Hospital head is a Hamas lieutenant colonel. His lies were widely quoted by the media for months.

Times of Israel reports:

The director of Gaza’s Kamal Adwan hospital in Jabaliya has revealed in a Shin Bet interrogation that his northern Gaza hospital was turned into a military facility under Hamas’s control and that at one point, it had housed a kidnapped soldier.

In footage published on Tuesday by the Shin Bet and Israel Defense Forces, hospital director Ahmed Kahlot could be seen telling an Israeli interrogator that Hamas had offices inside the hospital and used it as a base for operational activity.

According to Kahlot, who said he has been a lieutenant colonel in Hamas since 2010, some 16 members of the hospital’s staff — including doctors, nurses and paramedics — were Hamas operatives serving in the al-Qassam Brigades, the military wing of the terror organization.

He added that several members of the Palestinian Islamic Jihad’s Al-Quds Brigades were also employed in the hospital.

Here is his statement:

 Kahlout was widely quoted by the media for two months. Now that we know he is Hamas, we can assume that a large percentage of his statements that helped shape world opinion were propaganda.

So what has the media quoted a Hamas official as if he was a dedicated medical professional?

AP quoted him November 7 defending how casualty numbers from Hamas' health ministry are trustworthy.  

“Hamas is one of the factions. Some of us are aligned with Fatah, some are independent,” said Ahmed al-Kahlot, director of Kamal Adwan Hospital in northern Gaza. “More than anything, we are medical professionals.”

The Guardian, November 12:

 The head of northern Gaza’s Kamal Adwan Hospital has told Al Jazeera that the hospital has run out of fuel.

“Ahmed al-Kahlout, the head of the Kamal Adwan Hospital in northern Gaza, said in an interview with Al Jazeera that the facility’s main generator has run out of fuel, forcing the hospital to shut its operation,” the news organisation reports.

More than 5,000 people are sheltering at the hospital in addition to patients, al-Kahlout said.

The Guardian, November 22, quoted him again:

The hospital had received more than 60 bodies with over 200 injured since last night, he added. “The medical teams are very tired. We don’t have a single drop of fuel. We work in the dark using handheld searchlights,” he said

In another message distributed by the health ministry, Kahlout said the hospital was using cooking oil rather than diesel to run the hospital’s generators, and an ambulance targeting the wounded had been struck near the hospital grounds.

CNN, December 11, quoted him as saying that the maternity ward was hit by tank shelling, killing two women and leaving two more so badly wounded their legs required amputation.

Pravda, December 12:

"Israeli drones target anyone entering or leaving the hospital. ...The IOF targeted the hospital's water system, and we had to rely on groundwater. No electricity, water, or food in the hospital. The IOF shelled the maternity ward. Three children in the hospital lost their lives in the last three days due to a shortage of oxygen. "

Every quote from every medical professional in Gaza since October 7 is as suspect as Al-Kahlout's. But there was no skepticism about his accusations - until now. 

Now that he is telling everyone that Hamas controls the hospitals and ambulances, the Times of London has lots of reservations about  his statements:

Israel has sought to justify arresting scores of medical staff in Gaza by posting a video that purports to show a hospital manager confessing to working for Hamas.

Ahmed Kahlot, head of Kamal Adwan Hospital in northern Gaza, was detained last week along with 70 other medical staff.

The release of the video was condemned by pro-Palestinian groups, who said there was no justification for publishing interrogation evidence obtained under unclear conditions without the presence of a lawyer.

Ghassan Abu Sitta, a British-Palestinian surgeon who spent weeks earlier in the conflict working in both al-Shifa and al-Ahli hospitals, said the Israelis were taking these actions because their attempts to show al-Shifa had been used as a command centre had failed.

“The Israelis plan to have show trials to justify the attacks on hospitals, because the whole narrative on al-Shifa was so ludicrous,” he said.

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Buy the EoZ book, PROTOCOLS: Exposing Modern Antisemitism  today at Amazon! Or order from your favorite bookseller, using ISBN 9798985708424.  Read all about it here!

