Elder Of Ziyon - Israel News: Jerusalem

Showing posts with label Jerusalem. Show all posts

Friday, April 14, 2023

The irony of Quds Day: Shiites never thought Jerusalem was that important

Today is Quds Day, the last Friday of Ramadan, declared by the late Ayatollah Khomeini of Iran in 1979 specifically as an anti-Israel event.

The irony is that Jerusalem is not nearly as important to Shiite Muslims as the Iranians want the world to believe.

A summary of the Shiite attitude towards Jerusalem can be seen in English here, written by a controversial anti-Iranian Shiite cleric from Kuwait who now lives in the UK.

We cannot find in the narrations of our Imams (peace be upon them) that much of a special or exceptional significance regarding Jerusalem as much as we find in their narrations regarding the Grand Sacred Mosque, the Prophet’s Mosque, the Great Mosque of Kufa or the Holy Shrine of Imam Hussain (peace be upon him). We cannot even find a single narration about the significance of the mosque of Jerusalem reported by al-Sheikh al-Kulayni (with whom may Allah be pleased) in his book al-Kafi in the chapter that includes the most recommended mosques by our Imams’ (peace be upon them). We find, for example, in this chapter narrations that mention the significance of al-Quba Mosque, the Mosque of al-Ahzab, the Mosque of Fadhi’kh, al-Fath Mosque, al-Ghadeer Mosque, the Well of Umm Ibrahim, the Mosque of Sahlah in al-Kufa, the Sacred Mosque and the Prophet’s Mosque. Still, there is not a single mention of the Mosque of Jerusalem.

Therefore, we do not acknowledge what the opponents of Ahl al-Bayt (peace be upon them) narrate regarding the mosque of Jerusalem. We consider many of them to be Israeli narrations or transmitted through Ka’b al-Ahbar. One may easily realise this by looking at the narrations of Abu Huraira, as the exaggeration in it regarding the significance of Jerusalem is quite evident.

Many Shiites do not accept that the "Furthest Mosque" (Al Aqsa) that Mohammed flew to on his legendary Night Journey was in Jerusalem at all, but rather in the heavens.

While no one doubts that Jerusalem has a degree of sanctity for Shiite Muslims, because it was the first direction for Muslim prayer, the Shiite Muslim deep attachment to Jerusalem was a recent innovation. Traditionally, other mosques (like Kufa in Iraq) had a higher degree of sanctity.

It is all political.

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A short catalogue of Arab intolerance of Jews in Palestine before both Zionism and the Balfour Declaration

I have recently seen this article used as proof that Muslims, Christians and Jews celebrated each others' holidays in Jerusalem before Zionism:

The Jawhariyyeh diaries invite the reader to share a world of ceremonial syncretism and cultural hybridity that is difficult to trace in today‘s prevailing atmosphere of ethnic exclusivity and religious fundamentalism. It was a pre-nationalist era in which religious identity embraced the Other in its festivals and rituals. Jawhariyyeh narrates the feast of Easter/Pessah as an occasion for Muslim-Christian-Jewish celebrations. He details the Muslim processions of Palm Sunday (which proceeded from the Abrahamic Mosque in Hebron towards Jerusalem). The festival of al-Nabi Musa is recalled here as a Muslim popular celebration that merges with the Christian Orthodox Easter. The fantasia of Sabt al-Nur (Fire Saturday, commemorating the resurrection of Christ) is seen as the greatest popular Christian celebration in Palestine—closely coordinated with Muslim folk festivals. Purim was celebrated by Christian and Muslim youth in Jewish neighborhoods. Wasif describes in detail the costumes they wore on this occasion. Twice a year Muslim and Christian families—including the Jawhariyyeh family—joined the Jewish celebrations at the shrine of Simon the Just in Sheikh Jarrah (at the event known as ‘shathat al-Yahudiyya), where "Haim the ‘oud player and Zaki the tambourine player would sing to the accompaniment of Andalusian melodies."

That paper describes friendships between Wasif Jawhariyyeh's family and some Jewish families in the beginning of the 20th century. The Jawhariyyeh family was Christian.

There is no doubt that there were some friendships between some Jews and Arabs in Jerusalem and throughout the Arab world, but to use them as evidence of widespread acceptance of Jews as equals or near-equals is not only flawed reasoning but utterly false.

The evidence that Jews were treated horribly is irrefutable.

Here are just some examples from my own articles here over the years.

W. B. Lewis, 1824:

The Jews at Jerusalem, (I speak even of European Jews) are liable to be stopped by the lowest of the country, who, if he pleases, may demand money of them as a right due to the mussulman ; and this extortion may be practised on the same poor Jew over and over again in the space of ten minutes.

The Jews are fond of frequenting the tombs of their forefathers, especially on particular days, to read their prayers of remembrance of the dead. Here advantage is taken of them again. They are rudely accosted and pilfered, and if resistance is made, they are beat almost to death, and this not by common highwaymen or Bedouin Arabs, but by men they may have been in the habit of seeing and talking with every day.

The book "Stirring Times: Or, Records from Jerusalem Consular Chronicles of 1853 to 1856" by James Finn, British consul to Jerusalem, describes the financial extortion Muslims practiced on Jews:

In times gone by these native Jews had their full share of suffering from the general tyrannical conduct of the Moslems, and, having no resources for maintenance in the Holy Land, they were sustained, though barely, by contributions from synagogues all over the world. This mode of supply being understood by the Moslems, they were subjected to exactions and plunder on its account from generation to generation (individuals among them, however, holding occasionally lucrative offices for a tune). This oppression proved one of the causes which have entailed on the community a frightful incubus of debt, the payment of interest on which is a heavy charge upon the income derived from abroad.

…Notwithstanding these glimpses of honorary distinction the Jews are humiliated by the payment, through the Chief Rabbi, of pensions to Moslem local exactors, for instance the sum of 300£. a year to the Effendi whose house adjoins the ' wailing place,' or fragment of the western wall of the Temple enclosure, for permission to pray there; 100£. a year to the villagers of Siloam for not disturbing the graves on the slope of the Mount of Olives ; 50£ a year to the Ta'amra Arabs for not injuring the Sepulchre of Rachel near Bethlehem, and about 10£ a year to Sheikh Abu Gosh for not molesting their people on the high road to Jaffa...

