Thursday, August 26, 2004

  • Thursday, August 26, 2004
  • Elder of Ziyon


Israeli archeologists have uncovered a 5,000-year-old Canaanite city and a 2,000-year-old Jewish village from the Second Temple period alongside each other in the Modi'in area.


The rural Jewish town uncovered at the site existed from about 100 BCE to 135 CE, until the Bar Kochba revolt, said archeologist Dr. David Amit. Several hundred people are estimated to have lived there, perhaps the extended members of five to eight families. Excavations at the ancient village have uncovered a 2,000-year-old street, Jewish coins from the time of the rebellion, and wine presses, as well as a mikve (Jewish spiritual bath). The mikve, which is still visible, was turned into a regular water well by pagans who lived at the 50-dunam village for several generations after the Jews vacated the area.

Adjacent to the Jewish village lies a 5,000-year-old Canaanite city from the Early Bronze Age, dating to approximately 3,000 BCE. The 70-80 dunam city, which was divided into a smaller upper and a larger lower level and was surrounded by a wall and watch towers, existed for up to 400 years, said Tel Aviv University archeologist Sarit Paz, who is heading the excavations at the site.

The well-planned city, which dates back to the time between Noah and Abraham, is thought to have been home to several hundred people. The builders of the nearby Jewish village used some of the original stones from the Canaanite city in building their own town, Paz said.

The impressive remnants of a 5,000-year-old street, an assortment of pottery and cutting vessels, flint Canaanite blades, stone beads, and a variety of colored juglets, have been uncovered by Paz and her team.

The Antiquities Authority says that the quality and extent of the finds uncovered during the three-month excavation at both sites is "unprecedented."
  • Thursday, August 26, 2004
  • Elder of Ziyon
Radical Islamists have launched a new magazine publication on the internet especially for women.

The aim of the magazine is to show women how to reconcile the apparent contradiction of fighting jihad while maintaining family life.

The magazine is called Al-Khansa, after a famous Arab woman poet in the early days of Islam, who wrote eulogies to male relatives who had died in battle.

It appears to be the first 'jihadist' publication aimed exclusively at women.

The main objective seems to be to teach women married to radical Islamists how to support their husbands

Al-Khansa also appears to be linked to the most well-known jihadist outlet on the internet, Sawt al-Jihad - or Voice of Jihad.

The first edition of the magazine uses fierce language similar to that found on Sawt-al-Jihad.

One of its encouragements to jihad reads: 'The blood of our husbands and the body parts of our children are our sacrificial offering.'

It also gives them specific advice on how to bring up their children in the path of jihad, how to provide first aid and what kind of physical training women need to prepare themselves for fighting.

Most of the articles are written as if by women, although it is not clear if they actually were.

Some take a somewhat patronising attitude, dwelling on supposed female weaknesses that must be overcome in the cause of jihad - such as over-dependence on home comforts like TV and air conditioning.

A section on current affairs also devotes some space to an attack on the recent development of having women presenters on Saudi TV, suggesting it is a kind of prostitution.

The issue of Saudi women's rights also comes in for scorn.
  • Thursday, August 26, 2004
  • Elder of Ziyon

Islamist militants are turning to common crime
— from dealing drugs to selling knockoff shampoos and pirated compact discs — to pay for attacks because they no longer can move funds easily through world banks, security officials say.
  • Thursday, August 26, 2004
  • Elder of Ziyon
  • Thursday, August 26, 2004
  • Elder of Ziyon
Veteran Palestinian leader Yasser Arafat turned back another effort by critics to force him to reform his bloated, corruption-plagued administration, as his parliament made do with a pledge for future action.

Internal Palestinian conflict escalated again on Wednesday, when gunmen opened fire on a convoy carrying a top Gaza security officer, seriously wounding him.

The two developments were related -- each an outgrowth of years of Arafat's one-man control, criticized by international donors and more recently by Palestinian reformers as corrupt and inefficient, pitting rival security forces against each other in a costly method of divide and rule.

Arafat stonewalled his detractors once again Wednesday in the latest confrontation over administrative reforms.

Refusing to sign presidential decrees needed for restructuring his administration, Arafat instead pledged to take the necessary steps in a letter to the parliament, and the lawmakers approved it, 31-12.

The recommendations included forming a viable government capable of fighting corruption more effectively and restoring law and order. It also called on Arafat to follow through on promises made in a speech last week to crack down on graft.

Wednesday, August 25, 2004

  • Wednesday, August 25, 2004
  • Elder of Ziyon



Funding for Peace Coalition (FPC) report documents dozens of recent disclosures, many from Arab sources little reported in Europe and the West.


LONDON, UK -- Since 1993, the European Union has contributed over €2 billion directly and indirectly to the Palestinian Authority (PA). Member states have donated a further €2 billion in the same period. The Funding for Peace Coalition has released a new report detailing the diversion of unprecedented sums of financial aid from the Palestinian people towards corruption and violence.

The report, entitled “Managing European Taxpayers’ Money: Supporting The Palestinian Arabs – A Study In Transparency”, exposes evidence showing a compelling connection between European funding and ongoing Palestinian corruption and terrorism. It highlights the utter failure of European organisations to monitor where these funds have been directed. The report details theft, nepotism, and embezzlement on the part of the PA, supported by incompetence and apathy on the part of European agencies.

FPC’s work raises the following major issues, each of which strike at the very sprit of the Constitution of the European Union:

- European aid has not reached its intended target population, but has been diverted towards graft, terrorism and incitement.
- Despite strong denials from senior European politicians and civil servants, terrorists, such as those of the Al-Aksa Martyrs Brigades, have been recipients of Palestinian Authority salaries, which are financed from internationally funded budgets.
- Even if European leaders truly believe that Parliament and the public in general have been given an honest appraisal of the risks involved, it cannot be stated with conviction that European taxpayers’ money has been managed transparently and in accordance with the spirit in which it was collected.

FPC’s study does not consider whether or not aid should be given to the Palestinians, or what level of aid would be appropriate. It begins from the assumption that it is important to provide aid to the Palestinians. The FPC report focuses solely on whether this aid is accomplishing the stated goals of the donor community, and the transparency of its management.

