Her 54-year old father admitted to police that his family members beat her to death because of her "immoral" behavior.
The 2008 PalArab self-death count is now at 79.
On Tuesday evening, a man was killed and 5 of his relatives were wounded when a number of gunmen opened fire at them in the context of a dispute between two clans living in the southeast of Hebron. In the same context, a child was killed on Wednesday evening during an exchange of fire between the two clans.
According to investigations conducted by PCHR, at approximately 17:00 on Tuesday, 3 June 2008, 5 gunmen opened fire at a number of members of the al-‘Ajlouni clan, who were near a grocery shop belonging to ‘Aayed al-‘Ajlouni in Jabal Jouha neighborhood in the southeast of Hebron. As a result, Mahmoud Sameeh al-‘Ajlouni, 31, was killed by several gunshots, and 5 of his relatives were lightly injured by shrapnel from gunshots.
At approximately 13:30 on Wednesday, 4 June 2008, Safawt Mohammed al-Salaima, 13, was seriously wounded by a gunshot to the head during an exchange of fire between the two disputing clans. Al-Salaima was with his father in al-Sahla car park in the southeast of Hebron. He was evacuated to the hospital, but medical efforts to save his life failed.
One person was killed Thursday morning when a mortar shell fired from northern Gaza landed in Kibbutz Nir Oz, located within Eshkol Regional Council limits in the Negev. Hamas' Izz al-Din al-Qassam Brigades have claimed responsibility for the fire.As I've noted previously, far more mortars are shot at Israel than Qassams.
Two other people were seriously wounded in the attack, two more suffered shrapnel wounds and mild injuries and several others suffered shock.
All were taken to the Soroka University Medical Center in Beersheba by Magen David Adom emergency services. No details were available on their condition.
The rocket hit a Nirlat Groups facility, located in Nir Oz. the council's security director and security forces swept the area, but no further injuries were reported.
JEDDAH, 4 June 2008 — A man walked in with a machine gun and opened fire on a group of people holding talks to reconcile an ongoing land dispute in Al-Sail near Taif, killing six and injuring seven others on Tuesday, police said yesterday.If this is how intra-Arab peace talks go, imagine how they would treat non-Arabs.The incident took place during reconciliation talks between two tribes involved in the dispute. The man was arrested shortly after the killing spree. Capt. Turki Al-Shahri, spokesman of the Taif police, yesterday declined to provide more details, citing sensitivities related to the dispute.
According to an eyewitness, the man killed three brothers and another man on the spot, while two others succumbed to gunshot wounds at King Abdul Aziz Hospital in Taif later.
Reconciliation talks are common in Saudi Arabia. They are often conducted — with the help of a government committee or nongovernmental mediators — in situations related to negotiating blood money and settling inter-tribal feuds.
The Adresseavisen, published in Trondheim, on Tuesday ran a cartoon of a man with a bomb-belt around his waist and a T-shirt emblazoned with the text "I am Mohammed and no one dares to publish me."Well, you can judge for yourself. Here's the original cartoon from The Adresseavisen (autotranslated page):
Managing editor Arne Blix said the cartoon did not depict the prophet "but was a comment on events in Islamabad," referring to the bombing Monday of the Danish embassy in Pakistan that claimed six lives, including two Pakistani nationals employed by the embassy.
Some Muslim representatives in Norway said they expected protests over the drawing while Blix said the publication was "important for the innocent victims impacted by terrorism and for freedom of speech."
Functional groups, defined as a group of people, usually a numerical minority, either imported from outside the society or recruited from within its ranks, and generally defined in terms of a definite, limited, abstract function (profession, etc.), rather than their complex, concrete, and full humanity. They are entrusted with certain jobs or functions which members of the host society (the majority) either cannot or will not perform for a variety of reasons. Among the characteristics of these groups, besides those mentioned in the first part of this series, are: Separateness from time (history) and place (homeland) and the illusory feeling of a separate identity.
