Why Western leftists adore right-wing religious extremists abroad
On a fairly consistent basis people in the West embrace values abroad that they shun at home.Lies, Damned Lies and the Academic Boycott of Israel
This is particularly odd and contradictory among those who self-identify as “Left” and “liberal” and then embrace movements, leaders, ideologies and religions that are manifestly illiberal and right- wing extremist abroad. For instance American philosopher and gender theorist Judith Butler said in 2006 that “understanding Hamas [and] Hezbollah as social movements that are progressive, that are on the left, that are part of the global left, is extremely important.”
That contradictory view is emblematic of a phenomenon spanning everything from Michel Foucault’s embrace of the Islamic Revolution in Iran to those “anti-war” activists in the UK who support Syrian President Bashar Assad and Russia’s bombing of civilians.
Why do people who support women’s rights in the US or France excuse the Iranian regime? Why do those who dislike militarism view as romantic people in uniform in Pakistan or Moscow?
Why do those who dislike US presidential candidate Donald Trump find bombastic populists like Venezuala’s Hugo Chavez so endearing?
Why is Assad’s war on terror so good, but George W. Bush’s so bad?
These days the phrase ‘academic boycott’ seems to have acquired a thoroughly restricted meaning. It has nothing to do with China, which has been in occupation of Tibet since 1949 and which routinely imprisons or ‘disappears’ human-rights lawyers; nothing to do with the US or the UK, which invaded Iraq in 2003 without the authorisation of the UN Security Council; and nothing to do with Russia, which seized 27,000 square kilometres of Ukrainian territory two years ago and has (with the enthusiastic support of Iran) been helping the government in Damascus to bomb Syrian civilians. Instead, ‘academic boycott’ is a term of art to describe a means of punishing Israeli academics for the actions of a government over which they have little or no power.In politics of grievance, peace is just a dirty word
Supporters of the boycott say that their aims are to support Palestinian universities and to oppose the occupation of Palestinian territories, but I show here that their true purpose is much more radical than these stated aims suggest. In addition, I illustrate the way in which the academic and cultural boycotters of Israel disrupt the work of individual scholars and artists – disruptions that belie the moderate and peaceable language the boycotters use to describe their tactics.
First let’s get some acronyms out of the way. The Palestinian Campaign for the Academic and Cultural Boycott of Israel (PACBI) is a branch of the Boycott, Divestment and Sanctions (BDS) movement. PACBI’s ‘key partner in the UK’ is the British Committee for the Universities of Palestine (BRICUP) (PACBI, 2009). The latest manifestation of BRICUP is an advertisement that appeared in The Guardian last October, in which some 340 British academics signed a commitment (‘commitment4P’) to boycott Israeli academic institutions. The commitment4P website gives a prominent link to the booklet Why Boycott Israel’s Universities? published by BRICUP (2007). In what follows I shall quote from both.
With hindsight the organisers of the soccer peace tournament between Jewish and Arabic children should have heeded George Orwell’s warning: football is merely war without the shooting.
The kids at least behaved. “I love it when we play together like this,” Qusai, an 11-year-old Palestinian, told journalists. “I hope that one day there will be peace between Arabs and Jews and that there will be no more wars and death.”
Qusai’s dream of a normal life is not shared by local sports administrators, who shudder at the very thought of normality.
Palestinian Olympic Committee chairman Jibril Rajoub demanded “that all individuals and institutions distance themselves from such activities”. Their recurrence would arouse “disgust and aversion” since “any activity of normalisation in sports with the Zionist enemy is a crime against humanity”.
The anti-normalisation movement is the latest pernicious force in the Israeli-Palestinian dispute. Co-operation between Israelis and Palestinians, no matter how peaceful or helpful, is denounced as a sellout.
The strides towards Palestinian independence that began with the 1993 Oslo Accord have stopped. Today the Palestinian elite and their friends on the international Left forbid even baby steps.
Israeli peace activists attending a grassroots peace conference in Ramallah, on the West Bank, two years ago were confronted by a large poster reading “Normalisation is an act of treason”. They had to be escorted to Israel in police vans when their hotel was stoned. Last year, Arab women taking part in the annual Jerusalem Hug rally were attacked outside the Damascus Gate by Arab youths who ordered them to leave the “normalisation event”.



















