Thursday, January 17, 2008

  • Thursday, January 17, 2008
  • Elder of Ziyon
From the Arab News:
Angry Man Barges Into Girls’ School

A man and his wife and one of his daughters busted into a girl’s secondary school here and beat up a teacher inside, the daily Al-Watan reported yesterday.

According to the report, the family was upset at the teacher because she wouldn’t allow one of the daughters out of school at the end of the day for some unknown reason.

OK, so the guy (and his wife and daughter) have some anger issues. An interesting "oddly enough"-type story that is similar to many that happen in the West.

But what happened afterwards is far more newsworthy than the headline:

The building superintendent, upon hearing the ruckus inside, refused to enter the building due to the social restrictions on men entering women-only areas such as girl’s high schools.

Even the police didn’t go in after they were called; they waited until the man came out and arrested him.

Men who were in a position to save a female teacher from being beaten up by three angry people - who, for all they knew, was being murdered inside - refused to help her out because she was a woman, and surrounded by girls! Police, whose very job should be to protect innocent people in exactly these sorts of circumstances, refuse to do so because of the bizarre Saudi social construct of separating men and women.

One can only imagine the scene as men stand outside the girls' school, listening to a teacher's screams as she is being beaten, calmly waiting for the assaulter to exit so they can apprehend him - without being forced to look at high school girls.

And the Saudi-based Arab News thinks that the main story is the beating, not the gross negligence on the part of the men.
  • Thursday, January 17, 2008
  • Elder of Ziyon
WND reports:
An Islamic "jihad" is an effort by Muslims to convince "others to take up worthy causes, such as funding medical research," according to a middle school textbook used in California and other states.

And even at its most violent, "jihad" simply is Muslims fighting "to protect themselves from those who would do them harm," says the "History Alive! The Medieval World and Beyond" book published by Teachers' Curriculum Institute.
...The textbook council, an independent national research group set up in 1989 to review history and social studies texts in public schools, quoted directly from the book to provide evidence of its bias.
The word jihad means "to strive." Jihad represents the human struggle to overcome difficulties and do things that would be pleasing to God. Muslims strive to respond positively to personal difficulties as well as worldly challenges. For instance, they might work to become better people, reform society, or correct injustice.

Jihad has always been an important Islamic concept. One hadith, or account of Muhammad, tells about the prophet's return from a battle. He declared that he and his men had carried out the "lesser jihad," the external struggle against oppression. The "greater jihad," he said, was the fight against evil within oneself. Examples of the greater jihad include working hard for a goal, giving up a bad habit, getting an education, or obeying your parents when you may not want to.

Another hadith says that Muslims should fulfill jihad with the heart, tongue, and hand. Muslims use the heart in their struggle to resist evil. The tongue may convince others to take up worthy causes, such as funding medical research. Hands may perform good works and correct wrongs.

Sometimes, however, jihad becomes a physical struggle. The Quran tells Muslims to fight to protect themselves from those who would do them harm or to right a terrible wrong. Early Muslims considered their efforts to protect their territory and extend their rule over other regions to be a form of jihad. However, the Quran forbade Muslims to force others to convert to Islam. So, non-Muslims who came under Muslim rule were allowed to practice their faiths.
Besides the falsehoods - especially the last sentence, which certainly doesn't apply to Hindus and any other non-dhimmis - this is consciously parroting Islamist talking points as opposed to how the word "jihad" is used, and understood, in daily Arabic. (The fact that there are a number of "Islamic Jihad" terror groups proves the point quite well.)

In addition, many - or most - Muslims themselves do not believe that the hadith that introduced the topics of "lesser Jihad" and "greater Jihad" are authentic. See this thread in a British Muslim message board, where the first poster sniffs:
I jus thought i would make this post and make it clear that a major hadith which has desperately slipped into mainstream society of the so-called "greater" and "lesser" jihad is fabricated.

