Analyzing the Mecca agreement at Yourish
Cappuccinos for Peace at Soccer Dad
Followup on Post-Academic Freedom at My Right Word
Elder of Ziyon
Elder of Ziyon
Elder of Ziyon
Elder of ZiyonIsrael's struggle for peace is a sincere one. In fact, Israel desires to live at peace not only with its neighbours, but also and especially with its own Palestinian population, and with Palestinians whose lands its military occupies by force. Israel's desire for peace is not only rhetorical but also substantive and deeply psychological. With few exceptions, prominent Zionist leaders since the inception of colonial Zionism have desired to establish peace with the Palestinians and other Arabs whose lands they slated for colonisation and settlement. The only thing Israel has asked for, and continues to ask for in order to end the state of war with the Palestinians and its Arab neighbours, is that all recognise its right to be a racist state that discriminates by law against Palestinians and other Arabs and grants differential legal rights and privileges to its own Jewish citizens and to all other Jews anywhere. The resistance that the Palestinian people and other Arabs have launched against Israel's right to be a racist state is what continues to stand between Israel and the peace for which it has struggled and to which it has been committed for decades. Indeed, this resistance is nothing less than the "New anti- Semitism".Notice how Massad states Israel's racism as a fact, and only later does he make his argument. The argument is fundamentally that since Israel is meant to be a Jewish state it is by definition racist against non-Jews, and he brings as proof various laws and national symbols that mean to maintain Israel as a Jewish state.
Israel is willing to do anything to convince Palestinians and other Arabs of why it needs and deserves to have the right to be racist. Even at the level of theory, and before it began to realise itself on the ground, the Zionist colonial project sought different means by which it could convince the people whose lands it wanted to steal and against whom it wanted to discriminate to accept as understandable its need to be racist. All it required was that the Palestinians "recognise its right to exist" as a racist state. Military methods were by no means the only persuasive tools available; there were others, including economic and cultural incentives. Zionism from the start offered some Palestinians financial benefits if they would accede to its demand that it should have the right to be racist. Indeed, the State of Israel still does. Many Palestinian officials in the Palestinian Authority and the Palestine Liberation Organisation have been offered and have accepted numerous financial incentives to recognise this crucial Israeli need. Those among the Palestinians who regrettably continue to resist are being penalised for their intransigence by economic choking and starvation, supplemented by regular bombardment and raids, as well as international isolation. These persuasive methods, Israel hopes, will finally convince a recalcitrant population to recognise the dire need of Israel to be a racist state. After all, Israeli racism only manifests in its flag, its national anthem, and a bunch of laws that are necessary to safeguard Jewish privilege, including the Law of Return (1950), the Law of Absentee Property (1950), the Law of the State's Property (1951), the Law of Citizenship (1952), the Status Law (1952), the Israel Lands Administration Law (1960), the Construction and Building Law (1965), and the 2002 temporary law banning marriage between Israelis and Palestinians of the occupied territories.
It is important to stress that this Zionist rationale is correct on all counts if one accepts the proposition of Jewish exceptionalism. Remember that Zionism and Israel are very careful not to generalise the principles that justify Israel's need to be racist but are rather vehement in upholding it as an exceptional principle. It is not that no other people has been oppressed historically, it is that Jews have been oppressed more. It is not that no other people's cultural and physical existence has been threatened; it is that the Jews' cultural and physical existence is threatened more. This quantitative equation is key to why the world, and especially Palestinians, should recognise that Israel needs and deserves to have the right to be a racist state. If the Palestinians, or anyone else, reject this, then they must be committed to the annihilation of the Jewish people physically and culturally, not to mention that they would be standing against the Judeo-Christian God.Here is one of his straw man arguments. Do Jews deny the right for, say, Kurds or Armenians or any historically oppressed people to have their own state? His thesis of Jewish "exceptionalism" would imply that Jews want only an exclusive Jewish state and that no other people deserve one - a claim that is manifestly absurd.
His sleight of hand is in never defining "racism" in any meaningful way, and then affixing the reprehensible label exclusively on Jewish Zionists repeatedly. It is a classic example of Arab projection. Forgetting the fact that non-Jews in Israel have more rights than minorities in most nations do (and certainly in Israel's neighbors), ignoring the fact that Israeli Arabs have risen to unimaginable political heights - even without those arguments which he would probably dismiss as apologetics, the fundamental issue remains that Massad denies Jews the rights that he seems to allow all others.
