Sunday, January 15, 2012

  • Sunday, January 15, 2012
  • Elder of Ziyon
Today's disgusting statement by a Hamas minister:
Palestinian Minister for Captives Affairs Ataollah Abu Sabah said Palestinian prisoners are suffering harsh and inhuman conditions in Israeli jails, and stressed that Israeli prisons are much more horrible than those of the Nazis'.

Speaking to FNA, Sabah said that almost 4,400 Palestinian prisoners are incarcerated in Israeli jails, and added that those prisoners who are sentenced to long terms of imprisonment are kept in central prisons whose conditions are gravely inhume and terrible.

"These prisons lack sanitation and are overcrowded," he said, and added that Israel is using the harshest methods of suppression against Palestinian prisoners in these jails.

He added that conditions in Ketziot Prison, where many Palestinian political prisoners are held, are even harsher than the conditions tolerated by prisoners in the Nazi Germany.

Sabah added that prisoners in Ketziot are not safe from night torture.

Palestinian prisoners have always voiced complaint about the torturing and mistreatment of prisoners by Israeli guards.

In July, more than 20 Palestinian prisoners in the Israeli Negev jail were poisoned after eating meals served in the prison's canteen, prisoners reported.

They explained that after eating burger sandwiches from the canteen the prisoners suffered from diarrhea and vomiting after which they were carried to the prison's clinic but the administration did not tell them about their condition.

They asked the Red Cross to intervene and demand their transfer to hospital for adequate checkup.
Canteens? Burgers? Red Cross? Treatment in a hospital?

Not to mention TV, free college education, smuggled cell phones, Halal meals...the list of evil Zionist torture devices goes on and on.

As far as overcrowding is concerned...when Dachau was liberated, the Americans found 32,000 people in 20 barracks - 1600 per barrack - each designed to hold 250 people.

I would not mind one bit if Abu Sabah finds out what real torture is, first hand.

By the way, if you want to do a social experiment, the PressTV version of the interview said that there were 44,000 prisoners, not 4,400. Do a search to see how many webpages reproduce that version without giving it the slightest bit of critical thinking.

(h/t CHA)
  • Sunday, January 15, 2012
  • Elder of Ziyon
I gave a little more thought to the question asked in Moment magazine of "What does it mean to be pro-Israel today?" that I briefly answered on Friday.

I would like to expand the answer, and to narrow the question a little bit, to "What does it mean for Jews to be pro-Israel today?"

If you are Jewish, then you are more than just someone who shares a belief system with other Jews. You and the Jewish people also share nationality, culture, and a long-standing emotional ties to the Land of Israel with your fellow Jews. As Jews colloqually say, you are a "member of the Tribe."

You are, effectively, family. And family members, when they are not dysfunctional, are expected to love each other unconditionally.

Of course we fight. Of course we argue. Of course we get passionate, and angry, and emotional. But the undercurrent of all these actions is love. We want what is best for our family, for our people, for our nation, and we are willing to fight for what we believe is right, even when most others disagree.

Israel, both in its geographic and its political incarnation, is our home. We can disagree and argue over what is best for Israel, and in fact we do. And as long as the dominant emotion behind the disputes remains love, all is fair.

But there are two things that family members do not do to each other.

One is that they do not air their disagreements in public. They do not go to media outlets outside of their community to disparage their own. They especially do not tell their family's sworn enemies that they agree with them and disagree with their own people. When one does that, it indicates that he or she is more interested in their own selfish agenda than in bettering their people. It is effectively a declaration of independence from the family, a statement that one believes that the family's actions are so reprehensible that one does not want to be associated with them anymore.

Anyone is free to do this, of course. But their actions show that they are not behaving out of love, but rather out of spite. It shows that they are taking themselves out of the community and that they respect their own people so little that they cannot stomach trying to fit in anymore.

That is not how family members behave.

And the other thing that loving family members do not do to each other is to assume that when others within the community do anything seemingly disagreeable, that they are automatically guilty.