From Remarks on the present condition and future prospects of the Jews in Palestine, by Arthur George Harper Hollingsworth, 1852:

This Jewish population is poor beyond any adequate word ; it is degraded in its social and political condition, to a state of misery, so great, that it possesses no rights. It can shew no wealth even if possessed of it, because to display riches would secure robbery from the Mahometan population, the Turkish officials, or the Bedouin Arab. ... He creeps along that soil, where his forefathers proudly strode in the fulness of a wonderful prosperity, as an alien, an outcast, a creature less than a dog, and below the oppressed Christian beggar in his own ancestral plains and cities. No harvest ripens for his hand, for he cannot tell whether he will be permitted to gather it. Land occupied by a Jew is exposed to robbery and waste. A most peevish jealousy exists against the landed prosperity, or commercial wealth, or trading advancement of the Jew. Hindrances exist to the settlement of a British Christian in that country, but a thousand petty obstructions are created to prevent the establishment of a Jew on waste land, or to the purchase and rental of land by a Jew. “
...What security exists, that a Jewish emigrant settling in Palestine, could receive a fair remuneration for his capital and labour? None whatever. He might toil, but his harvests would be reaped by others; the Arab robber can rush in and carry off his flocks and herds. If he appeals for redress to the nearest Pasha, the taint of his Jewish blood fills the air, and darkens the brows of his oppressors ; if he turns to his neighbour Christian, he encounters prejudice and spite ; if he claims a Turkish guard, he is insolently repulsed and scorned.
,,,Now, how is this poor, despised, and powerless child of Abraham to obtain redress, or make his voice heard at the Sublime Porte? The more numerous the cases of oppression, (and they are many), the more clamorous their appeals for justice, the more unwillingly will the government of the Sultan,—partly from inherent and increasing weakness, partly from disinclination,—act on the side of the Jew. They despise them as an execrated race ; they hate them as the literal descendants of the original possessors of the country. ...

From "Sir Moses Montefiore's Report to the Board of Deputies of British Jews," 1867:

On Saturday, April 14th [1866], after the morning service, I took a walk round the garden, and was much pleased with the improvement of the place since my last visit to Jerusalem.
I regret, however, not being able to report the same of the land at Jaffa, which has been unfortunately let to persons who, being unable to resist the threatened attacks of the neighboring Arabs, deserted the place altogether. The consequence is, that the houses are completely demolished and the trees destroyed.

From the book The Rob Roy on the Jordan, Nile, Red sea, & Gennesareth, published in 1870 by John MacGregor:

From Narrative of a Modern Pilgrimage Through Palestine on Horseback, and with Tents By Alfred Charles Smith, 1871:

The Jews at Jerusalem were singularly forbearing with strangers, and—considering their general antipathy to all Gentiles—were almost civil and obliging. This unnatural good-will might perhaps be due in part to my escort, the well-known Yakoob ; perhaps, too, in part to their own despised condition, for, scarcely tolerated and often persecuted as they are by their Muslim rulers, they dare not show an illiberal spirit, or display any tokens of religious hostility or rancour through fear of retaliation

I list other examples of attacks on Jews, including pogroms, here.

The American Jewish Yearbook of 1914-1915 describes all these incidents in Palestine:

August. Bedouins attack colony of Rehobot, killing one colonist and wounding several others. --Rehobot vineyards penetrated by villagers from Zernuka, who kill Jewish student.

November. At colony of Kinneret two Jewish watchmen murdered by Arabs.

December. Near Tiberias, two colonists killed and several injured by Arabs.

January. At Hebron, Jewish storekeepers are boycotted by Mohammedan women.

April. Minister of Interior removes Governor of Tiberias on complaint of Chief Rabbi of his laxity in protecting the Jews against Arab attacks.

May. Minister of Interior orders officiais in Palestine to repress all anti-Jewish manifestations.—Chief Rabbi waits on Minister of Interior and reads to him two violent articles in Arab journal Palestine, and warns him that any disorders that might result therefrom would create bad impression abroad.

Many more listed here, including in 1911: September 23: Arabs assault about sixty worshippers at religious service on Rosh Hashanah at Wailing Wall.

Widespread persecution of Jews by Palestinian Arabs - both Muslim and Christian - is undeniable. A few counterexamples cannot counter the overwhelming evidence of antisemitism and abuse. And saying otherwise is not scholarship - it is cherry picking propaganda points.

Buy the EoZ book, PROTOCOLS: Exposing Modern Antisemitism today at Amazon!

Or order from your favorite bookseller, using ISBN 9798985708424.

Read all about it here!

According to Arab interpretations of international law in 1930, Jews have the sole right to the Temple Mount today!

Kotel, circa 1920

According to Palestinian media, the League of Arab States declared that the 1930 international commission that declared that Muslims had legal ownership of the Western Wall is still true, and the Western Wall - as well as the plaza in front of it - is all Muslim Waqf land where Jews have no legal rights.

While US and European leaders have fallen over themselves to condemn Bezalel Smotrich for saying that the Palestinian people are a recent invention, saying that statements like that are inflammatory, there is silence in both diplomatic circles and the media about the Arabs denying any rights of Jews to the very place that they have prayed towards for thousands of years.

Selective outrage is the norm, of course. Arabs are expected to say inflammatory, inciting and false statements - they do this every day - but only Jews are expected to speak in measured tones and not to plainly state the truth if it might upset the touchy Arabs.

But there is a very interesting angle to the newfound Palestinian love of the 1930 Western Wall Commission report. (They made it clear at the time that they do not accept that the Commission has any legal right to rule on the issue.)

If you look closer at the specific Muslim claims in 1930 quoted in the Commission report, you find out that according to their logic at the time, Israel is the legal owner today not only of the Kotel but of all of Jerusalem.

The Muslim side, represented by Ahmed Zaki Pasha, declared the Muslim legal case to the Commission:

History shows that after having acquired Palestine by the right of conquest, the Jews were definitely driven out of the country by the Romans after the destruction of Jerusalem by Titus. The Christians then ruled the country until the Arab conquest under Omar. With the exception of 90 years during the epoch of the Crusades the effective possession of the country has been in the hands of the Arabs from generation to generation. The Jews who came to Palestine were not interfered with by the Arabs and were fairly well treated by the Moslem rulers of the country. During this long period there were no incidents at the Buraq. The Jews never claimed any rights to the Wall and were content to go now and them to lament at that place, contented in the assurance that the tolerant Arabs would not interfere with them. It is the Balfour Declaration, reiterated in the Terms of the Mandate, that has been the cause of the discussion which finally brought bloodshed over Palestine and incited the Jews to urge claims which they had never thought of before. The creation of a Jewish national home in Palestine, an Arab country, lost for ever by the Jews hundreds and hundreds of years ago, can only give rise to perpetual troubles and dissensions. The country which the Jews had taken over by right of conquest was again lost, and the Arabs in their turn conquered it, not from the Jews, who had been driven out of Palestine several centuries before, but from the Byzantines. It was not a Jewish kingdom that the Arabs occupied in the 7th century, but a country to which the Jews had no right whatever.

It is here a question about property which has belonged to the Moslems for many centuries.