The hadith that is used is:

"When the prophet was returning from battle he said 'we have returned from the lesser jihad to the greater jihad'"

this hadith is used to say that the physical jihad is lesser than the actual jihad an nafs. [against oneself.]

sheikh ul islam ibn taymiyyah said that you will not find this hadith in any of the six books and that you can not trace the isnad. he also says that the killing of the mushrikeen in jihad is the greatest of actions. [Mushrikeen are polytheists - EoZ]

This is a corruption of jihad so people dont have to go and fight and would rather stay back and say "i am perfecting myself"

for now

wasalam


For fun, I decided to look up old books in Google and see how "Jehad" was explained by the earliest English-language chroniclers of Islamic history. In these texts, consistently, "Jehad" is translated as "religious war", "holy war" or something similar.

The earliest mention I could find is from the 1708 book "The Conquest of Syria, Persia, and AEgypt, by the Saracens" where Jehad is translated as "Bellum Sacrum - Battles of the Lord."

By no means were all of these books biased against Islam, many are describing Muslim wars in India as factually as possible. It just means that the definition of Jihad as "inner struggle" is at worst a recent fiction and at best an obscure usage that is being trotted out to counter the consistent Islamic use of the word to describe violent actions and atrocities.
  • Thursday, January 17, 2008
  • Elder of Ziyon
Here's video from YNet showing the extensive damage that Qassam rockets are wreaking on Sderot. Remember, these rockets were called "Christmas firecrackers" by the moderate Palestinian Authority.





Seeing how Qassams rip through the walls of houses, one wonders what "taking cover" means for the terrified residents of Sderot - where exactly can they run in the 15 seconds' warning they sometimes have? It is an absolute miracle that more haven't been killed from the thousands of Qassams that have rained down.
(YNet's version only works for Internet Explorer, I uploaded it to YouTube so more people could see it. Too many Israeli multimedia news sites rely on IE and as a result they limit their audience.)
  • Thursday, January 17, 2008
  • Elder of Ziyon
From Ma'an:
Palestinian police affiliated to the Hamas-run government announced on Thursday morning the death two teenagers in two separate incidents of weapons misuse in Gaza City.

Sources in the Gazan police said that Hamza Al-Arqan was killed and his brother was injured when gunmen were shooting into the air during a wedding party in the Shuja'iyya neighborhood in Gaza City.

Separately, nineteen-year-old Nawal As-Sarhi from the Zeitoun neighborhood was killed when a gunshot slipped mistakenly while she was playing with her father's pistol, police said.
A nineteen year old woman "playing" with a pistol? From past news items plus the fact that Hamas released this information, an honor killing sounds more likely.

Ma'an Arabic refers to the boy as a "child".

The 2008 PalArab self-death count is now at 9.

UPDATE:
A corpse was found near Rafah from some sort of infighting. Grim milestone time: 10.

Wednesday, January 16, 2008

  • Wednesday, January 16, 2008
  • Elder of Ziyon
From JPost:
A stone seal bearing the name of one of the families who acted as servants in the First Temple and then returned to Jerusalem after being exiled to Babylonia has been uncovered in an archeological excavation in Jerusalem's City of David, a prominent Israeli archeologist said Wednesday.

The 2,500-year-old black stone seal, which has the name "Temech" engraved on it, was found earlier this week amid stratified debris in the excavation under way just outside the Old City walls near the Dung Gate, said archeologist Dr. Eilat Mazar, who is leading the dig.

According to the Book of Nehemiah, the Temech family were servants of the First Temple and were sent into exile to Babylon following its destruction by the Babylonians in 586 BCE.

The family was among those who later returned to Jerusalem, the Bible recounts.

The seal, which was bought in Babylon and dates to 538-445 BCE, portrays a common and popular cultic scene, Mazar said.

The 2.1 x 1.8-cm. elliptical seal is engraved with two bearded priests standing on either side of an incense altar with their hands raised forward in a position of worship.

A crescent moon, the symbol of the chief Babylonian god Sin, appears on the top of the altar.

Under this scene are three Hebrew letters spelling Temech, Mazar said.