When anything happens in Israel that looks bad on the surface, the vast majority of the time it can be shown to have been misunderstood or even fabricated. The psyche of Israelis is one of morality; while there might be exceptions one cannot fairly say that Israel is an immoral country. There is always another side to the story, one that sadly does not get the publicity of the seemingly bad one.

To be pro-Israel is to start with the assumption that Israel is right, and to be skeptical when things look otherwise. In the end, perhaps the explanation will not be satisfactory, but one needs to make the effort to at least find out what it is. If you are truly pro-Israel you would first do everything possible to find out the truth. That is what support means. And that is what family members do for each other.


When you start assuming that your family's actions are abhorrent before you even investigate their side of the story, you are placing yourself outside the community.

These two metrics show who is pro-Israel and who is not. Criticizing Israel or Jews is not inherently anti-Israel or anti-semitic, but criticizing them in the pages of Al Akhbar or the Guardian is. Lobbying your own community institutions to change is admirable; lobbying outside parties to force your community to change is reprehensible. Doing that shows that you care more about pleasing the rest of the world than about your own people. It doesn't matter that Israel's enemies can read our criticisms of each other in Ha'aretz  - what matters is that the intended audience is your own people. Nothing needs to be hidden, but publicly disparaging your own people in venues that are not friendly to them indicates that you do not believe you are a member of your people any longer.

Similarly, hearing a rumor or a report that makes it sound like your relatives did something bad and jumping to the conclusion that it is symbolic of an inherent evil that pervades your own people is not what a loving family member does. They would find out the truth, and trust what their own relatives say above what a newspaper says, all else being equal.

In short, being pro-Israel means treating it the way you would treat your own loving family.

Any member of the Jewish community is free to leave. They are free to cut all ties with their family. But they are not free to claim that they are criticizing out of love when their actions show that they have no love for Jews or Israel. When they act against the family as a whole, they should not be surprised to no longer be treated like a family member.
The official PA Wafa news agency reports that Israel is building new "Talmudic gardens" all around Jerusalem:

Israeli bulldozers Sunday increased its work speed to establish Talmudic gardens between Damascus Gate and Herod’s Gate (Bab el-Amoud and Bab al-Sahira in Arabic, respectively), two of the most famous gates of the Old City of Jerusalem, aiming to judaize the city and change its historical and cultural character, according to WAFA correspondent.

He said that several Israeli bulldozers increased their work pace more than usual, after finishing the first part of work in the area near the Damascus Gate and in Sultan Suleiman street, adjacent to the Old City's walls, which character was completely changed through the establishment of car parking lots, a Talmudic garden near Sulaiman cave (Mgharet Sulaiman) in Sultan Sulaiman Street.

Similar works are under way in Tantur Faron, an area south of Al-Aqsa mosque, which is considered an archaeological area that extends back thousands of years.

The committee for the defense of Silwan uncovered the building of fake Jewish graves in Tantur Faron area in an attempt to seize the land permanently to connect it to nearby settlement outposts.

In addition, similar works are also under way in Wadi al-Rababa, an area in Silwan south of Al-Aqsa Mosque in order to establish Talmudic gardens, near al-Bustan neighborhood in Silwan.
What exactly is a "Talmudic garden?"

Are they growing Mishnah flowers, Baraita bushes and Tosefta trees?

As we mentioned the last time we came across this term, it seems that the Arabs use the word "Talmudic" as an epithet when they really, really hate something. So we hear about, for example, "Talmudic rituals" being practiced by Jews who visit the Temple Mount.

Most archaeological tourist sites in Jerusalem show a Jewish presence in Israel that far pre-dates the Talmud (which itself pre-dates Islam.) The mention of the "Talmud" in relation with these shows that what the PA hates and fears more than anything is Judaism - not Zionism, not Jews, but actual living Judaism that shows an unbroken connection to the Land for thousands of years.

After all, the Mishna and Talmud Yerushalmi were all written in Israel - well after the destruction of the Second Temple. They show that there was a vibrant Jewish community in Israel up until the Muslim invasion.   The recent discovery of a Menorah stamp in Acre, apparently to tag bread as kosher, was created in the 6th century.