The Arab side is saying explicitly that the way that land in Palestine changes legal ownership is by the right of conquest. They admit that Jews owned the land before any Arabs did, legally, by conquering it. Then the Romans, Byzantines and finally Muslims had legal ownership because of their subsequent conquests. And even the Muslim ownership of the Temple Mount and Western Wall had only been for "many centuries" because of the Muslim conquest of the land.

Since then, of course, the Jews re-conquered the land of Israel. And therefore, according to the Muslim's own testimony to this commission that they now say has legal weight, Jews have complete ownership of all of Jerusalem today, having conquered the city in 1967.

This is not the only part of the Muslim claims from 1930 that undermine their claim today.

One is that the 1930 claims admitted that the original holiness of the Temple Mount came from the Temples themselves, which today's Palestinian deny ever existed:

It ought to be observed that when Mohammed came to Jerusalem, the site of the ancient Temple, which was already an object of veneration for the Moslems, was called Masdjed Al Aqsa (i.e., remote oratory) in contrast to the Mosque of Mecca or Masdjed Al Haram (i.e., oratory, sanctuary). At that time Mecca was hostile to Mohammed. Owing to that, Jerusalem and especially the Temple area, for a certain period, became the first Kibla (direction) for the Moslems, i.e., during that period they turned their faces in the direction of Jerusalem when praying and it was not till later on that Mecca became definitely the Kibla.

Another most interesting section notes that according to Sharia law, once land is declared sacred Waqf land, it cannot lose that status - except for one case:

A Waqf property cannot be acquired by usucaption unless the usucaptor has enjoyed a peaceful and uninterrupted possession ab antique, i.e., for at least 33 years.

Israel has certainly had unquestioned possession of the Kotel since 1967, and arguably all of Jerusalem. (This is probably a very weak argument under Sharia; I imagine any dispute by the previous owner would make usucaption invalid, but it is a fun argument.)

Perhaps the Palestinians shouldn't be so quick to embrace the 1930 international commission report. It shows that the same Muslim legal reasonings that sounded good to them in 1930 can now be used against them.

Buy the EoZ book, PROTOCOLS: Exposing Modern Antisemitism today at Amazon!

Or order from your favorite bookseller, using ISBN 9798985708424.

Read all about it here!

Palestinians are Philistines, Canaanites, Jebusites, Arabs, and now Philistines again!

Ibrahim Abrash, writing in Palestinian news site Amad, says that Bezalel Smotrich is ignoring the Jewish Scripture when he says there were no such thing as the Palestinian people.

Because look at the many times that the Torah mentions Philistines and the Land of the Philistines!

It's been a while since Palestinians claimed to be Philistines. It was a common claim at the UN in the 1940s, when the Syrian representative stated, "The Palestinian Arabs are the descendants of the same inhabitants of that country of forty centuries ago who fought in the first campaign which the Jews waged against Palestine in the fifteenth century before Christ. In the Bible, they are called the Philistines. After about the thirteenth century, they adopted the Arabic language, which was later replaced by the Syrian language, a language closely related to the former. These people have not changed. They are the same people who were living there then. They have been there for forty centuries--since prehistoric times."

(Note his backhanded way of saying that Palestine is really a part of Greater Syria.)

The claim that Palestinians were Syrians became less popular as the term "philistine" in English is equated with narrow-mindedness and being uncultured.

The obvious next move was for Palestinians to claim to be Canaanites, because that way they can say that the Jews ethically cleansed them twice, and Canaanites were definitely in the bulk of the Land of Israel before the Jews.

But when Jerusalem became an issue, Palestinians suddenly became Jebusites, a people who have no independent known history outside the Torah. But they lived around Jerusalem, so therefore Palestinians must have been Jebusites.

Of course, the same Bible that says Jebusites existed says that they legally sold Jerusalem to King David.

Notice that there is never the slightest bit of historical, scientific, linguistic or cultural evidence for these contradictory and supposedly unbroken histories of Palestinians.

So now we are back to Philistines, since that is the most convenient lie for the current threat.

Any lie will do, as long as they counter Jews' claims.

Which reminds me of a recent comic of mine:

Buy the EoZ book, PROTOCOLS: Exposing Modern Antisemitism today at Amazon!

Or order from your favorite bookseller, using ISBN 9798985708424.

Read all about it here!

A new pseudo-scientific way to attack the "occupation" courtesy of @UNCTAD

Yesterday, Palestinian prime minister Mohamed Shtayyeh spoke to a crowd of supposed Harvard students in Ramallah. (I find it hard to believe that 300 Harvard students traveled to Ramallah with no other articles about them.)

In his speech, he claimed that "the occupation earns more than 50 billion dollars annually from our occupied lands."

I had never heard this number before, and I was curious as to where he got it from.

The closest I could find was a study released last December by the United Nations Conference on Trade and Development that claims that "the contribution to the economy of Israel of settlements in Area C and occupied East Jerusalem is estimated at an average of $30 billion per year."

If that is Shtayyeh's source, then he's exaggerating by only 67%, which is pretty good for a Palestinian official.

But how did the UNCTAD study come up with its estimates? Pretty much by magic.

Since 2016, UNCTAD has prepared about one report a year on the cost of the "occupation" to the Palestinian economy, using different methods each time and trying to out-do previous reports using increasingly sketchy methods. This one is a doozy.

It relies on a method of estimating economic activity based on satellite images of areas at nighttime, Night Time Luminosity (NTL), a method that economists use to estimate GDP in poor countries where there is little hard economic data. It looks at how well lit up an area is at night to estimate its economic activity.

UNCTAD is using this NTL method to estimate the GDP of the Jewish localities in Area C.

For all the fancy graphs in the UNCTAD paper, it has nothing to do with reality.

First of all, NTL has been shown to be accurate only with respect to large urban areas, not to rural areas. This makes sense because large urban areas have industries that would directly correlate with economic activity.

Anyone who has driven through Area C in Judea and Samaria can see that there is very little industry there. The Jewish towns and villages are mostly commuter neighborhoods where most people have jobs within the Green Line and travel there every day.

NTL methodology works in urban areas because it assumes that people live near where they work. Most of the large Jewish "settlements" are suburbs of Jerusalem. They should be considered part of a municipal Jerusalem, but UNCTAD looks at them as a separate "West Bank" with a completely separate economy.

It is probable that UNCTAD knows this because it shows this image of the territories to indicate "settlement" economic activity, but it doesn't show how the main light sources are all surrounding the Jerusalem metropolitan area.

Here's a nighttime satellite map of Israel, with Jerusalem the large area on the right.

UNCTAD, by pretending that the economy of the "West Bank" is independent from Israel, is basing its statistics on a false premise.

But it's mandate is to come up with new ways to demonize Israel and make it look like it is destroying the Palestinian economy, so this is consistent with its anti-Israel mission.

