CAMERA's Top Ten MidEast Media Mangles for 2014
1. Hate-Indoctrination and Incitement IgnoredLydda 1948: The Dog That Didn’t Bark
No issue was more glaringly and indefensibly neglected by most of the media than theoften grotesque demonizing of Israel and the Jewish peopleby the Palestinians and the wider Muslim/Arab world. Instead of reporting the hate-indoctrination prominently and continuously for what it is -- a central driving force for violence and fundamental threat to peace -- media outlets such as The New York Times typically ignored the phenomenon orcharacterized it as merely an accusation by Israelis rather than an objective reality.
Few instances of such media malpractice were as blatant as The Times' censoring of Secretary of State John Kerry's strong denunciation of incitement as the cause of the massacre of Jews at prayer in Jerusalem's Har Nof synagogue. Kerry's emphatic statement was first included in an online version of the New York Times story but later entirely excised by the time the printedaccount reached readers.
In his July 2014 Mosaic essay, Martin Kramer dismantled Ari Shavit’s assertion that “Zionism carrie[d] out a massacre” at Lydda in 1948 – a claim Shavit has spread not only in his book, My Promised Land, but in his New Yorker article, “Lydda, 1948: A City, a Massacre, and the Middle East Today.” Kramer recently presented his findings to an Israeli audience that included Lydda veterans and others intimately familiar with the 1948 war – who expressed surprise and anger at Shavit’s allegation. This post provides still another reason to doubt Shavit’s claim: in 1948, The New York Times covered the April “massacre” at Deir Yassin and the later operation at Lydda – but reported no “massacre” at Lydda. And for the reasons set forth below, it is virtually certain that the Times would have reported it if it had occurred at Lydda.Lies and Falestine
Currivan and his editors would have considered a Lydda “massacre” the following day “news fit to print” – to put it mildly. But Currivan’s next report on Lydda, datelined July 12 (published on July 13) reported the capture of Lydda and Ramleh “on this all-important front” and noted that Lydda “had offered considerable resistance at first and suffered heavy casualties as a result.” Currivan’s succeeding report, datelined July 13 (published July 14) reported “the complete capture of Lydda,” with the exception of a holdout of Arab fighters at the police station, and noted that Arab civilians had suddenly departed Lydda after its capture. In none of his reports did Currivan report anything remotely approaching a “massacre.”
This is the journalistic equivalent of the non-barking dog: (1) the Lydda operation occurred three months after Deir Yassin, which the Times had covered; (2) Lydda was a significant strategic site; (3) the Times had an experienced war correspondent covering the Lydda operation; and yet (4) the Times reported no “massacre” there. A massacre at Lydda would have been a major development and important news. But there was no bark from the Times.
A while ago I came across a paper written by Jeremy R. Hammond entitled “The Myth of the U.N. Creation of Israel.” In his diatribe he begins his bitter prolonged discourse based on the assumption, purveyed by those ever so sad losers of Nachba fame, that there was an entity, a “country” if you may, called “Palestine”. So allow me to debunk the false claim of a existence of a country whose sole inhabitants were “unjustly” usurped of “their” land known as “Falestine”.
Here are true historical facts.
The word ‘Palestinian’ is never found in Scripture. The term ‘Palestine’ is used four times in the King James Version (Exodus 15:14) Philistia (פְּלָשֶׁת); Isaiah 14:29, 31 (O Philistia) but never as synonymous with either the land of Canaan or the land of Israel. The Hebrew word is פְּלִשְׁתִּים, Plištim and referred to a small region also known as Philistia (Psalms 60:10, 87:4, 108:10), the land of the Pelishtee, or Philistines. It occurs 286 times in the Masoretic text of the Hebrew bible (of which 152 times in Samuel 1), whereas in the Greek Septuagint version of the Hebrew Bible, the equivalent term phylistiim occurs only 12 times, with the remaining 269 references instead using the term “allophylos” (“of another tribe”).
“In the New Testament, the term Palestine is never used. The term Israel is primarily used to refer to the people of Israel, rather than the Land. However, in at least two passages, Israel is used to refer to the Land: (Matt. 2:20-21)


