When you include Talmudic times in the Jewish history of Israel, it is the Muslim presence that appears to be anomalous and temporary - not the modern manifestation of Jewish statehood.

This might be why the word "Talmud" gets the Arabs so riled up. It reminds them that they are the interlopers, invaders and colonialists - not the Jews.

(h/t CHA)
  • Sunday, January 15, 2012
  • Elder of Ziyon
From the Point of No Return blog, currently behind a paywall at JPost:
We need to explode the misconception, commonly held on the Left, that Israel is an outpost of western colonialism and imperialism. Jews were indigenous to the region 1,000 years before the Islamic conquest, with an uninterrupted presence not just in Palestine, but all over the ‘Arab’ world. The Arab invasion turned native Jews and Christians into minorities in their own lands, converting them to Islam, appropriating their shrines and erasing their history. Jews ‘stealing Arab land’ is an offensive inversion of reality. Jews in 10 Arab countries were stripped of their rights and in most cases dispossessed of their property.

The terms we use undermine Jewish rights to our ancestral homeland. ‘Settlements’ and ‘West Bank’ reinforce a sense that the land has always been Arab, and paint Israelis as colonialist imposters. Yet, until their ethnic cleansing in 1948, Jews had always lived beyond the Green line. Yet it must be said that to talk of Judea and Samaria, and Israeli ‘communities’, not settlements, in no way precludes an Israeli withdrawal as part of a peace deal.

We need to restore a vital context to the discussion: the conflict is not between the Israeli Goliath and the Palestinian David. It pits six million Israelis against 300 million Arabs. In terms of values, the battle is between pluralistic, democratic Israel and the jihadists of Islam. The Palestinians are not independent agents. Economically they are propped up by international aid; strategically, they represent a pan-Arab, and increasingly pan-Islamic cause; politically, they are controlled by external regional forces.

We need to emphasize that half the Jews of Israel never left the region - they were uprooted from the Arab and Muslim world to a tiny sliver of land on the Mediterranean. If these Jews are now full and free Israeli citizens, it is largely because Israel offered them unconditional refuge from pre-existing Arab and Muslim anti-Semitism.

...We must convince western libertarians to see the self-determination of a small, indigenous Middle Eastern people – the Jews – as a progressive cause. Rejectionism of Israel is rooted in a religious and cultural view of ‘dhimmi’ Jews and Christians as inferior, forced to surrender their rights to the Muslim overlord. For a non-Muslim people to rule itself, still less Arab Muslims, is anathema. By supporting the Palestinian campaign against Israel – deceptively cloaked in the language of human rights - western liberals have become unwitting agents for the re-establishment of Arab and Muslim supremacy over a ‘dhimmi’ people.

Israel represents the national liberation of the Jews, one of the most ancient of native Middle Eastern peoples. If we are to win hearts and minds, we must reframe the debate.
Read the whole thing.
  • Sunday, January 15, 2012
  • Elder of Ziyon
From The Jewish Press:



(h/t Yerushalimey)
  • Sunday, January 15, 2012
  • Elder of Ziyon
Pan-Arab Al Hayat reports (via PalPress)  that even while the PLO is going through the motions in attending Quartet-sponsored meetings in Jordan with Israel, it has no real interest in reaching any agreement and is planning its next stage of de-legitimizing Israel.

The PLO is expecting to hold these cosmetic talks until January 26, after which it is planning a diplomatic offensive to get UN Security Council members to vote to call for a halt in Israeli building across the Green Line. 

Abbas is already meeting European leaders to urge them to pressure Israel to stop the settlements and to agree to the "1967 borders" as the basis for negotiations. He is also planning a meeting with Arab leaders next month in light of the "failure" of the current negotiations that he has not yet even begun.

As usual for Arab leaders, when he talks to the West he is blaming his people for his intransigence, saying that the Arab citizens of the territories would never accept any negotiations while Israel continues to build in the settlements. Of course, his people never said a word about it when Abbas himself was negotiating with Israel without any building freeze - it is a pre-condition he created himself around 2008.