Moreover, the Jewish towns across the Green Line must be highly illuminated - because of security! Palestinians regularly try to enter those areas to kill Jews. UNCTAD now uses the lights that are necessary for Jews to avoid being slaughtered as a tool to attack Israel.

Neat trick, huh?

A significant part of the Palestinian economy is dependent on jobs in Israel, which pay more than double the average salaries of Palestinians within Areas A and B. But UNCTAD has never done a study of how a Palestinian state, which would presumably be totally separated from Israel because it would almost certainly be considered an enemy state, would make it difficult for Palestinians to reach their jobs in Israel would affect their economy. Instead, it creates a pseudo-scientific metric that is a complete fantasy.

Buy the EoZ book, PROTOCOLS: Exposing Modern Antisemitism today at Amazon!

Or order from your favorite bookseller, using ISBN 9798985708424.

Read all about it here!

Making up an Arab history of Jerusalem

In 2020, Arab News published an article titled "Arabs founded Jerusalem, says Jordan-based institute."

Among the many references the document uses to make its point is the Amarna Correspondence, a series of diplomatic letters between Canaanite city-state kings and their Egyptian overlords during the 14th century B.C., which mention Jerusalem. The paper presents pictures of the cuneiform tablets uncovered in Egypt in the late 19th century to validate its argument.

Along with archaeological discoveries, the Biblical record is also used as a source to establish original Arab presence in Jerusalem. The Bible, the paper says, shows that “the Arabs, Hamites, Canaanites, and Jebusites were the original inhabitants of the land of Palestine, including the area of Jerusalem.” Canaanites and Jebusites were there long before the Jews, even before Judaism was revealed.

The 108-page document quotes passages from the Old Testament to establish that “Jerusalem was always an Arab city” and notes that, “the Palestinian Arabs of today are largely the direct descendants of the indigenous Canaanite Arabs who were there over 5,000 years ago. Modern-day Arab Muslim and Christian Palestinian families (such as the “Kanaan” tribe, direct descendants of the Canaanites) are the oldest inhabitants of the land.”

The bolded quote makes it sound like the Torah mentions the "Arabs" as one of the Canaanite nations along with the Hamites, Canaanites and Jebusites. And indeed that is what the paper by the Jordanian Royal Aal Al-Bayt Institute for Islamic Thought says.

Obviously the Torah never mentions a nation called the "Arab" nation along with the nations that occupied the land of Canaan. The author made that up.

The paper's argument is contradictory and circular. It doesn't prove at all that Arabs were there - it merely asserts that Canaanites and Jebusites were Arabs, after saying that Arabs were separate from the Canaanites and Jebusites. Then it mentions how the Tanakh mentions that Canaan was inhabited by these nations as if that proves they are Arab.

It also brings as "proof" that "Jerusalem is mentioned by name in the Amarna Correspondence, a series of diplomatic letters between Canaanite city-state kings and their Egyptian overlords during the 14th century."

But no one disputes that the Torah says that it was the land of Canaan and that those nations lived there.. What the paper pretends to do, and fails, is find a connection between Jebusites and Arabs, or Canaanites and Arabs.

The word "Arab" is quite rare in the Hebrew scripture, and never refers to the residents of Canaan. A character named Geshem the Arabian is mentioned in Nehemiah; in Jeremiah 3:2 the word "Arab" is used as a synonym for "bandit."

The term was clearly known to the writers of the Hebrew scripture, and clearly none of them said that Canaan was an Arab land.

Clearly the authors of the paper knew this, and pretended that the Tanach said things it never says.

But why would we expect anything else?

Buy the EoZ book, PROTOCOLS: Exposing Modern Antisemitism today at Amazon!

Or order from your favorite bookseller, using ISBN 9798985708424.

Read all about it here!

Jews singing, dancing, and breathing are "provocative" - but not Arabs assaulting Jews

If you are Jewish, it is really easy to get major media coverage in the Arab world.

Just dance.

A group of about ten Jews danced at Damascus Gate yesterday. This huge news was published by the UAE71 news site:

On Thursday evening, a number of Israeli settlers stormed the "Damascus Gate" area in the center of occupied Jerusalem, raised the Israeli flag, and performed provocative dances.

The witnesses indicated that "the Israeli police were present at the site to protect the settlers."

In turn, the Palestinian Hamas movement considered the settlers' storming of Damascus Gate Square in Jerusalem "a dangerous step and playing with fire."

"The occupation is escalating its attacks on Islamic holy sites in Jerusalem, and we are facing an unprecedented attack by the occupation on Al-Aqsa Mosque," said Hazem Qassem, the movement's spokesman, in a statement to the media.

The occupation authorities are intensifying their efforts to Judaize Jerusalem and obliterate its Arab and Islamic identity.

Meanwhile, last night, an Arab woman threw a bag full of garbage at a group of Jews in Jerusalem. Here's video (from Yedidya Epstien*, who is pictured in the top photo):

Assault seems a little more newsworthy and provocative to me than dancing, but the Israeli police on the scene didn't even arrest her - let alone there being any news coverage of the incident.

-----

* Yes, that's how he spells his name.

Buy the EoZ book, PROTOCOLS: Exposing Modern Antisemitism today at Amazon!

Or order from your favorite bookseller, using ISBN 9798985708424.

Read all about it here!

Who actually cares about Jerusalem? Not the NGOs that pretend to

Terrestrial Jerusalem and Ir Amim, two Jewish NGOs that spend all of their energy to oppose any Jewish rights in Jerusalem, are alarmed:

On December 27, 2022, the Elad settlers of Silwan accompanied by a heavily armed detail of Israeli police, took over a large plot of land immediately adjacent to the Pool of Siloam in Silwan (from which the name Silwan derives).

The settler takeover is not exclusively a settler initiative. In a press release touting the commencement of excavations on the site, this is being presented as a joint venture between the Elad settlers, the Israel National Parks Authority (INPA), and the Antiquities Authority (IAA). For all those needing proof, this is further evidence that in Silwan, the settlers and the Government of Israel are one of the same.

The land in question has been owned by the Greek Orthodox Church and leased to a Palestinian family since the 1930s. A family member was arrested last night (26 December) in a pre-emptive arrest, and three more were detained this morning.

The Government of Israel and the settlers have decided there is no better time to take over Church property, in a place of cardinal importance to Christianity, than the Christmas week. There is nothing new in this. The settlers and the Government customarily reserve Christmas week for their most problematic initiatives, assuming, not without reason, that the diplomats and decision-makers are all on leave and will not pay attention.

JNS reports the story a bit differently:

An ancient Jerusalem pool that was used by millions of Jewish pilgrims during the time of the Second Temple two millennia ago as a ritual bath before ascending the Temple Mount, and revered by Christians as the site where Jesus cured a blind man, will be fully excavated and then opened to the public, the Israel Antiquities Authority announced on Tuesday.

