Melanie Phillips: The muddled obsessions of progressive American Jews
Having spent the past week or so in Los Angeles, I have been struck once again by the deep anxiety in the American Jewish community over the intensifying demonization of Israel on campus and over self-styled progressive Jews.Ben Shapiro: Intersectionality Leads To Ignoring Anti-Semitism. Here's Why.
I have also been exposed to the even more intense divisions within that community over President Donald Trump. One of the most bizarre conceits among those who hate him is that he’s an antisemite, or at the very least knowingly encourages antisemites.
A guest of the Hanukkah celebration at the White House last year told me he had the opportunity to observe the president up close.
Surrounded by Jewish friends and Republican colleagues, Trump said proudly when his family arrived: “Here are my Jewish grandchildren.” It was simply inconceivable, said my informant, that anyone could seriously believe there was an antisemitic bone in his body.
For those who hate him, however, it’s as if all the evils and problems in the world are somehow his fault. It’s not simply a question of loathing his uncouthness or finding his personality objectionable. He has become their obsession. He occupies their every waking thought. He is their personal demon.
The same people, however, are overwhelmingly silent about the antisemites and Israel-bashers in the Democratic Party, more of whom have been elected to Congress in the mid-terms.
There’s silence from such quarters over Ilhan Omar, elected in Minnesota and who has said: “Israel has hypnotized the world, may Allah awaken the people and help them see the evil doings of Israel.”
Silence over Rashida Tlaib, elected for a Michigan seat and who, asked if she would vote against military aid to Israel, replied: “Absolutely … I will be using my position in Congress so that no country, not one, should be able to get aid from the U.S. when they still promote that kind of injustice.”
Silence, too, over Women’s March leaders Tamika Mallory and Linda Sarsour, despite their support for Louis Farrakhan who raves about “satanic” Jews.
On Friday, Batya Ungar-Sargon, opinion editor of the Left-wing Jewish publication The Forward, tweeted her disappointment at the behavior of Women’s March leader Linda Sarsour. Sarsour, a longtime anti-Semite, issued a statement in support of Congresswoman-elect Ilhan Omar, who is herself an anti-Semite who supports boycott against Israel designed to destroy the Jewish State; in the past, she’s tweeted, “Israel has hypnotized the world, may Allah awaken the people and help them see the evil doings of Israel.” Sarsour, angry at Leftists who have called on Omar to recant, tore into “folks who masquerade as progressives but always choose their allegiance to Israel over their commitment to democracy and free speech.”Ben Shapiro: Only Proper Response To Anti-Semitism
This charge of dual loyalty is textbook anti-Semitism; it’s also wildly illogical, given that Left-leaning people are in favor of downplaying Left-wing anti-Semitism so as to promote the intersectional ideal (Ungar-Sargon’s piece on the topic is an incredible exercise in logical pretzling to avoid the obvious conclusion that Omar is a BDS supporter). Here was Ungar-Sargon tweeting her disappointment:
Really, really, really disappointed to see this canard of dual loyalties from @lsarsour. I don't know if she's subtweeting my piece which actually defended @IlhanMN (https://t.co/84rOBEZAwf) but I am pretty upset by this. What a betrayal of the intersectional ideal. pic.twitter.com/e3JfdTn0W2— Batya Ungar-Sargon (@bungarsargon) November 16, 2018
Herein lies the problem for those in the Jewish community who embrace intersectionality: the very tenets of intersectionality tend toward downplaying and pooh-poohing anti-Semitism. That’s because intersectionality posits that all inequality is the result of power hierarchies reflecting differential privilege of group identities. If one group is more powerful than another in some way, that’s because the group has benefitted from a power hierarchy. The intersectional coalition is directed at destroying the hierarchy, which is presumed to be based on maintenance of white, male, straight power.
Linda Sarsour Accuses Jews Who Oppose Anti-Semitic Muslim Congresswoman Of Having Dual Loyalties
This week, Omar revealed in an interview with the “Muslim Girl” website that she supports the Boycott, Divestment and Sanctions movement (BDS) that targets Israel. As Jordan Schachtel of Conservative Review noted, “The statement marked a stark reversal from Omar’s previous position on BDS. Prior to the election, Omar told Minnesota Jews that she was opposed to the boycott movement. Aaron Bandler of The Jewish Journal reported Omar said that BDS wasn’t “helpful in getting that two-state solution … I think the particular purpose for [BDS] is to make sure that there is pressure, and I think that pressure really is counteractive. Because in order for us to have a process of getting to a two-state solution, people have to be willing to come to the table and have a conversation about how that is going to be possible and I think that stops the dialogue.”
The charge of dual loyalty against Jews goes back thousands of years to the story of Esther, when Haman, the anti-Semitic right-hand man of the Persian king Ahasuerus, who wanted to eradicate the Jews, said, “there is a certain people scattered abroad and dispersed among the poples in all the provinces of your realm. Their laws are different from every other people’s and they do not observe the king’s laws; therefore it is not befitting the king to tolerate them. If it pleases the king, let it be recorded that they be destroyed.”
That slur was echoed by Flaccus, the Roman governor of Alexandria Egypt, in the first century, who tried to appease rioters targeting the Jews who were successful there. The charge persisted through the centuries; in the late 19th century he French, during the Dreyfus affair, launched charges that the Jews had dual loyalties. Ironically, it was the Dreyfus affair that convinced Theodor Herzl, a secular Jew, to realize the Jews could not live freely in Europe and spearhead the movement for the reestablishment of the state of Israel. The charge was used in the Stalinist Soviet Union; echoes of it were promulgated after the 1991 Gulf War and the Iraq war.






















