French Philosopher Bernard-Henri Lévy Says ‘New Wording’ is Making Antisemitism ‘Acceptable’ Again
French philosopher and public intellectual Bernard-Henri Lévy told a New York audience on Sunday that an emerging new language for antisemitism is once again making the world’s “oldest hatred” acceptable.A defining moment for Europe
“Antisemitism in Europe is taking on a new form, is adopting a new wording which makes it again acceptable … by a growing number of French and European people,” he told an audience at the Consulate General of France in Manhattan’s Upper East Side.
He said the new antisemitism rested on the three pillars of anti-Zionism, Holocaust denial and using the Holocaust to “shut up” other human catastrophes.
Explaining his thesis, Lévy said that “one of the questions … of antisemitism … is to inhabit the wording which makes the hatred possible and legitimizes the hatred. It gives the feeling to the one who hates that he hates for good reasons.”
Throughout history, as the justification for antisemitism, Jews have at times been despised for “killing Christ” and at other times resented for “inventing Christ,” Lévy said. During other periods Jews were considered to be a corrupting race. These historic forms of antisemitism are now in the “process of disappearing” he said.
According to Lévy, today’s emerging anti-Jewish bigotry rests on three arguments.
The first of them is anti-Zionism. That “Jews deserve to be hated because they are faithful…to an illegitimate state.” The second is Holocaust denial. “Jews deserve our distrust…our hate…because they traffic what should be the most sacred part of themselves.” And the third justification antisemites are using, Lévy argued, is that Jews use the Holocaust to “shut up” the suffering of others and other genocides, “particularly the Palestinians.”
Europe’s leaders and media have long ignored, downplayed or outright denied that anti-Semitism has increased on the continent over the past 15 years. When in 2006 a gang of self-described “barbarians” of African and North African background tortured llan Halimi, a young Parisian Jew, for 24 days, finally dousing his naked body with acid and leaving him to die beside a highway, the police refused to acknowledge the obvious hate element of this horrific crime.
The anti-Semitic nature of more recent attacks on Jews could no longer be so easily denied. But even so, the murders in 2012 of three Jewish children and a rabbi in Toulouse, and of four people in the Brussels Jewish museum last May failed to evoke any largescale demonstrations, let alone serious political action.
One therefore does not have to be a cynic to wonder whether the January attack on the Paris kosher supermarket and the murder the following month of a synagogue guard in Copenhagen would have passed just as quickly from public consciousness had these crimes not been flanked by assaults on journalists and free speech. The Charlie Hebdo attack galvanized public outrage in a way the Toulouse and Brussels murders clearly had not.
However belatedly, governments, particularly the French, speak now more openly about the anti-Semitic threat from Islamic extremists. We would be fooling ourselves, however, if we reduced the problem “just” to Europe’s thousands of home-grown jihadis.
