 

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04/03 Links Pt2: World Vision, Prominent U.S. Evangelical Charity, Caught Funding Jihadis; How J Street Turned Democrats Against Israel; Telling a Story Founded the Jewish Nation

From Ian:

World Vision, Prominent U.S. Evangelical Charity, Caught Funding Jihadis

When U.S. officials discovered that World Vision was funding a designated terror group, they ordered WV to stop paying ISRA, but WV maintained its relationship with the organization. In January 2015, WV said it had "discontinued any future collaboration." Yet almost a year later, WV posted a job position working with ISRA in December 2015, apparently indicating it had not ceased collaborating as it claimed.

Around the same time, World Vision partnered with yet another group that "has helped fund the Hamas military wing," the Humanitarian Relief Foundation (IHH).

In 2012, World Vision was exposed using Australian government dollars to fund a terrorist front group operating in the West Bank. World Vision was funding the Union of Agricultural Work Committees (UAWC), a front group for the U.S. terror designated Popular Front for the Liberation of Palestine (PFLP).

Australian Solicitor Andrew Hamilton, who worked with the Israel Law Center which exposed the funding, told the Jerusalem Post that, "The Union of Agricultural Work Committees is an integral part of the proscribed terror organization, the PFLP, that Australian citizens and corporations are prohibited from providing support to."

In an email to FWI, Hamilton called on the recently elected Australian Government "to initiate a detailed criminal investigation into the Halabi scandal."

"For more than a decade, World Vision Australia has avoided justice in Australia for its criminal activities in funding PFLP terrorism using Australian taxpayer money obtained by deception," Hamilton told FWI.

"It would be reasonable to assume that if a smaller organization, whose CEO [Tim Costello] was not the brother of a former federal Treasurer [Peter Costello], had similarly deceived the Australian Government to obtain taxpayer funds which were then sent to terrorists, then they would have been prosecuted to the full extent of the law." (FWI has attempted to obtain a response from the Costellos and from World Vision Australia, but has been unsuccessful.)

In 2010, World Vision partnered with a group headed by a PFLP operative, Khaled Yamani, who led the Palestinian Children and Youth Foundation in Lebanon. And a few years prior to that, WV signed joint memoranda with the U.S. designated terror group Interpal, a financial supporter of Hamas.

WV responded to FWI's inquiry regarding the claims made by Cliff Smith in an email declaring, "We remain adamant we are committed to a positive relationship with Israel in our humanitarian work and we do not now, and never have, supported terrorism."

World Vision portrays itself as a "global Christian humanitarian organization." McDonnell asks how WV's support of Islamist terrorists is really in line with the Gospel message it presents. "To see this activity from World Vision in Sudan and then continuing in Israel too—it just makes me wonder: 'What kind of Christians are supporting a group that is funding terrorists?'"

Yisrael Medad: Update on Cordoba: "cultural reductionism"

Spanish Church ‘accused of glossing over Muslim identity of Cordoba’s Great Mosque’

February 28 2023,
The Catholic Church has been accused of glossing over the Muslim identity of the Great Mosque of Cordoba with a visitor centre that emphasises its Christian origins.

The Church’s planned centre for the mosque, which has served as a cathedral since the Spanish city’s reconquest by Christian forces in 1236, aims to “correct” what it deems to be an overly Islamic vision of the city’s past.

“The need to redesign the entire space [of the mosque area] derives from the finding that Cordoba is marked with a very powerful cultural label: that of a Muslim city,” said a report by Demetrio Fernandez, the Bishop of Cordoba.

The mosque has served as a cathedral for hundreds of years and is used for traditional processions at Easter

“The cultural reductionism is so strong that it has the capacity to eclipse the brilliant Visigoth, Roman and Christian [periods]..."

So, Muslims are engaged in cultural reductionism of Jerusalem as the capital of Judea, where the Temple stood on Mount Moriah?

Telling a Story Founded the Jewish Nation

Many of the basic fundamentals of the seder—not only eating matzah and bitter herbs, but also relating the story of the liberation from Egyptian bondage to one’s children—can be found in Exodus 12, which is set in Egypt just before the tenth plague. By imagining what this archetypal seder might have been like, Cole Aronson explores the ritual’s meaning for Jewish history:

You don’t tell the children they were once slaves in Egypt, because that’s all they know. But it wasn’t always so, you tell them—long ago, their ancestors enjoyed over a century of freedom under God. God chose to raise the patriarchs up from the idolatry of their native culture and gave them a covenantal life. A famine some generations later compelled the chosen family to live in Egypt, first as guests and then—until now—as slaves. Tonight, God will keep His promise to the patriarchs and restore the Israelites to His service.

