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Wednesday, January 07, 2026

From Ian:

Norman Podhoretz Leaves a Legacy of Political Principle
Podhoretz’s death comes as the notion of even having political principles has become tenuous. On the left and right, many politicians and pundits refuse to criticize their own side. The principled and courageous perspective that marked Podhoretz’s life and writing, with a willingness to leave former allies, is rare. The few politicians who do it—like Liz Cheney and Adam Kinzinger, who broke with their party over January 6—often pay a price for being courageous, and lose their seats.

Today, publications like The Dispatch and The Free Press exist because their founders and many of their writers were unwilling to embrace progressive shibboleths or MAGA elements and thus had to leave institutions where they’d once belonged. Last month, Ben Shapiro, founder of The Daily Wire, demonstrated moral courage at a TPUSA event and may pay a price for it.

As a Christian who believes that human beings are made in the image of God, I resonated with Podhoretz’s perspective. We should we care about democracy and human rights around the world because humans are made in God’s image. Why should we battle Marxist and Islamist dictatorships and hope to see human flourishing expand through free markets, entrepreneurism, and innovation? Because people are made in the image of God. For Podhoretz, religion was not central, but his point of view had deep roots in the Judeo-Christian tradition.

Podhoretz also understood the importance of stewardship regarding the Western canon of literature, philosophy, and stories. He was grateful for the gifts our forebearers bequeathed to us, and we should remember how his ideas shaped the understanding of Ronald Reagan, Kirkpatrick, and others who led the global movement to defeat the Soviet Union.

Podhoretz’s body of work reminds us that we don’t need to “make America great again,” because its principles, legal structure, history, and symbols are already great. It’s a treasury to be stewarded, as the Constitution says, to made more perfect rather than deconstructed.

Podhoretz’s legacy of principled stands based on deep moral conviction deserves remembering. As our Jewish friends often say at a moment of loss, may his memory be a blessing to us—a nation in search of its soul—at this fraught moment.
Seth Mandel: It Was Ever Thus
Review of 'Antisemitism, an American Tradition' by Pamela S. Nadell
Indeed, American history is littered with instances of full-blown anti-Jewish violence. When Major-General Ulysses S. Grant expelled all Jews from the territory under his control during the Civil War after accusing them of disloyalty to the Union, he didn’t “merely” cause them economic loss and social disruption. He also opened them up to vigilante attacks from citizens who were riled up by their war leader and took matters into their own hands.

The discrimination discovered in hospitals surely cost some Jewish patients their lives—doctors and relatives of deceased patients later testified as much. In 1902 on Manhattan’s Lower East Side, hundreds of Jews participating in a funeral procession were attacked by factory workers and then the police; some victims compared it to pogroms back in Russia. And then there were the immigration restrictions: Calling it “social anti-Semitism” was of no consolation to the many Jews around the world who were condemned to systematic murder in their home countries because the gates of America were closed to them.

The lesson that jumps off the pages of Nadell’s book is not that some forms of anti-Semitism are harmless but that all forms of anti-Semitism are connected and will, with the reliability of a law of physics, proceed toward violence unless acted upon by an outside force. Responding to the Damascus Affair, Nadell writes, U.S. Jews “honed strategies that they would employ to counter discrimination and persecution in the future. They held public meetings, lobbied the government, appealed to the press, welcomed allies, and stood up individually and collectively against antisemitism wherever and whenever it arose.”

Which is why Nadell’s concluding chapter is so important. She weaves together the post-10/7 wave of discrimination against Jews in major institutions and across party lines. In Nadell’s telling, that very much includes not just the post–October 7 atmosphere on campus but the two decades’ worth of buildup to this moment in colleges throughout the country. “The battle lines over antisemitism, anti-Zionism, and anti-Israelism—the disapproval or demonization of all things Israeli—on campus were drawn,” Nadell writes about such fights in the early years of the new century. “They would widen into deep trenches in the years to come. Jewish students and faculty experienced what they perceived as antisemitism no matter what others called it.”

Nadell should be commended for refusing to adjudicate the debate over terminology. What matters most is what is happening, not what name you give it. The goal of all these anti-Jewish and anti-Israel extremist movements is clear, ambitious, and evil: Exclude Jews from society, and put targets on their backs in the process. And they will ultimately fail so long as American Jews remain vigilant and willing to exercise their rights.
Calvin Coolidge’s “Hebraic Mortar”
In May 1925, President Calvin Coolidge offered a vivid tribute to the “Hebraic mortar … of American democracy.” It should have been a vanilla speech at a prosy Washington event—the dedication of a new Jewish community center. But Coolidge took stock of the moment; a century later, his address is worth revisiting.

Just a couple of years earlier, in 1923, Henry Ford—America’s great industrialist, in many ways the Elon Musk of his time—had dominated multiple presidential polls, trumping the incumbent, Warren G. Harding. Ford never announced his candidacy for the 1924 election, nor had he ever held elected office. But he had captured the American imagination as an avatar for business ingenuity, education reform, and general uplift for the American middle class. It is also undeniable that Ford sought to mainstream anti-Jewish sentiment in the United States. He ultimately endorsed Coolidge for president in December 1923, after Harding’s sudden death from a heart attack. In Coolidge’s 1925 speech to a largely Jewish crowd, he decisively broke with the anti-Jewish element of Ford’s movement.

In November 1920, Ford published the first installment of The International Jew: The World’s Foremost Problem. A multivolume anthology drawn from Ford’s anti-Jewish weekly, The Dearborn Independent, it was soon translated into sixteen languages—including six editions printed in Germany between 1920 and 1922. By the mid-1920s, the Dearborn Independent had reached a circulation of between 700,000 and 900,000. These numbers were in part due to the paper’s distribution in Ford automotive dealerships, but are nonetheless significant, considering that the New York Times had a circulation of 345,149 in 1925; the Chicago Tribune reached 608,130.

Of course, other forms of bigotry flourished in the teens and twenties. The 1915 silent film Birth of a Nation was banned in cities across the Midwest for its insulting depictions of black people. Despite these widespread restrictions, then–President Woodrow Wilson watched the film upon its release, in the first-ever movie screening held at the White House. Birth of a Nation soon inspired a new iteration of the anti-Catholic, racist, and anti-immigrant Ku Klux Klan. Hugo Black, the Alabama politician and sometime Klan member who eventually became a Supreme Court justice, built his early career attacking Catholicism; he delivered dozens of anti-Catholic speeches at Klan meetings across Alabama during his 1926 Senate campaign.

It was in this troubled atmosphere that Coolidge took the stage at a dedication ceremony for a community center, in 1925, “a year of dedications and rededications.” Hearkening to the start of the American Revolution in 1775, Coolidge attributed the success of the American project to a “common spiritual inspiration” powerful enough to “mold and weld together into a national unity, the many and scattered colonial communities that had been planted along the Atlantic seaboard.” He reminded his audience that tension among the early colonies seemed more organic and far more likely than cooperation. There was no guarantee that the colonies would form a national entity for revolution, and no clear idea of which colonies might agree to join it:

Tuesday, January 06, 2026

From Ian:

Seth Mandel: The Question of Jewish Armed Self-Defense
A full investigation into the Bondi Beach failure, he said, might tell us which of several potential solutions, including arming the CSG, should be implemented: “It’s one of the reasons why we need a royal commission, to get the information [and] to provide it to government, so that we can make the changes to keep the community safe.”

Minns’s wording here is important. He called for a “royal commission,” which is the highest-level state inquest that Australia can initiate, and the one with the most far-reaching powers to gather evidence.

The very same day that Minns made these comments, a group representing families of 11 Bondi Beach victims released an open letter asking for a royal commission. Such a commission would not just investigate the attack but the overarching issue of Australia’s approach to combating anti-Semitism.

“We demand answers and solutions,” the families wrote. “We need to know why clear warning signs were ignored, how antisemitic hatred and Islamic extremism were allowed to dangerously grow unchecked, and what changes must be made to protect all Australians going forward. Announcements made so far by the federal government in response to the Bondi massacre are not nearly enough.”