The Bible refers to the Temech family: "These are the children of the province, that went up out of the captivity, of those that had been carried away, whom Nebuchadnezzar the king of Babylon had carried away, and came again to Jerusalem and to Judah, every one unto his city." [Nehemiah 7:6]... "The Nethinim [7:46]"... The children of Temech." [7:55].

The fact that this cultic scene relates to the Babylonian chief god seemed not to have disturbed the Jews who used it on their own seal, she added.

The seal of one of the members of the Temech family was discovered just dozens of meters away from the Opel area, where the servants of the Temple, or "Nethinim," lived in the time of Nehemiah, Mazar said.

"The seal of the Temech family gives us a direct connection between archeology and the biblical sources and serves as actual evidence of a family mentioned in the Bible," she said. "One cannot help being astonished by the credibility of the biblical source as seen by the archaeological find."
  • Wednesday, January 16, 2008
  • Elder of Ziyon
The Syrian Grand Mufti addressed the EU parliament on Tuesday and said some pretty moderate things. According to the EU report:
The Grand Mufti of Syria, Ahmad Badr Al-Din Hassoun, yesterday (15 January) told Parliament's Strasbourg plenary that perceived clashes of culture were instead conflicts of "ignorance, terrorism and backwardness".

He stressed that although religion gave culture its moral values, "it is we who build civilisation", arguing that "we must create states on a civil basis" rather than a religious one. Moreover, he said there was "no such thing" as a holy war [but only a "holy peace"].

MEMRI translates an article from champress.com that goes much further:
In a speech to the European Parliament in Strasbourg, Syrian Mufti Sheikh Ahmad Badr Al-Din Hassoun came out with a surprising call: "May Allah curse anyone who kills a Palestinian, Israeli, or Iraqi child or man, because he is killing a person whom Allah honored without connection to his religious belief."

The mufti added that if the Ka'ba, the Church of the Nativity, or the Al-Aqsa Mosque were to be destroyed, someone would rise up to rebuild them, but when a person was killed no one could bring them back to life.

The autotranslation of the champress.com report indicates that the speech was unusually moderate:
«We must rearing of our children and future generations on the basis of human values and the dignity of each individual and we must start here Palestine, the land of peace, if we could objectively, Israelis and Palestinians together, will live peacefully», recalling the words of the late Pope John Paul II,« instead of building the wall, Build trust and understanding with you »...

However, the Brussels Journal quotes a Dutch blogger, translating an article in a Dutch news site that says that when the Syrian Mufti addressed the EU parliament, he said (among other things):
Should it come to riots, bloodshed and violence after broadcating the Quran movie by PVV-leader Geert Wilders, then Wilders will be responsible.

This was said by the Grand Mufti of Syria, Ahmad Badr Al-Din Hassoun, Tuesday in teh European Parliament, where he gave a speech at the invitation of the fraction presidents.

If Wilders tears up or burn a Quran in his film 'this will simply mean he is inciting wars and bloodshed. And he will be responsible', according to te Grand Mufti.

Al Hassoun thinks it is 'the responsibility of the Dutch people to stop Wilders'.
So we have the Arabic press and the EU stressing the Mufti's moderate tone, and a Dutch newspaper saying otherwise - that the Mufti made an implicit threat against the Netherlands if they don't stop Wilders' anti-Muslim film. I could not find any media outlet that reported that part of his speech outside this reference to the Dutch-language site. (The Champress site mentions the Danish cartoons but I couldn't discern the threats mentioned here in the autotranslation.)

It is certainly plausible that he said those threatening words, but it is equally newsworthy to hear him say explicitly that terrorists who kill Israelis should be cursed. This is a way more peaceful position than most Islamic clerics are willing to say publicly. Whether it is his true belief or just politics I do not know, and it is intriguing to see both differing accounts of the same speech.
  • Wednesday, January 16, 2008
  • Elder of Ziyon
In the waning days of the Clinton presidency, Clinton presented his peace plan to Yasir Arafat with its well known concessions on the part of Israel (94-96% of the West Bank plus 1-3% of Israel proper, all of Gaza, splitting Jerusalem, destroying dozens of settlements.) Part of Clinton's intent was that if Arafat would not accept this offer it could not be a basis for future negotiations - as Dennis Ross wrote, “to be sure that it couldn’t be a floor for [future] negotiations... It couldn’t be a ceiling. It was the roof.”