It needs to be repeated that Israel only allows building within existing settlement lines, and there is no official support for building in new areas. In fact, just last week the IDF demolished three outposts considered illegal - including one raid at 3 AM - not that this was covered by the mainstream media. 
  • Sunday, January 15, 2012
  • Elder of Ziyon
Three months ago, a mosque was burned in the Israeli Arab village of Tuba Zangaria.

Graffiti scrawled on the mosque seemed to indicate that it was done by Jewish settlers in a "price tag" revenge attack against Arabs. Israel's leaders condemned the attack and many came to the village to show solidarity in the face of the Jewish terrorists.

I noted last month that an Israeli blogger, Gal Chen, went to see the situation for herself and unearthed some serious inconsistencies between the official story.

Now, Israel's Channel 2 went back to Tuba Zangaria three months after the supposed "price tag" attack and asks some of the same questions Chen did.

And at least one Tuba Zangaria resident says he is certain that the arsonists came from the village itself:

"No Jew came to burn this mosque"


"The one who burned this mosque is one of us - I am not afraid to say so."
The report goes on to mention what Chen said: that no Jew knows where that mosque even is, that there are three mosques on the way, and that the way that "price tag" was written indicates it was done well after the arson.


UPDATE: A few hours after this report was aired, the house of the resident shown here, Bassan Saweid, was sprayed with automatic gunfire.

(h/t Yoel)
  • Sunday, January 15, 2012
  • Elder of Ziyon
Intransigence without penalty:
Hezbollah leader Sayyed Hassan Nasrallah dismissed on Saturday a United Nations call for his movement to disarm, saying it was determined to maintain a military capacity to defend Lebanon.

"I affirm today, firmly, decisively and with the greatest conviction ... the choice of armed resistance," Nasrallah said. "These weapons, along with the Lebanese people and army, are the only guarantee of Lebanon's protection."

Mocking a demand by visiting UN Secretary General Ban Ki-moon that Hezbollah lay down its weapons, Nasrallah said he was happy that Hezbollah's military prowess was a cause for concern.

"Your concern, Secretary-General, reassures us and pleases us. What matters to us is that you are worried, and that America ... and Israel are worried with you," he said in a televised speech marking a Shiite holy day.

Ban, speaking in Beirut on Friday, said he was "deeply concerned about the military capacity of Hezbollah" and the lack of progress in disarmament. "All these arms outside of the authorized state authority, it's not acceptable," he declared.
There are a lot of people out there who defend the UN and express righteous indignation when it is perceived to be disrespected.

I haven't heard anything from them about this.

  • Sunday, January 15, 2012
  • Elder of Ziyon
From The Media Line via JPost:

If the plans proceed on schedule, [Gaza's] Al-Rashid Road, popularly known as the Beach Road, will be transformed into a scenic seaside promenade, or corniche, in the style that has made the meeting between land and sea in places like Beirut, Alexandria and Nice tourist attractions and a gathering place for their residents.

Sami Abu Hamdah, one of the project supervisors, talks enthusiastically about the corniche and its surrounding infrastructure, which will cut a swathe of 40 meters (130 feet) over two kilometers (1.2 miles), as well as plans to extend it deeper into the city in the next phase.

The narrow asphalt strip will be widened to a grand boulevard helping to ease the traffic congestion. Sidewalks along both sides of the street will be widened and a seafront promenade 11 meters across will run along the length of the beach. Parking areas are being built for visitors as well as a series of tunnels that will deliver beachgoers to the seashore away from the noise and cars of the street.

Once this phase is done, says Mugani, officials have ambitious plans to turn large parts of the city side of Beach Road into parks and gardens that will encourage tourism projects in Gaza.

But widening the road and adding new attractions has to come at a cost, and Abu Mahmoud Al-Ara’ir is one of the people paying it.