What the parents of the Exodus told their children was the very first maggid the first “telling” of Passover night. But the story as originally told didn’t commemorate the founding of the Jewish nation. Telling the story founded the Jewish nation.

Until the Exodus, the before-time of the patriarchs was a rumor whispered by strangers subjugated in a strange land. On the Exodus night, teaching the children about God’s choice of Abraham converted his descendants into his self-conscious heirs. A free nation was created by restoring a memory of itself. The pageantry of the seder is often and correctly said to recreate the Exodus night in order to tell a story. The reverse is also true. Jews recreate the Exodus night in part by telling a story that the Exodus parents must have told their own children 3,500 years ago, and with the same function—initiating youngsters into the chosen people of God.

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01/11 Links Pt2: Col Kemp: Jew-Hate at American Universities; Caroline Glick: The ‘woke’ West is assaulting Jews for embracing their heritage with Richard Landes

From Ian:

Col Kemp: Jew-Hate at American Universities

[The Amcha] report paints a stark picture of an increasing, intensifying and carefully coordinated campaign of attacks on Jewish identity at over 60% of the colleges and universities that are popular with Jews, including 2,000 incidents intended to harm Jewish students since 2015.

[T]hese activists demand an end to Zionism, which... means just one thing: an end to the democratic State of Israel. This itself is antisemitism in any book and is spelt out as such in the US State Department definition of antisemitism.

Despite expending so much energy against their fellow students, German Gentiles had plenty left for their Jewish professors. Unsatisfied with Nazi race regulations restricting Jewish faculty, students boycotted the classes of those who were exempt under the race laws and pressured university authorities to dismiss them. The result was that every Jewish professor who was still legally allowed to teach had resigned by 1935.

The Amcha report characterises the situation on US campuses today as a crisis for American Jews. It is much more than that. It is a crisis for us all that one section of our student body is bullied, abused, intimidated and cast down by their fellow students and often abandoned by their professors and faculty authorities.

It is high time for the federal government, under Title VI of the 1964 Civil Rights Act, to withdraw its funding from all universities that participate in bigotry such as that.

Jonathan Tobin: Ilhan Omar is the Democrats’ problem, not Kevin McCarthy’s

By standing with Omar, Democrats, including President Joe Biden, have effectively normalized antisemitism. And McCarthy’s effort to punish her will again test whether they mean what they say when they speak of their opposition to hate.

As was the case with Greene and Gosar last year, it will take a vote by the majority of the House to remove Omar from her perch on the Foreign Relations Committee. Given the GOP’s narrow majority, the fate of Schiff (who repeatedly lied about the hoax he helped promote that former President Donald Trump colluded with Russia to steal the 2016 election) and Swalwell (who had an intimate relationship with a Chinese spy) will also be part of the same debate.

Democrats will also answer the list of Omar’s antisemitic statements and actions with their own brand of “whataboutism,” which will involve McCarthy’s recent embrace of Greene, who was an ally during his fight for the speaker’s chair. They’ll bring up other Republicans for censure, as well. One is Rep. George Santos (R-N.Y.), who lied about just about everything during his campaign for election, including whether he was Jewish.

If every member of Congress or the executive branch had to be censured for lying, however, Washington would soon be emptied of politicians, including Biden, who takes second place to no one when it comes to being a serial fabulist. Moreover, there is an argument to be made that neither party should be engaging in this kind of tit-for-tat punishment.

If the voters think they deserve nothing better than to be represented by such scoundrels, perhaps it’s best if we leave it to them to decide at the ballot box who should sit in Congress or on committees. As the great cynic, journalist H.L. Mencken wrote, “Democracy is the theory that the common people know what they want, and deserve to get it good and hard.”

Nevertheless, if the Democrats are going to play this game, then McCarthy can hardly be blamed for answering in kind. And if House Minority Leader Hakeem Jeffries (D-N.Y.) isn’t prepared to agree to remove Omar, then the speaker is justified in seeking to oust her.