This was an extremely extremely important point for Israel. Even so, Israel is now negotiating based pretty much on the same terms that were intended then by the US President to not be a basis for future negotiations.

In 2002, President Bush helped write the "roadmap" for peace, and he made it very clear that nothing would happen until Palestinian Arabs stopped their terror and incitement - cessation of violence was a precondition of every other part of the roadmap.

Again, this was a terrifically important point for Israel, the realization that a mindset of peace was a precondition for Israeli concessions, rather than the wishful thinking that peace will naturally come after Israel already gave up its own security. And yet, last week, COndoleeza Rice abrogated the roadmap and this condition. As Jeff Jacoby quotes Rice:
The reason that we haven't really been able to move forward on the peace process for a number of years is that we were stuck in the sequentiality of the road map. So you had to do the first phase of the road map before you moved on to the third phase of the road map, which was the actual negotiations of final status," Rice said. . . . What the US-hosted November peace summit in Annapolis did was "break that tight sequentiality. . . You don't want people to get hung up on settlement activity or the fact that the Palestinians haven't fully been able to deal with the terrorist infrastructure. . ."


In 2004, Ariel Sharon used a letter from President Bush as a major victory in the withdrawal from Gaza, showing that the US was against a withdrawal to the Green Line:
In light of new realities on the ground, including already existing major Israeli populations centers, it is unrealistic to expect that the outcome of final status negotiations will be a full and complete return to the armistice lines of 1949, and all previous efforts to negotiate a two-state solution have reached the same conclusion.


Yet again, this was a crucial point in Israel's withdrawal from Gaza, knowing that the US supports Israel keeping some of the major settlement blocs in the West Bank. However, now the US government disagrees with this interpretation of the letter:
The United States clarified to Israel during U.S. President George Bush's visit this week that it disapproves of all building in East Jerusalem and the West Bank including in the large settlement blocs, a senior Western diplomat said Tuesday.

The diplomat added that Israel and the U.S. differ on their interpretation of the letter President Bush sent to former prime minister Ariel Sharon in April, 2004.

"The letter refers to major population centers and not the settlement blocs, while stressing that everything must also be decided in the negotiations between the Israelis and the Palestinians," the diplomat said.

According to the diplomat, Bush is steadfast in his objection of building in West Bank settlements and East Jerusalem.

"The American government also opposes construction due to the natural growth of the present settlers", he said. He added, however, that if progress is made on border issues it may help to resolve the settlement issue. "When the route of the permanent border becomes clearer, the locations where Israel can and cannot build will also be clearer."
These three times Israel trusted her friends in the White House to help guarantee its security, and in each of these times the promises and understandings that Israel relied on turned out to be ephemeral.

It is clear that both Bill Clinton and George Bush have great affinity and feelings for Israel. But it is equally clear that it is a mistake for Israel to rely on any promises, letters, or understandings from a third party when the subject is Israel's security. In the end, countries act in their own interests, and in the case of the current administration the Arab world has fooled the White House into thinking that they would support the West against Iran if only the Palestinian Arabs get what they want, no strings attached. Since the Iranian problem is truly a geopolitical threat to the West, the false linkage to Israel turns into something that Washington needs to address.

Of course, the current Israeli government has more than its share of blame for this situation - it is unreasonable for Israel's supporters to ask the White House to be more Zionist than Israel's own leaders. Beyond that, though, Israel's dependence on US largesse also means that Israel is no longer free to make its own decisions for her own security without "consulting" (getting permission from) Washington.