More than a decade ago he squatted on a piece of shorefront property, building a small house out of simple materials and fencing off the area around it with pieces of plastic and wood. The fence has come down as Abu Mahmoud is undertaking a strategic retreat in the face of warnings from the city to surrender all his property.

“After all, I don’t own this land and the municipality isn’t even obliged to compensate me according to the law,” he told The Media Line. “But the fact that I have been living here for the past 11 years makes me the owner, I think, even if I don’t have ownership papers or actually paid for it.”

Not all of the area’s residents are taking their loss with such equanimity. While the beachfront would normally be desirable real estate, many of those living in the area are poor.

Interviewed by The Media Line, many expressed the view that they should be entitled to squatters’ rights and that even if the authorities compensate them with other land, they don’t have the money to build themselves new homes on it. “Don’t we have the right to accept or refuse or even choose the location or compensation? Why can’t they just leave us alone and do this project somewhere else?” asks one.

Gaza’s municipal government is not sympathetic. In a statement issued in response to the complaints of angry beachfront residents, it said: “Ninety percent of these ‘owners’ don’t actually own their land. They took it and built simple houses on it over the last 10 years. The governments left them there because they had no place to live and the lands weren’t needed. So we aren’t obliged to offer compensation.”
I have a feeling that the people who are up in arms about Israel evicting Bedouin squatters who build illegal housing will not say a word about Gaza's government doing the same.

At least future anti-Israel activists will have a nice promenade and park benches from which to write their eyewitness accounts of the horrors in Gaza.

Saturday, January 14, 2012

  • Saturday, January 14, 2012
  • Elder of Ziyon
From Ma'an:
An explosion in the southern Gaza Strip killed a member of the armed wing of the Popular Resistance Committees, the group said late Saturday.

Khalid al-Qaisi, 38, died and five others were injured in the blast at the al-Qaisi home in Rafah, the Nasser Salah al-Din Brigades said in a statement. The injured were not named.

The statement said al-Qaisi was killed in action while performing a "jihad mission" in Rafah, but no other details were disclosed.

A medical official, Adham Abu Salmiya, said the charred corpse of an al-Qaisi family member was transferred to Abu Yousef al-Najjar Hospital after the explosion in Rafah, which borders Egypt.

A Ma'an correspondent said parts of the city "literally shook" during the explosion, the cause of which was not immediately clear. An Israeli military spokeswoman denied army involvement.

The PRC said secretary-general Zuhair al-Qaisi, a relative of Khalid, was unharmed.
This is of course Israel's fault.

If Gaza wasn't so crowded, PRC members wouldn't have to build their bombs in their own houses. They would have modern, gleaming bomb/suicide belt/rocket factories, with the latest quality control procedures to minimize these "work accidents."

Perhaps even the UN and Jimmy Carter's "Elders" could send inspectors to issue certifications and vouch for the safety of these factories, all to ensure the health and security of Gaza's terrorists.


  • Saturday, January 14, 2012
  • Elder of Ziyon
Many of the jokes this week would only be understood by Israelis.

Friday, January 13, 2012

  • Friday, January 13, 2012
  • Elder of Ziyon
Here are the countries ranked as the 50 worst in persecuting Christians during 2011:
  1. North Korea
  2. Afghanistan
  3. Saudi Arabia
  4. Somalia
  5. Iran
  6. Maldives
  7. Uzbekistan
  8. Yemen
  9. Iraq
  10. Pakistan
  11. Eritrea
  12. Laos
  13. Northern Nigeria
  14. Mauritania
  15. Egypt
  16. Sudan
  17. Bhutan
  18. Turkmenistan
  19. Vietnam
  20. Chechnya
  21. China
  22. Qatar
  23. Algeria
  24. Comoros
  25. Azerbaijan
  26. Libya
  27. Oman
  28. Brunei
  29. Morocco
  30. Kuwait
  31. Turkey
  32. India
  33. Burma (Myanmar)
  34. Tajikistan
  35. Tunisia
  36. Syria
  37. United Arab Emirates
  38. Ethiopia
  39. Djibouti
  40. Jordan
  41. Cuba
  42. Belarus
  43. Indonesia
  44. Palestinian Territories
  45. Kazakhstan
  46. Bahrain
  47. Colombia
  48. Kyrgyzstan
  49. Bangladesh
  50. Malaysia

Nine of the top ten, and 38 of all 50, are Muslim countries.