Hard to argue with any of that. Unless, of course, you are Anthony Albanese. The prime minister announced that the investigation will be limited to the Australian security agencies and what was known about the suspects in the shootings. Valuable in its own right, surely, but as the Guardian’s chief political correspondent—yes, even the Guardian appeared disappointed in Albanese’s refusal to examine the question of anti-Semitism—wrote: “such a narrow inquiry is not a substitute for a commonwealth royal commission, with the powers it has to compel evidence and, just as crucially, the national public spotlight it commands to ensure accountability.”

This is a very important point. It is not only that there is very good reason for a royal commission here, but also that the very fact of an extended “public spotlight” on the problem would make it much more difficult for Australia’s political establishment to ignore. There is transparency that comes with any inquest conducted publicly into the state and its failings. The process itself would be part—only a minor part, to be sure—of the solution.

Albanese is plainly interested in avoiding full accountability. That, in itself, should answer Chris Minns’s question about arming the main Jewish security group. There are murmurings that Albanese can still be pressured into a royal commission. If he cannot, and if the national government refuses to protect its Jewish citizens, then the next best thing would surely be to enable the Jewish community, in partnership with the regional state government, to at least attempt to protect itself.
Understanding and Defeating the Assault on Jewish Moral Self-Confidence
A false conception based on underestimating and downplaying the enemy's intentions is the natural temptation of a peaceful people. The Jews of Poland, the most peaceable population imaginable, could not have imagined that the Germans intended to wipe them out. Yet Jews do ultimately respond to reality.

When it became too obvious to deny that they were marked for extermination, two Jewish underground organizations formed in the Warsaw ghetto. When the Germans entered the ghetto in 1943 to begin rounding up the remaining Jews and sending them to their deaths, the two organizations fought in an uprising that lasted from April 19 until May 16, the first urban anti-German uprising in Europe. They fought like lions.

The present war against Israel resembles the Nazi one in its aims and methods, and makes us realize how much the fate of the Jews remains subject to the depravity of others. Jews expected coexistence with the people around them. Jews do not aspire to expand territorially through conquest or demographically by evangelizing. But the nations they lived among were constituted very differently.

Coexistence requires reciprocity which cannot be willed into being. Ascribed where it does not exist, it invites escalating aggression of which the Hamas attack of October 7 is but the most recent demonstration. Hamas entrapped Israelis into the war they had done everything to avoid by surrendering Gaza in 2005.

Israel's enemies are the same forces that threaten America. This creates a congruence of loyalties. We are not in the position of American Muslims who may feel torn between the priorities of Mecca and Washington. The Hebraic roots and deepest values of America and Israel are one and the same.

All of America should be behind us, and the best already are. It is now our task to help reorient the rest. To keep being Jews in the world means to overcome our disappointment in the failings of our enemies, the cowardice of some of our friends, and the difficulties of resistance. To mobilize is the best way to overcome despair.
What Jews keep getting wrong about defending themselves
The British Broadcasting Corporation recently asked British Jews whether Israel’s actions in Gaza were responsible for the terrorist attack in Bondi, Australia. The watchdog organization CAMERA rightly criticized this absurd line of questioning. How could random Jews in London possibly bear responsibility for the tactical decisions of a government thousands of miles away, let alone for the heinous actions of a terrorist in yet another country?

Yet in our rush to defend ourselves against this inappropriate premise, the Jewish community often misses a deeper truth that lies at the heart of our identity: Jews around the world are responsible for one another.

This is the paradox that modern media discourse consistently fails to grasp, and one we as Jews sometimes struggle to articulate ourselves. The BBC’s question was wrong because it implicitly blamed Jews for terrorism. But the underlying assumption—that Jews in the United Kingdom are connected to Jews in Israel and Australia, or anywhere else, for that matter—is fundamentally correct, according to our own tradition.

The Talmud teaches us Kol Yisrael arevim zeh bazeh, “All of Israel are responsible for one another.” Jews don’t have the luxury of claiming we can simply wash our hands of each other’s welfare, even if we live in separate communities.

This doesn’t mean that British Jews are responsible for terrorist attacks or Israeli military strategy; it means that we’re called to care deeply about our fellow Jews everywhere, to feel their pain and share their struggles. The distinction matters, though it’s routinely lost in shallow social-media debates and cable-news soundbites.

This confusion extends to another common refrain heard from Jewish communities worldwide—that we just want to be left alone to live in peace and quiet. It’s a reasonable desire, even an understandable one. Yet history keeps proving it’s not an option available to us.

The book of Judges offers a haunting pattern: Whenever the text speaks of Jews living peacefully, “each person sitting under their fig tree or vine,” without unified purpose or centralized leadership, enemies inevitably rise up against us. Amalek first demonstrated this in the desert, attacking the newly freed Israelites not because of anything they had done, but because of who they were called to be.

Friday, October 10, 2025

From Ian:

Melanie Phillips: The return of hope
For the past two years, they and others with a similar world-view — and all four of them desperately trying to appease a Muslim population that is threatening their own countries no less than Israel — have been essential to Hamas in its strategy of psychological and diplomatic war against the Jewish state. These four leaders have led their countries in gaslighting Israel and the Jews, shedding crocodile tears over the hostages and over the rampant Jew-hatred in their own countries, and disseminating wall-to-wall lies and falsehoods produced by Hamas that have been swallowed by the west to defame, demonise and delegitimise Israel as a means to its eventual destruction.

This victory over Hamas has been achieved despite Starmer, Macron, Carney and Albanese; achieved in the teeth of everything they have been so dishonorably doing to ensure that Israel lost this desperate war of survival; and against the background of the Jew-hatred convulsing their own population that they did absolutely nothing to stop and a great deal to foment. Any claim to any moral authority that these four leaders ever had has been shot. No-one should anyone view anything they say with respect ever again.

The war against the Jews is far from over. Iran is re-arming and regrouping. Israel will probably have to go to to war against it once again. Qatar remains an enemy not just of Israel but of the west, which it is assiduously subverting through the Muslim Brotherhood that it leads. And the war against the Jews being waged by the haters of Israel and the west within the west will not only continue but may become ever more frenzied as western countries fall apart through social and cultural division and the accelerating crumbling of their own identity.

In the coming days, the Jewish world will hopefully rejoice at the return of its people from their underground tomb where we all feared they would be lost forever; but it will also mourn.

It will mourn those who have been lost on October 7, in the hellish dungeons of Gaza and in this terrible war.

And it will also mourn what we have so shatteringly learned in the past two terrible years: that when the Jews were faced with a second Holocaust, openly declared by Iran and Hamas, the world either didn’t care or was actually cheering it on.

We learned that far too many in the west were determined to deny the Jews the status of victims. Deny they had been victims of anything; ever. Deny that they were victimised now, on October 7 and in the war of self-defence that followed.

Instead, these western “progressives” were determined to stick it to the Jews, to blame them for their own extermination, to accuse them of being the prime source of evil in the world. They appropriated the word “genocide”, the term invented to describe the unparalleled evil that happened to the Jews under the Nazis and was now being openly threatened against the Jews once again, and instead accused the Jewish state of committing that monstrous crime by waging its war of defence against it.

They have stolen the word “genocide” from the Jews just as the Palestinian Arabs try to steal from the Jews their own homeland and their own history in the land of Israel. The west has aided the genocidal “Palestinian” agenda by turning Israel into the Jew among nations.

For this the west will never be forgiven. The Jewish people owe Trump a debt of gratitude. The four horsemen of the anti-Jewish apocalpyse, Starmer, Macron, Carney and Albanese, deserve nothing but contempt.

Israel is hopefully now emerging from a long nightmare. Western nations are descending into theirs.
The end of ‘the West’
Countries cannot exist without people; economies depend on workers to maintain themselves and avoid collapse. Governments understand this; those suffering from a birth crisis have turned to welcoming migrants into their borders. What they’ve failed to understand is that countries cannot be merely a collection of individuals who live in proximity to each other and pay taxes to the same government. They also require an ethos, produced by a collective memory of a shared history that cannot be imported. When native populations are cut by a quarter—in some cases by half—with each generation and are replaced by a massive influx of people who do not carry with them this collective memory, the ethos fades away. A nation, a people, is turned simply into a population, and societal collapse is sure to follow.