As for those among us who insist that no resolution will ever be possible before Israel revokes all its racist laws and does away with all its racist symbols, thus opening the way for a non-racist future for Palestinians and Jews in a decolonised bi-national state, Israel and its apologists have a ready-made response that has redefined the meaning of anti-Semitism. Anti-Semitism is no longer the hatred of and discrimination against Jews as a religious or ethnic group; in the age of Zionism, we are told, anti-Semitism has metamorphosed into something that is more insidious. Today, Israel and its Western defenders insist, genocidal anti-Semitism consists mainly of any attempt to take away and to refuse to uphold the absolute right of Israel to be a racist Jewish state.
Elder of ZiyonThe Palestinian new government will continue to support "resistance," according to excerpts from the new government's platform.So not only did Hamas completely win in its vision of how the PA should be run, they are bragging about how they can continue terror attacks according to this document.
Palestinian Authority Chairman Mahmoud Abbas and Prime Minister Ismail Haniyeh agreed Wednesday on the make-up of the new government, ending weeks of arguments over the candidate for the powerful interior ministry post.
Our Sources reported that the new platform states that, "The government confirms that the resistance is a legitimate right for the Palestinian people."
It goes onto say that, "halting resistance depends on ending the occupation and achieving freedom and the right of return and independence."
The new government also recognizes that "the key to security and stability in the region is in the ending of the Israeli occupation of Palestinian land, recognition of the right to Palestinian self-determination."
Thus, the statement confirmed, "the government will work with the international community to end the occupation, and to return the legitimate rights of the Palestinian people."
The government "holds fast to the rights of Palestinian refugees, and the right of return of Palestinian refugees to their land and belongings."
- Section I, clause 4, says the government 'holds on to the right of refugees to return to their land and property.'As if that is even in doubt.
The phrase leaves out whether that should be to all of British mandatory Palestine, including what is now Israel, or to a future Palestinian state in the West Bank and Gaza only.
Elder of ZiyonMain Orders & Awards
- Nobel Prize with Isaac Rabin and Shimon Peres
- Various honorary awards
- Honorary Ph.D. degree / the University of Jamaat Islamiya in Haidar Abad, India
- Honorary awards by Arab intimates and foreign friends
Elder of ZiyonNot a huge number of replies, but their English speaking readers are solidly against censorship.Was the decision to destroy the folk story collection 'Speak Bird, Speak Again'
...sensible to avoid corrupting the youth? 5.56% (5)
...indicative of a necessity for censorship? 1.11% (1)
...a "bad omen" for free speech? 93.33% (84)
Now, this is obviously not a scientific poll, but on the other hand the only people who can participate are those who have access to the Internet and read the most "moderate" Palestinian Arabic news source. And still a plurality of these more modern Arabic speakers support not only the censorship but the actual destruction of the book!Do you support the destruction of the book 'Speak Bird, Speak Again'؟
Yesه 48.52% (7093)
Noافه 43.89% (6416)
Don't knowف 7.59% (1110)
Total votes : 14619
Elder of ZiyonGaza - Ma'an - As Palestinians edged a step closer to having a national unity government, clashes between the rival factions of Hamas and Fatah erupted again on Wednesday evening in the Gaza Strip, leaving one Fatah militant dead, and nine other Palestinians injured, and 12 abducted.Our count of PalArabs violently killed this year by each other now stands at 137.
Medical sources in Gaza have confirmed the death of Muhammad T'emeh, 25, an activist in the Al-Aqsa Brigades, the military wing of the Fatah movement. T'emeh died from wounds he sustained late on Wednesday night in confrontations between members of Fatah and Hamas in Beit Lahiya in the north of the Gaza Strip.
T'emeh was shot in his feet which led to the severing of his arteries. He arrived at Kamal Adwan Hospital in Beit Lahiya in a serious condition.
Also on Wednesday evening, a series of tit-for-tat abductions took place between the two sides, Fatah and Hamas. 12 people were abducted in total, of whom four were released and eight remain in custody of their rivals. Of the remaining eight abductees, four are from Fatah and four from Hamas.