According to FPC’s spokesperson, David Winter, “This new report highlights an astonishing lack of controls by the authorities in the European Union. The real facts about the continuing failure of the massive programme of international aid to the Palestinian people remain largely unreported. Our report shows that the watchdogs have been asleep on the job and it isn’t for lack of public warning.”

The FPC’s report comes on the heels of growing pressure within Palestinian ranks, calling for an end to decades of corrupt leadership. According to Mohammed Dahlan, a former PA Interior Minister, who was quoted in “The Guardian” earlier this month, all of the funds which foreign countries donated to the Palestinian Authority, a total of $5bn, “have gone down the drain and we don’t know to where.”

Aware of the sensitive nature of the report and the need for careful research, Winter said: “Every piece of information in our report has been thoroughly checked. The extensive footnoting of the report allows the reader to check any and every fact presented.”

When asked why was the report was issued, Winter responded. “We believe that, if we can draw sufficient attention to the issues, the political drive will be created to ensure that the Palestinian Arabs receive the intended benefit from the billions in aid channeled through their leadership and institutions. With proper management, we believe that mutual tolerance can be encouraged and ultimately regional peace can be achieved. Aid money will then be available to resolve other, often more pressing, humanitarian issues – possibly such as the crisis in Sudan and others.”

Asked whether the European Commission had misled the European Parliament, Winter responded, “This is a key question which the FPC report addresses. For example, there have been countless reassurances that the PA payroll is tightly controlled. It is international donors who help pay for these employees. In fact the payroll has been found to be bloated with fictitious names or compromised of groups adjudged as terrorists by the EU itself.

Have public funds provided by Europeans been transferred transparently? Have the Palestinians really benefited from this massive inflow of aid - an estimated $10 billion from all sources? Members of the interested public are invited to read the facts in our report and decide for themselves.
  • Wednesday, August 25, 2004
  • Elder of Ziyon
Windsurfer Friedman wins Israel's first ever Olympic gold :

Gal Friedman took the gold medal for the windsurfing event in Athens on Wednesday, Israel's first ever gold at the Olympics.
Friedman - the first Israeli to win two Olympic medals after winning the bronze in 1996 - finished the last of the 11 races in second place, but took the gold by scoring 42 points.

After Friedman crossed the finish line, he took a victory dip and then wrapped himself in an Israeli flag when he came out of the water.
  • Wednesday, August 25, 2004
  • Elder of Ziyon
9 in 10 still get Saudi visas

F al Qaeda wants to strike on U.S. soil be fore the elections, it still has available to it a gaping loophole it exploited pre-9/11: Saudis' easy access to U.S. visas.

Despite supposed reforms implemented by the State Department, current statistics obtained by this columnist reveal that nearly 90 percent of all Saudi visa applicants get approved. To put this in perspective, applicants in most other Arab nations — the ones that didn't send us 15 of 19 9/11 hijackers — are refused visas three to five times more often than Saudis.

Sept. 11 mastermind Khaled Sheikh Mohammed reportedly told U.S. interrogators that the reason 15 of the 19 hijackers were Saudis was because they had by far the easiest time getting visas. According to the 9/11 Commission, Mohammed personally discovered how true this was when he obtained a visa (using an alias) in July 2001 through a program known as Visa Express, which allowed all Saudis to apply for visas at travel agencies.
  • Wednesday, August 25, 2004
  • Elder of Ziyon


Tuesday morning soldiers of the Nahal Haredi unit arrested senior Islamic Jihad commander Fabi Daragme in Jabel Tamin east of Fara'a, northeast of Nablus.


Daragme was involved in numerous shooting attacks in the Jordan valley district and in attempts to dispatch suicide bomb attacks in Israel. According to security officials, he also coordinated between Islamic jihad cells in the Jordan valley and in Nablus.

On Tuesday evening, shots were fired towards the hilltop community of Psagot near Ramallah, no one was wounded in the attack.

In the Gaza Strip, a bomb was detonated near IDF soldiers deployed near Rafah. Shortly after soldiers discovered a second bomb in the area and blew it up.

In the morning shots were fired at an IDF base near Neve Dekalim in Gush Katif.

On Tuesday night, security forces thwarted a planned suicide bomb attack after finding two explosive belts and a powerful bomb in a combined operation launched by the IDF and Shin Bet in Al Ashamiya a village west of Jenin. Further details were barred from publication.
  • Wednesday, August 25, 2004
  • Elder of Ziyon
Egyptian forces last week uncovered two weapons-smuggling tunnels in Egyptian Rafah, used to move weapons from Sinai into Gaza, and blew them up. Israeli defense sources concede that there has been some improvement in the Egyptian efforts to halt the smuggling of weapons, against the background of Cairo's promises to Jerusalem to fight the smuggling ahead of the Israeli disengagement from Gaza. But the change on the Egyptian side is still limited and has not brought an end to the smuggling.
In the last two weeks, despite Egyptian moves and very intensive Israel Defense Forces activity on the Palestinian side of the border, at least two deliveries of smuggled weapons reached Hamas in Rafah, raising concern that Egypt might not be truly interested in ending the smuggling and is weapons-running as a valve for raising and lowering tension. In other words, as long as the smuggling is within control and does not include any weapons that could change the balance of power between Israel and the Palestinians such as shoulder-launched anti-aircraft missiles or long-range Katyusha rockets, the Egyptians have no objection to the continued smuggling.

Apparently, the smuggling networks have contacts in Egyptian intelligence, which uses them to collect information about what happens on the Israeli side of the border between Sinai and the western Negev."

Tuesday, August 24, 2004

Saudi Armed Forces Journal on the Jews: 'The Fabricated Torah, Talmud, and Protocols of the Elders of Zion Command Destruction of All Non-Jews for World Domination' (MEMRI): World Jewry has established a shadow government run by 300 Satans who call themselves 'elders.' They always choose one man who is considered to be a king and to be the successor to King David and [King] Solomon. They do not reveal his name in public, and each time he dies they appoint another of the rabbis in his place. The Jewish millionaire Walter Rathenau told the German newspaper The Weiner Press [meaning the Wiener Freie Presse ] on December 25, 1909: 'There are 300 people, all of whom know one another. They have arbitrary rule over Europe's fate. They choose people to do their bidding from among those who surround them. These Jews have the means to annihilate any government that doesn't satisfy them.'
  • Tuesday, August 24, 2004
  • Elder of Ziyon
So the decisive battle in which the Jews will come to an end will most assuredly come to pass – it is inevitable.