Israel's relationship with the US should be one of mutual self-interest, not of dependence.
  • Wednesday, January 16, 2008
  • Elder of Ziyon
From Jay Leno:

Today President Bush said the Saudis are fully enlisted in the war on terror.

Yeah - so fully, they're on both sides.

  • Wednesday, January 16, 2008
  • Elder of Ziyon
From Arab News:
She looked Arab but spoke, in addition to English, a Southeast Asian language. When asked about her origin, she said her father was Saudi, who left her mother and returned to the Kingdom, said Najeeb Al-Zamil, a businessman and Saudi columnist, who met the girl by chance while abroad.

The girl worked as a masseuse, serving tourists at their private accommodations. “She was not the only Saudi-origin girl abandoned in that country or in other countries,” he said.

“Unfortunately, after four years the girl died at the age of 17 with HIV. ... She was not the only victim in the family. Her mother also had Arab features and she too was abandoned by her Saudi father as well,” Al-Zamil said.

“We tried to reunite them with their family in Saudi Arabia but both Saudi fathers left no trace and we failed to help them... The only thing we managed to do was to move them to a better home,” he added.

Al-Zamil said it was a reality that many Saudis fly to the Far East, get married, have children and then simply leave.

Another heartrending tale is that of a 14-year-old girl called Salma, not her real name. At the age of seven her Saudi father left both her and her mother, and returned to the Kingdom.

Salma left school early and began working at a bar and as a model featuring in low budget advertisements. She was nicknamed the queen of advertisements. However, life’s experience has left her bitter about men, Saudi Arabia and Islam.

In spite of everything, Salma’s mother, who had converted to Islam to marry her father, had still brought her daughter up as a Muslim.

  • Wednesday, January 16, 2008
  • Elder of Ziyon
Between Israel's offensive yesterday against Gaza terror, the huge increase in Qassams and the latest political news of Israel Beiteinu quitting the government (so what's the deal with Shas?), the news comes too fast to keep up with.

But Aussie Dave at Israellycool is doing the job, as he does during every crisis. Check it out!

Tuesday, January 15, 2008

It has been very hard to keep track of the number of rockets hitting Sderot today, but my best guess right now is 30: 24 that Ha'aretz counted (plus 24 mortars) at 9:00 PM, plus six more in YNet's updates after that time. (And another two for 32, and another two for 34 if I am counting correctly.)

Four people were injured in Sderot, including a 5-year old girl. And earlier an Ecuadorian kibbutz volunteer was shot and killed by a Hamas Gaza sniper.

Hamas has taken credit for the majority of rockets and mortars as well as that murder, reversing its policy of pretending not to support attacks by its PRC partners.

As far as keeping track on my Qassam calendar, I'll be a bit more conservative for now. Over the past few days a number of rockets were claimed to be shot by Palestinian terror groups in Gaza but I could not find any mention of them landing in the Israeli press.

According to my numbers, this is certainly the worst day for rockets since May but it might end up being the worst ever.

UPDATE: YNet says over 40 rockets on Tuesday. JPost counted 28 plus a Katyusha.

UPDATE 2: 30 already on Wednesday. (Now 50.)
  • Tuesday, January 15, 2008
  • Elder of Ziyon
From Palpress (autotranslated):
Local Palestinian sources said today that "a citizen of the Maghazi camp central Gaza Strip died in an Israeli hospital as a result of serious wounds he had sustained a month ago after the tortured and thrown from the roof of one of the security buildings of the Hamas militia in the central region."

The sources added that Mustafa Ezz El-Shafei, 24, "died from wounds he suffered after being tortured by the militias of Hamas and thrown from the top of one of the security purpose of the killers and after his confession to one of the leaders of the Qassam Brigades, a charge of theft and looting of the property of citizens center of the Gaza Strip."

Sources confirmed that Shafei had nothing to do with the theft.
Our 2008 PalArab self-death count rises to 7.
  • Tuesday, January 15, 2008
  • Elder of Ziyon
Here is what life is like for American women who marry Saudi men:
Teresa Malof knew she wasn't in Kentucky anymore when a cleric issued a fatwa against her secret Santa gift exchange.