The following are examples of functional groups:
1. Hebrew and Macedonian mercenaries in the Hellenic states.
2. Armenian merchants in the Ottoman empire.
3. Gypsies in Europe.
4. Eunuchs in the Chinese and Ottoman courts.
5. Chinese in Southeast Asia.
6. Arab traders (especially Lebanese) in Africa.
7. Huguenots in England and Canada.
8. Mamelukes in the Islamic Middle East (especially Egypt).
9. Cossacks in Tsarist Russia.
10. Janissaries in the Ottoman empire.
11. Ethiopian prostitutes in Africa.
12. Jews in Europe, especially Eastern Europe.
Jewish communities, especially in Europe, are a prime example of the functional group. The Hebrew Kingdom of David and Solomon, and the United Kingdom of Judah and Ephraim, were not characterised by high technological standards. Therefore, they failed to offer job opportunities to the population. This forced large numbers of people to emigrate, forming functional groups in new host societies. Due to their weakness, and consequently their failure to afford protection to their population, the Hebrew Kingdom and the United were the source of thousands of captives who worked as mercenaries or merchants. The idea of Zion, a country of origin, was deeply entrenched in the Hebrew imagination, which loosened the ties binding Hebrews (and later Jews) to the countries they lived in. The Mediterranean and the ancient Middle East were dominated by a number of powerful empires which recruited members of the Jewish communities as mercenaries, settlers, and spies. But the decisive reason that contributed to the transformation of the Jewish communities into functional groups is the very nature of Western feudal society. Commercial and financial activities were not subsumed under the two main normal activities of this society, agriculture (the peasantry) and warfare (the knights). Therefore, they had to be assigned to a group of people imported from outside the society.This is all very interesting in an abstract sense, and one gets the clear impression that the author used his perception of Jews as the paradigm for this concept and then shoe-horned in his other examples so as to make it appear universal.
What complicated matters was the nature of land ownership in Western feudal societies. There were laws prohibiting members of the Jewish communities (as well as monasteries and churches) from owning land. Due to this, members of the Jewish communities were concentrated in the commercial and financial sectors, and their status as middlemen was firmly established. By the 13th century, they were largely landless, which made their transformation into functional groups almost inevitable.
In attempting to define Zionism, I did not follow the normal course, namely choosing one or two definitions. Instead, I developed what I term the "basic comprehensive Zionist formula". This formula, in my view, includes all the elements of Zionism that form the basis of Zionist consensus, regardless of the strain of apologetics (socialist, religious, liberal, fascist, etc.) used to justify it. This formula could be summarised in the following elements:Why exactly are the two mutually exclusive? Obviously, Zionism is the most Western of all Middle Eastern nationalisms.1. The Jews form an organic people (a Volk) that is organically attached to Palestine, and therefore does not belong to Western civilisation.
Not a "persecuted" people, but a "parasitic" people.
2. They are also a functional group without a function, a pariah Volk, a parasitic people in Zionist or anti-Semitic parlance.
Even though he admits Jews' historic connection to the Land of Israel, here he denies it as irrelevant, in order to fit his pre-conceived notions of "Jew as colonialist." Considering Zionist Jews as revenants would destroy his theory.3. To transform this parasitic people into a useful one, it should be transferred to any area outside Europe (Palestine eventually became the targeted area, on account of its strategic importance to the West).
Again, he considers this concept as being "Zionist consensus," not bothering to notice the million Arabs who live in Israel as citizens under this Zionist rule.4. The pariah Volk would then be settled there, replacing the indigenous population (that should be either exterminated or expelled, as is always the case with similar settler colonial projects).
The idea that Jews wanted to move to Israel in order to serve Western interests, as opposed to their own, is the height of Arab fantasy.But it is dressed up in lots of big words, and it also fits a comfortable Arab formula of how to look at Jews and still appear intellectual and nonbiased, so this encyclopedia of drivel is worthy of awards and praise.5. In its new habitat, the pariah Volk would reconstitute itself as a state that would serve as a base for Western powers and a fortress defending Western interests in the region. In exchange, Western powers would support the new state and guarantee its survival and continuity, as long as it discharged its function, namely serving Western interests. In this way, the Jewish Volk would achieve through the Western imperialist formation what it failed to achieve through the Western cultural formation.
Herds of wild pigs dumped in the outskirts of the West Bank city of Salfit by residents of the nearby Ariel Israeli settlement, are preventing civilians from leaving their homes in the evening, for fear of being attacked.Not only do the pigs know to attack only Arabs, but they know when the exact prayer times are!
Eyewitnesses from the Al-Freiz neighborhood near the settlement said that in the evening after the sunset prayer the pigs attack gardens.
Buy EoZ's book, PROTOCOLS: EXPOSING MODERN ANTISEMITISM
If you want real peace, don't insist on a divided Jerusalem, @USAmbIsrael
The Apartheid charge, the Abraham Accords and the "right side of history"
With Palestinians, there is no need to exaggerate: they really support murdering random Jews
Great news for Yom HaShoah! There are no antisemites!