That’s the thing about low fertility rates; both their cause and their effect signal troubled societies. The societal collapse in most of the Western world is already showing on the streets. Major protests in support of Islamic terrorism against not just Israel but these countries’ own governments are emblematic of this. The massive and violent protests in Europe, Canada, Australia and the United States signal trouble for these countries first and foremost, less so for Israel.

While some politicians have tried pacifying these protesters (through, most recently, unilateral recognition of a Palestinian state), this has not helped since the root of this unrest is much deeper. In the United Kingdom, the murder of Jewish attendees at a Yom Kippur service in Manchester, England, took place after statehood was declared by Prime Minister Keir Starmer; in France, the government has collapsed for the fourth time in President Emmanuel Macron’s second term. A new parliamentary election could see his political camp fall apart, with calls for his resignation growing ever louder. His move to recognize “Palestine” did nothing to prevent or alleviate this.

For many of these countries, it’s too late to change course. Too much damage has been done; the current trajectory cannot be reversed. For some, recent events sound a dire warning; they have not yet fallen off the cliff, but are dangerously close to it. Major changes in policy are required. First and foremost, pro-natal ones are necessary to encourage those living in these countries to build new generations of natural-born citizens. Another requirement is for immigration policies to be centered on social and political assimilation, even if this draws cries from advocates of political correctness.

As for our ally Israel, what should it do? The first conclusion, which I’ve highlighted in previous pieces, is to adopt a policy of maximalist self-sufficiency. Jerusalem must realize that many of its traditional partners are no longer the reliable allies they once were. Those who still are, such as the United States, may unfortunately also change for the worse in the coming years, and Israel must be prepared for this.

With time, global trends will give rise to new powers, and with that to new alliances and partnerships. We’re already seeing this, for example, in Israel’s growing relationship with India. The end of the fossil-fuel age will also change global dynamics in Israel’s favor. While I have no doubt that opportunities will be abundant, a change of course and preparation for a tough interim period, spanning several decades, is a must.
Drew Pavlou: The World After October 7
Civilisational Conservatism
Witnessing all this, I personally decided that I opposed the concept of having my own head sawn off by Third Worldist jihadists in the name of race communism.

This is just the stand that I chose to make: opposing the idea that everybody I love should have their heads sawn off by raving jihadists in the name of ‘‘decolonisation.’’ I still supported universal public healthcare, but if my own personal reluctance to be beheaded by jihadists made me anathema to the left, I was fine with that.

Unlike drug-addled depressed communists like Gretchen, I loved life. So I didn’t yearn to bare my neck to the executioner’s blade as some kind of penance for having been born as a Westerner in a first world country.

After October 7, I realised that deep down I was a philosophical conservative, simply because I liked my country, my culture and my civilisation. I didn’t hate myself and crave my own oblivion and destruction. I didn’t hate my parents and my family members and my loved ones. So I rejected the radical left’s deep yearning for personal and collective suicide and self-destruction. And I rejected their blood libel.

October 7 taught me that all their decolonial talking points targeting countries like Australia as inherently ‘‘genocidal’’ settler colonies - it’s blood libel designed to prepare the road for terrorist violence in the West. It’s blood libel meant to justify terrorist violence to destroy liberalism and democracy and Western civilisation more broadly.

Our culture, our way of life, our loved ones - they would heap everything we love onto the bonfire and destroy it if they could. Because they don’t share our morality. Nothing we love has any value to them. We saw what their ‘‘decolonisation’’ looked like and it was demonic.

It’s ultimately as simple as this: if you spent the past 24 months cheering on jihadist pack rape and murder and mass killings while promising that your most ardent desire was to extend this bloodshed to Australia, New Zealand, Canada, the US, all the ‘‘Western settler colonies’’ - we are fucking enemies. It’s as simple as that.

I refuse to go meekly to my grave and offer my neck to the executioner’s blade like Gretchen. I’m not going quietly. I choose Western civilisation over barbaric jihadism and suicidal Third Worldist race communism. And like the Israelis, I choose to fight rather than roll over and die.

Monday, January 13, 2025

  • Monday, January 13, 2025
  • Elder of Ziyon


Palestinian propagandists know that novels, movies and videogames are great mediums for them to brainwash unsuspecting people enjoying the entertainment. Since the story itself is obviously fiction, players and viewers believe that the are based on real events, and the background descriptions of history are assumed to be accurate. 

In this way, lies about history can be presented without the worries that newspapers and academics have about being exposed as liars. After all, it is a work of fiction!

The latest example of blood libels against Jews being presented as entertainment is an upcoming videogame called "Dreams on a Pillow."

According to the crowdsourcing site  that is funding it, it is based on a true story - but it isn't. It is based on a folktale:
Like all oral folktales, the story of Omm has numerous variations, however, all stories share the same fundamental elements: a young mother living in Palestine had her husband murdered by the Zionist invaders, and she ran to her home to retrieve her newborn child from the bed. She fled out of town in a panic, only to realize later that she had carried along a pillow instead of her child. The ending of the folktale differs wildly based on the audience - in most stories, the mother loses her mind - in others, she is murdered, or successfully avoids the roaming Zionist gangs and military groups to make it out of her homeland - not to return in her lifetime.

 Each detail is more lurid and more antisemitic than the last.

Throughout the game, Omm, Pillow, and the player will experience often untold stories of Palestinian history. As Omm travels from the massacre of al-Tantura to the concentration camps of Atlit, she will later encounter the campaign of terror that led to the fall of Haifa, the bioweapon poisoning of Acre, and the Zionist attacks on refugees towards the Lebanese border.

The game developer, Rasheed Abueideh, tells a personal story that appears to be as filled with propaganda lies  his game.

Rasheed struggled to carve out a sustainable career in the games industry, facing a decade of rejection and avoidance from funding partners and publishers who deemed supporting a Palestinian “too risky” or “controversial”. While he continued to tinker on small games projects, he opened a nut roastery near his hometown of Nablus to support his family.

Today, the building sits empty as Israeli colonists terrorize the roads of the West Bank, making travel to his roastery unsafe. With Israel’s assaults on Gaza, the West Bank, and Lebanon intensifying daily, Rasheed -unsure of his continued safety in the face of relentless colonist attacks on the West Bank- has set his sights on continuing to following the path he was forced to abandon a decade ago: using games to not just tell the story of the 1948 Nakba, but to let people experience it through a game. To share the catastrophe that has haunted generations of Palestinians with displacement, apartheid, occupation, and violence.

It appears that Rasheed is very good at spinning Palestinian folktales. 



Buy EoZ's books  on Amazon!

"He's an Anti-Zionist Too!" cartoon book (December 2024)

PROTOCOLS: Exposing Modern Antisemitism (February 2022)

   
 

 

Tuesday, September 05, 2023

From Ian:

For the Organization of Islamic Cooperation, “Human Rights” Is a Tool to Manipulate the West
Currently consisting of 56 states in addition to the Palestinian Authority, the Organization of Islamic Cooperation (OIC) began with an effort in 1969 to blame Israel and “Zionists”—falsely—for setting fire to al-Aqsa Mosque. The group, which touts itself as “the collective voice of the Muslim world,” has made a consistent habit of condemning the Jewish state, and to a lesser extent India, for supposed abuses. It also supports boycotts of Israel and sharply condemned Danish caricatures in 2005. One country it has not condemned is China, which is currently seeking to extirpate Islam from its northwestern territory by the most brutal of means. Georgia Gilholy writes:

This week an Organization of Islamic Cooperation delegation visited China. It offered slavish praise and deference to the state responsible for atrocities against millions of mostly Muslim Uighurs, which a British tribunal designated as genocide. . . . In a July 2019 statement, over a dozen OIC member states went so far as to cosign a letter that “commended China’s achievements in the field of human rights.”

The key factor behind the OIC’s double standards is obvious: money. The attempt to decimate and subjugate the Uighurs is an informal component of the “Belt and Road” Initiative. This program is scheduled to pour over $8 billion into a transcontinental “belt” of overland economic corridors. This “belt” and its corresponding maritime “road” will encompass a major chunk of the world’s Muslim-majority nations from Sudan to Indonesia.

