But they want peace! They say it right in their very name! Why should anyone think that a peace organization that calls for ethnically cleansing Jews from Israel is anything but peaceful?
(h/t Mitchell)
Elder of Ziyon
Elder of ZiyonPlease join me here as I discuss with Avi Abelow of Israel Video Network the Democrats’ Russian boomerang (which of course has been generally ignored or scorned), VP Mike Pence’s initiative to support the persecuted Christians of the Middle East, and the Catalan crisis that has erupted in Spain.
For the Palestinians, the year zero is not 1948, when the State of Israel came into being, but 1917, when Great Britain issued, in the November of that year, the Balfour Declaration — expressing support for the establishment of a “Jewish national home” in Palestine.'The criminal Balfour Declaration'
So central is the Balfour Declaration to Palestinian political identity that the “Zionist invasion” is officially deemed to have begun in 1917 — not in 1882, when the first trickle of Jewish pioneers from Russia began arriving, nor in 1897, when the Zionist movement held its first congress in Basel, nor in the late 1920s, when thousands of German Jews fleeing the rise of Nazism chose to go to Palestine.
The year 1917 is the critical date because that is when, as an anti-Zionist might say, the Zionist hand slipped effortlessly into the British imperial glove. It is a neat, simple historical proposition upon which the entire Palestinian version of events rests: an empire came to our land and gave it to foreigners, we were dispossessed, and for five generations now, we have continued to resist.
Moreover, it is given official sanction in the Palestine National Covenant of 1968, in which article 6 defines Jews who “were living permanently in Palestine until the beginning of the Zionist invasion” as “Palestinians” — an invasion that is dated as 1917 in the covenants’ notes.
As the Balfour Declaration’s centenary approaches on November 2, tes theme is much in evidence. There is now a dedicated Balfour Apology Campaign in the UK, seeking both British government contrition and British taxpayer-funded reparations for the supposed handing of Palestine, in the words of one British Mandate-era Arab organization, into “the claws of the Jews.”
The Palestinians - an invented people - have not only tried to deny the rights of Jews to the land they were promised, they have also tried to trace their roots to the Canaanites; they claim Jesus was Palestinian; the Jewish Temple was built in Sinai, not in Jerusalem; the ancient Israelite kings were actually Muslims, and the Jews are just a melee of people that will forever endure God's wrath; they are actually of Khazar origin, they are not entitled to a homeland, but perhaps they can live as second-class citizens under Islam.
British Prime Minister Theresa May has stood fast in the face of the annoying Palestinian efforts to extract an apology. Instead, she has voiced pride in the declaration and said there were no grounds to walk it back.
The Balfour Declaration is not the basis for Israel. The state was founded based on the historical and religious rights of the people of Israel on this holy soil.
Because the promise of a Jewish national home is anchored in the three monotheistic religions, the Palestinians who are fighting the facts must also sue the biblical prophets, Jesus, and especially Allah and the Prophet Muhammad, who promised this land to the people of Israel and never mentioned the Palestinians.
Elder of Ziyon
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| Arthur Balfour. Credit: Wikipedia |
His Majesty's government view with favour the establishment in Palestine of a national home for the Jewish people, and will use their best endeavours to facilitate the achievement of this object, it being clearly understood that nothing shall be done which may prejudice the civil and religious rights of existing non-Jewish communities in Palestine, or the rights and political status enjoyed by Jews in any other country.But while the declaration seems to be talking about the future, in The Case For Israel, Alan Dershowitz writes that by the time the Balfour Declaration was published in 1917, that national home already existed:
Even before the Balfour Declaration of 1917, there was a de facto Jewish national home in Palestine consisting of several dozens of Jewish moshavim and kibbutzim in western and northeastern Palestine, as well as in Jewish cities such as Tel Aviv, Jerusalem, and Safad. The Jewish refugees in Palestine had established this homeland on the ground without the assistance of any colonial or imperialist powers. They had relied on their own hard work in building an infrastructure and cultivating land they had legally purchased.This was an area under Ottoman control until the end of WWI. Even before WWI, there was no sovereign state, just a collection of districts under the control of foreign Ottoman control.