The Pool of Siloam, located in the southern portion of the City of David, the ancient epicenter of Jerusalem, and just outside the Old City walls is expected to become one of the most important historic and tourist sites in the city.

The pool has been a focal point for archaeologists and scholars for the last 150 years. The excavations are set to begin in January and will continue for at least several months, while the site is expected to open to the public in about a year.

And, crucially:

The planned excavation of the five-dunam site (about 1.25 acres) is getting underway after a 14-year legal battle culminated in June when Israel’s Supreme Court found no reason to challenge the validity of the Ateret Cohanim organization’s purchase of 99-year leases, renewable for an additional 99 years, from the Greek Orthodox Church, the largest landowner in Jerusalem.

One of Ateret Cohanim’s goals is to purchase land in the history-rich area for public viewing, said Doron Spielman, vice president of the City of David Foundation. Previously, the area, which was off limits to everybody, lay barren for decades and was littered with garbage, he said.

“It is not every day that we find an icon in Jerusalem,” Spielman said. “This is not just a huge find, it is a mega-find.”

Jerusalem Mayor Moshe Lion said in a statement, “The Pool of Siloam in the City of David National Park in Jerusalem is a site of historic, national and international significance. After many years of anticipation, we will soon merit being able to uncover this important site and make it accessible to the millions of visitors visiting Jerusalem each year.”

According to TJ and Ir Amim, the Jews are stealing away Christian land.

In reality, they legally purchased the rights to the land, and it will become available for millions of Christians to visit!

These people who pretend to be defending Jerusalem prefer that precious historical site be strewn with garbage and inaccessible to all rather than fixed up and available to all.

The transfer of the lease is legal, above board and helps improve Jerusalem.

Which begs the question: who really cares about Jerusalem?

Certainly not Terrestrial Jerusalem or Ir Amim.

Buy the EoZ book, PROTOCOLS: Exposing Modern Antisemitism today at Amazon!

Or order from your favorite bookseller, using ISBN 9798985708424.

Read all about it here!

Mahmoud Abbas' Christmas message was entirely slander and incitement against Israel (plus calling a mass murderer a "hero")

From the official English translation of Mahmoud Abbas' Christmas message:

Today we are facing the policies and actions of our occupier with unity, commitment to our national values, steadfastness on our land, and with the world standing on the side of truth and justice. We will not accept the continuation of the occupation’s colonial-settlement policies targeting the Christian presence and Christianity in our region, which is an integral part of the social fabric of our people and of our region, something we always affirm and will continue to encourage all to preserve the mosaic of religious heritage that Palestine is proud of.

On this occasion we commend the positions of the Heads of Churches in Jerusalem, in which they accused extremist Zionist groups of carrying out continuous attacks on churches, intimidating Christians, attempting at expelling them and seizing their property.

We assure that we will continue to present our Palestinian narrative, refuting the false Zionist narrative, confronting any racist measures aimed at erasing our national identity, including our Christian and Muslim heritage. We will confront attacks on the Al-Aqsa Mosque, the Holy Sepulcher, Mount of Olives, Jaffa Gate, New Gate, the Armenian Quarter and others and attacks on every inch of the homeland.

We will not accept the practices of the colonial-settlement occupation and will confront them with peaceful popular resistance, in all international forums and courts. On this blessed occasion we call upon the international community break its silence and take concrete measures to stop Israeli crimes, including colonial-settlement expansion and ongoing annexation, the consolidation of a racist Apartheid regime, attempts at changing the identity and the character of the city of Jerusalem, the desecration of its Christian and Muslim holy sites , the seizure of church properties and all Palestinian properties, the forcible displacement of Palestinians from their homes, demolitions, as well as murders and other crimes and violations of international law. The homeland is mourning its martyrs, and we shall do everything we can to hold the criminals accountable.

Our hearts are squeezed with pain and suffering due to the killings of the Israeli occupation that led to the martyrdom of hundreds during this year, including the martyr journalist Shireen Abu Akleh, as well as the recent martyrdom of the hero Nasser Abu Hmeid, who died denied of his basic human rights as he was in the last stages of his struggle with cancer. We insist in the need for the international community to assume its responsibility to protect our people.

We affirm that the only way for our people, and all peoples of the region, to enjoy security, stability, prosperity and good neighborliness is for Palestinians to fulfil their legitimate and long overdue rights in accordance with international law and resolutions, including the end of the Israeli occupation and the freedom of the State of Palestine with East Jerusalem as its capital, including our Muslims and Christian sanctities, the right of return of our people and living in our homeland in freedom and dignity.

I extend my greetings and congratulations to our people wherever they are, and I say to them, be proud of your history and identity, tell the world that Christmas is a Palestinian message of hope which our people continues to embrace with love and hope to achieve justice, freedom and peace in the Holy Land.

In short: Jews are criminals who have no business to live here, people who murder Jews are heroes and we intend to destroy the Jewish state via "return."

7 paragraphs that were anti-Israel, and only two that talked about the usual Christmas messages of peace on Earth, goodwill towards men,

This is what happens when you define your entire purpose - and the purpose of your people - as destroying the Jewish state.

Buy the EoZ book, PROTOCOLS: Exposing Modern Antisemitism today at Amazon!

Or order from your favorite bookseller, using ISBN 9798985708424.

Read all about it here!

12/07 Links Pt2: Every Time You Wish Someone ‘Happy Hanukkah’ You Acknowledge The Historic Jewish Claim On Jerusalem; Israel is 5th safest country in the world for tourists

From Ian:

'Herzl is our George Washington and Thomas Jefferson all wrapped in one'

"Today, Theodor Herzl is best known for his beard, not his books," laments Gil Troy, editor of "The Zionist Writings of Theodor Herzl," in his introductory essay to a new edition of Herzl's diaries.

Troy, a professor of history at Canada's McGill University now living in Israel, wants to make Zionism's founders come alive for the next generation. His latest effort is a three-volume collection of Herzl's writings.

The brainchild behind the series is Matthew Miller, owner of Koren Publishers, a Jerusalem publishing house producing mainly religious texts. Drawing inspiration from the Library of America, a publisher of notable American classics and historical works, Miller decided to create a Library of the Jewish People to bring together the best writings from Jewish history in the fields of religion, the arts and politics.

"The Zionist Writings" are the first titles in that ambitious effort. They include a fairly comprehensive collection of Herzl's diaries and other works, including his play "The New Ghetto" (1894), of which Herzl biographer Alex Bein said, "Herzl completed his inner return to his people"; Herzl's 1896 manifesto "The Jewish State"; and important essays, like "The Menorah" (1897), showing how, through Zionism, Herzl reconnected with his Judaism.

The series uses translations from the original German made by historian Harry Zohn in the 1960s. Other works, like "The New Ghetto," are newly translated by Uri Bollag.

