10/12 Links Pt2: Alan Johnson: On Amnesty’s Antisemitic ‘Apartheid’ Report; Kontorovich: Israel should not sign a cultural agreement with Europe

From Ian:

Alan Johnson: On Amnesty’s Antisemitic ‘Apartheid’ Report

This new introduction to the updated 2022 edition of The Apartheid Smear (forthcoming), originally published by BICOM in 2013, critiques a recent Amnesty International report, one of a crop of very similar ‘reports’ published by NGOs and UN bodies in 2021 and 2022 that smear Israel as an ‘apartheid’ state [6]. The introduction is organised in three parts, critically examining in turn the analysis, politics, and methods of Amnesty’s report.

Why is it so important for opinion formers and policy makers who seek peace via the two-state solution to reject the Amnesty Apartheid Report?

Because it has long been understood by democrats on all sides that a solution to the Israeli-Palestinian conflict is impossible without the hard work of mutual recognition and peacebuilding, negotiations and compromises, and, eventually, a lasting settlement based on a division of the land and an institutionalisation of the democratic right to national self determination of both peoples.

Some way-stations on the journey to peace have been Madrid, Oslo, Camp David, Taba, Annapolis, and the Kerry-Obama talks. Yes, the last inch of the journey, as the saying goes, is a mile deep, but there is no real-world alternative to trying again to traverse it. Today, that effort will proceed in the more hopeful context of the Abraham Accords, a historic series of agreements between Israel and several surrounding Arab states. For an extensive collection of some of the most creative and expert thinking from Israelis, Palestinians and others about how to recommence that journey to peace see Rescuing Israeli-Palestinian Peace: The Fathom Essays 2016-2020.

However, while a negotiated two-state solution remains the only viable way to resolve the Israeli-Palestinian conflict by recognising the right of both peoples to national self determination, right now the gaps between the sides remain significant, and there is insufficient trust, or political will, to build the kind of relationships between the leaderships that might allow those gaps to be bridged.

In the real world, which is found at some distance from NGO-UN Reportland, the task of Britain, along with other European states, the US and Arab leaders, is not to make Israel an international pariah as the Amnesty report would have us do, but to prevent further deterioration on the ground, lower tensions, and find ways to improve the situation. This approach may not be well suited to winning applause from a campus audience, but it is well suited to encouraging a recommencement of the peace process down the line. The analysis, politics and methods of the Amnesty report would take us in the opposite direction, and should be rejected as a political dead-end by opinion-formers, policy makers and, not least, Palestinians.

Mainstream Jewish Organizations Don’t Have Leftwing Antisemitism “Under Control”

While the Jewish community is playing the short game, doing what it’s always done to win the moment, radical social justice warriors are playing the long game—what activists call “the long march through institutions”—in inculcating a stark ideological worldview that portrays anyone with power or success (success is a function of power, in this worldview)—America, Israel, Jews, Asians, men, etc.—as oppressors. Schools are teaching students to see people’s identities as markers of privilege and power and to “recognize and resist systems of oppression.” The problem is that the ideologues who are driving the agenda define the oppressor as anyone perceived to be powerful and successful, and the oppressed as anyone they deem powerless and, hence, unsuccessful. It’s a highly simplistic, binary worldview.

With this ideological software running through our kids’ brains, the school system does not have to even utter the word “Jew” or “Israel” for Jews and Israel to be ultimately implicated in oppression. Indeed, this is already happening. Survey data shows a strong correlation between progressive political attitudes on oppression and antisemitism on the left. The Jewish Institute for Liberal Values commissioned a poll of 1,600 likely voters. Survey respondents were split roughly between Democratic and Republican voters. Respondents were asked: “Do you agree or disagree with the following statement? America is a structurally racist country in which white Americans, and white-adjacent groups who emulate white culture (like Asian Americans and Jewish Americans), have unfair advantages over minorities which must be addressed to achieve equity?” The poll revealed that those on the far left were much more likely to agree with the statement, an indication that progressive ideological attitudes about structural racism are fueling antisemitic and anti-Asian sentiment (viewing Jews and Asians as privileged).

The ideologues are rewiring the way young people think so that they’ll adopt their worldview, including the view that Israel is a “settler-colonialist” state. They are, in effect, laying the groundwork for the Berkeley Law Schools of the future, when there will be more true believers on their side, at which time the future Dean of the Law School will face more pressure from radical activists and less pushback from us.

For Jewish organizations to effectively counter the long-term threat, they must come to terms with the underlying ideology that powers progressive antisemitism. They cannot, on the one hand, pretend to support this oppressor/oppressed binary, as many did in the California Ethnic Studies controversy, and, on the other, hope and pray that such a stance doesn’t ultimately manifest in the portrayal of Jews and Israel as oppressors. As long as radical social justice ideologues are experiencing success pushing a program that simplistically divides the world into oppressed and oppressors and condemns anyone who doesn’t agree with them, we are going to have major antisemitism problems, in ever greater frequency and intensity.

The sooner the Jewish community comes to terms with this reality and stops playing footsie with radical forces, the sooner we can develop strategies and tactics aimed at winning the long game.

Martin Kramer "Semites, Anti-Semites, and Bernard Lewis: The Life and Afterlife of a Seminal Book"

Martin Kramer is a historian of the Middle East and Israel at Tel Aviv University and the Walter P. Stern Fellow at The Washington Institute for Near East Policy. He was the founding president of Shalem College, a liberal arts school in Jerusalem, and a visiting professor or fellow at Brandeis, Chicago, Cornell, Georgetown, Harvard, Johns Hopkins, and the Wilson Center. He earned his degrees from Princeton, under the supervision of Bernard Lewis. Among his many publications on Islam, Israel, and the Middle East, Ivory Towers on Sand: The Failure of Middle Eastern Studies in America (2001) has been widely discussed and influential.

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