Given this list, UN Watch points out the irony that the Organization of the Islamic Conference sponsored a UN resolution entitled "Combating intolerance, negative stereotyping, stigmatization, discrimination, incitement to violence and violence against persons, based on religion or belief."

  • Friday, January 13, 2012
  • Elder of Ziyon
From The Australian (registration required):
Benjamin Netanyahu is cast as the ultimate "heavy" of the Middle East. But after a long discussion in this small office, a discussion sandwiched between meeting the Indian foreign minister in the morning and a delegation of powerful US congressmen in the afternoon, Netanyahu extends our time together for a few minutes because there's one thing he likes to show visitors.

He leads me over to his window.

"You see this," he points to a small collection of stones taken from an archeological dig. The stones are dated from nearly 3000 years ago. This is the signet ring of a Jewish official of that time. And the official's name was Netanyahu." The Israeli leader never misses an opportunity to emphasise the long, deep connection of the Jewish people to the land of Israel.

He is, I suspect, all the things he is said to be: tough, ruthless, determined, qualities it is hardly surprising that an Israeli Prime Minister will possess. But he is also intensely self-aware, full of irony and humour, constantly making jokes he then rules off the record.

He is, in his own words, committed to peace and a fair settlement with the Palestinian people. But, for the moment, he is most of all concerned with the threat from Iran. At last, he believes, international pressure is starting to bite.

"For the first time I see Iran wobble," he declares, in words that will surely shake the Middle East.

Tehran is wobbling, in Netanyahu's view, "under the sanctions that have been adopted and especially under the threat of strong sanctions on their central bank".

Netanyahu believes they just might work: "If these sanctions are coupled with a clear statement from the international community led by the US to act militarily to stop Iran if the sanctions fail, Iran may consider not going through the pain. There's no point in gritting your teeth if you're going to be stopped anyway. In any case, the Iranian economy is showing signs of strain."

A few days before we meet, Iran announces it is moving a big nuclear facility underground. This would make it harder to hit. Netanyahu is trenchant, but measured, in response: "Iran is brazenly violating international law and its own commitments. It's trying to sneak underground its nuclear weapons program.

"It's enriching uranium now in two facilities. I believe this is a great danger to the peace of the Middle East and the world as a whole."

Netanyahu wants to stress that it is not only Israel that would be endangered by an Iran with nuclear weapons: "The greatest threat facing humanity is that nuclear weapons will meet up with a radical Islamic regime, or that a radical Islamic regime may meet up with nuclear weapons. The first will happen if the Taliban takes over Pakistan. The second will happen if the ayatollah regime were to acquire nuclear weapons. Either one would be a catastrophic development for peace, for the supply of oil to the world, for the peace and safety of many countries, first of all my own, but also many others."

If Iran is the most acute issue Israel faces, the agonising effort to find a modus vivendi with the Palestinian populations in the West Bank, the Gaza Strip and East Jerusalem is the most chronic and pathological. Shortly after he became Prime Minister for the second time three years ago, Netanyahu surprised many by declaring his commitment to a Palestinian state.

"My vision of peace is a demilitarised Palestinian state that recognises the Jewish state of Israel," he said.

For much of the past three years the Palestinians have demanded that Israel stop all construction beyond the 1967 borders, that is, in the West Bank, and in the Jewish suburbs of East Jerusalem, and said it would not enter peace negotiations without that pre-condition being met. Israel responded that East Jerusalem occupied a different status from the West Bank and that within the West Bank it would not occupy any more land for Jewish settlements, but would not stop construction within existing settlements. This week, for the first time in a very long time, Israeli and Palestinian negotiators met in Jordan to talk directly. What does Netanyahu hope these talks can achieve?