Troy, who spoke to JNS the day after the book launch at the Menachem Begin Heritage Center in Jerusalem, said the Herzl series is his fourteenth book project and the first where he stood before an audience and said "Shehecheyanu" – a Jewish prayer to give thanks for special occasions – both to mark the 75th anniversary of the date the UN General Assembly voted in favor of a Jewish state (Nov. 29, 1947) and to celebrate the launch of Library of the Jewish People.

"It's an attempt to invite the Jewish people to build a bookshelf, because we've been building a bookshelf for thousands of years, but most of us don't know the Jewish texts, the Jewish canon," he said.

Troy sees no better place to start than Herzl. "He's our George Washington and our Thomas Jefferson all wrapped in one," said Troy. "Washington's diaries are interesting, but they're not ideological. That's why, when talking about Herzl in American terms, we say he's a cross between Washington and Jefferson, because he's also a conceptualizer."

Troy, who pored through 2,700 pages of Herzl's diaries, described them as "a political-science version of an artist's sketchbook."

"Herzl draws in the contours of the Jewish state. He plans different dimensions from a flag to the architectural aesthetic, from labor-capital relations to the dynamics between rabbis and politicians," Troy writes in one essay.

Every Time You Wish Someone ‘Happy Hanukkah’ You Acknowledge The Historic Jewish Claim On Jerusalem

On Hanukkah eve, I tweeted out a somewhat reductionist thought commemorating the bloody Maccabean rebellion against the Seleucid Empire and their traitorous Hellenized Jewish accomplices. It seemed to upset some of my followers.

Every time you wish someone a Happy Hanukkah you are acknowledging the historic Jewish claim on Jerusalem. — David Harsanyi (@davidharsanyi) December 12, 2017

Why are you politicizing such a pleasant holiday? Does wishing someone a “Merry Christmas” now mean that you accept Jesus as your lord and savior?

Well, first of all, the story of Hanukkah isn’t pleasant. Violent, brutal, and passionate, maybe. But not pleasant. And of course wishing someone a “Happy Hanukkah” isn’t an endorsement of any theological position, any more than wishing someone Merry Christmas is (although we appreciate the recognition of the Jewish presence in ancient Bethlehem). Mostly it’s convention and good manners. Thank you.

Fact is, there isn’t a ton of theology to worry about. Hanukkah is not a Jewish “yom tov,” which in the literal translation means “good day” but in religious terms means the holiday was not handed to the Jewish people through the Torah. Unlike Passover or Yom Kippur, there are no restrictions on work. The two books that deal with the Maccabees aren’t Jewish canon. The “miracle of the lights” — which you might be led to believe is the entire story of the holiday — is apocryphal and was added hundreds of years later in the Talmud. (To be fair, the story of miraculous oil is far more conducive to the holiday gift-giving spirit than, say, the story of the Jewish woman who watched her seven sons being tortured and slaughtered by Antiochus because she refused to eat pork.)

But whatever reasons you have for offering good wishes, Hanukkah itself is a reminder that Jews have a singular, millennia-long historic relationship with Jerusalem. By the time Mattathias rebelled against Hellenistic Syrian king Antiochus, who had not only ordered a statue of Zeus to be erected in the Holy Temple but that swine be sacrificed to him, Jerusalem had likely been a Jewish city for more than 1,000 years. As some readers have suggested, Hanukkah might be the only Jewish holiday that celebrates events confirmed by the historical record. The Hasmonean dynasty, founded by Mattathias’ son Simon, is a fact.

12/02 Links Pt1: R.I.P., UN Two-state Solution; Welcome, Bibi: Blinken To Headline Anti-Israel J Street Conference; Palestinian teens order Haredi man to kiss their feet, post on TikTok, are arrested

From Ian:

Welcome, Bibi: Blinken To Headline Anti-Israel J Street Conference

A State Department spokesman told the Free Beacon that Blinken’s engagement with anti-Israel groups like J Street is an "important part" of the agency’s mission.

"It is routine for the secretary of state to engage with different civil society groups representing a broad array of foreign policy interests, this is an important part of the State Department’s domestic outreach," the spokesman said.

While Blinken is not the first secretary of state to address a J Street conference—then-secretary John Kerry and then-vice president Joe Biden both spoke in 2016—the timing of his address is being viewed as highly symbolic. The Biden administration in December took the extraordinary step of launching a Justice Department investigation into the shooting of a Palestinian-American reporter by the Israel Defense Forces.

Israel in September conducted its own independent review in cooperation with the U.S. State Department, and U.S. lawmakers are accusing the administration—given the president's support for an additional FBI investigation—of kowtowing to radical elements in the Democratic Party who seek to transform Israel into a pariah state.

One senior State Department official told the Free Beacon that "attending this J Street event is like a blatant and obvious attempt to stick Bibi [Netanyahu] in the eye."

"Unfortunately," said the source, who was not authorized to speak on record, "it has the effect of undermining our relationship with Israel, and thus U.S. national security."

It's not the first sign that the Biden administration is less than elated at Netanyahu's reascension to power last month. Biden waited days to congratulate the newly elected Israeli leader, drawing accusations the president was trying to isolate Netanyahu's conservative government before it even was seated.

"The Biden administration is filled with partisans who hate Israel and Benjamin Netanyahu. They banned the use of the phrase ‘Abraham Accords,' couldn't bring themselves to have President Biden call Netanyahu to congratulate him until their silence became comical, and now they're even unleashing the FBI," Sen. Ted Cruz (R., Texas) told the Free Beacon. "So of course Secretary Blinken is going to J Street, an anti-Israel activist group that also criticized the Abraham Accords, loathes Netanyahu, and regularly calls for investigations against Israel. It's both disgraceful and predictable."

One former Israeli government official told the Free Beacon the administration is not even trying to hide its disdain for Netanyahu and his conservative coalition.

"This is simply bad diplomatic strategy," said the source, who would only speak on background so as not to upset either government. "Speaking to J Street may displease the incoming Israeli government, but they're hardly afraid of the lobby. This doesn't send a message of strength but rather one of petulance. Secretary Blinken should know better."

US insists it’s still committed to reopening Jerusalem consulate, but few convinced

The Biden administration’s new envoy to the Palestinians declared Wednesday that the US still plans to reopen its consulate in Jerusalem after nearly two years of delays, but Israeli and Palestinian officials did not appear convinced.

Asked for his response to US Special Representative for Palestinian Affairs Hady Amr’s renewed pledge, a senior Palestinian official speaking on condition of anonymity chuckled. “At this point, we don’t get excited over these kinds of declarations from the Americans,” he said. “With all due respect, we’ll respond when there are facts on the ground.”