These words are not from a mosque in Nablus or Tehran, but rather from New York State.

The enemies of Islaam and the ignorant people that follow them are trying to portray the reality of the struggle against the Jews as a struggle for land and borders, and as a problem of refugees and water ports. And they make it seem as if it is possible to end this struggle with peaceful coexistence and by compensating the refugees, rectifying their condition of living, dispersing them throughout the land and establishing a weak petty secular state, which will live under the Zionist power and which will serve as a shield for the Zionist state (against their surrounding enemies).

But all of these people don’t realize that our struggle with the Jews goes way back, ever since the first Islamic state was established in Madeenah with Muhammad, the Messenger sent to all of mankind, as its leader. Allaah has related to us in the Qur’aan, the reality of the Jews’ malice and hatred for the ummah of Islaam and Tawheed, as he says: “You will surely find that the people with the most enmity towards the believers are the Jews and the polytheists.” [Surah Al-Maa’idah:82 ]

So see how Allaah has placed the Jews before the polytheists in their hatred and enmity (towards the Muslims). Even though they are united in their disbelief, they differ (from others) in their (immense) hatred towards the ummah of Muhammad, as Allaah says: “The Jews and the Christians will never be pleased with you until you follow their religion (way).” [Surah Al-Baqarah:120 ]

And ever since the first hour in which the Muslims let the beautiful fragrance of Islaam flow through it (Madeenah), the Jews were there showing enmity to the Muslims and their Prophet. So our Prophet, Muhammad, was not safe from the harm of the Jews amongst their ranks. They tried to kill him three times. One time, they tried to kill him by putting a heavy rock on his head. Another time was when they placed poison in the forearm of a goat (for him to eat). And a third case was when the Jewish boy, Lubaid bin al-A’asam, may Allaah’s curse be on him, put a magic spell on him.

And lo, there are the Americans, supplying the Jews with the most ferocious and harmful weapons of destruction, so that they can kill the Muslim children, women and elderly people of Palestine. And they preoccupied the world with their American elections for the purpose of drawing attention away from the Jewish massacre and butchering of the Muslim people of Palestine.

And lo! There are the British, who supply the Jews with loud and explosive ammunition, which when used result in horrific deaths and everlasting handicapping for the youth of Palestine. So this ummah (nation of Palestinians) are open prey - whether young or old, infant or woman – in the hands of the Jews and their supporters.

And lo! There are the supporters of the Jews, who preoccupy the ummah and draw their attention away from the casualties suffered by the Muslim people of Palestine. And they make the people blind to the crimes committed by the Jews by broadcasting the Olympics and other worthless programs, which only make the ummah numb and put it to sleep!

Don’t the Muslims know that our struggle against the Jews is a struggle of Creed and a struggle of Religious livelihood? Don’t they realize that it is a struggle of culture, a struggle to remain in existence, a struggle of identification? Wasn’t it the Jews who set fire to Al-Masjid Al-Aqsaa? Weren’t they the ones who initiated archeological excavations under it, (ruining its foundation), so that afterward it can crumble on its own?? Weren’t they the ones who killed Muslims while they were prostrating in the month of Ramadaan in Masjid Al-Khaleel?!? Did they not cut open the stomachs of pregnant women, murder babies and set fire to the pastures and the farmlands!? Wasn’t it the Jews who transformed the masjids of Palestine into bars of alcohol and gambling?! Did they not turn them into compounds for animals and garbage dumps?!?

Then after all of this, it is said: “Our struggle against the Jews is a struggle for land and a border dispute!!” And the desired solution is to establish a petty Palestinian state with Jerusalem as its capital, so that the followers of the three monotheistic – or so they claim - faiths can live in it. Are these people ignorant of the fact that the only Religion acceptable in the sight of Allaah is Islaam? Or are they ignorant of the fact that Ibraheem is free and absolved from the polytheism and idolatry the Jews and Christians are upon. “Ibraaheem was neither a Jew nor a Christian, but rather he was Haneef (worshipping Allaah alone), a Muslim. And he was not from the polytheists.” [Surah Aali ‘Imraan:67 ]

Indeed, the only solution, which the Jews will understand, is Jihaad – done with its proper conditions – to raise high the Word of Allaah. The Jews do not want peace, rather they only want that this ummah surrender and submit itself to them, and that it bow and debase itself to them. And they want that it wipe out the word Jihaad from its vocabulary! They want them to become slaves, employees and laborers for them, having the right to beat them with their shoes and lash them with their whips whenever they feel like it!

Our real struggle with the Jews will not end by setting up a withered state that doesn’t raise the banner of Islaam nor establishes the Laws of Allaah. How can it come to an end when the Muslim recites in his prayer seventeen times - day and night – “And do not make us from those who gained Your Anger nor from those who went astray.” [Surah Al-Faatihah:7 ]

Those who “gained Your Anger” are the Jews and those who “went astray” are the Christians, according to the unanimous agreement of the Tafseer scholars, and this is so until the Day of Judgement.

So the decisive battle in which the Jews will come to an end will most assuredly come to pass – it is inevitable. It will be a battle of Faith and a battle of servitude to Allaah. The Prophet (sallAllaahu ‘alayhi wa sallam) said: “You will indeed fight against the Jews and you will kill them to the point where the rock and the tree will say: ‘O Muslim! O ‘Abdullaah (slave of Allaah)! There is a Jew hiding behind me. Come and kill him.’ Except for al-Gharqad for it is from the trees of the Jews.”