Malof proposed the idea at the King Fahad National Guard Hospital, where she has worked for more than a decade. It was supposed to be discreet, but rumors were whispered amid veils and hijabs that the lithe, blond nurse, raised on farmland at the edge of Appalachia, was planning to celebrate a Christian tradition in an Islamic kingdom that forbids the practicing of other religions.

"Even though I'm a Muslim too, I like to celebrate the holidays and have gift exchanges," said Malof, a convert to Islam who is married to the son of a former Saudi ambassador. "But word got out, and the religious people came with a fatwa (or edict) against the Santa party. My husband was having a heart attack. He was worried I'd be in a lot of trouble."

For American women married to Saudi men, such is life in this exotic, repressive and often beguiling society where tribal customs and religious fervor rub against oil wealth and the tinted-glass skyscrapers that rise Oz-like in the blurry desert heat. This is not a land of the First Amendment and voting rights; it is a kingdom run by the strict interpretation of Wahhabi Islam, where abayas hang in foyers, servants linger like ghosts, minarets glow in green neon and, as a recent court case showed, a woman who is raped can also be sentenced to 200 lashes for un-Islamic behavior.

"Haram, haram" (forbidden, forbidden). American wives know the phrase well. It is learned over years of peeking through veils at supermarkets or sitting in the back of SUVs while Filipinos behind the wheel glide through traffic. Their adopted Arab home is a traditionally close American ally. But like much of the Islamic world, Saudi Arabia's relations with Washington have been strained since the rise of global jihad. Terrorist bombings, which have killed nearly 150 people here in recent years, have kept many American families in gated communities that have the aura of golf courses protected by small armies.

Most non-Muslim women convert to Islam as a prerequisite for marrying a Saudi and living in the kingdom. Many American women, including those who converted before they arrived, have embraced the Quran; for others, the adoption of Islam is a pantomime act, the disguise of a second self to hold them over until they peel off their head scarves and travel to the U.S. for summer vacations.

For both kinds of women, it is a life of sacrifices and measured victories: Women can't drive or vote in Saudi Arabia, but their children are largely safe from street crime and drugs; a wife can't leave the country without her husband's written permission, but tribal and religious codes instill a strong sense of family.

Freedom lies behind courtyard walls, where private swimming pools glimmer and the eyes of the religious police, known as the mutaween, do not venture. Rock 'n' roll (haram) is played, smuggled whiskey (haram) is sipped, and Christianity (haram) sometimes is practiced. This sequestered, contradictory experience, a number of American wives noted, can turn an expat into an alcoholic or a born-again Christian, and sometimes both.

"American women get together and we talk," said Lori Baker, a mother of two who met her Saudi husband at Ohio State University in 1982. "We ask one another, 'Where are you on your curve now? Have you hit bottom yet?' We all go through the highs and lows when it comes to moods and tolerance. . . . When I first got here, I felt naked without my head scarf.

"Then after the terrorist bombings in 2003, I even covered my face. Foreigners were a target then. I became very comfortable with my face covered. I felt safe. Nobody knows me. They can't see me, and if you're covered, they respect you. Sometimes without a covered face it's like walking down Main Street wearing a bikini."

One American wife, who asked not to be named, said the country's repression of women led her to counseling sessions with a psychiatrist. When she was contacted for an interview, she said she was worried that her husband would object; she struggled with the decision for an hour before finally agreeing. "I told my husband I'm coming to this interview. I'm trying to be respectful, but I'm going to go. Is that haram?" she said, sitting in a black abaya. "It's only women who have to be perfect here. A woman. A woman. A woman. They're always making an issue of it. It's a sick pastime. I feel like I'm being bullied. This is not Islam. Where in Islam does it say this? This is tribal."