Prime minister-designate Benjamin Netanyahu’s office has avoided commenting on Amr’s remarks, ostensibly waiting until he is sworn into office, but an official in the Likud leader’s inner circle told The Times of Israel that his boss’s position on the matter has not changed, confirming a report in the Makor Rishon news site.

After vowing during the campaign to reopen the de facto mission to the Palestinians, which his predecessor Donald Trump shuttered in 2019, US President Joe Biden’s Secretary of State Antony Blinken informed Netanyahu in May 2021 that Washington wanted to follow through on the pledge.

The then-prime minister responded by voicing his opposition to the proposal. Netanyahu and other opponents to reopening the consulate have argued that it encroaches on Israeli sovereignty in the city — the eastern portion of which the Palestinians claim as the capital of their future state.

The Biden administration did not move on the matter following Netanyahu’s refusal. And if the Democratic president’s hesitance to enter public spats with Israel guided his policy then, that inclination was boosted in the year that followed, when Israel was governed by a unity government led by prime ministers Naftali Bennett and Yair Lapid.

David Singer: R.I.P., UN Two-state Solution

The founding document of the Palestine Liberation Organisation in 1964 (PLO) expressly disavowed any claim to sovereignty “over the West Bank in the Hashemite Kingdom of Jordan” and “the Gaza Strip”. It was only in 1968 – after Jordan and Egypt had lost these lands to Israel in the 1967 Six Day War – that the PLO began to agitate for an independent Arab state west of the Jordan River – employing terrorism to try and achieve it.

The PLO strategy failed.

However the long-dormant UN two-State solution was resurrected by the international community in: 1980: Venice Declaration
1993: Oslo Accords
2002: Arab Peace Initiative.
2003: President Bush Roadmap
2011: President Obama
2020: President Trump

Powerful backers indeed – but no such two-State solution has appeared a remote possibility for the last forty years

A radically-different proposal however surfaced in Saudi Arabia on 8 June 2022 that was both revolutionary and ground-breaking: Merge Jordan, the Gaza Strip, and part of the West Bank into one territorial entity to be called the Hashemite Kingdom of Palestine – no new Arab State between the River and the Sea.

The UN’s response has been disgraceful.

Instead of welcoming this Saudi proposal and the prospects its successful implementation offers for ending the Jewish-Arab conflict – the UN has failed to even acknowledge its existence - denying it any oxygen, exposure or traction in the UN.

Secretary General Antonio Guterres and UN Special Co-ordinator for the Middle East Process Torr Wennesland have made no public comments whatsoever on the Saudi proposal or included any reference to it in their monthly reports to the Security Council since its release. They need to break their silence. Until they do – they remain compromised and conflicted.

A UN closed forum convened on 8 November by the UN Committee on the Exercise of the Inalienable Rights of the Palestinian People (CEIRPP) with Civil Society Organizations (CSO’s) from “Palestine” Israel and the United States “Advocating for Accountability in the Occupied Palestinian Territory” - - asserted that “Safeguarding the two-State solution” remained their prime objective.

Not one of them apparently mentioned the Saudi proposal - whose successful implementation would put them all out of business by finally ending a conflict that has defied resolution for more than 100 years.

Guterres continued parroting the UN’s commitment to the two-state solution on 22 November -without mentioning the Saudi solution – which needs to be aired and debated in the UN General Assembly, Security Council and CEIRPP and no longer suppressed.

The UN’s 75 years-old failed two-State solution to end the Jewish-Arab conflict has well and truly passed its use by date. The time has come for the UN to adopt the Hashemite Kingdom of Palestine solution to replace it.

The Buraq Wall was never where the Kotel is

Palestinian routinely claim that the Kotel, or Western Wall, is really a Muslim shrine - the Buraq Wall, where Mohammed supposedly tethered his flying steed during his miraculous "night journey."

It turns out that most Muslims never believed that until the 1929 riots and after Israel built the plaza in front of the Kotel in 1967.

The Shaw Commission report of 1930, about the riots that started at the Wall in 1929, describes the competing religious claims to the wall - and does not mention the legend of the Buraq at all, only that it is part of the Haram esh Sharif like all the other walls.

One of the Holy Places in connection with which it has not infrequently been necessary to give rulings of the character indicated above is the Western or Wailing Wall; in Jerusalem. This Wall; forms part of the western exterior of the ancient Jewish Temple; being the last remaining vestige of that sacred place it is regarded with the greatest reverence by religious Jews, whose custom of praying there extended back to at least the Middle Ages. ....The Wall is also part of the Haram-esh-Sherif, which is an Islamic place of great sanctity, being reckoned next to the sacred cities of Mecca and Medina as an object of veneration to Moslems.

If the Kotel was considered the holy "Buraq Wall" by Muslims at the time, certainly that would have been mentioned here. Although it must be mentioned that the testimony included the idea that the Muslims had exaggerated the importance of the Buraq Wall:

Merriman introduced part of Chancellor’s statement to the Permanent Mandates Commission in July, in which he stated that the Moslems are trying to invest El Burak with a sanctity never before attached to it. Merriman implied that the Government was as skeptical as the Jews regarding the sacredness of the pavement to the Moslems.

Wikipedia points to an obscure German source from the 1860s that appears to say that the Muslims claimed the entire Western wall of the Temple Mount to be the Buraq Wall.

A 1932 academic paper in the Journal of Biblical Literature, by C. D. Matthews, discusses the topic of where Muslims believe Mohammed tied the steed and entered the Temple Mount:

Among the orthodox who maintain the legends of Islam as historic truth, the famous "Night-Journey" of the Prophet sanctifies, as could nothing else, Jerusalem as a city of Muslim shrines, especially the Rock itself, from which Mohammed ascended into Heaven, and the Wall of al-Buraq, where Gabriel, the angelic conductor, tied up the divine steed on the arrival at the "further mosque" from Mecca. Unfortunately, this last spot is identified as the same as the "Wailing Wall," involving a clash of religious sentiments which has often led to tragic results. Of course, the factious can always find factors. But is the Wall of al-Buraq the same as the Wailing Wall? The spot of contention is the southern end of the western wall of the Haram area. Muslim tradition is now well established that this is the holy station of their Prophet. Some accounts of the Night-Journey, as for instance our own author, say that Mohammed entered through a "gate through which the sun and the moon incline"--or shine at setting. This would indicate, of course, a western or southwestern gate. It agrees with the ordinary identification as the now walled-up Bab an-Nabi underneath the Gate of the Moors, Bab al-Maghribah, just south of the Place of Wailing, in the western wall of the Haram.

He's saying that the Muslim consensus in Jerusalem was that the Buraq was tethered to the south of the Kotel, under the Mughrabi Gate - not where the Kotel is, north of the gate.