This is a true promise from the one who doesn’t speak from his own desire (Prophet Muhammad), which confirms the true nature of our struggle against the Jews, unlike what the misguided and misguiding media is portraying.
  • Tuesday, August 24, 2004
  • Elder of Ziyon
: A man described in a federal indictment as a 'high-ranking' Hamas operative was arrested in Maryland on Friday videotaping the Chesapeake Bay Bridge, authorities acknowledged last night.

Ismael Selim Elbarasse of Annandale, Va., long suspected by authorities of having financial ties to the Palestinian terrorist group, was taken into custody as a 'material witness' in a Chicago terrorism case, according to Maryland's U.S. attorney's office.

Elbarasse made an initial appearance in Baltimore's federal courthouse yesterday before U.S. District Magistrate Judge Paul W. Grimm.

In the indictment by a federal grand jury in Chicago, unsealed and announced on Friday, Elbarasse is described as a 'co-conspirator' in a 15-year racketeering conspiracy in the United States and abroad to illegally finance terrorist activities in Israel.

Elbarasse was not indicted, but court documents allege that he and defendant Mousa Mohammed Abu Marzook - considered one of the highest-ranking Hamas leaders internationally - shared a Virginia bank account that was used to launder hundreds of thousands of dollars for Hamas.

Abu Marzook resides in Syria and is considered a fugitive from justice, according to the U.S. attorney's office in Chicago. The other two defendants charged in the indictment are Muhammad Hamid Khalil Salah of suburban Chicago and Abdelhaleem Hasan Abdelraziq Ashqar of Fairfax County, Va.

Elbarasse is not charged with any wrongdoing in Maryland, authorities said.

'He is being held only on the material witness charge,' said Marcia Murphy, a spokeswoman for the Maryland U.S. attorney's office.

Elbarasse was taken into custody Friday afternoon, soon after he was spotted by two off-duty Baltimore County police officers on the Bay Bridge.

The officers, assigned to the department's marine unit, were returning from a training exercise in a marked car when they noticed a male occupant of a passing sport utility vehicle videotaping the bridge, authorities said.

The occupants of the SUV - a man, a woman and two children - appeared to be of Middle Eastern descent and were seen 'hiding the camera,' authorities said.

At the toll plaza, the Baltimore County officers reported what they had seen to Maryland Transportation Authority Police. Its officers stopped the SUV west of the bridge and confiscated the camera, authorities said. Authorities said the camera had recorded close-up images that seemed atypical for a tourist.

When questioned by police, the couple said they were returning 'from the beach,' but were not specific about which beach. In the car was little luggage and two beach chairs, authorities said.
  • Tuesday, August 24, 2004
  • Elder of Ziyon
In a bid to dampen rising oil prices, the House of Saud last week promised to pump an additional 1.3 million barrels per day, indefinitely. The markets, though, didn’t buy what the Saudis were selling—prices didn’t drop—and neither should anyone else.

What should dictate our approach to the Saudis is that they need us to buy their oil just as much as we need them to sell it to us. Not just now, but also in the future.

Yet conventional wisdom among self-appointed foreign policy experts ignores this basic reality, and as a result, Saudi Arabia holds the diplomatic catbird seat, enjoying perks available to few, if any, other nations.

Almost as powerful a factor as black gold is inertia, as this is a relationship that goes back decades. Notes Hudson Institute senior fellow Laurent Murawiec, “This is a relationship that has been cemented by forty years of money, power, and political favors that goes much deeper than most people realize.”

Despite the fact that the United States unflinchingly—some would say disturbingly—backs the House of Saud, the favor is not always returned.

During the 1973 oil crisis, American policymakers were convinced that the House of Saud would come to their rescue with an influx of cheap oil. It didn’t happen. The kingdom went in the other direction, and world oil prices tripled.

Less than two decades later, when Saddam Hussein seemed poised to extend his Kuwaiti offensive into Saudi Arabia, the United States defended its oil-rich friend. When the United States finally saw fit to unseat Saddam last year, however, the Saudis weren’t willing to give us more than some under-the-table assistance.

In the current context, conspiracy theorists insist that last week’s pledge was merely the formal enactment of a previously arranged favor to President Bush to lower prices before the election, as first reported by Bob Woodward earlier this year.

A much more reasonable and practical explanation, though, is grounded in simple economics: If the price of oil gets too high, investment dollars will flood research and development efforts behind alternative fuel sources.

And that would be bad news for oil producers everywhere.

The simple truth is that oil is the dominant energy source because it is the cheapest at such a massive scale. But part of the reason no cheaper alternatives exist is that there hasn’t been enough of a financial incentive to date for private capital to expend the requisite funding to find one.

For all the greenies who blame government interference or lack of taxpayer support for the relative dearth of green-friendly energy sources, limited government funds could never fuel the necessary technological innovation. Private capital markets, however, have far more on hand to fund comprehensive—and expensive—research.

There just needs to be an incentive to open the floodgates—and soaring oil prices might be the best one.

No one understands this better than the Saudis. Thus while they obviously would like sky-high oil prices, the reality is that long-term considerations place the ceiling substantially lower.

So if the Saudis face market pressures that force them to keep oil prices in check, why does the U.S. State Department go to tragic-comic lengths to keep them happy?

For all the talk about President Bush’s ties to the House of Saud, it is the State Department that grants the everyday favor that collectively constitute a record of humiliating obsequiousness.

State ignores the rash of Saudi fathers who have kidnapped American children from American mothers, holding them hostage in the desert prison.

Even when an American mother is with her two children on U.S. soil at the U.S. Embassy in Riyadh—as 24-year-old Sarah Saga was last year—State fights Americans’ interests and sides with the Saudis.

Religious freedoms of Christians and Shi’ite Muslims—the majority population of the oil-rich Eastern Province—are routinely and often brutally suppressed, yet State sees no evil.

Some of State’s pandering, though, has far graver consequences.

In late 2001, after State discovered that 15 of the 19 9/11 hijackers were Saudis—and that all of them had submitted applications that never should have been approved under the law—it sent out a press release saying that the U.S. had “not changed its procedures or policies in determining visa eligibility as a result of the terrorist attacks of Sept. 11, 2001.”

Sadly, State was telling the truth. And to this day, that pledge still largely holds true.