Easy cash, however, is just one part of the story. Just as the dictators of Russia, Cuba, and North Korea collaborate with China on the international stage in a bid to normalize authoritarianism at large, administrations across the Muslim world likewise seek to reap the same nefarious rewards.

Cunning employment of moral relativism is at the heart of this arrangement. When engaging with democracies, OIC representatives gleefully employ the language of liberal human rights. When brown-nosing other autocracies and dispensing domestic law, however, these principles are mysteriously absent.
Did the Mufti-Hitler photo row influence Netanyahu’s plan to fire Yad Vashem head?
It is now believed that the Netanyahu government has backed down from its plan to fire Dani Dayan, a political appointee head of Israel’s flagship Holocaust memorial museum at Yad Vashem, after an international outcry. Dani Dayan was the target of criticism from veteran guides when he refused to re-instate a floor-to-ceiling photo of the famous meeting between the Palestinian wartime Mufti, Haj Amin al-Husseini, and Adolph Hitler in 1941, because’ it seeks to harm the Palestinians’ image today’. We do not know if the Mufti-Hitler photo affair was a factor in the government’s intention to dismiss Dayan, but we reproduce a JNS News article by Lyn Julius explaining why the Yad Vashem head’s views on this matter are wrongheaded:

What impact did the Grand Mufti of Jerusalem, Haj Amin al-Husseini, have on the Nazi enterprise? According to Dani Dayan, chairman of Yad Vashem, the Mufti’s role was limited – so marginal in fact that Dayan refused to re-instate a large photo of the Mufti meeting Hitler in November 1941. The floor-to-ceiling photo used to feature at the Museum before it was re-designed in the 1990s. Denying at first that the photo was ever at Yad Vashem, Dayan even told Haaretz: Those who want me to put it up aren’t really interested in the Mufti’s part in the Holocaust, which was limited anyway, but seek to harm the image of the Palestinians today,” he says. “The Mufti was an antisemite. But even if I abhor him, I won’t turn Yad Vashem into a tool serving ends not directly related to the study and memorialization of the Holocaust. Hasbara, to use a term, is an utterly irrelevant consideration that shall not enter our gates.”

It is certainly true that the Mufti was marginal to the ‘final solution’: Benjamin Netanyahu was wrong to remark in 2018 that the Mufti ‘convinced’ Hitler to annihilate the Jews. However, there were instances when the Mufti, who was known to have visited Nazi camps and hobnobbed with Himmler and von Ribbentrop, proved even more extreme than the Nazis. In 1942, a plan to bring ten thousand Jewish children from Poland to Theresienstadt and exchange them for German civilian prisoners was dropped after fierce protests by the Mufti. The children were sent to their deaths. The Mufti’s Muslim SS units in the former Yugoslavia murdered tens of thousands. According to his memoirs, Hitler had given an explicit undertaking to the Mufti at their famous meeting in November 1941 that he would be allowed to solve the Jewish problem. ‘ The Jews are yours,’ Hitler said. The Mufti did had the satisfaction of exterminating the Jews in his sphere of influence – but his alliance with the Nazis was far more ideological than pragmatic.

But it is not the Mufti’s effect on the Nazis which Dayan ignores, but his impact on the Arabs. And here he had a massive effect – and many would argue, still has. Wherever he went in the Arab world, he stirred up trouble against the local Jews. He was a driving force behind the pro-Nazi coup in Iraq leading to the Farhud massacre of hundreds of Jews in Iraq in June 1941 – proof positive that anti-Zionism had spilled over into outright antisemitism. Escaping to Berlin when he was Hitler’s lavishly-funded wartime guest the Mufti and a group of Arab exiles pumped out poisonous propaganda from the short-wave transmitter at Zeesen, fusing anti-Jewish verses from the Qu’ran with modern anti-Jewish conspiracy theories.
Putin: West put ethnic Jew to rule in Ukraine to 'cover glorification of Nazism'
Russian President Vladimir Putin alleged in a television interview on Tuesday, without citing evidence, that Western powers had installed Volodymyr Zelensky, who is Jewish, as president of Ukraine to cover up the glorification of Nazism.

In seeking to justify its invasion of Ukraine, which it calls a "special military operation," Moscow accuses Kyiv's leaders of pursuing a neo-Nazi "genocide" of Ukraine's millions of native Russian-speakers - something Kyiv and its Western allies call a baseless pretext for a war of acquisition.

It was not the first time Putin had tried to associate modern Ukraine's democratically elected government with the mass murder of Ukrainian Jews in World War Two by Nazi German occupiers of Soviet Ukraine and their local collaborators.

Zelensky's Jewish identity
Zelensky, himself a native Russian-speaker who was democratically elected in 2019, has said some of his grandfather’s brothers were killed in the Nazi Holocaust, and has repeatedly rejected Russian accusations that he has supported neo-Nazis in Ukraine.

Putin told Russian television reporter Pavel Zarubin:
“Western curators have put a person at the head of modern Ukraine - an ethnic Jew, with Jewish roots, with Jewish origins. And thus, in my opinion, they seem to be covering up an anti-human essence that is the foundation ... of the modern Ukrainian state," Putin said.

"And this makes the whole situation extremely disgusting, in that an ethnic Jew is covering up the glorification of Nazism and covering up those who led the Holocaust in Ukraine at one time - and this is the extermination of one and a half million people."

In answer to a request for comment, Ukrainian presidential adviser Mykhailo Podolyak said Putin himself was disgusting "when he tries to justify mass crimes against citizens of another country with a monstrous lie."

Wednesday, June 07, 2023

From Ian:

Andrew Pessin: A new book’s indictment of American Jewish leadership
There could hardly be a timelier book than Betrayal: The Failure of American Jewish Leadership. Though antisemitism springs eternal, it has sprung up with particular force in recent years, especially in the United States.

As editors Charles Jacobs and Avi Goldwasser put it, “American Jewry is under siege, ideologically and physically. In the media, on college campuses, in the streets of major cities, even in high schools and in Congress, Jews and the Jewish state are smeared, hated and attacked. Celebrities spew anti-Jewish ravings … to tens of millions of followers. This is a new time for Jews in America.”

With this assault on American Jews came the debates about how to handle it. Some prefer to ignore it, keep their heads down, not cause trouble and hope it will go away. Some try to handle it discreetly, behind the scenes, by forging alliances and reasoning with reasonable people. Some double down on their Jewish identity and go on the offensive. Some, alas, disavow their Jewish identity and “convert” by joining the enemy.

One thing, however, as the book demonstrates throughout, seems crystal clear: The major establishment Jewish organizations—the American Jewish Committee, the Conference of Presidents, the Union for Reform Judaism, Jewish Community Relations Councils, regional Federations, the Jewish Council for Public Affairs (JCPA) and most of all the Anti-Defamation League (ADL)—have failed to respond effectively to the eruption of Jew-hatred.

In fact, as more than one of the book’s essays argues, it’s even worse than that: These organizations, for the most part, have joined the enemy. They have done so by adopting and disseminating progressive ideologies that are hostile to Jews and the Jewish state. This in turn has led them into alliances with groups that are openly opposed to and working towards the destruction of the Jewish state and its supporters—that is, the vast majority of American Jews.
How antisemitism adopted the Stalinist approach
"Death solves all problems," Joseph Stalin is quoted as having said, "No man, no problem." A significant number of influential people are now applying the Soviet dictator's logic to the Palestinian-Israeli conflict. Their formulation is as simple as it is homicidal: "No Israel, no problem."

Iran's rulers express their genocidal intentions forthrightly. "We will not back off from the annihilation of Israel, even one millimeter," Brig.-Gen. Abolfazl Shekarchi, spokesman for the regime's armed forces has vowed.

Hezbollah and Palestinian Islamic Jihad, proxies of Tehran, have the same goal, as does Hamas, the terrorist organization that rules Gaza (also supported by the Islamist regime). Mahmoud Abbas, president of the Palestinian Authority that governs the West Bank, is cagier. He doesn't call for Israeli Jews to be killed but he does provide financial rewards to Palestinian terrorists and their families.

The featured speaker at the City University of New York's law school graduation last month was Fatima Mousa Mohammed, who called for a "fight against capitalism, racism, imperialism and Zionism around the world."