At the same time, armed clashes raged between the two sides, which led to the injury of nine Palestinians.
Elder of ZiyonAs part of a cultural exchange Palestinian French-German delegation participated Najah National University in cultural exchange forum, which was organized in each of the universities of Frankfurt in Germany, Berbinieh in France during the period from February 17-March 5, 2007.I'm sure that the "how to falsify Palestinian history" was a mistranslation but it is more truthful than was intended, especially as they feed their European hosts propaganda about Israeli atrocities.
Regarding the goal of this partnership Professor Samer Aqrouk it aims to provide information on all the issues of civil society and democratic life, and the issue of citizenship in the Palestinian society and Palestinian immigrants, their whereabouts, their living conditions, as well as the occupation practices and violations against the rights of the Palestinian people exercised, and the separation wall and its impact on the lives of Palestinian rights, as working papers were submitted by the students participants on topics of religion and state (citizenship), and Islam's position on the State-old and new citizens, between religion and international law, and religious freedom in the Arab and Palestinian artists and Palestinian identity, and good governance (good), women in Islam.
He added that during this participation screening of a series of documentary films namely : immigrants in the country, which exposes the suffering of the students at the checkpoints and in particular the students of the An-Najah University, and a Palestinian film reviews occupation practices, and the olive tree, which addresses the issue of how to falsify Palestinian history, as presented to the lives of immigrants living in the Palestinian territories and abroad journey in the search for identity, in addition to the documentaries the university, and the film title (story), which reviews developments of the Palestinian cause since the year 1917 until the year 2005,
Professor Samer it was during the visit to meet with Vice President of the University of Frankfurt, director of cultural relations and external been put forward a set of ideas for future cooperation.
Elder of ZiyonIn fact, there were entire societies in England (and Scotland) dedicated to the conversion of Jews to Christianity, that seemed to reach their greatest influence in the early to middle 19th century.
The conversion aspect of Christian proto-Zionists seemed to die out as the actual reclamation of Jews to biblical Israel accelerated mid-19th century, and it was hardly mentioned publicly by 1900. Nevertheless, this history is enough to make one pause as to the true intent of today's friendly Christian Zionists. The idea of mass conversions of Jews may no longer make sense but the thought of an ulterior motive that lines Israel's fate up more with perceived prophecies than with what is actually good for Israel is not something that is so easy to overlook, despite the many sincere friends that Israel does indeed have today among the Christian Zionists.
Elder of ZiyonNablus - Ma'an - An-Najah National University in the northern West Bank city of Nablus is preparing to twin with the universities of Manchester and London through cooperation between the student unions in these universities.
The University of Manchester Student Union passed a motion in its entirety on 7 March to go ahead with a twinning agreement with their counterparts at An-Najah University.
Elder of ZiyonLONDON (EJP)--- At a landmark conference in London this week leading figures within the British Jewish community explored how to increase charitable donations to Israeli Arabs.Yes - Israeli Jews are raising money from Jews abroad to help out Israeli Arabs.
Speaking at the day-long event on Thursday, senior community leaders said boosting the status and prosperity of the Arabs, who make up 20 percent of Israeli society, is vital to the country’s democracy.
Significantly, the event was backed by the Jewish Agency, the World Zionist Organisation, and the Ministry of Education in Israel.
The Pears Foundation, a Jewish organisation which says it "seeks to promote human and civil rights for all citizens of Israel" organised the event, and said it was designed to bring community leaders together to discuss how best to increase funding to the Arab sector.
...
In a letter to the Pears Foundation ahead of the meeting at London’s Lincoln Centre, Yuli Tamir, the Israeli Education Minister, welcomed the initiative as "enlightened and progressive".
"Israeli leaders have long understood the importance of creating an equal and inclusive society," she wrote.
"Enlightened and progressive initiatives such as this demonstrate the commitment and concern that many Jewish people around the world share with the inhabitants of the State of Israel to create a just, stable and democratic country."
Ze’ev Bielski, executive chairman of the World Zionist Organisation and Jewish Agency, wrote to say: "It is my honour and pleasure to offer my blessings on the occasion of the London symposium on Israeli Arabs.”
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The Apartheid charge, the Abraham Accords and the "right side of history"
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