At stake here is not the broader question of how much extremism or bad behavior Congress should be willing to tolerate in its members. Rather, it is specifically one that will force Democrats to decide what is more important to them.

Is it the fight against antisemitism at a time when Jew-hatred is on the rise throughout the globe? Or is their true allegiance to identity politics and the toxic intersectional myths that allow Omar to paint herself as an oppressed victim, rather than a hatemonger, simply because of the color of her skin?

Caroline Glick: The ‘woke’ West is assaulting Jews for embracing their heritage

As Israel is being pilloried at the U.N. Security Council by friend and foe alike for daring to allow Jews to visit the Temple Mount, professor Richard Landes joins Caroline Glick on this week’s episode of the “Caroline Glick Show” to discuss the contemporary roots of the demonization of Jews and the Jewish state.

Landes recently published “Can the Whole World Be Wrong: Lethal Journalism, Anti-Semitism and the Global Jihad,” the product of 22 years of work.

He began his study of the subject in the aftermath of the first modern blood libel, the alleged killing of Muhammed al-Dura, a 12-year-old Palestinian boy, by IDF forces in Gaza on Sept. 30, 2000.

The false allegation that the boy was killed by IDF forces that day, and that they murdered him deliberately, formed the basis of a massive propaganda effort. Its product has been the legitimization of the mass murder of Jews in Israel and worldwide by Palestinians and other jihadists.

Landes argues that the West’s embrace of the al-Dura blood libel was the foundation not only of the antisemitism assaulting the Jewish people worldwide today, but also of the West’s inability to acknowledge, let alone defeat, the forces of global jihad, whether in the United States or Europe or in Afghanistan, Iran, Iraq and beyond.

Glick and Landes examine the current pathologies of the “woke” West—including the assault on Jews for embracing their heritage, by among other things, visiting the Temple Mount—through the prism of the al-Dura incident. Their conversation traverses space and time and ends with vital insights into what needs to happen for the West to survive the ravages of the Red-Green alliance which was born with the al-Dura blood libel.

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12/12 Links Pt2: The Apartheid Libel to Destroy Israel; Teaching Terror to Tots - reevaluating the Oslo Accords; Collier: An open letter to Gary Lineker

From Ian:

PMW: Teaching Terror to Tots - reevaluating the Oslo Accords

Many observers have been puzzled why the 1993 Oslo peace accords did not lead to peace but precisely the opposite. Sporadic Palestinian terror attacks prior to 1993 were replaced by repeated Palestinian terror waves murdering more than 2,000 Israelis. PMW’s report "Teaching Terror to Tots” is the key to understanding the post-Oslo terror enigma.

Palestinian Media Watch as been documenting official PA/Fatah ideologies, policies and messages disseminated through every framework they control for over 20 years and everything that PMW has exposed has raised questions about the sincerity of the PA/Fatah in the peace process. PMW recently published a report on Fatah’s Waed magazine for children ages 6 – 15, covering every issue published over the last eight years. The messages for Palestinian children spread through Waed confirm that the PA/Fatah end game was, and remains, Israel’s destruction and Israel’s replacement by “Palestine”.

The hundreds of examples in the 70 page report show that through Waed, Fatah – that has dominated and controlled the PA since its creation – has been teaching Palestinian children that:
“From the River to the Sea, Palestine will be free” after “the Zionist invaders will go to the garbage can of history” because “the period of Zionism will eventually pass.” As a last step all “the Jewish settlers in Palestine will disappear.”

Israel must be destroyed because Jews/Israelis are:
“Zionist thieves who stole our land”… “Jewish invaders”… “foreigners from all ends of the earth who did not know Palestine and did not live in it – neither them nor their forefathers.”

Since Jews have no rights, Palestinians have the “right to wage an armed struggle to take back its stolen homeland.” This is the only PA/Fatah path, because “the liberation of Palestine will only be achieved through armed struggle.”

In short, the PA/Fatah’s message to children is that Israel was created by theft, its continued existence is a crime, and its destruction via the armed struggle is justified and inevitable. The children who read Waed are taught that they have the responsibility to bring about the future world without Israel.