Which means that the current trading situation boils down to the following: they export oil, and we import terrorists. What a deal.
  • Tuesday, August 24, 2004
  • Elder of Ziyon
Fear Itself (washingtonpost.com)
"But of the tree of the knowledge of good and evil, thou shalt not eat of it: for in the day that thou eatest thereof, thou shalt surely die."

-- Genesis 2:17

ADAM AND EVE'S PUNISHMENT FOR GETTING TOO CURIOUS WAS BANISHMENT from the Garden of Eden. But that was the least of it. The Bible is unclear about whether the first couple were immortal before their expulsion, but in a way, it is immaterial. What matters is that, as their punishment, they learned that they would someday die. That's when their Hell on Earth began.

To enter the modern, stone-porticoed building on King David Street in Jerusalem, I needed to give my name and show ID to an armed man who stood outside with a walkie-talkie. He radioed the information to a woman inside, who checked the name against her manifest, and radioed back a clearance. Only then was I admitted.

"Welcome to Jerusalem," the guard said, deadpan. I was not sure if this was meant ironically or not. Probably not. This was my hotel.

Things are different in Jerusalem, different from anywhere you have ever been. Before entering a grocery store, or a bus station, or a movie theater, you are stopped and wanded, often questioned, and sometimes frisked. Many restaurants keep their doors locked and buzz their customers in. At Ben-Gurion International Airport, the X-ray machine is the size of a panel truck, and the inspection of a single laptop computer can take 15 minutes. Ordinary citizens walk the streets of Jerusalem carrying concealed pistols -- this is not only legal but encouraged, to maintain an omnipresent citizen militia. Soldiers on weekend leave stroll the street in civvies, but with assault rifles slung over their shoulders, like ugly, 15-pound handbags. This, too, is encouraged. Soldiers are also under orders to carry tourniquets, just in case. All of this is to make ordinary people feel safer, against the onslaught.

There is a Hebrew word, hamatzav, that is used to describe the state of dread that has swaddled Jerusalem like damp, clammy gauze since the Palestinian intifadas made merely living a daredevil act. Hamatzav literally means "the situation," and it seems to cover everything: the high security, the high anxiety, the high-stakes game of chicken. Palestinian militants believe they can make the Israelis so fearful, so desperate for peace of mind, that they will end their occupation and surrender more land than they ever bargained for. Israeli leaders believe their fierce reprisals will, in time, crush their attackers' will to kill. Both sides, of course, know fear: Plenty of innocent Palestinians have been killed in Israeli military actions -- for Palestinians, the act of living must also, at times, seem like a mortal risk. Each side accuses the other of terrorism. Each side describes its own actions as self-defense. And so it goes.

On my first night in the city, I walked from my hotel to the Western Wall, Jewish Jerusalem's holiest site, and there I met Ozer Bergman. It is hard to miss Bergman. He stands 7 feet tall -- 6-foot-5 of it is Ozer, and the rest is hat, a dramatic, thick cylinder of fur. It was sundown on the holy day of Shavuot, and Bergman, a Hasidic Jew, had come here to pray. He works for a research institute that translates the writings of Nachman of Breslov, a revered 19th-century rabbi.

"That's a full-time business?" I asked.

"In Jerusalem, it is," he said with a laugh.

I almost didn't approach him, anticipating a language problem. It turns out that Bergman is originally from Long Island. Devout Mets fan.

We were speaking outside the Western Wall's security gate, where Bergman was waiting in a crowd of hundreds to board the No. 2 bus, which carries the faithful to the ultra-Orthodox neighborhood where he lives. It's a mob scene, with an empty bus arriving every minute or two and leaving moments later, packed cheek by jowl.

Eight months before, one of these buses -- crowded just like these, on a similar day -- blew up, killing 23 people, many of them children. Many more were grievously injured. The suicide bomber, a father of young children, was black-bearded like Ozer and dressed to resemble a Hasid. He had boarded the bus, wedged himself in the middle of a crowd of riders, patiently waited until his bus passed another bus to assure maximum loss of life, and exploded.

Bergman is not afraid to take buses?

"Never!" he thundered. "I take buses all the time. My wife, too. It's my country, I will not let them push me around." Bergman, 48, said that if a Jew dies in a terrorist attack, he is in a state of martyrdom and is guaranteed the highest reaches of Heaven.

Isn't this more or less what the suicide bombers believe, about themselves?

There are ironies in this situation, Bergman conceded, that "sound obscene." But it doesn't matter, he said. Bergman believes what Rabbi Nachman taught: that God intends all things, good and bad, to happen for a reason -- that there is pain in the world but no evil, because whatever occurs is part of an eternal plan leading to a state of utopia for all mankind. It's all predetermined: "If you're number's up, your number's up," he said. But since it's all for good, in the end, there is no need for fear, and no reason to meet apparent misfortune with sadness or regret.

It was time to go. Bergman gently took the hand of his adult son, Nachman. Nachman Bergman wore a black suit, side locks that curled down from his temples, and the sweet, trusting eyes of the mentally retarded.

Hand in hand, father and son headed for the No. 2 bus.

"What's the point of truth or beauty or knowledge when the anthrax bombs are popping all around you? . . . People were ready to have their appetites controlled then. Anything for a quiet life."

-- World Controller Mustapha Mond, explaining the origins of the dehumanized but anxiety-free dystopia in Aldous Huxley's Brave New World


WHAT IS THE TOLL OF TERRORISM, once terrorism has become not an occasional horror but a fact of everyday life? How do people adapt, and at what cost? Looking to the future, these are questions Americans might ask.

Everyone in Jerusalem deals with hamatzav in his or her own way, depending on one's personal threshold for danger, or one's personal calculus for safety. These are highly subjective matters.

Ilan Mizrahi is a freelance photographer who has covered the latest intifada since its inception. He negotiates the city on a minibike, fearlessly threading through traffic, and is often among the first on the scene when carnage occurs. In his travels, Mizrahi will pass a bus, if he must, but will not squeeze between two of them. With two buses, he feels, the odds of an explosion are doubled, elevated to the point that he is uncomfortable. That's his threshold.