On social media, she has wished that "every Zionist burn in the hottest pit of hell." To be clear: Before the establishment of Israel in 1948, a Zionist was someone who favored self-determination for Jews in part of their ancient homeland. After 1948, a Zionist became someone who favors Israel's continuing existence.

Anti-Zionism is now common on American campuses. Ms. Mohammed expresses it crudely. Others employ more erudite language.

For example, four well-established professors – Michael Barnett, Nathan Brown, Marc Lynch, and Shibley Telhami – published an essay in the May/June issue of Foreign Affairs, the prestigious journal of the Council on Foreign Relations.

Elliott Abrams, a Senior Fellow for Middle Eastern Studies at CFR, encapsulated its thesis in this headline: "As Israel turns 75, Foreign Affairs publishes a call to eliminate it."

To accomplish that goal, the professors would have the U.S. pressure Israel to grant citizenship to Palestinian Arabs in Gaza and the West Bank. Jews would then become a minority in Israel, presumably living under the rule of Hamas or the PA. What would happen to them after that? The question does not appear to interest the essay's authors.
NY march shows true colors of left-wing media
Forty thousand people took to the streets of Manhattan on Sunday to participate in the Celebrate Israel Parade. Forty thousand marchers, both Jews, and non-Jews, including New York Mayor Eric Adams, expressed their support for the Jewish state.

Wearing colorful clothes and waving Israeli flags, they took time out of their lives to celebrate Israel, whose existence they hold dear. But if you watched Channel 12 News reporting on the event, you would not know any of this.

Although the outlet did cover the parade, the angle it chose to present was very specific. It did not speak about the support and the celebration but rather focused on the anti-judicial reform protest that was held at the same time.

Organizers said that around 1,000 people attended the demonstration, but journalists marching with the parade in Manhattan, who reported in real time, did not even realize that any protests were taking place, because they were swallowed up by the cheering crowd.

Footage of the demonstration showed about a dozen participants and even photographs posted by the organizers themselves, who claimed there were 1,000 attendees, featured maybe half that number.

Wednesday, May 31, 2023

From Ian:

How lies became facts: The Tantura ‘massacre’ returns
The battle over Israel’s legitimacy, of which this story of the great “massacre of Tantura” is but a chapter, is part of the overall war being waged in the West by the progressive camp to impugn the moral foundations of the West as a civilization advancing freedom.

These revisionist arguments echo the ideas of the founder of the Italian Communist Party, Antonio Gramsci, and his concept of “cultural hegemony.” Progressive thought holds that Western narratives are deliberately constructed around so encompassing a body of myths and so pervasive a structure of institutions that they become the received wisdom and obscure an underlying condition of perpetuated oppression.

Gramsci argued that codes of morality are constructed by dictatorial elites in order to create norms that uphold, validate and deepen the systemic oppression inherent to the capitalist system. Even the concepts of logic, truth and facts—the foundations of Western rational debate—are dismissed as forms of such hidden systems of oppression designed to contain debate into a repressive and misleading straitjacket.

As such, the idea of “approximate truth”—where narratives trump factual records of history—become valid to legitimize a cause or perspective even when the facts would suggest otherwise, because facts are themselves a form of repression.

The story of Tantura—or rather the myth of Tantura—is thus part of this larger assault on Western foundations. It is neither a historical work, a documentary, or even a docu-drama that took some artistic license. It is the intentional obfuscation of fact in an attempt to use the device of the “approximate truth”—something factually wrong but nonetheless representing a desired truth—to actually undermine truth and rewrite the historical narrative of Israel.

It is an attempt through fiction cropped as fact to paint Israel’s creation in such a dark palette that it is exposed as a historic evil born of colonial desire to suppress the Arab and Muslim people rather than as an attempt to correct the historical wrong of the exile of the Jewish people and instead to deliver them finally their liberation and sovereignty after two millennia.
W.H.O. Singles Out Israel as Violator of Health Rights
Deviating from its focus on public health emergencies, the annual assembly of the UN’s World Health Organization held a special debate on May 24th to single out Israel, which was condemned by Iran, Syria, North Korea, Russia, Venezuela and Cuba, for allegedly violating the health rights of Palestinians and the Druze population in the Golan Heights.

By a vote of 76 to 13, with 35 abstentions, the world health assembly adopted a resolution submitted by the Syrian and Palestinian delegations requiring the WHO to hold the same debate at next year’s meeting, and to prepare another report on the “Health conditions in the occupied Palestinian territory, including east Jerusalem, and in the occupied Syrian Golan.”

Co-sponsors of the resolution included Syria, Libya, Algeria, Cuba, Pakistan, Somalia, Venezuela and Yemen. No other country received a special agenda item at the 76th World Health Assembly, which concluded yesterday.

Hillel Neuer, executive director of the Geneva-based UN Watch, an independent non-governmental organization that monitors the UN, condemned the “cynical politicization of the world’s top health agency at the expense of focusing on urgent health priorities affecting hundreds of millions around the globe.”

WHO Singles Out Israel, Ignores Russia, Syria, Afghanistan, Ethiopia

“Out of 25 items on the current world health assembly’s agenda,” said Neuer, “only one focused on a specific country — Israel.”
Bassam Tawil: Mahmoud Abbas's Two-Palestinian-State Solution
The "right of return" is not actually a "right," especially if you are the party who started the war and then lost it, as took place in 1948.

The "right of return" is, rather, a demand: that all the Palestinians who fled their homes during the war of 1948 – and all their descendants – be allowed to return to what is currently the State of Israel.

Thousands of wealthy Arabs left their homes in anticipation of a war, thousands more responded to Arab leaders' calls to get out of the way of the advancing Arab armies. A handful were expelled, but most simply fled to avoid being caught in the crossfire as the Arabs waged war in response to the establishment of Israel.

"There is a limit to how far Abbas should go to appease Israel." -- Saudi commentator, mepc.org, 2012.

[A]n extensive letter to Abbas, signed by 78 Palestinian organizations, contained a semi-veiled death threat.

It has now become clear that when Abbas says he supports the two-state solution, he is actually talking about one Palestinian state in the West Bank, Gaza Strip and east Jerusalem, and another one that would replace Israel.

In Israel, there are currently about seven million Jews and two million Arabs. An influx of untold millions of Palestinians would mean, literally, the end of Israel. This appears to be exactly what Abbas and other Palestinians are hoping to achieve.

In pursuing this hardline push for the "right of return," Abbas desires a two-state solution: two Palestinian states, one in the West Bank and Gaza, and the other in all of Israel.


Tuesday, May 30, 2023

The Guardian reported last week:

An investigation into a massacre in a destroyed Palestinian village carried out by Israeli forces in the 1948 war surrounding Israel’s creation has identified three possible mass graves beneath a present-day beach resort.

Palestinian survivors and historians have long claimed that men living in Tantura, a fishing village of approximately 1,500 people near Haifa, were executed after surrendering to the Alexandroni Brigade and their bodies dumped in a mass grave believed to be located under an area that is now a car park for Dor Beach. Estimates have ranged from 40 to 200 people.

In recent years, a growing body of evidence for the Tantura massacre has generated significant controversy in Israel, where atrocities committed by Jewish forces in 1948 remain a highly sensitive subject: an Israeli-made documentary about what happened in the village faced widespread backlash on its release last year.

The extensive new investigation by the research agency Forensic Architecture identifies what it says is a second mass grave site in the former village of Tantura, as well as two more possible locations, in the most comprehensive research yet.
There is a difference between history and conspiracy theory. In legitimate historical research, you start with all the facts that then look for larger historical patterns that the facts lead to. With conspiracy theories, however, you start with the theory, and then look for the facts (or half facts) that support the theory and ignore or disparage anything that contradicts them.

The Forensic Architecture "analysis" of Tantura, like their others, is a conspiracy theory dressed up as scientific research.

