The UNIFIL site still has its initial press release up, saying that it is opening up an investigation.
Is YNet's report accurate? Was it "off the record?" Or is UNIFIL not anxious to publish the facts because it would antagonize its hosts?
Elder of Ziyon
Elder of Ziyon(S) Some Sunni Arab leaders, including Egypt's President Mubarak and Jordan's King Abdullah, have recently publicly questioned the loyalties of Arab Shi'a populations in the Middle East. Privately, senior Saudi officials raise similar concerns. Given the ongoing sectarian conflict in Iraq, increasing regional tensions vis-a-vis Shi'a Iran, and the tenuous status of Saudi Shi'a within their own country, the question of whether Saudi Shi'a loyalties belong primarily with Saudi Arabia - or, alternatively, to their coreligionists elsewhere in the Gulf - is a timely one. It is also of central concern to U.S. strategic interests in the region, given the concentration of Saudi Arabia's Shi'a population in its oil producing areas.
Our conclusion, based on discussions with a broad spectrum of Saudi Shi'a contacts over the past eight months, is that most Saudi Shi'a remain committed to the agreement reached between the Saudi Shi'a leadership and King Fahd in 1993-4, whereby Shi'a leaders agreed to pursue their goals within the Kingdom's political system in return for the King's promise to improve their situation. Saudi Shi'a have deep religious ties to Iraq and Iran and are inspired by the newfound religious freedom and political power of the Iraqi Shi'a; they also have a lengthy history of persecution by the Al-Saud and face continuing discrimination (ref B). Nonetheless, their leaders still appear committed to working for reform from within, a strategy that, thanks to King Abdullah, is slowly bearing fruit. In our view, it would require a major internal or external stimulus to move the Saudi Shi'a toward confrontation with Riyadh. Such stimuli could include a major shift in SAG policy or leadership, the spread of uncontained sectarian violence to the Kingdom, or a major change in regional security arrangements, especially escalating regional conflict involving Shi'a (ref C). Absent these circumstances, the vast majority of Saudi Shi'a are not likely to demonstrate significant external political loyalties, either to Iran or to any inchoate notion of a "Shi'a crescent."
Our recent meetings with Saudi Arabia's Shi'a groups in the Eastern Province (EP) revealed divergent attitudes toward their country.This may shine more light on the earlier Wikileaks cable that said that Saudi Arabia proposed a multinational force to destroy Hezbollah in Lebanon.
-- (U) Mainstream Shi'a, including municipal council members, identify themselves as Saudis first and Shi'a second.
-- (U) Elsewhere, Hizballah's messages find fertile ground among younger Shi'a, frustrated by religious and economic discrimination. They openly criticize the government and identify themselves as Shi'a first. The same group acknowledge that today they have more employment opportunities at Aramco than they had ten years ago.
-- (C) Signs of sympathy toward Hizballah among some EP Shi'a include recent street demonstrations and the open display of Hizballah flags and posters.
...SMELLS LIKE SOUTH LEBANON. Further north along the coastal oasis, in the majority-Shi'a community of Safwa, Emboffs paid a nighttime visit to a group of five younger Shi'a at the home of XXXXXXXXXXXX (protect). Safwa, like Qatif, lacks the smartly developed infrastructure of Riyadh or even Dhahran, with narrower streets and modest homes. Al-Ahmed's spartan sitting area boasted two photos of Nasrallah hung in one corner and three rifles propped in another. Upon Emboffs arrival, XXXXXXXXXXXX called together a group of colleagues who more openly shared the frustrations of EP Shi'a.
RELIGIOUS MINORITY. In a free-ranging discussion, this younger group attributed their economic marginalization to religious discrimination. In one of several examples, a medical student in the group described his ejection from a shopping center mosque, where he was called "kafir" (unbeliever) and told to leave. "Why should I support the government when I am treated like this?" he asked. Nevertheless, they characterized EP Shi'a as able to distinguish between religion and politics. Though they may look to Ayatollah Khamenei in Iran, Ali al-Sistani in Iraq or Mohammed Fadlallah in Lebanon for their religious guidance, many of the youth in particular look to Hezbollah as their political voice.
