Natan Sharansky: Post-Liberal Europe and its Jewish Problem
Why should European Jews, or anyone for that matter, choose to hold fast to their particular identity in the face of so much pressure to abandon it? Because identity, Jewish or otherwise, imbues life with a meaning and purpose beyond mere material existence. It satisfies a basic human longing to be part of something bigger than oneself, an inter-generational community that shares a set of values and a sense of overarching purpose.Europe's 'Other': A Response to Natan Sharansky
Of course, there is another basic human longing: the desire to be free, to think for oneself and choose one’s own path. But these two basic desires—to belong and to be free—can reinforce rather than oppose one another. Freedom provides the opportunity to cultivate one’s identity fully; but freedom must be defended, and identity gives one the strength for that task. Just as it is a perilous mistake to sacrifice freedom for the sake of identity, it is a potentially disastrous mistake to jettison identity in the name of freedom, as today’s European post-liberals have done in their belief that nothing is worth dying for.
Indeed, the real issue here is not the future of the Jews; as so often in history, Jews are a litmus test. What is really at stake is the future of Europe. The attempt to liberate itself from its history and its traditional institutions has made Europe decadent and weak. Now that Islamic fundamentalism, an identity violently at odds with liberalism, has moved into the heart of tolerant, multicultural Europe, the question is whether a society that has run away from its identity in order to enjoy its freedom can muster the will to fight, before losing them both.
As one who grew up in the darker corners of Europe, and who garnered from the great European liberal tradition the strength to struggle against oppression, I can only hope that the democratic nation states of Europe will rediscover the capacity to fight for their freedom. But my task as an Israeli citizen is simpler. I must make sure that every Jew in the world who feels homeless will be able to find a home here, in this small island of freedom in a great ocean of tyranny, in this small oasis of identity in a desert of post-identity anomie. To these Jews I say: welcome to the Jewish democratic state.
n a forthright article in Mosaic, Natan Sharansky does us a valuable service in explaining the roots of disdain in Europe for Jews in general and Jewish national rights in particular. He correctly points to a 'post-liberal' culture which derides national identity and ironically extolls the most anti-liberal and violent minorities. The voices he brings from Europe about what Jews can and can't do are very troubling to say the least.World Must Understand That Anti-Semitism is a Universal Problem, Israeli Envoy Tells The Algemeiner (INTERVIEW)
Yet I believe Sharansky missed a key part of the puzzle of this phenomenon, one which he must be aware of: the disdain of Western and Northern Europe for the people in the rest of the continent. (h/t Elder of Lobby)
In a lengthy interview with The Algemeiner in New York, where he discussed his work with Jewish advocacy groups, academics and others, Behar was keen to talk about the impact of the recent Gaza war on Jewish communities abroad. “When we looked at what was happening in Europe, we noticed that in places like Poland, Bulgaria and Romania, there was no rise in anti-Semitism,” he said. “Those countries that were once communist didn’t experience the levels of anti-Semitism that we saw in western Europe.” While eastern Europe is certainly not free of Jew-hatred – at several points in the conversation, Behar talked with concern about Jobbik, the neo-Nazi Hungarian party that has grown markedly in popularity – he emphasized that in western Europe, there has been an alarming crossover between anti-Israel rhetoric and demonstrations, and violent attacks on Jews, often carried out by Muslims.In Vienna, Edelstein warns: Indifference to anti-Semitism is not an option
There are, Behar said, four principal sources of anti-Semitism today: the Arab and Islamic world, the neo-fascist right, the radical left and online – during Israel’s operation in Gaza, social media platforms and website comment sections bristled with anti-Semitic invective, often from anonymous contributors. Anywhere where there are acute social, economic or political problems, Behar argued, is fertile soil for anti-Semitism. That also applies to those countries, especially in Europe, which Behar described as undergoing an “identity crisis.” The spectacle of Hungarian fascists unveiling a statue of the country’s pro-Nazi wartime ruler, Admiral Miklos Horthy, as well as the images from Greece of supporters of the neo-Nazi Golden Dawn party offering Hitler salutes, suggests to Behar that Europe has not quite gotten over its deadly recent past.
How, though, can a phenomenon that surfaces from Venezuela to Turkey, and that has rightly been described by scholars as “the longest hatred,” be countered effectively? Behar is modest about what is possible and he doesn’t claim that anti-Semitism will eventually disappear. But its toxic influence can, nonetheless, be ameliorated – and education, Behar believes, is key.
Indifference to anti-Semitism cannot be allowed, because it was a crucial component in bringing about the Holocaust, Knesset Speaker Yuli Edelstein warned Tuesday at a ceremony posthumously honoring 11 Righteous Among the Nations in Vienna.
“The Holocaust did not start in Auschwitz, Treblinka, Babi Yar, or any of the other myriad Nazi killing grounds.
It began in cities when bricks were thrown through Jewish storefronts, when synagogues were desecrated, and when Jewish businesses were boycotted, and it spread because too many of those good people remained indifferent,” he stated.
Edelstein pointed to “clouds of anti-Semitism brewing over Europe,” including attacks on synagogues and well-attended rallies featuring anti-Semitic slogans.