Historian Benny Morris has dismantled the Tantura massacre myth, using the tools of a historian. Morris has documented every major event that happened in 1948, including what would be considered war crimes today. In every case the Arab victims and victims of relatives spoke about the events in real time, loudly, to whomever would listen.  Yet, he notes:

If there was a massacre of 200 to 250 people at Tantura, it was the largest of the 1948 massacres. But there is no available document from 1948 that mentions a massacre at Tantura, apart from one document, which I’ll come back to below, that deals with the execution of a handful of Arab prisoners of war on the fringes of the village. Strange, very strange, because all the massacres perpetrated by Jews in 1948 are at least mentioned, if not described, in documents from 1948. These include documents of the Haganah, the main Jewish militia until the end of May 1948, the Israel Defense Forces, the UN (which had observers on the ground from May 1948), the Red Cross (whose officials operated in the country from April 1948), as well as records by the British and the Americans, whose representatives reported from Israel to London and Washington about the wartime events.

Deir Yassin, Burayr, Ein Zeitun, Lod, Hunin, Dawayima, Eilabun, Arab al-Mawasi, Majd al-Kurum, Saliha, Jish, Safsaf, Bi’na-Deir al Asad – the massacres perpetrated by Jews in these places and others are all mentioned in contemporary 1948 documentation, and in some cases are described in detail. Just not Tantura, not one mention.

Not that Haganah/IDF officers ignored Tantura in 1948. Accounts of the battle, the expulsion, the demolition of buildings afterward, all appear in the documents. Just not a massacre. On June 18, during the war’s First Truce, under the supervision of the International Red Cross and the United Nations, more than a thousand refugees from Tantura were transferred in an army convoy to Tulkarm, then under Iraqi army control. A document in the Haganah Archives sums up Arab radio broadcasts of that period (Haganah Information Service, “E.I. [Eretz Israel, Mandatory Palestine], June 21-22, 1948”): “An Arab woman from Tantura… relates that the Jews are raping Arab women and demolishing the place.” But according to the report, the woman did not mention by so much as a word that the Jews also massacred hundreds of her fellow villagers. (A slightly different version of this report states that the woman related that the Jews “raped women in addition to the acts of robbery, theft and arson.” Again, no mention of a massacre). These items were broadcast on Radio Ramallah.

In addition, as far as I was able to discover, the archives of the UN and the Red Cross – whose officials organized and escorted the move of the Tantura refugees to Tulkarm and reported frequently to their headquarters – contain no mention of a massacre at Tantura. Does it stand to reason that among the thousand deportees, who were no longer under Jewish control, not one bothered to tell the Iraqi officers or the UN and Red Cross officials that, by the way, they had endured a horrific massacre of their fathers, brothers, sons, as described by Katz and Schwarz and their supporters? It is simply inconceivable, if a large-scale massacre that they had eyewitnessed or at least heard about had indeed occurred.
Morris admits that there is evidence that the Israeli troops killed between 8-10 snipers in the village. That's it. No civilians. 

He brings plenty of other evidence that the modern blood libel is false and that the current "researchers" are knowingly lying.

Forensic Architecture, however, is looking for a huge massacre. And when you start from that perspective, just like with 9/11 "truthers" or Holocaust deniers, it is easy to find "evidence" that fits your preconceived notions.

In this case, the entirety of the "evidence" they discovered are two shadows in 1949 aerial photos that they didn't see in 1947 photos.



According to them, the only possible explanation for these shadows are that they are man-made earth mounds that would be the site of mass graves. They even do some helpful math:

We believe that if bodies were laid shoulder to shoulder and oriented northwards in a single layer, there could be around seventy bodies under a mound of this size. Were the bodies to be layered on top of each other, as one testimony suggests, the total number could be double that, up to approximately 140 bodies. Thus, our assessment is that the total number of bodies contained in a mass grave site such as this would be in the range of seventy to 140.

... As we did with Earthwork 1, we used the measurements of the mound to calculate the likely number of bodies which could be buried there. Our assessment is that the total number of bodies in a mass grave of this size is in the range of forty to eighty.
Ta-da! Shadows have now become proof of the murder of 240 people, coincidentally the highest amount that people made up fifty years after the event!

At times, FA doesn't even pretend that they are merely guessing. In this diagram, they refer to the supposed earth mound they claim the shadows indicate definitively as a mass grave, no questions asked:


So what if decades of research since this "Tantura massacre" allegation first appear in the 1990s have not uncovered the name of a single victim? We have shadows! 

It's science!

There are two years between the two photographs they are comparing. As is obvious, there are other changes between the 1947 and 1949 photos besides these shadows - new buildings and roads being built. Israel did move quickly in 1948 to build new villages to house immigrants, and Tantura was one of the spots where there was building activity (Palestine Post, August 2, 1948).

All of those require moving earth. 



The Nachsholim settlement was built there.

But Forensic Architecture knows that those shadows were created on May 24 or 25, 1948, and not in the months before or afterwards. How? 

Because, like all conspiracy theorists, they aren't considering any other possibility, and will not admit that any other theory is possible.

Let's say that they are correct and that these faint lines really represent two long 85 centimeter high earth mounds. What could be the reason?

Maybe the animals in the village who were not being fed died and needed to be buried. Maybe the graves of the snipers really are there and there are only 10 or so people buried separated by three meters out of respect. Maybe the kibbutzniks decided to build a fence between the trees and the field and cleared the area with a bulldozer. Maybe the leftover earth cleared for the new buildings and road was, for some reason, deposited on the edge of the field perhaps as a marker. Maybe there was a garbage dump that was attracting insects or animals that needed to be buried. 

The point is that when you only are willing to accept the most obscene explanation at the outset, you aren't engaging in research - you are just looking for proof of a conspiracy theory. 

And only antisemites would assume that the most likely explanation for two shadows is the existence of mass graves that contain some 240 people murdered by Jews whom no one can name and whom no one heard about until 50 years later.

No amount of 3D reconstruction can make up for the fact that the "researchers" at Forensic Architecture are anti-Israel bigots who consistently start their "research" with their conclusion and then connect the dots to reach it after the fact. 






Buy the EoZ book, PROTOCOLS: Exposing Modern Antisemitism  today at Amazon!

Or order from your favorite bookseller, using ISBN 9798985708424. 

Read all about it here!

 

 

Tuesday, March 28, 2023

From Ian:

Lauder to Biden: ‘This is Not Germany in 1938; This is the United States in 2023’
Back in 2016, Ronald S. Lauder, president of the World Jewish Congress, presented the Theodor Herzl Award—the organization’s highest honor—to then-Vice President Joe Biden. On March 26, he penned a letter to the now US president, whom he called “a friend of the Jewish people,” about the need to curb rising antisemitism.

“Today, America is witnessing the most frightening increase in antisemitism since the end of World War II,” Lauder wrote in the letter appearing as an ad in the New York Post. “Jews make up just 2% of the US population, but are the target of more than half of all religious hate crimes.”

“Jews have been murdered, beaten and spat upon—especially Orthodox Jews—with almost complete silence from political leaders and the media,” added Lauder.

He noted that it is common for celebrities, athletes and even members of Congress to say “the most outrageous anti-Jewish slurs,” and Jewish students are “singled out” on campuses for their Jewish names or defense of Israel’s right to exist.

“Jewish enrollment at elite schools has plummeted. Jewish students are excluded from clubs and denied positions,” he wrote. “This is not Germany in 1938; this is the United States in 2023. Mr. President, only you can stop this rising tide of hatred against the Jewish people.”

Lauder urged Biden to state “in the strongest language” that hating Jews is dangerous and un-American. He also called on the US president to do three things.
Why critical race theory could be dangerous for America's faith-based communities - Opinion
CRT demonizes success, arguing that achievement is the product of exploitation and also undermines free speech and enforces ideological conformity by forcefully shutting down views and opinions that put the individual in the center, and encourages individual accountability and responsibility.

One of the core tenets of CRT and intersectionality is that a society based on “meritocracy” is inherently white supremacist. For America to continue to flourish, excellence should be rewarded, not used as ammo in cultural wars and ideological debates.

AP classes are being eliminated, grades are disappearing from schools, and SAT scores for college admission are going extinct. For decades these metrics have helped assess students’ individual abilities and tailor programs for their specific needs and talents. Meritocratic excellence, familiar to faith-based communities, is being systematically replaced with Marxist-inspired equity.

CRT pits group against group and foments hatred for the “other”.

Understanding that all people have the power and resources to fulfill their potential, regardless of their ethnic background, is imperative for a diverse society to flourish. Individuals are capable of great evil, great courage, and everything in between. An oppressor/oppressed binary pits people against people, without distinction.