Elder of ZiyonIn the early morning hours of Sunday, April 20, 1920, Khalil al-Sakakini walked over to Jerusalem's municipal building, outside the Old City's Jaffa Gate. It was his custom to do this each year, to watch the Nebi Musa procession. Passover, the Greek Orthodox Easter, and the traditional Muslim procession to a shrine associated with Moses—or Nebi Musa to Arabs—all happened to fall that year during the same week of the "cruelest month." The outbreak of violence that marred the celebrations, driven by the mixture of "memory and desire" evoked by T. S. Eliot, was in essence the opening shot in the war over the land of Israel.,
"The Nebi Musa festival in Jerusalem is political, not religious," Sakakini wrote. Al this time of year, Christians from all the countries of the world would flock to Jerusalem, he explained, and so Muslims had to mass in Jerusalem as well. to prevent the Christians from overwhelming the city. They come from all over the country as well as from neighboring countries, tribe after tribe, caravan after caravan, with their flags and weapons, as if they were going to war, Sakakini wrote. The Turkish authorities used to position a cannon next to the Lion's Gate in the Old City and escort the procession with large contingents of soldiers and police. The religious aspect of the holiday was designed only to draw the masses, otherwise they would not come. Food was handed out for the same reason, he wrote.
When he arrived at the city square, sixty or seventy thousand people had already congregated there. Some were from Hebron and some from Nablus. They carried banners and waved flags. The VIPs stood on the balcony of Jerusalem's Arab Club, but not all of them were able to deliver their speeches because of the commotion and noise. One man angrily tore up the text of his speech.
The time was now about 10:30. In the Old City, Arab toughs had been brawling in the streets for more than an hour. Gangs surged through the walkways of the Jewish Quarter, attacking whomever they passed; one small boy was injured on the head. They broke into Jewish stores and looted. The Jews hid.
Meanwhile, the speeches from the balcony of the Arab Club continued. Someone waved a picture of Faisal, who had just crowned himself king of Greater Syria. The crowd shouted "Independence! Independence!" and the speakers condemned Zionism, one was a young boy of thirteen. The mayor, Musa Kazim al-Husseini, spoke from the balcony of the municipal building; Ater al-Aref, the editor of the newspaper Suriya al-Janubia ("Southern Syria"), delivered his speech on horseback. The crowd roared, "Palestine is our land, the Jews are our dogs!" In Arabic, that rhymes.
No one knew what exactly set off the riots. In testimony given to a British court of inquiry, people said that a Jew had pushed an Arab carrying a flag, or that he'd spat on the flag, or that he'd tried to grab it. In another version, the violence began when an Arab pointed at a Jew who was passing by and said, "Here's a Zionist, son of a dog." Many testified that Arabs had attacked an elderly Jewish man at the entrance to the Amdursky Hotel, beating him on the head with sticks. The man had collapsed, his head covered with blood. Someone had tried to rescue him but was stabbed. People said they had heard gunfire. The furor almost turned into madness," Sakakini wrote. Everyone was shouting,"The religion of Mohammed was founded by the sword," and waving sticks and daggers. Sakakini managed to get out of the crowd unhurt. "I went to he municipal garden, my soul disgusted and depressed by the madness of mankind," he wrote.
Elder of ZiyonCan every instance of Israelis flocking to the streets chanting “End the occupation” be blithely described as solidarity? Should every occasion of Israelis carrying Palestinian flags be ecstatically celebrated as a major boost for the Palestinian cause? Should Palestinians be simply grateful that, amid the increasing construction of settlements in the West Bank, including East Jerusalem, and the overwhelming surge of racism in Israeli society, there are still some Israeli voices willing to “recognize” a Palestinian state?When the Palestinian Arab leadership decided to launch the terror spree known as the second intifada, it caused many former Israeli leftists to wake up and realize that the Palestinian Arabs were not interested in living in an independent state side by side with Israel. There were some hard-core leftists who kept the faith, continuing to demonstrate and push for a two-state solution and pointing to flawed public opinion polls that seemed to imply that Palestinian Arabs were interested in peace with Israel.
When persons in a position of privilege formulate and design a solution and impose it on a colonized and occupied people as the only viable solution and the “sole remaining constructive step,” as the 15 July call to action put it, this is not solidarity but rather another form of occupation. Solidarity means not telling people what you think their problem is, let alone telling them what you think the solution should be. Solidarity means not agreeing on everything or even agreeing on a fixed solution but fighting for a shared cause irrespective of the differences.
A quasi-state built on 22 percent of the land of historic Palestine is not what Palestinians have been fighting for over the last 63 years and presenting it as such strips Palestinians of their voices and of their right to decide their own destiny.
... The whole idea of two states for two peoples as the only solution to the Palestinian-Israeli impasse — extremely popular among liberal Zionists — is predicated upon isolationism, exceptionalism and Zionists’ sense of moral righteousness and superiority to Palestinians which grants them the legitimacy to determine the problem, the solution and the means by which this solution shall be achieved.