During the last two or three generations the Jews have recreated in Palestine a community, now numbering 80,000, of whom about one fourth are farmers or workers upon the land. This community has its own political organs; an elected assembly for the direction of its domestic concerns; elected councils in the towns; and an organization for the control of its schools. It has its elected Chief Rabbinate and Rabbinical Council for the direction of its religious affairs. Its business is conducted in Hebrew as a vernacular language, and a Hebrew Press serves its needs. It has its distinctive intellectual life and displays considerable economic activity. This community, then, with its town and country population, its political, religious, and social organizations, its own language, its own customs, its own life, has in fact "national" characteristics. When it is asked what is meant by the development of the Jewish National Home in Palestine, it may be answered that it is not the imposition of a Jewish nationality upon the inhabitants of Palestine as a whole, but the further development of the existing Jewish community, with the assistance of Jews in other parts of the world, in order that it may become a centre in which the Jewish people as a whole may take, on grounds of religion and race, an interest and a pride. But in order that this community should have the best prospect of free development and provide a full opportunity for the Jewish people to display its capacities, it is essential that it should know that it is in Palestine as of right and not on the sufferance. That is the reason why it is necessary that the existence of a Jewish National Home in Palestine should be internationally guaranteed, and that it should be formally recognized to rest upon ancient historic connection. [emphasis added]
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| Sir Winston Churchill, by Yousuf Karsh. Source: Wikipedia |
The political and legal seeds were were thus sown for a two- (or three- ) state solution to the "Palestinian problem." This was a perfect example of self-determination at work.This is more than an abstract theory.
PALESTINE, the land of Syria, between Phenicia in the North, the Dead Sea in the South, the Mediterranean in the West, and the Syrian Desert in the East, watered by the Jordan. It is a narrow strip of land, narrowed between the sea, Lebanon, and traversed by the Jordan, which throws itself into the Dead Sea. It is also called, in Scripture, Land of Chanaan, Promised Land and Judea . It is today [in 1925] a Jewish state under the mandate of England; 770,000 inhabitants. Jerusalem capital.Already in 1925, before WWII and before the Israeli War of Independence, there was a recognition of a Jewish state called Palestine, a state of 770,000 inhabitants that included both Jews and Muslims. It's capital was Jerusalem, which did not have that designation under Ottoman rule.
I am persuaded that the Allied nations, with the fullest concurrence of our own government and people, are agreed that in Palestine shall be laid the foundations of a Jewish commonwealth.
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| Woodrow Wilson. Library of Congress. Source: Wikipedia |
Elder of ZiyonExpert in international law Hanna Issa told Al-Monitor...“I expect the PA to follow these successive steps; it should first resort to the [UN] Security Council to adopt a resolution condemning the Balfour Declaration — which will [most probably] be vetoed by Britain since it is a permanent member of the Security Council. [In this case], the PA should then address the UN General Assembly and demand it to consider the case in accordance with the Uniting for Peace resolution [No. 377] issued in 1950, which gives the UN [General Assembly] the right to intervene if the Security Council fails to exercise [its responsibility] should one member [Britain, in this case] use its veto. The resolution gives the UN the right to review the case and make recommendations to take collective measures aimed at maintaining peace and security, and these measures include the formation of a special court to look into the case.”
Elder of Ziyon![]() |
| Today's funeral for some of the terrorists killed in the tunnel |
Elder of ZiyonRAMALLAH, 10-30-2017 (WAFA) - The Palestinian National Liberation Movement (Fatah) condemned the Israeli crime that targeted our people in the Gaza Strip, killing 7 civilians and injuring 14 others.It wasn't a crime. The tunnel was targeted, not people. Israel didn't attack Gaza, the explosion was on Israeli territory. And Hamas/Islamic Jihad admit freely that the dead were "militants."
Fatah said in a statement issued Monday evening that their blood would not be wasted and that the perpetrators would not escape justice.
Some apparently died from inhaling poisonous gas reportedly fired by the Israeli air force at the tunnel.Yeah, the IAF shoots poison gas rockets. In Israeli territory.
We affirm that the blood of the martyrs will not be wasted and that the Zionist enemy bears the consequences of this sinful crime. We also affirm that the blood of the martyrs will be the fuel for the continuation of the resistance until the occupation is defeated from all of Palestine.
In what one human-rights activist characterizes as blackmail, the United Nations Human Rights Council is reportedly pressuring a major Israeli telecom to cease operations in disputed areas of the Jewish state or face the possibility of being designated a human-rights abuser.UNHRC to discuss Israeli women's exclusion
It's part of a broader effort — referred to as the Boycott, Divestment and Sanctions movement — to chill businesses serving Israelis in West Bank settlements, according to The Washington Free Beacon.
