PMW: Football tournament at Palestinian school named after 13-year-old who stabbed two Israelis
Last month, two Palestinian boys, Hassan Manasrah and Ahmad Manasrah, aged 15 and 13, went with knives to the Pisgat Ze'ev neighborhood of Jerusalem, planning to kill Israelis. They stabbed two people aged 21 and 13, critically wounding both victims. Terrorist Hassan was killed while fleeing the scene, while terrorist Ahmad was shot and wounded by Israeli police and later tended to in an Israeli hospital.Islamist-Zombies have snatched the brains of Western leaders
Now a Palestinian school has named a football tournament after one of the stabbers:
"The Ahmad Manasrah Football Tournament" [Al-Hayat Al-Jadida, Nov. 23, 2015]
This is not surprising as the Palestinian Authority practices a policy of glorifying terrorists who have murdered Israelis, presenting them as role models to Palestinian children. Palestinian Media Watch has documented that the PA has named at least 25 schools, as well as dozens of sporting events and summer camps after terrorists.
The PA recently emphasized its terror glorification policy when a PA municipality erected a monument and named a road after terrorist killer Muhannad Halabi who at the start of the current terror wave stabbed and murdered two Israelis in Jerusalem. A youth center in Jenin also named a football tournament after this murderer.
Looking at what is going on in the world, one gets the eerie feeling that we are living an ugly genetic-cross between a Zombie Horror flic and a Body-Snatched horror-sci-fi film. Muslim Islamist-Zombies are murdering non-Muslims and Muslims as if they are in a zombie trance. And, President Obama and Secretary of State Kerry act as though Muslims murdering the Charlie Hebdo cartoonists, Jews, and pretty much everybody else really isn’t a big deal, and actually has a “rationale.”The Left’s Ideas Deficit Strengthens Islamists
It seems the Islamist-Zombies are not just “at the gates,” but that a brain-snatched President Obama is purposefully holding the gates open so they can flood in. We are living through an actual horror movie from hell from which there is no waking up, and from which we cannot escape.
First, why call these Islamist-murderers “terrorists.” Even with terrorists in movies there is some negotiation. These monsters are not out for negotiation, they are out to rampage, to maraud, and to bath themselves in others’ blood. Ask yourself a simple question: Watching the frenzied Islamist-murderers stab Israelis and spew bullets into a crowded French concert halls and cafes, are these murderers like the calculating terrorists of movies like Die-Hard or are these rampaging crazies like the zombies from movies like Night of the Living Dead? The answer is self-evident.
For seven years, Obama has so pandered to these Muslims and validated their ideals that he has whetted their appetite for more blood. Obama’s actions have insured that would-be Islamist-Zombies are falling over themselves to kill more people. They are frenzied Zombies that are out to murder and murder and murder until there’s no one left.
This weekend, the novelist Joyce Carol Oates took to Twitter with a question. “All we hear of ISIS is puritanical and punitive,” opined the Grand Dame of American letters. “Is there nothing celebratory and joyous? Or is query naïve?”
Query isn’t naïve. Query is telling. Having distinguished herself as a political idiot earlier this year by leading the march of folly against awarding PEN’s freedom of expression award to the surviving members of Charlie Hebdo, Oates has emerged as one of the more eloquent tellers of a story gripping large swaths of the population formerly known as the American intelligentsia. Oates’ meta-narrative is the story of the struggle between those enlightened enough to see the intricacies of oppression everywhere at play and those benighted brutes who are halting progress by trampling the weak and spreading bigotry and bias. The latter look at ISIS and see murderous zealots; Oates and her fellow feelers, on the other hand, high on empathy, demand that we see joy and beauty–or at least “nuance”—in the beheaders’ violent spree, which, after all, was provoked by our own cruel insensitivities and will only stop once we recognize the legitimacy of our executioners’ grievances.
This, more or less, is contemporary progressivism’s big story. You can hear variations on it in the yelps of the mindless freaks at the University of Ottawa, who insisted on banning a yoga class because the practice of stretching one’s limbs in certain positions was taken from a culture that “experienced oppression, cultural genocide and diasporas due to colonialism and western supremacy,” or in the demands of the crybullies at Smith College, who vowed to bar reporters who didn’t pledge solidarity with their causes from covering their rallies. It’s there in the mumblings of the bobos in the 11th Arrondisement, who, while still scrubbing the blood of their friends and neighbors off their neighborhood’s sidewalks, were quick to condone their attackers and blame their government for the violence. And it’s alive in the wailing of the Israeli left, who meet every Palestinian wielding a knife, an ax, or a gun with soft apologies for having the temerity to ride the bus or shop for fruit or walk down the street on a warm fall day. Some specifics may vary from Yale to Tel Aviv and from Paris to Missouri, but the underlying worldview remains the same, a unified theory that holds that history is a battle between the “oppressed” and the “oppressors,” and that should be a matter of life and death for every good and decent person to stand on the side of the “oppressed” while working to dismantle the “structures of privilege” that make the oppressed so justifiably mad.






