Efforts by radical left activists in shaping California’s ethnic studies curriculum demonstrates how CRT/intersectionality functions in the school system. Jews and Asians, although minorities and regardless of their individual achievements and life circumstances, are considered “white adjacent” and are therefore beneficiaries of the white power structure and contribute to the oppression of people of color. This framework disallows merit, the complexity of American society, and causes bigotry and ignorance.

Americans who choose to prioritize traditional values, are seen as “oppressor adjacent” and promoters of a “white supremacist” ideal. The result is that instead of leading to a more equal and better society under CRT/intersectionality the oppressors become oppressed, and the cycle of hate continues.

America is too diverse, complex, and open-hearted to be pitting fellow Americans against each other. It goes against the ethos of America’s “Golden Rule” of interpersonal respect and tolerance.

America was founded by people fleeing religious persecution. We built a society rooted in religious tolerance. The spread of CRT is a danger to every person of faith. We need to build alliances between Jews, Christians, Muslims, Hindus, and everyone who believes in objective right and wrong, and the traditional values on which this country is built.
Meet the Starbucks Union Activist Who Called a Palestinian Terrorist a 'Freedom Fighter'
The activist helming the Starbucks union drive has praised a convicted Palestinian terrorist as a "freedom fighter," called for replacing Israel with Palestine, and urged labor federations to reject police unions.

Jaz Brisack, a former Rhodes Scholar who began unionizing Starbucks while on the payroll of the Service Employees International Union, catapulted into far-left politics as a full-scholarship student at Ole Miss. While there, she defended Palestinian terrorist Rasmea Odeh as a "political prisoner" in a 2017 op-ed letter published by the student newspaper. Brisack wanted to repudiate a story by a fellow student who referred to Odeh as a terrorist with communist ties—a description Brisack called an "ad hominem attack."

"Odeh has been targeted in an attempt to undermine her advocacy for Palestinian liberation," Brisack wrote. Odeh was convicted of coordinating two bombings, including one at an Israeli supermarket that killed two students and injured seven—including an Auschwitz survivor—and admitted her involvement to a Lebanese journalist.

"She has called attention to the fact that Israel, guilty of the crime of apartheid, illegally occupies Palestinian land and subjects the Arab population to countless indignities," Brisack continued.

These declarations could hurt 25-year-old Brisack’s star turn as the U.S. Senate spotlights her organizing efforts this week. Sen. Bernie Sanders (I., Vt.) on Wednesday will convene a committee hearing to grill former Starbucks CEO Howard Schultz over allegations the company retaliated against Brisack and other union organizers. Schultz, who got his start as a Starbucks employee before transforming the company into a global conglomerate, recently stepped down from his interim leadership post.

Brisack’s praise for the Palestinian terrorist Odeh aligns with the progressive and anti-Israel bent of her other political beliefs, which include support for defunding police and boycotting and sanctioning Israel. Odeh became a celebrity cause for American progressives when the Trump administration deported her in 2017 for lying to obtain a fraudulent visa.

Friday, February 17, 2023

From Ian:

Melanie Phillips: Can the whole world be wrong?
One of the mysteries of the war against Israel is the extent to which a monstrously twisted narrative about Israel and the Palestinian Arabs — casting the former as evil and the latter as sanctified victims — has been absorbed by so many people.

Still stranger, this narrative seems to be the driver of progressive politics. It’s not just that “intersectionality” demonises the Jews, but that it is driven by an obsession with Palestinianism.

As Corinne Blacker wrote in Tablet: “In queer and women’s studies programs, the topic of Palestine is regularly inserted into the most unlikely contexts, to the extent that one student in a class about queer history told me that they discussed nothing but Palestine.”

The astonishing story of Mohammed al-Durah illustrates just how perverse this is. On Sept. 30, 2000, the French TV station France 2 broadcast footage from Gaza that apparently showed the 12-year-old al-Durah being shot dead by Israeli fire as he clung to his father during a demonstration.

This iconic picture detonated the second intifada, the Palestinian terrorist war waged against Israeli civilians that murdered more than 1,130 of them and wounded more than 8,000 between 2000 and 2005. The footage incited hysteria across the Arab and Muslim world.

Eleven days later, when two Israeli reservists strayed into Ramallah, a mob beat them to death. They threw one body out of a window, mutilating it and parading it through the streets. A gloating Palestinian Arab was pictured waving his hands in the air covered in the Israelis’ blood while the mob screamed “revenge for the blood of Muhammad al-Durah!”

One year later, at the UN’s sickening anti-Jewish hate-fest in Durban, South Africa, Mohammad al-Durah’s body was paraded in effigy among thousands of demonstrators screaming hatred of Israel. Then Wall Street Journal reporter Daniel Pearl was beheaded by al-Qaeda explicitly for the killing of the child.

The whole al-Durah killing, however, was a set-up and a grotesque lie. As I saw in a Paris courtroom in 2007, previously unseen French TV footage showed that the scenes of battle had been staged with cameras, producers and even make-up technicians visible in a carnival atmosphere.

Palestinian “demonstrators” were laid out on stretchers and carted off to ambulances. But there was no blood or evidence of injuries whatsoever, not even on Mohammad al-Durah, with the boy peeping through his fingers moments after a reporter announced he had been killed.
U.S.-Based NGO Claims Slain Palestinian Terrorists as ‘Theirs’
A U.S.-based nonprofit is holding rallies in major American cities to protest a recent Israeli Defense Forces counterterror operation, labeling it a “massacre.” The NGO, Al Awda has a long and troubling history of vocally supporting terrorist groups committed to the destruction of the Jewish state.

On Jan. 26, 2023, the IDF carried out an operation in the West Bank (Judea and Samaria) town of Jenin. The raid, an IDF statement said, was to foil an imminent attack being planned by a cell of Palestinian Islamic Jihad (PIJ), a U.S.-designated terrorist organization.

According to the Times of Israel, a local wing of PIJ claimed that its operatives shot IDF forces and used explosives. Nine Palestinians were killed, seven of whom were linked to terrorist groups, including al-Aqsa Martyrs Brigades. The other two were civilians, including a sixty-one-year-old woman named Magda Obaid. The shootout reportedly lasted three hours and left several IDF jeeps so damaged from explosives that tow trucks were required to remove them.

Within hours, the New York branch of Al Awda condemned the “massacre committed in the Jenin refugee camp.” The NGO’s Jan. 27, statement mourned “the nine martyrs” who were killed in the “Zionist massacre.” It was, Al Awda claimed, the latest “intensification of violence by the new, ultra-fascist Zionist regime.”

Al Awda omitted that the IDF was carrying out a counterterrorist operation to thwart an impending attack. Instead, the U.S.-based nonprofit proclaimed that it “honors the resistance fighters in Jenin.” Al Awda hailed what it referred to as “our fighters” and “our resistance people” who “used explosive devices, guided bombs and bullets leading to certain injuries among the occupation forces.”

“We, Al Awda NY, will not forget the role of President Biden, the U.S. Congress and all those who facilitate the endless flow of arms and financial support to the Zionist murder machine,” the group warned.
BDS shares concentration camp photo, claims it's a massacre of Palestinians
In a tweet shared on Twitter, the Palestinian Campaign for the Academic and Cultural Boycott of Israel (PACBI) claimed that they are displaying a photo where the so-called "Tantura Massacre" took place in 1948, but a Holocaust expert proved it was actually a Nazi concentration camp in Germany. The photo showed tens or possibly hundreds of corpses in a black and white photo, before being buried in a mass grave.

PACBI, a BDS-affiliated organization, tweeted that "the Palestinian Academy for Science & Technology calls on EMBO to relocate workshops from apartheid Israel, including the one at the site of the Tantura massacre." In the shared photo, it is claimed that a mass grave is underneath the parking lot next to the beach.

EMBO is an organization of more than 1,900 researchers "that promotes excellence in the life sciences in Europe and beyond," according to the organization's website.

"EMBO has a moral obligation to end its complicity in whitewashing Israel’s crimes," the PACBI tweet said.