The CEO of Bezeq received a letter from the Human Rights Council, accusing the company of providing services for Israelis in presumably Palestinian territory. Up to 30 U.S. companies were similarly contacted by the council, according to Anne Bayefsky, senior editor of Human Rights Voices.
The council is threatening to add the companies to a database of presumably human-rights-abusing businesses working with Israel.
“The database is to include companies that ‘directly or indirectly' are connected to Israeli settlements,” Ms. Bayefsky told The Beacon. “It is nothing short of an assault on the economic welfare of the state of Israel, period.”
Supposed exclusion of women in Israel will be one of the main items on the agenda of the United Nations Human Rights Council—tasked with implementing the Convention on the Elimination of All Forms of Discrimination against Women—when it convenes in Geneva on Tuesday.“Where They Have Burned Books, They Will End Up Burning People”
A delegate headed by Ministry of Justice Director-General Emi Palmor headed to Geneva to counter the claims, as the ministry is part of implementing the international convention to which it acceded in 1991.
The UN Human Rights Council, which received information about women's exclusion in Israel, forwarded some preliminary questions to the delegation, which was instructed to obfuscate nothing as to the problem's breadth.
The delegation will be reporting to the UN on tackling women's exclusion in public transportation, the issue of "decency" on billboards, attitudes of the religious establishment and Haredi parties towards women and the situation in cemeteries, clinics, hospitals, public libraries, public functions, the Western Wall, the media and academia.
The Human Rights Council, whose members currently include Qatar, Saudi Arabia, the United Arab Emirates and Egypt, will also deal with exclusionary aspects relating to domestic abuse and women's access to the courts system, an area in which Israel has made significant progress with pending legislation for criminalizing clients of prostitution, providing legal assistance to victims of serious sexual assault and fighting human trafficking.
Heinrich Heine’s chillingly prophetic statement that where books had been burnt people would eventually be too is now engraved on the “Bibliotek” memorial in the Bebelplatz square on the Unter den Linden boulevard in Berlin. This memorial commemorates the infamous May 10, 1933 book burning of more than 25,000 volumes there, which was presided over by the most intellectual of the Nazi leaders, Dr. Joseph Goebbels. Authors whose books were thrown into the flames by university students included such “enemies of the German spirit” as Karl Marx, Albert Einstein, Thomas Mann, and, of course, Heine himself. The memorial, designed by the Israeli artist Micha Ullman, derives its considerable power from its mute depiction of library shelves emptied of their books. Heine’s remark is a powerful and oft-quoted warning about the connection between barbarism and human evil, but its literary context has been almost entirely forgotten.
Heine’s aphorism appears in one of his earliest works, Almansor, a play written during 1820–1821 and published in 1823, when he was only 26. It takes place in Granada, after the Andalusian city had been conquered by Ferdinand and Isabella in 1492. The title character is a young Muslim who fled the city before its occupation by the Christians and has now clandestinely returned to try to rescue his beloved Zuleika, who has been forcibly converted to Catholicism and is now called Donna Clara. He meets with the remnants of the Muslim population in the city, who tell him about the atrocities perpetrated by the conquerors: killings, forced conversions, the introduction of the Inquisition. His friend Hassan laments how many young Muslims converted, some of them even willingly, “as the new heavens beckoned to many sinners.” Finally, Hassan tells Almansor that the Grand Inquisitor Jimenez had also ordered the burning of the Qur’an in the town’s square, to which Almansor responds, “Where they have burned books, they will end up burning people.”
Thus, in a play aimed at a German, mainly Christian, audience, Heinrich Heine, born to a Jewish family in Düsseldorf, criticizes Christian Spain for the burning of the Qur’an. Modern German poets did occasionally show admiration for Islamic culture, as, for instance, did Goethe in his West-Eastern Divan, but Heine’s lamentation stands out. It is emblematic not only of his empathy and his unusual insight into human affairs, but also, perhaps especially, of his conflicted identity as one of the first German Jewish intellectuals to enter the Republic of Letters.
Elder of Ziyon| "Staying true to the covenant" |

When Labour party leader Jeremy Corbyn refused to attend this week’s dinner in London to mark the centenary of the Balfour Declaration, a dinner to which Israel’s Prime Minister Benjamin Netanyahu has been invited as the guest of Britain’s Prime Minister Theresa May, Corbyn said Labour’s shadow foreign secretary Emily Thornberry would attend in his place.