She paused and sipped a cappuccino. She grew up in Pittsburgh, the latchkey daughter of a working mother and a laid-off steelworker who abandoned his family and ended up homeless. She was 16 when she met a 27-year-old Saudi who was studying English at the University of Pittsburgh. He offered her stability and religion. They married two years later, first in a mosque and then before a justice of the peace. She said she hasn't spoken to her husband's family in six years.
UPDATE: In the comments, Soccer Dad reminds us of a similar tragic case where the US was complicit in the behavior of the Saudis.
  • Tuesday, January 15, 2008
  • Elder of Ziyon
Reuters reports:
The United States has agreed in principle to provide Israel with better "smart bombs" than those it plans to sell Saudi Arabia under a regional defense package, senior Israeli security sources said on Sunday.

Keen to bolster Middle East allies against an ascendant Iran, the Bush administration last year proposed supplying Gulf Arab states with some $20 billion in new weapons, including Joint Direct Attack Munition (JDAM) bomb kits for the Saudis.

The plan has angered Israel's backers in Washington, who say the JDAMs, which give satellite guidance for bombs, may one day be used against the Jewish state or at least blunt its power to deter potential foes. Israel has had JDAMs since 1990 and has used them extensively in a 2006 offensive in Lebanon.

Israeli Prime Minister Ehud Olmert's government dropped its objections to the proposed Saudi deal in July after securing U.S. military aid grants worth $30 billion over the next decade.

Two Israeli security sources said the United States further mollified the Olmert government with an "understanding in principle" that future JDAM sales to Israel would include advanced technologies not on offer to Saudi Arabia.

"We are checking which of the top-of-the-line JDAMs will become available to us. The agreement is that Israel's qualitative edge will be preserved," one source said.

This is idiotic on a number of levels.

First of all, Saudi Arabia can have a trillion dollars' worth of weapons; they are useless in a kingdom that has no decent army, no military expertise, and utterly no ability to deter any Iranian offenses. If Iran would decide for some reason to attack Saudi Arabia, it would be the US that defends it anyway - the Saudis would crumple on their own no matter what advanced weaponry they own (and they already own quite a bit of it.)

The Saudi arsenal is nothing more than a tempting target for terrorists to get their own hands on advanced weaponry for uses that are far from their conventional intent.

Moreover, in a world where asymmetric warfare is the prevailing wisdom, giving Israel a "qualitative edge" in having "smarter" bombs doesn't help Israel's defense a bit. Is there any chance that the Islamists who might end up with Saudi weaponry would care that Israel is somewhat better at hitting back purely military targets? They'll be using this advanced weaponry against population centers in Israel. As Lebanon showed, Geneva no longer applies in the Arab wars against Israel and giving Israel better offensive weapons does not help much against an enemy for whom death is desirable.

Now, if the US would give Israel technology that can defend against the Saudi bombs - if an encrypted backdoor was placed in the JDAM software that could disable the weapons remotely, for example - then this might make sense. But the fact that Israel's theoretical future versions of JDAMs might have an accuracy of 3 meters rather than 6 meters is pretty much meaningless.

None of this makes sense. Iran is not deterred in the least by these moves, on the contrary it gives them even more incentive to build nuclear bombs. This might benefit defense contractors but pretty much no one else.
  • Tuesday, January 15, 2008
  • Elder of Ziyon
From the Daily Express:
A MUSLIM store worker refused to serve a customer buying a children’s book on Christianity because she said it was “unclean”.

Shopper Sally Friday felt publicly humiliated at a branch of Marks & Spencer when she tried to pay for First Bible Stories as a gift for her young grandson.

When she put the book on the check-out counter, the young assistant refused to touch it, declared it was unclean and summoned another member of staff to serve instead.

Mrs Friday said her trip to the sales in Reading, Berks, with her daughter had been ruined.

“I went to the till and heard the girl say it was unclean and then she got someone else to serve me,” said Mrs Friday.

“At first I wasn’t sure what was going on and then I realised she was wearing a headdress and I clicked that the title of the book had Bible in it. I felt very humiliated and immediately left the store.”
How could she have felt humiliated? That emotion only applies to one set of people.

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