In the late 1990s, Mizrahi said, his mother would frantically phone him as soon as word got out that there had been a suicide bombing. She wanted reassurance that he was safe. But within a few years, after bombings had become commonplace, she no longer called. One day, he arrived at the scene of a blast at a coffee shop, and realized that it was right below the bridal shop in which his mother worked. He went up there to get an overhead shot from her window. Oh, hi, she said. She said she'd gone downstairs, checked out the three bodies, made sure it was no one she knew, and then gone back to work.

Israel has assimilated terror, and institutionalized it. A bombing scene is cleaned up in hours, and one day later, there is often no sign it ever happened. Aleph Aleph Glass, once a small glazier company, is now a huge glazier company. It got the government contract for repairing windshields, and is very good at working very quickly. For the first few days after a terror attack, when people are afraid of public places, many restaurants will start offering takeout menus. Then, things return to normal.

I found myself remembering Terry Gilliam's macabre 1985 movie, "Brazil," about a dysfunctional society that has given itself over to fear. Government officials are forever assuring that the war on terrorism is going well. At one point, the characters are seated in a fancy restaurant and a terrorist bomb explodes. Obsequious waiters instantly swarm the scene, putting up room dividers, dragging away corpses and apologizing profusely to diners for the disturbance.

Mizrahi and I were seated in Moment, a cafe just a few blocks from the residence of Prime Minister Ariel Sharon. Two years before, on a Saturday night in March, this popular dining spot became a charnel house when a suicide bomber walked in -- right over there -- and blew himself up in the middle of a packed, young crowd. Eleven people died. Their names are inscribed on a stone tablet outside. Memorial tablets like that are all over Jerusalem, sometimes more than one on the same street corner.

"Our bill here will be one shekel higher," Mizrahi said, taking a forkful of salad, "because you're paying for that guy outside, sitting in the sun, waiting to explode to save your behind." He's talking about the security guard outside the door, a taciturn African Jew who has been a fixture at Moment since it was rebuilt. He'd frisked us as we entered. Not infrequently, when an attack is averted, it is done so by these security guards -- ubiquitous in Jerusalem -- who spot an attacker and bearhug him to the ground. Sometimes, if the guard can't immobilize the attacker's trigger hand in time, or if the bomb is rigged with a preset timing device, the two of them blow up together. Security guards are paid very well.

Mizrahi carries with him, in a little leather pouch, a thick metal machine nut he picked up from the street outside, part of the body-piercing shrapnel the bomber wore. The nut was deformed, the hole in the center now a squashed crescent. "Can you imagine," he asked, "the strength of the explosion that could cause that?"

Mizrahi is a regular patron at Moment; he was planning to be there at exactly the time of the bombing, but he had stayed at home for a while to watch a TV news report of another suicide attack. In Jerusalem, such almost-but stories are legion. There is a famous picture of the bartender at Moment a few seconds after the blast. He had ducked down behind the bar to get a glass, and in that instant the bomber detonated not 15 feet away. The bar shielded the bartender. In the photo, he has just stood up, and is staring in disbelief at the bloodbath around him.

We climbed on his minibike, and Mizrahi wove through the streets of Jerusalem, shouting over the engine: "See that, that's bus No. 13, the lucky one. It's never been hit. There's Netanyahu's house. Hey, we have a joke -- When a suicide bomber gets to Heaven he finds out it's not 72 virgins, it's a 72-year-old virgin."

Mizrahi is Jewish but of Kurdish and Spanish descent; with his copper skin he has the look of an Arab, and with his camera case he has the look of an Arab Carrying Something. He is stopped by security guards all the time, and submits good-naturedly. Actually, few people in Jerusalem resent these searches.

We parked and walked toward Zion Square on Jaffa Road, a commercial strip similar to one you'd find in any large city. Mizrahi was talking, and I was taking notes. His memory is encyclopedic.

"See the stone lion on that building, four stories up? Body parts hung there from the second bombing of the 18 bus in '96. Down the street, see the Sbarro sign? Fifteen dead, August 2001. It's closed now. They moved it, but no one goes there anymore. That falafel place to the left? It exploded the same day as that pub over there. See the flower shop?"

"Where?"

"There. One person died, 2002. Right here, there was a suicide gunman, firing on people. A friend of mine, a civilian with a long ponytail, pulled out a gun and wounded the guy. January 2002. The guy ran, but the police finished him off. See that man, with the yarmulke? He's got a gun in his pants pocket, see the lump there?

"A refrigerator was abandoned over there, across the street, and it exploded. Thirteen people died. That was a famous one, a long time ago, I was a kid. Right over here, three years ago, a guy parked his car, walked right over there into a crowd, and exploded. He left another bomb in the car, with a timer, so when people came to help the people injured from the first bomb, they were killed. Eleven died."

"A woman walked into that clothing store and blew up. See there . . ."

I asked him to slow down. I was having trouble getting it all down.

"Way down over there, at the vegetable market, 16 dead in 1997. Two bombers. That guy selling earrings from the stand in the street? His son died in a shooting attack."

Up to this point, we hadn't moved an inch. Mizrahi was just pivoting and pointing. Now, we started walking. We passed a bearded man wearing jeans, a tie-dyed T-shirt and a submachine gun. "See that bank machine?" Mizrahi continued. "Five girls were shot there, waiting in line. One was the daughter of my family doctor. She was just trying to get 20 shekels. People don't wait in lines much, anymore. You'll see them scattered around, keeping a distance from each other, less of a target."

Mizrahi stopped, smiled wryly and nodded toward a street kiosk with a tattered advertising poster. It was for the national lottery. It said, "Hapa'am yehiyeh lechah mazal." What does that mean, I asked.

"This time, you'll be lucky."

Mizrahi is an adrenaline junkie. He loves Jerusalem, wouldn't live anywhere else, least of all Washington, which he considers too boring for words. He moves effortlessly through his city with his camera, chronicling the madness, absorbing it all with an attitude between stoicism and bemusement. He is an Israeli patriot, but no moralist. He says if he were a Palestinian, living out there in the occupied territories, in a life without hope, he might well become a suicide bomber, too.