Now remarks made by Thornberry inescapably imply that, like Corbyn, she too regrets the fact that Israel was ever created. Instead she supports its mortal enemies whose agenda remains Israel’s destruction.
In an interview published today with the Middle East Eye news site, Thornberry said the UK should not celebrate the Balfour Declaration, which pledged Britain’s support for a Jewish national home, because there is not yet a Palestinian state.
“I don’t think we celebrate the Balfour Declaration but I think we have to mark it because I think it was a turning point in the history of that area and I think probably the most important way of marking it is to recognise Palestine.”
And she went on to blame Israel for the fact that there was no state of Palestine.
The fact that she paid the usual lip-service to “two viable secure safe states” cuts no ice whatsoever. If she believes that the original commitment by the British government to restoring the Jewish people to their own rightful homeland is not something to be celebrated in itself, the deep hostility to Israel as a Jewish state that this inescapably implies vitiates any pious backing for “two viable states” side by side.
Her support for the existence of Israel is, by her own lights, conditional on the existence of a state of Palestine. She thus displays her profound ignorance of Jewish, Arab and Middle Eastern history by assuming that people called the Palestinians were entitled to the same promise of a national homeland.
The 1917 Balfour Declaration viewing the establishment of a Jewish national home in Palestine was the high-water mark of the Jewish people's diplomacy, deputy minister Michael Oren said.
"It was the first time the international community recognized the right of a Jewish people to a homeland in our tribal lands, the Land of Israel," he told Erick Stakelbeck on the Trinity Broadcasting Network's “The Watchman” show presented by Christians United for Israel, over the weekend. "It was the height of our diplomacy."
Stakelbeck, the host of the 30-minute weekly show on issues of national security and the Middle East, which is geared toward an Evangelical Christian audience, asked his guest to comment on the "modern-day miracle" of the State of Israel and the reasons behind the New York-born Oren decision's to realize the prophecy of immigrating to Israel.
"I grew up in a working-class neighborhood where I was the only Jewish kid, and I was often the victim of antisemitism," he said. After his father and brother returned from Europe after fighting on Normandy Beach and liberating Nazi concentration camps, they would remind the young Oren of the importance of a strong Jewish state.
"It had a big impact one me" he said. "And I just always thought of myself as being extraordinarily fortunate to be alive at the time in my people's history where we did have this state, where we can sit in [the Knesset] here – and have a sovereign flag that represents a strong people with a formidable army."
Discussing Israel's strengthening relationship with the US and how it's gaining the upper hand in its struggle against anti-Israel forces around the world, the former ambassador to the US said the difference between the Trump and Obama administrations is glaring.
On November 2, 1917, my predecessor Lord Balfour sat in the Foreign Secretary's office and composed a letter that laid the foundations of the State of Israel.
On the Centenary, I will say what I believe: the Balfour Declaration was indispensable to the creation of a great nation. In the seven decades since its birth, Israel has prevailed over what has sometimes been the bitter hostility of neighbors to become a liberal democracy and a dynamic hi-tech economy.
In a region where many have endured authoritarianism and misrule, Israel has always stood out as a free society. Like every country, Israel has faults and failings. But it strives to live by the values in which I believe.
I served a stint at a kibbutz in my youth, and I saw enough to understand the miracle of Israel: the bonds of hard work, self-reliance, and an audacious and relentless energy that hold together a remarkable country.
Most of all, there is the incontestable moral goal: to provide a persecuted people with a safe and secure homeland. So I am proud of Britain's part in creating Israel and Her Majesty's Government will mark the Centenary of the Balfour Declaration on Thursday in that spirit.
I am also heartened that the new generation of Arab leaders does not see Israel in the same light as their predecessors. I trust that more will be done against the twin scourges of terrorism and anti-Semitic incitement.
In the final analysis, it is Israelis and Palestinians who must negotiate the details and write their own chapter in history. A century on, Britain will give whatever support we can in order to close the ring and complete the unfinished business of the Balfour Declaration.
Elder of Ziyon
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PROTOCOLS: EXPOSING MODERN ANTISEMITISM
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The Apartheid charge, the Abraham Accords and the "right side of history"
With Palestinians, there is no need to exaggerate: they really support murdering random Jews
Great news for Yom HaShoah! There are no antisemites!