Elder of ZiyonUNIFIL said Monday that Lebanese fire on IDF troops earlier in the day was uncalled for, and that the latter had not crossed into Lebanese territory, as the country's army had claimed. The facts did not stop the Lebanese president from rebuking Israel for "provocation", however.Unfortunately, that same UNIFIL webpage has (as of this writing) not yet clarified that the IDF acted properly and that the LAF fired for no reason.
Elder of Ziyon
Elder of ZiyonWe, Palestinian and Europeans together, affirm our determination to put an end to Agrexco’s presence in Europe. Our actions are taking place within the framework of the Palestinian-led global Boycott Divestment and Sanctions (BDS) movement.There are a couple of things to note in this letter.
We have established a European wide coalition of organisations committed to coordinating our boycott campaigns and court actions against Agrexco. Secondly, we are calling for a European day of action against Agrexco on Saturday 26 November 2011.
We aim to build the widest possible alliance of individuals and organisations across Europe concerned with international law and refusing to be complicit in the violations of the rights of the Palestinian people perpetrated by Agrexco.
Agrexco is dedicated to exporting agricultural products. Sold under brand names such as Carmel, Coral, Biotop, Eco-Fresh, etc. these products embody Palestinian suffering: grown on stolen land with stolen water, produced through the exploitation of Palestinian labour – including child labour – they are part and parcel of a policy of colonisation, dispossession and apartheid carried out by Israel in Palestine. Agro-industrial corporation turned towards exportation, Agrexco is developing an industrial agriculture which harms the environment and destroys peasant agriculture in Palestine as well as in Europe.
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Elder of ZiyonA senior Saudi cleric issued a religious ruling to allow fathers to arrange marriages for their daughters "even if they are in the cradle," setting up a confrontation between government reformers and influential conservative clergy.How long will it be before some Saudi pervert asks the esteemed cleric whether he is allowed to copulate with his 4 year old bride if he finds a position that does not force the child to bear any weight?
Sheik Saleh al-Fawzan, one of the country's most important clerics, issued the ruling after the Justice Ministry said this month it would act to regulate marriages between prepubescent girls and men in the Islamic kingdom.
"Those who are calling for a minimum age for marriage should fear God and not violate his laws or try to legislate things God did not permit" them to legislate, Sheik Fawzan wrote in a fatwa, or religious decree, which was published on his website.
It isn't clear what legal weight Sheik Fawzan's fatwa would have if the Saudi justice ministry proceeds with its plan to outlaw child marriages. Saudi Arabia's legal system isn't codified, but because it is based upon an interpretation of Sharia law, the rulings of senior clerics can be used by individual judges when deciding cases.
..."Scholars have agreed that it was permissible for fathers to marry off their young daughters, even if they are in the cradle," Sheik Fawzan wrote in his fatwa. "But it isn't permissible for their husbands to have sex with them unless they are capable of being placed beneath and bearing the weight of the men."
He cited the example of the prophet's wife Aisha, who he said was wed at the age of six, but didn't have sex until she was nine.
Saudi Arabia's Grand Mufti said in 2009 that it was acceptable for girls aged 10 and above to marry.
Elder of ZiyonIt was just an undercover operation meant to lead to the arrest of an Iranian drug dealer in Bucharest, Romania. But it developed into one of the largest operations the American Drug Enforcement Agency initiated in the last decade. It ended with the arrest of a Lebanese weapons dealer who claimed he was buying weapons, including surface-to-air missiles, worth $9.5 million for Hezbollah.The case also shows links between Hezbollah weapons dealers and the drug trade.
The American Drug Enforcement Agency announced last Tuesday that it had arrested Lebanese citizen Bashar Wehbeh in the Republic of Maldives for trying to purchase weapons from two undercover agents who were posing as dealers. As a result of the same operation, Cetin Aksu and Siavosh Henareh, Turkish and Iranian citizens, respectively, were arrested in Romania.
An international network of security institutions from Interpol to the Maldivian, Romanian Turkish, Greek and Malaysian police kept the suspects under surveillance, recorded conversations, intercepted phone calls and e-mails, and, on Monday, arrested the suspects.
...The agents recorded phone calls and conversations, filmed the meetings and kept e-mails in which they negotiated selling to [Hezbollah's] Wehbeh 48 American-made Stinger SAMs, 100 Igla SAMs, 5,000 AK 47 assault rifles, 1,000 M4 rifles and 1,000 Glock handguns for a total price of approximately $9.5 million.
Aksu and Wehbeh signed a written contract in June 2011 in Malaysia.