Mizrahi has photographed more than 20 bus bombings in the past eight years. His portfolio is, in a word, heartbreaking. He knows that the vast majority of buses don't blow up, but he won't ride one, and he recently got angry with his wife when she did. "I can't help it," he said. "I see a bus, I see death."

"We have to ride a bus now," I said.

"Okay," he said. Work is work.

IT HAD BEEN TWO MONTHS since the last suicide bombing, an eternity in Jerusalem time. In the meantime, Israel had carried out brazen assassinations of Hamas leaders Abdel Aziz Rantisi and Sheik Ahmed Yassin, the latter an elderly paraplegic in a wheelchair who was considered the father of the strategy of suicide bombing. No Palestinian reprisals yet. So this was not the best moment, perhaps, to be riding a bus.

Mizrahi photographed both bombings of the 18, which came a week apart, in 1996. While standing on the roof of a building shooting down on the carnage of the second explosion, he had to step over body parts. On the balcony below him, he saw the bomber's head.

Before you get on a bus on Jaffa Road in Jerusalem, you get the once-over from security guards who are posted at every bus shelter. These are tense young men in tan vests, with sunglasses and wires snaking down from ear microphones.

They fidgeted over Mizrahi, eyed me cursorily and let us aboard. The bus was packed. Jerusalem is a big city with no subway, expensive taxis, $3-a-gallon gas and bad traffic. Most everyone rides buses.

"I don't ride buses," said Assaf Gershoni.

Assaf Gershoni was our bus driver. He meant when he is off duty. Work is work.

A few minutes into the route, we passed a curious sculpture on the side of the road. It was a memorial, an enormous Star of David that appears to be made from scrap metal. It is. It is made from the twisted remains of the first No. 18 bus.

The people on the bus tend to be philosophical about their plight: What are you going to do? They will tell you their anxiety is reduced because of the guys in the tan vests outside, and because of the driver, whose judgment is, as far as they see it, the last line of defense.

This was interesting because at the bus stop, a tan vest had told us he'd never let his own relatives ride the buses. I asked Gershoni, the driver, if there's anything special he is trained to do if he thinks a bomber has just boarded his bus. Yes, he said. "When I see an Arab with a package, I say to myself, 'Please don't blow up, please don't blow up.' "

Anyway, this is not about what Israelis think as they ride a bus in Jerusalem. It is what an American thinks, on his first ride. An American watches every new person as he boards, prioritizing his concerns. Old woman, good. Old man, okay. Young, skinny person in tight clothes, no problem. Fat person: Is his flesh jiggling, or might it be something more rigid than protoplasm under that baggy shirt? Why is no one watching the back door? Someone could slip on, undetected, as a passenger gets off. No one is watching! Good, a soldier got on. But maybe that isn't good, maybe it makes us more of a target.

By minute 10, the American is pretty exhausted. But by minute 30, he's let down his guard a little. By minute 40, he has reached a state where he actually notices the pretty woman in shorts. Because, really, isn't that what life is about -- noticing the pretty woman in shorts? Isn't that what the human animal does? Life, as they say, goes on.

IN A PSYCHOLOGICAL EXPERIMENT IN THE 1980S, a group of municipal judges were asked to set bail for prisoners in mock criminal cases. Half of the judges were first asked to fill out a questionnaire about their own mortality. Those judges wound up setting much higher bails. Contemplating death toughened them. It reduced their compassion.

Mizrahi had one more place to show me before we said goodbye. French Hill is an upscale, Bethesda-like neighborhood in northeast Jerusalem. Attacks here are frequent; one of the most notorious occurred in March, when a drive-by shooting by Palestinians killed a 20-year-old jogger. The victim, apparently chosen at random, turned out to be the son of Elias Khoury, an Arab lawyer who had represented Yasser Arafat himself. Khoury had also lost his father in 1974 to a terrorist bombing near Zion Square -- the abandoned refrigerator that blew up, back when Mizrahi was a little boy. Nothing is ever over, in Jerusalem.

French Hill is a lick of land, a part of Jordan taken by Israel in the '67 war. It protrudes into the West Bank like a raised middle finger. Mizrahi led me to a corner patrolled by Israeli soldiers in camouflage gear, with assault weapons. I counted seven soldiers in the space of 60 feet. They were stopping everyone, even other soldiers, to demand ID. The center of the street was bisected by metal barriers. That is to slow up any suicide bombers trying to race toward the street corner from the Arab area. That delay will, with luck, buy enough time for the soldiers in the sniper's nest, up above us, to aim and fire.

This is not a war zone, exactly. It is a civilian bus stop.

The soldiers wore bulletproof vests. They were wary. The people waiting at the bus stop were wary. One Muslim woman, in a head scarf, was being detained by the soldiers because her papers were not in order. The woman was apoplectic, shouting that she was in Israel just to shop for new eyeglasses for her daughter. She commanded the embarrassed 10-year-old to show her scratched lenses to the soldiers, to the police, to the journalists, to random passersby. Over the soldiers' radio crackled a command, in Hebrew, to let the woman go. But the soldiers didn't. Twenty minutes had gone by, and it would be another 20 before they released her, so she'd learn from her mistake.

Never in my life had I felt so much ambient mistrust, fear and hatred in one place at one time.

And suddenly, seemingly from out of nowhere, a shaggy black dog showed up. She was Benji-sized, a little projectile of panting exuberance. She scampered up to everyone in turn, wagging her tail like mad, going person to person, saying howdy, ignoring no one, bursting with enthusiasm and slaphappy joy. For me, it broke the tension, and I found myself grinning. Then the dog wheeled around, raced back the way she had come and hopped into her cage on the back of a trailer on a military vehicle.

She'd been sniffing for bombs.

"The dread of evil is a much more forcible principle of human actions than the prospect of good . . . What worries you masters you."

-- John Locke


RICKI BERNSTEIN IS PEELING SWEET POTATOES. Her husband, David, is preparing the grill. Their extended family bounces in, one after another, gathering as is their custom for Shabbat dinner.

