Should the ABC (Australia) have given advocacy journalist Sophie McNeill the keys to its Jerusalem bureau?
There are serious questions that must be raised about whether Sophie McNeill, who has recently been appointed the ABC’s exclusive Jerusalem-based Middle East correspondent, can comply with the obligations contained in ABC’s Code of Practice.Anti-Israel Efforts Are Anti-Semitic in Intent if Not in Effect
Interviewed by her former professor Victoria Mason in 2011, McNeill said that the journalism she wanted to do was to frame stories from the point of view of the people who are “really suffering” in a situation. Both the examples she offered referred to Palestinians.
McNeill has acted on her self-proclaimed sympathy for the Palestinians by appearing on a panel at two pro-Palestinian events, including one sponsored by Palestinian groups and speaking alongside two other speakers who called for Boycott, Divestment and Sanctions (BDS), the movement to sever all economic, educational and cultural ties with Israel. She has also written for Electronic Intifada, an extremist website that routinely publishes screeds calling for the destruction of Israel and justifying Palestinian terrorism against Israeli civilians.
How could the ABC give such a candidly agenda-motivated journalist the exclusive job of Jerusalem-based Middle East correspondent, with extensive autonomy?
Yet not without precedent did the academic boycott lobby inside the MLA select their strategy of largely meaningless, if vociferous, denunciation of Israel in particular. Cleverly, like the United Nations itself in this way—no doubt the MLA activists were aware that three-fourths of all UN resolutions that single out a lone country for criticism by the General Assembly have been aimed at the Jewish state—the professors of various literatures knew just where to begin healing the world, by piling on with the “language.” Moreover, not just the UNGA, but a smaller and less important MLA sister organization—the American Studies Association (ASA)—had also recently decided on a similarly cowardly course of action, and even went as far as voting to endorse the boycott of Israeli academic institutions. While the problems with a corrupt General Assembly are no secret (its motives for attacking Israel, mostly symbolically and out of all proportion, are well understood by that institution’s observers), the ASA’s weird decision to pick now to get in on the Israel-bashing phenomenon of many years raised a question. Why?Jeffrey Goldberg: Is It Time for the Jews to Leave Europe?
Which in turn gave rise to an answer.
As explained by ASA President, Professor Curtis Marez, in what quickly became an infamous joke—although/because he really was serious (he actually said it), “You have to start somewhere.”
For half a century, memories of the Holocaust limited anti-Semitism on the Continent. That period has ended—the recent fatal attacks in Paris and Copenhagen are merely the latest examples of rising violence against Jews. Renewed vitriol among right-wing fascists and new threats from radicalized Islamists have created a crisis, confronting Jews with an agonizing choice.
The French philosopher Alain Finkielkraut, the son of Holocaust survivors, is an accomplished, even gifted, pessimist. To his disciples, he is a Jewish Zola, accusing France’s bien-pensant intellectual class of complicity in its own suicide. To his foes, he is a reactionary whose nostalgia for a fairy-tale French past is induced by an irrational fear of Muslims. Finkielkraut’s cast of mind is generally dark, but when we met in Paris in early January, two days after the Charlie Hebdo massacre, he was positively grim.
“My French identity is reinforced by the very large number of people who openly declare, often now with violence, their hostility to French values and culture,” he said. “I live in a strange place. There is so much guilt and so much worry.” We were seated at a table in his apartment, near the Luxembourg Gardens. I had come to discuss with him the precarious future of French Jewry, but, as the hunt for the Charlie Hebdo killers seemed to be reaching its conclusion, we had become fixated on the television.
Finkielkraut sees himself as an alienated man of the left. He says he loathes both radical Islamism and its most ferocious French critic, Marine Le Pen, the leader of France’s extreme right-wing—and once openly anti-Semitic—National Front party. But he has lately come to find radical Islamism to be a more immediate, even existential, threat to France than the National Front. “I don’t trust Le Pen. I think there is real violence in her,” he told me. “But she is so successful because there actually is a problem of Islam in France, and until now she has been the only one to dare say it.” (h/t Herb Glatter)



