"The most important thing to come out of them is a commitment to have continuing negotiations in order to achieve an agreement. We're prepared to do that, the Palestinians aren't. They keep piling on pre-conditions for the beginning of such negotiations. I think this is a mistake.

"Israel is prepared to sit down without pre-conditions, the Palestinians are not. There's a simple way to prove it. I'm willing to get in a car and travel the eight minutes, 10 minutes, from here to Ramallah and sit down to negotiations immediately with (Palestinian) President (Mahmoud) Abbas. He is not prepared to do the same thing with me. This may not be the fashionable international perception, but sometimes it's important to cut through the accepted perception and get to the truth."

But could a peace deal between Israel and the Palestinians really be practical in today's environment?

"We can't know until we do it. Obviously much has changed in the last year with the convulsions that have rocked the Arab world. This increases our concerns for our security because we are concerned that any territory we vacate will be taken over by radical Islamic forces. That has happened already twice - Lebanon taken over by Iran's proxy, Hezbollah. And when we left Gaza and it was taken over by Iran's proxy, Hamas. We cannot let this happen a third time, to have the Judean and Samarian (West Bank) mountains taken over by Iran.

"Israel would be left in a tiny corridor - 10 miles wide by the sea, and have over 100,000 rockets targeting our cities, our air fields, our vital installations. So, naturally, we are concerned about having security safeguards."

When a nation is absorbed with as many immediate threats and issues as Israel is, it can be easy to lose sight of the longer term, the more fundamental questions. But Netanyahu is deeply absorbed in both Jewish tradition and the wider world of ideas. He recently read Gertrude Himelfarb's study, The People of the Book, which recounts the tale of pro-Jewish sentiment within British history, what Netanyahu calls "philo-Semitism". It is perhaps typical of Netanyahu's robust outlook that he likes to take consolation from the existence of philo-Semitism as much as he is sobered by the evidence and legacy of anti-Semitism. Nonetheless, I ask him why there is so much hostility to Israel in the world. "First of all, it's not so uniform as one might think. I just had breakfast with the Indian foreign minister. We talked about great projects of co-operation. It was a very positive conversation. We have similar experiences with China, which we feel has a desire for greater co-operation with Israel. Both countries express a real appreciation for Israeli technology. Israel has become a world power in technology: in agriculture, in medicine, in irrigation, in telecommunications, in IT, in cyber and in many other areas.

"Our president just went to Vietnam. Israel, I would say, is quite popular in Asia. People judge that it makes sense to have a close collaboration with Israel in the 21st century, the century of knowledge. I said in jest to the Indian foreign minister that together our two countries comprise about one sixth of humanity. We're small, but we punch above our weight."

Netanyahu is actually making a profound point here. Israel is making very big gains in Asia, which an Atlantic-centric Western media and the Arab world both tend to miss. Israel is making significant progress in Asia diplomatically, economically, in all measures of trade and in military-to-military exchanges. And it's not just in Asia that Netanyahu has something positive to talk about: "The same thing is happening in Africa. I'm going there soon, but I just had visits from the leaders of Uganda, Kenya and South Sudan. They're concerned with the Islamist tide above them.

"We have excellent relations with many countries of central Europe. They're concerned with the Islamist tide to the south. Canada is like the other Australia, or Australia is like the other Canada, an extraordinary country.

"I would also mention that small, little-known country called the United States of America. The support for Israel in the US has skyrocketed. It has always been high, but it has gone up year by year."

Netanyahu cites a plethora of polls to bolster this claim, and continues: "An overwhelming swath of the American public identifies with Israel because they view it as sharing the same values and ideals as the US.

"So the description of Israel as isolated in the world is not correct.

"I didn't even talk about certain connections we have in the Arab world where there is concern with the directions things might go."

Nonetheless, Netanyahu certainly acknowledges a deep hostility to Israel in parts of the Western press and in parts of the Arab world: "Where you have this antagonism to Israel, it is intensified in certain segments of Western European opinion, not necessarily European opinion as a whole, but Western European opinion.