This is a family that never should have been. I know because I was at Ricki and David's wedding, 33 years ago in New York. She was 18, he was 19; out in the audience, my girlfriend and agreed it was a shame that these two good kids were marrying so young -- obviously, this union was doomed. Sensibly, my girlfriend and I waited longer. We're divorced now.

There is a Yiddish expression, bashert, which means that some things are "meant to be." It would be hard to find a closer family, anywhere, than the Bernsteins of Jerusalem. David -- "Bernie" to his friends -- is a history teacher and dean of a Jewish studies institute. Ricki is a therapist who specializes in the treatment of trauma -- a thriving, if dispiriting, business in this city.

They have four children, whose names suggest the cultural, spiritual and geographic journey that Ricki and Bernie have made since he and I were raising hell together on the NYU newspaper, 33 years ago. Their oldest, at 27, is Jessica. Daughter Ariel is 24. Their older son, Shai, is 21. Tani, the youngest child, is 17. Only Shai couldn't make it today; he is in the army. That would be the same Shai who used to lose fights with his older sisters, growing up. Now he's a member of a combat unit. All Israeli kids serve in the military.

One day not long ago, Ricki got a text message on her cell phone from Shai:

"It just said, 'I'm okay, I love you,' " she recalls. "It took me 20 minutes before I realized what that was about. It came on the news that two soldiers had been killed in an attack in Gaza. He was preparing me, telling me not to worry."

There is a skill to living in Jerusalem, a skill in taming personal terror.

"It's like a head game, a bargain you make with yourself," says Ricki. "It's a kind of denial you have to practice if you believe in living here."

"In my apartment," Jessica says, "the living room faces one of the main roads to the hospital. So I count sirens . . ."

"With a siren," Ricki interjects, "we all say to ourselves, 'It's just a woman in labor, it's just a woman in labor . . .' "

"If you hear one," says Jessica, "you brace yourself, because you don't want to hear two or more. One siren, just one, delivers a sense of relief."

How you respond depends often on what you have seen. Ariel rides city buses, as many as four a day, except in the few harrowing days after a terror attack, when, at her parents' insistence and with their money, she grudgingly takes taxis. Jessica won't ride city buses at all. In 1996, she was in a bus directly behind one of the No. 18s that blew up on Jaffa Road. She remembers it as a dull thud -- "it's not like an explosion in the movies."

"I hear about it from the dreams," Ricki says. She is talking about her clients who have been through a bombing, and the memories that plague their sleep. "There's a silence after a bomb, a deathly stillness. The birds have flown away, the air is sucked out of everything. Everyone is frozen. They can't speak.

"Then," she says, "it starts."

"It" is what happens afterward. Each person tends to carry away a specific image, a memory that haunts him. With Jessica, it is the cinders that floated down like sinister black rain. Levi Levine, Ariel's husband, was at the scene moments after Sbarro was bombed, in 2001, trying to help the victims. Many were beyond help.

"My mother takes care of babies," Levi says. "One day, afterward, I was with her, and one of the babies was asleep, and I had to ask her to move the baby's hand, because the baby's palm was in the same position as a baby's palm I saw in Sbarro." Shai was among the first at the scene at a Friday morning bombing of a supermarket in which three people died, including the teenage female bomber and a security guard who was trying to stop her. That afternoon, at home, Shai became nauseated when Ricki was cooking chicken.

"Olfactory triggers," Ricki says measuredly, "are very common."

It's all visceral. Some of it stays visceral, and needs help escaping. Disguising details to protect the privacy of the person involved, Ricki tells a story about a client of hers: The patient was a young man experiencing emotional problems, for no apparent reason. Ricki first interviewed the patient's mother, and asked for a routine mental health history. Were there any particular traumas in the boy's life? The mother ticked off the usual list: hospitalizations, divorces in the family, death of pets, that sort of thing. Nope, nothing special.

Meanwhile, the patient was delayed in arriving. The mother apologized, saying that he couldn't take the bus. "I almost didn't ask why," Ricki says. It turned out he wouldn't ride a bus because he had been personally affected not by one bus bombing but by four -- hearing one happen, losing a relative in another, and so forth.

"You raise your kids to think people are good, because the alternative is too terrible to bear," she says. "You don't want to live in a world like that, where there is evil lurking behind every smile. You don't want to believe in that. And then your children find out on their own."

One ordinary Israeli family. Seven people. Levi, Jessica and Shai have each been at the scene of a bombing. Ricki counsels victims. And Bernie? "Two students of mine were killed at the bombing of the cafeteria at the Hebrew University in 2002. A third one was sitting between them, and bent down to get something from a knapsack, and because of that, though she was wounded, she lived." Only Tani, the quiet, handsome boy with the soft eyes, seems not to have a story to tell.

I ask Bernie and Ricki: Why do you still live in this place?

"There has to be a Jewish homeland," Ricki says. "This is not a guaranteed thing. Someone has to do it, and we didn't want to be people who just send money to plant trees."

And so they live, partly in defiance, but mostly, they do what they must to keep their own tree flowering. Bernie, one of the gentlest men I've ever known, owns a pistol. He carries it when he is traveling with his students somewhere. The Israeli Ministry of Education requires armed escorts on class trips.

In the intractability of the current situation, the history teacher hears echoes of the past.

"The history of war," Bernie says, "shows us that there is always a demonization of the enemy. You don't know what to believe. In World War I, we were told that the Kaiser was murdering children. That was not true. In World War II, when the Allies said the Germans were killing civilians, it also sounded like propaganda. Now the Palestinians are being told outrageous things. They are being told by their leaders that the Jews are poisoning their wells. They don't know what to believe. They are deprived of a decent life, and they are whipped into a frenzy. I don't think most Palestinians are evil."

It is at this point that Tani speaks out. It turns out he does have a story to tell, after all.

"When I was in eighth grade I had a friend who lived in a settlement. He and another friend skipped school and took a hike down the valley near their home. A Palestinian shepherd killed them with bricks and stones, and dipped his hands in their blood, and wrote things in blood on the wall of a cave. They were beaten so badly they couldn't be identified by dental records. They needed DNA."

An ordinary Israeli family, preparing for Sabbath dinner.

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