Diaspora Affairs and Combating Antisemitism Minister Amichai Chikli responded on Twitter to the matter "the racist BDS movement breaks a Guinness record, uses a picture from the German concentration camp of Nordhausen to lie about a fictional massacre during Israel's War of Independence. Holocaust distortion, appropriation and denial, further victimizing Jewish people. Pure evil."

Wednesday, December 21, 2022

From Ian:

JPost Editorial: Contemporary antisemitism should be taught in schools
While Mann commended the “great strides” made in promoting greater awareness of genocide, he said antisemitism “can take many forms” and “it is not enough to teach about the Holocaust.”

As Klein pointed out, Mann’s latest recommendations follow significant progress that has been said to have been made in recent years in combating antisemitism in the UK and worldwide, resulting from two landmark reports published by the UK All-Party Parliamentary Group against Antisemitism in 2006 and 2015.

One reason for the new report, supported by valued input from stakeholders across the country, was to identify what more needs to be done.

“If this scale of incidence among young people is not tackled, then we are storing up potentially serious problems for the future as well as for the present,” Mann wrote.

Among the recommendations made by Mann is that school leadership teams should be offered guidance from the government on how to deal with incidents of antisemitic hate. This should include how to report incidents that did not happen at school but involved either the targeting of students or students as perpetrators.

A British government spokesperson said in response to the report: “Antisemitism, as with all forms of bullying and hatred, is abhorrent and has no place in our education system. The atrocities of the Holocaust are a compulsory part of national curriculum for history at key stage 3, and we support schools to construct a curriculum that enables the discussion of important issues such as antisemitism.”

We believe Mann’s findings and recommendations should be taken seriously, not just by the British government but by other governments in Europe and around the world.

It is one thing to teach about the Holocaust in schools; it’s quite another to educate students against hatred of all forms, including antisemitism.

As Mann so elegantly put it, the UK government and others should “act on my new calls for action before this form of racism poisons the minds of many more young people.”


Black America’s Anti-Semitism Problem
The effect was most pronounced among young blacks and Hispanics. Both groups were 16 percentage points more likely to agree than whites in their age group. Anti-Semitism was particularly common among young blacks and Hispanics who called themselves "conservative." But that was a small group, and anti-Semitism was more common even among liberal blacks compared with liberal whites. Black and Hispanic young adults, in fact, were about as likely to agree with at least one of the statements as were white "alt-right" identifiers in the same age group.

Hispanics are often lumped with whites in hate crime data, so it is difficult to trace precisely the implications of this prejudice among Hispanics, which is an under-discussed and undercovered aspect of the story.

Hersh and Royden's survey also allowed them to examine several theories of the causes of anti-Semitism. One was "minority group competition": the idea that fighting over scarce resources like housing provokes anti-Semitism. Another was the idea that anti-Semitism is a manifestation of anti-whiteness: As James Baldwin put it, "Negroes are anti-Semitic because they're anti-white." A third, opposite possibility was the idea that people disliked Jews because they dislike Israel and because they supported the Palestinians. And fourth is that demographic or behavioral differences—for example, that minority groups are less well-educated or more likely to go to church—explains the variation.

None of these explanations stood up to scrutiny.

Take group differences. Hersh and Royden statistically controlled for both church and college attendance. While each mattered for whether or not someone held anti-Semitic beliefs, holding them constant blacks are still much more likely than whites to have anti-Semitic views. The authors also compare respondents in states with and without a lot of Jewish people (doable because most Jews live in just a few states). Again, race still predicts anti-Semitic views, meaning that proximity to Jews—"minority group competition"—doesn't explain the difference.

Similarly, Hersh and Royden argue that black anti-Semitism is more than just anti-white bias. That's because they measure views, like whether Jews are more loyal to Israel than America, that only apply to Jews, not whites. They also rule out the idea that anti-Semitism is just a function of pro-Palestinian views: Remarkably, blacks and Hispanics were more favorable toward Israel than whites across three separate measures.

To supplement this, Hersh and Royden asked respondents who said they believed Jews had too much power in which domains they had such power. Very few respondents—7 percent of blacks/Hispanics and 9 percent of whites—selected only Israel and Palestine. Instead, these respondents said Jews had too much power in areas like news media, finance, and entertainment. This suggests that anti-Semitic bias is not driven by anti-Israel views.

Having ruled out these popular explanations, Hersh and Royden are left only to speculate on the causes of black anti-Semitism. They point to the rising salience of victimhood in American culture, arguing that it may either make people more prone to embracing conspiracy theories or provoke competition over "victim" status. It is also possible, of course, that anti-Semitic views are just a product of prejudice—no need for further explanation.

What is apparent is that the views propounded by individuals like West and Irving are not unusual, particularly among black Americans. Unlike other forms of prejudice, Hersh and Royden observe, anti-Semitism is not fading among younger Americans: At least among minorities, the oldest hatred isn't going away any time soon.


Jonathan Tobin: Jews don’t need another left-wing advocacy group
The federations, whose purpose is to represent and raise funds from the entire Jewish community, were used to the JCPA acting like a Democratic Party auxiliary operation. But the latter’s behavior could be justified as the product of a consensus among the majority of Jews who are politically liberal and vote for the Democrats.

But its endorsement in 2020 of BLM was a bridge too far for many in the mainstream Jewish world. For Jewish federations—led for the most part by liberal professionals and donors—to be tied to a group linked to radical anti-Israel and antisemitic advocacy was intolerable, although in the midst of the moral panic set off by the death of George Floyd, many acquiesced. But it created a rift that caused JCPA activists to want to liberate themselves from even the minimal restraints that the connection to the federations brought.

Were this merely a matter of a tiff between Jewish Democrats and Republicans or generic liberals and conservatives, it wouldn’t warrant much attention. But the road that the new JCPA and a lot of its competition are taking—by adopting the catechisms of BLM and DEI (diversity, equity and inclusion)—is particularly noteworthy and dangerous.

Indeed, the JCPA is siding with forces that are driving left-wing antisemitism and Jew-hatred in the African-American community—highlighted by recent incidents involving celebrities like Kanye West and the epidemic of black attacks on Orthodox Jews in New York City.

Rather than an invigorated Jewish leadership, the new JCPA is additional evidence of the catastrophic and disgraceful failure of the existing liberal establishment. It’s not only a waste of scarce Jewish resources; it also reveals the intellectual bankruptcy of liberals who claim to speak for Jews but are actually working against Jewish interests and security. Redundancy and waste are bad enough. But the current situation is a moral calamity.
Why the ADL abandoned Antisemitism and went woke
The ADL’s education curriculum had started out teaching tolerance, but now teaches intolerance, and advocates partisan politics. Despite the organization’s origins, its handbook is notable for mentioning Jewish people only three times, once in the ADL’s background and twice in its definition of antisemitism.

But the ADL is not a Jewish organization anymore. It’s a generically lucrative leftist group which provides bias insurance to schools while joining in leftist attacks on conservatives.

A few years after Greenblatt came on board, the ADL announced a new program together with eBay billionaire Pierre Omidyar: one of the leading funders of the anti-Israel Left. ADL Senior VP Eileen Hershenov was the former general counsel for Soros’ Open Society octopus.

“Kudos to my former boss, George Soros,” she gushed.

Hershenov oversees the ADL’s partnership with the Aspen Institute, funded by Soros. The joint ADL-Aspen program’s civil society fellows included the founding Co-Director of the Open Society Foundation’s Economic Justice Program.

Small wonder that Greenblatt attacks any critics of Soros and the ADL, formerly critical of the Nazi collaborating billionaire, now has a page dedicated to defending the antisemitic leftist.

The ADL’s funders and partners list increasingly resembles those of most leftist activist groups with $1 million from Craigslist’s Craig Newmark, the Rockefellers, the Ford Foundation, the MacArthur Foundation and the Walton Family Foundation. There’s nothing Jewish here.

As an organization, the ADL doesn’t belong in Jewish circles, and its educational curriculum doesn’t belong in any schools.

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This blog may be a labor of love for me, but it takes a lot of effort, time and money. For 20 years and 40,000 articles I have been providing accurate, original news that would have remained unnoticed. I've written hundreds of scoops and sometimes my reporting ends up making a real difference. I appreciate any donations you can give to keep this blog going.

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