"Obviously you have bastions of friendship there for Israel, but you also have an amalgam, a strange union between radical Islamists and radical people on the fringe of European politics.

"It's almost as if the Anarchists join the Islamists. These radicals speak often of being progressive, of being for gay rights, women's rights and so on. The only point of common cause they make with radical Islamists is animosity to Israel and to the US. Israel is seen as representing the US. It's the most anti-Western forces in the West that cause the problem. They can sometimes even shape the positions of some governments."

Is traditional anti-Semitism a part of this?

"There is traditional anti-Jewish feeling in the Islamist movements. That is different from traditional European anti-Semitism. There are two forces in the West - traditional anti-Semitism and philo-Semitism. In the 19th century philo-Semitism won. There was a shift in the inter-war years. The pendulum has swung from very strong support for Zionism in British intellectual circles to opposition.

"In general the European vision of Israel is different from the American. The formative European experience in foreign affairs was colonialism. The formative American experience was nation-building. Some Europeans wrongly conceive of Israel as a foreign implantation in someone else's land. We don't view ourselves as foreign interlopers in our own land."

The wearer of the signet ring, that earlier Netanyahu officiating in Jerusalem those millennia ago, no doubt felt the same.

(h/t P)
  • Friday, January 13, 2012
  • Elder of Ziyon
Moment magazine has a very interesting (and somewhat puzzling) list of people answering the question "What does it mean to be pro-Israel today?"

I would answer it a bit differently than the esteemed contributors.

An important Jewish concept is to be "dan l'chaf zechut," to give the benefit of the doubt. And if there is a distinction to be made between the pro-Israel and the anti-Israel crowd, it is that the former practices this dictum with respect to Israel and the latter tramples upon it.

When anything happens in Israel that looks bad on the surface, the vast majority of the time it can be shown to have been misunderstood or even fabricated. The psyche of Israelis is one of morality; while there might be exceptions one cannot fairly say that Israel is an immoral country. There is always another side to the story, one that sadly does not get the publicity of the seemingly bad one.

To be pro-Israel is to start with the assumption that Israel is right, and to be skeptical when things look otherwise. In the end, perhaps the explanation will not be satisfactory, but one needs to make the effort to at least find out what it is. If you are truly pro-Israel you would first do everything possible to find out the truth. That is what support means.

In short, being pro-Israel means treating it the way you would treat your own loving family.

It is a shame that some people who call themselves "pro-Israel" do the exact opposite - they take every sensationalist story out of the region as a priori proof that Israel is in the wrong. That is not "pro-Israel" by any definition. The excuse that they are doing it "for Israel's good" rings hollow when their antipathy is so consistent.

Being pro-Israel means that you are willing to be dan l'chaf zechut towards the Jewish nation.

  • Friday, January 13, 2012
  • Elder of Ziyon
From Gulf Daily News:

Authorities prevented a convoy of 200 opposition activists yesterday from entering Syria via Turkey with medical aid for victims of the ongoing uprising.

Some of the activists said they had travelled from as far afield as the US and western Europe in order to join the so-called 'Freedom Convoy' which included five buses and several cars.

Brandishing Syrian flags, the convoy was initially stopped by Turkish police at a lay-by, 15km from Oncupinar customs gate in the southeastern Turkish town of Kilis.

And a delegation from the convoy which approached the border was later turned back by Syrian officials and returned empty-handed.

"Our delegation was denied entry and so we have decided to stay here until we reach a decision all together," said Dalati Bilal, a 42-year-old Syrian-American businessman who had travelled to Turkey from California.

"If the Syrians refuse (to let us in) then we will just camp here until they allow us to.

"The whole idea of the convoy is to support the Syrian people inside, to show that we are with them even if it's so little what we are doing. They are dying for freedom."

Zeyna Adi, one of the organisers, said a second "Freedom Convoy" which had been hoping to enter Syria via Jordan was cancelled at "the last minute" after being blocked by the authorities there.
Curiously, no one seems to be blaming Turkey and Jordan for stopping them.

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