“During a meeting on June 12, 2011, Wehbeh stated that he was purchasing the weapons on instructions from Hezbollah,” the indictment reads. “On June 28, 2011, in Beirut, Lebanon, Wehbeh and co-conspirators not named as defendants herein caused approximately $50,000 as a down payment for the weapons purchase… to be sent to the [DEA agents].”
Elder of ZiyonLeaders of the Chabad-Lubavitch ultra-Orthodox movement have brokered an agreement with the Israel Defense Forces to draft male members for full military service. The agreement is to be signed soon, both sides report. The move marks the first time an entire Orthodox Hasidic movement will commit itself to sending its members to the Israeli military.This is very good news. It can help diffuse the anger that Israelis have towards the Haredim and it can help Chabad members integrate better into Israeli society.
The deal is unique and significant as most Israeli ultra-Orthodox men do not perform military service, preferring instead to focus on their religious studies. The issue is a serious cause of tension between the religious and secular sectors of Israeli society.
The agreement between Chabad and the IDF, which comes after several months of negotiations, allows Chabad yeshiva students to leave the country for one year at the completion of their religious studies. After their year abroad, the students will be required to return to Israel for regular military service of three years.
The agreement stipulates that the men will be drafted and will have to serve a full three-year term even if they were married before beginning their service.
Chabad is concerned about fallout from other ultra-Orthodox groups because of the agreement, said a source with knowledge of the agreement. The IDF, on the other hand, is satisfied, considering the agreement a significant achievement after years of trying to integrate ultra-Orthodox communities into greater Israeli society, and is looking forward to the official support of some of Israel's most highly respected rabbis and Haredi community leaders. “This sets a precedent in the Haredi world,” the source said of the agreement. “For the first time, rabbis will support an agreement that will significantly increase the numbers in the IDF's ranks.”
Elder of ZiyonSyrian forces killed at least 136 civilians and wounded hundreds in major tank assaults on Hama and other cities that began at dawn on Sunday to crush pro-democracy demonstrations, activists said.If the Assad family knows anything, it is how to hold onto power. I would not bet against Bashir yet.
“The army and security forces launched an attack on Hama and opened fire on civilians, killing 95 people,” Ammar Qorabi, who heads the National Organization for Human Rights, told AFP earlier.
He said that elsewhere, “19 people were killed in Deir Ezzor in the east, six more died in Harak in the south and one in Al Bukamal,” also in the east.
Several observers wondered if Mr. Assad was truly in charge of the situation. Some suggested that his brother, Maher, may be leading the assault against pro-democracy protesters. Maher Assad is known for his personal brutality and intolerance of dissent.
Reports have suggested that President Assad’s immediate family is in London, including his wife Asma. Mrs. Assad is particularly popular throughout Syria and internationally because of her humanitarian concerns, social work – and her great beauty.
While speculation increased Sunday afternoon about her husband’s whereabouts and whether he was still in control of Syria, world condemnation of the Syrian brutality slowly started.
The Obama Administration did not directly issue a condemnation from Washington. But a US embassy official in Damascus said on Sunday Syrian authorities had launched a war against their own people by attacking the city of Hama to try to crush pro-democracy demonstrations.
“It is desperate. The authorities think that somehow they can prolong their existence by engaging in full armed warfare on their own citizens,” Press Attache J. J. Harder told Reuters by phone. He described the official Syrian account of the violence as “nonsense.”
Elder of ZiyonThe union of civil servants in the West Bank on Sunday called for an open strike to begin Tuesday in protest over the late payment of salaries.
Union chief Bassam Zakarna dismissed the Palestinian Authority's claims that it could not pay employees' wages on time because of a financial crisis.
"This financial crisis is made up, and the government adopts a policy of blackout to frustrate employees and citizens while the treasury has enough money to pay full salaries," Zakarna said in a statement.
Palestinian Authority Prime Minister and Finance Minister Salam Fayyad said Tuesday that the government needed $300 million "urgently" to help ease a cash crisis.
Speaking at an extraordinary meeting of Arab League representatives, Fayyad said the crisis stemmed from the fact that pledged aid had not materialized.
Palestinian Authority Foreign Minister Riyad Al-Malki told AFP that President Mahmoud Abbas had requested the meeting as the PA faced the possibility of being unable to pay the salaries of its employees for July or August.
Zakarna said Fayyad was "trying tactics" as shops were forced to close and the country's economy was "collapsing."
The union leader said government employees were not able to buy goods for the holy month of Ramadan, which begins Monday, and could not pay for their children's university applications.
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