But that's just the beginning:

Further, Ibn al-Fakih (903) says the place of the tying up of al-Buraq is in the angle of the southern minaret-which was at the southwest corner of the Haram. And Ibn 'Abd Rabbih (913) says it is under the corner of the masjid-which Le Strange (in his book Palestine Under the Moslems) takes to mean the Aqsa but which can as well refer to the entire Haram and therefore Aqsa, mean the same as the statement of Ibn al-Fakih.

But Muqaddasi (985), a citizen of Jerusalem and a most careful writer, speaks of the "two gates" of the Prophet, in such terms as positively to identify his choice as the ancient double gate in the south wall of the Aqsa. There used to run here a large entrance which is still a subterranean opening from within the mosque. The location of the former double gate is just as near the southern minaret on the southwestern corner as is the Gate of the Moors in the southern portion of the western wall.

Further, Nasir I Khusrau (1047), despite the earthquake which came between Muqaddasi and him, resulting in changes of structure and name, still speaks of this gate under the Aqsa as the gate of the Prophet. He says (as quoted by Le Strange, P. M., pp. 178-9): "The gate of the Prophet... which opens toward the kiblah point-- that is, towards the south... The Prophet... on the night of his ascent into heaven, passed into the noble sanctuary through this passageway, for the gateway opens on the road from Makkah." It is only when we come to Mujir ad-Din, as late as 1496, an author whose work was almost entirely of secondary material, that we have a definite change of reference to the southwestern gate in the western wall as the gate of the prophet; and even here the author is speaking mainly of the Gate of the Moors over the walled-up gate which he says incidentally is also called Bab an-Nabi. (See Le S., p. 182.)

Finally, Le Strange (p. 182), who had studied thoroughly all the Arab geographers and historians on Palestine, takes the gates of the Prophet as named (not in order) by the two earliest writers Ibn al-Fakih and Ibn 'Abd Rabbih, to be identifiable with those named in the southern wall by Muqaddasi and Nasir. This places the weight of testimony on the western portion of the southern wall of the Haram area, not the southern portion of the western wall, as the proper Wall of al-Buraq of Muslim tradition.

The blue section is where the Kotel is, the green is where the Buraq Wall was accepted as Muslim tradition as of 1932, possibly at the southern corner, and the orange outline covers areas where the original Muslim traditions placed the Buraq Wall.

So when Palestinians today claim that the Western Wall is really a holy Muslim Buraq Wall, they are lying. And it is a lie about Muslim tradition itself, meaning that they are willing to change their own history and legends just to take away any Jewish claim in Jerusalem.

That is what hate looks like.

Buy the EoZ book, PROTOCOLS: Exposing Modern Antisemitism today at Amazon!

Or order from your favorite bookseller, using ISBN 9798985708424.

Read all about it here!

11/23 Links Pt1: Israeli-Canadian teen killed as terror bombings target 2 Jerusalem bus stops; Palestinian gunmen steal body of Israeli from hospital; U.S. creates special representative for Palestinian affairs

From Ian:

Israeli teen killed as terror bombings target 2 bus stops at entrances to Jerusalem

Two explosions at two bus stops near entrances to Jerusalem on Wednesday morning killed one person and left another 22 people injured, police and medics said.

Police described the explosions as a terror bombing attack.

The first explosion occurred close to the main entrance of Jerusalem in Givat Shaul, shortly after 7 a.m., peak commuter hour.

Eighteen people at the bus stop were injured in the blast, including two critically and two seriously, medical officials said. The victims were taken to two hospitals in Jerusalem.

One of the victims injured in the first blast later died at Shaare Zedek Medical Center, hospital officials said. He was named as 16-year-old Aryeh Schupak, a yeshiva student from Jerusalem’s Har Nof neighborhood, and a dual Israeli-Canadian national.

A second blast occurred shortly after 7:30 a.m., at Ramot junction, another entrance to Jerusalem.

Five people lightly hurt by shrapnel or suffered from anxiety in the second explosion were taken to the Hadassah Mount Scopus Medical Center, hospital officials said.

A bus at the station was damaged by the explosion. It was unclear if the victims were at the station or on the bus itself.

Deadly ‘high quality’ Jerusalem bombs planted by organized terror cell, police say

A senior officer said police were hunting for an organized terror cell that detonated two “high quality” explosive devices at two bus stops near entrances to Jerusalem on Wednesday morning, killing one and wounding more than 20 others.

Speaking to reporters, the head of the police operations division said the “two high-quality, powerful explosive devices with a high level of damage” were hidden behind the bus stop and in a bush.

The first explosion occurred close to the main entrance of Jerusalem in Givat Shaul, shortly after 7 a.m., peak commuter hour. The second blast occurred shortly after 7:30 a.m., at Ramot junction, another entrance to Jerusalem.

A 16-year-old yeshiva student, Aryeh Schupak, was killed and 22 people were hurt in the two attacks, including one listed as critical and another three in serious-moderate condition, according to medical officials.

Schupak, who was killed in the first bombing, was a Canadian national as well as an Israeli citizen, according to Canada’s ambassador to Israel.

The remotely detonated devices were packed with nails to maximize casualties, according to police officials.

Due to the nature of the attack with two near-identical bombs exploding within half an hour of each other at two bus stops, Deputy Commissioner Sigal Bar Zvi said police suspected an organized cell was behind it, rather than just one person.

“I believe we will capture the terror cell,” she said.

‘We saw people running, children crying’: Witnesses describe J’lem attack aftermath

Victims and witnesses described the terrifying moment they were caught up in the twin bomb attacks at Jerusalem bus stops on Wednesday morning.

Aryeh Schupak, 16, was killed, and at least 20 injured in the two blasts at entrances to the city.

Many of those caught up in the terror were children and teens on their way to school.

The first explosion hit a bus stop at the entrance to the city at around 7:05 a.m., and barely half an hour later another bomb went off at another stop near the Ramot neighborhood in the northwest of the capital.

Shahar Sorkis and Neta Varshavski, both 14-year-olds who attend a school in Ramot, saw the second explosion as they traveled with other schoolkids on a nearby bus.

“We saw loads of shrapnel flying off the bus… it was a mess,” Varshavski told the Ynet news site. “We heard a noise and then we saw a lot of people running, a lot of children crying.”

“When we saw the explosion a lot of the girls began to cry. There was a lot of stress,” Sorkis added. Police and security personnel at the scene of a terror attack in Jerusalem, on November 23, 2022. (Olivier Fitoussil/Flash90)

The explosion damaged a No. 67 bus that was passing at the time. The driver, Motti Gabay, told Ynet that he quickly realized it was a terror attack.

“There was panic,” he said.

Gabay, who has been a bus driver for 23 years, including the period of the Second Intifada in the early 2000s when Palestinian terrorists frequently targeted buses with bombs, said he had expected that such attacks would one day return.

“First of all, I opened the doors and people got off,” he said, noting that Israelis “are used to this already.”