public education on all aspects of Israel, including those utterly unrelated to the Israeli-Palestinian conflict, is one of the best ways to foster emotional and intellectual connections to Israel. Even better, BDS protests against such efforts to raise awareness about Israel are utterly ineffective. First, they reveal how very petulant the BDS movement is. For example, at Columbia University, where I am a student, pro-boycott groups flyered the campus in protest of an effort to raise awareness of Israel’s humanitarian efforts abroad. Even an uninterested and uneducated party can see how utterly ridiculous such “protests” are. Second, the response of anyone intrigued by public debate or “controversy” over Israel is to Google “Israel.” Here, the truth once more becomes important, and HonestReporting’s efforts pay the greatest dividends. Our hypothetical Googler will undoubtedly stumble across many different articles on Israel, and it is crucial that he or she finds facts, not bias.Defending Israel to Diaspora Jews at Limmud
Of course, there are some people who will never be reached by educational efforts, but they too can be swayed. Since we can’t bring Israel to the foreground for these people, we must instead bring it into the background, to make it so normal and pedestrian that boycotting or demonizing it becomes outlandish, rather than the default position. Put another way, no store owner would give the time of day to anyone asking for a boycott of say, Portuguese products, no matter how loud the boycotters were. Uninterested parties must see Israel as just a normal highly-developed Western country, before BDS starts its aggressive demonization efforts. BDS wants to make Israel “special;” we must work to keep Israel normal. This is a subtle and difficult effort, which can range from ensuring the widespread availability of products with the “Made in Israel” label, to things as subtle as making sure Hebrew, or an Israeli flag, is featured in any display of flags or languages. As silly and odd as it may sound, this sort of background messaging is perhaps the only way to keep uninterested parties from being swayed by loud lies.
Neither of these two efforts detracts from the fact that, as mentioned before, the truth about Israel is incredibly important. Honesty, accuracy, and fairness in discussions about Israel are essential in protecting the country from the pernicious and persistent efforts to slander and destroy its image, and without the truth, no amount of effort can protect Israel from its enemies. Equally, however, the truth on its own is not enough in a world that largely doesn’t care about a tiny country with a small population. Only by combining the truth with education and normalization can friends of Israel arrest the tide of demonization and slander against the Jewish state.
I spent the last days of 2015 meeting with British Jews in Birmingham. Along with many presenters from different countries and professional fields, I had been invited to participate in a Limmud conference, a multi-annual — and by now multi-continental — Jewish happening.
The topics on my agenda were ostensibly varied: the viability of a two-state solution; flaws in the Israeli political system; Israel-US relations in the wake of the Iran deal; the cause and effect of the knife intifada; and whether antisemitism is sufficient impetus for immigration to Israel. Still, they all came down to basically the same debate — the extent of Israeli culpability in local and global affairs.
The Paris attacks were still fresh in everyone’s mind, and the heightened security in other European capitals was so palpable that it made Israel’s pale in comparison — as reports on the cancellation of public New Year’s Eve celebrations indicated. Nevertheless, the atmosphere at Limmud was upbeat. Attendees spent good money to live in not-so-luxurious conditions at a hotel repurposed to house the dozens of simultaneous lectures, classes, singles’ events and entertainment for both adults and children. This was a crowd of some 2,500 Jews who could have spent the week after Christmas doing anything they chose. And they opted to spend it reinforcing their sense of community and dedication. Impressive doesn’t begin to describe it.
So far so good. Except for the sad specific reason that I and a handful of like-minded people from Israel and abroad were brought there by one of the members of the organizing committee: to serve as the only voice not singing in the predominantly left-wing choir. (h/t Jewess)





