The PA/Fatah education that is documented in the report is the driving force behind the current Palestinian terror wave that is led by Palestinian youth who have been raised on these hate messages. If no action is taken to combat the PA/Fatah education to hate and terror, it will continue to be the driving force for Palestinian violence for generations.

PMW’s exposure of the PA/Fatah messages through Waed should have far-reaching political implications. Attitudes towards the Oslo Accords and policy towards the PA must be reassessed based on the reality of what the PA is and not the illusion of what the international community imagined it would be. If Palestinian terror is to be stopped and stability returned to Israel, the newly exposed PA/Fatah teachings must be the impetus for a new attitude towards the PA.

PMW is releasing this report at the GPO’s Christian Media Conference in Jerusalem.

To read PMW's "Teaching Terror to Tots" click here.

The following is an Executive Summary of "Teaching Terror to Tots":

Khaled Abu Toameh: The Apartheid Libel to Destroy Israel

Recently... however, with the UNHRC's persistent allegations that Israel is an apartheid state, that label is being pushed even further in an apparent effort to make it stick. The complicity of recent reports from NGOs such as Amnesty International and Human Rights Watch appear to be trying to ensure that their libel will be complete.

The campaign emboldens the radicals among the Palestinians, including the Iranian-backed Hamas and Palestinian Islamic Jihad (PIJ), whose declared goal is to eliminate Israel and replace it with an Islamist state.

Terrorist groups such as Hamas and PIJ are undoubtedly happy to see non-Arabs and non-Muslims -- and even ostensible human rights organizations -- join their effort to falsely depict Israel as an apartheid state.

Former UNHRC chief Navi Pillay, despite extensive evidence of massive anti-Israel bias, was recently appointed to chair the UNHRC's first and only open-ended Commission of Inquiry.

Basically, [the New York Times] is saying that although the two countries cannot be equated, the comparison is being forced and twisted into place for the sake of furthering an alternate agenda which has little to do with the facts on the ground.

Israel's founding charter pledges to safeguard the equal rights of all residents: "... It will ensure complete equality of social and political rights to all its inhabitants irrespective of religion, race or sex; it will guarantee freedom of religion, conscience, language, education and culture; it will safeguard the Holy Places of all religions; and it will be faithful to the principles of the Charter of the United Nations."

Among many of South Africa's Apartheid laws, the Bantu Homelands Citizenship Act effectively stripped all Blacks of their South African citizenship and of the right to vote.

Israeli Arabs, however, have full citizenship, including the right to vote and to public demonstration. They are represented in all levels of government, including positions as members of Knesset (parliament), in the Ministry of Foreign Affairs, and as Supreme Court justices. Israeli Arabs hold positions as high-ranking officers in the Israel Defense Forces, including that of major-general in the Central Command.

David Collier: An open letter to Gary Lineker

Last week a Palestinian tried to attacked Israelis in the car. He then stabbed a nearby border guard in the face. When he lost a struggle to steal a weapon he was shot and killed. A UN spokesperson reduced it to a ‘scuffle’. This vile rewriting of history was then repeated in the Guardian newspaper.

There is no correlation remaining whatsoever between the event (the terror attack) and the way it was reported (an innocent man was shot). It is the lie that goes viral. Raw propaganda packaged for the international virtue signallers.

Why on earth would you want to get involved in this?

Spreading myths empowers the extremists. It perpetuates the conflict and pushes peace further away. Nobody in their right mind seriously believes those people attacking Israelis want a two state solution. Nor do those putting up illegal structures. They have deliberately created a battlefield (it doesn’t actually exist unless they come out to confront Israelis).

All this ends with people on the outside, people such as yourself – making it all worse by promoting the propaganda.

So please, can you virtue signal at someone else’s expense – and leave what you do not understand alone.

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11/18 Links Pt2: Theodor Herzl was gone, but his message survived; BBC broadcasts folksongs that glorify attacks on Jews; FBI Director: Jewish Community Under Threat ‘From All Sides’

From Ian:

Gil Troy: Theodor Herzl was gone, but his message survived

Editor’s note: Excerpted from the new three-volume set “Theodor Herzl: Zionist Writings” edited by Gil Troy, the inaugural publication of The Library of the Jewish People, now available at www.theljp.org. This is the 11th in a series.

In 1897, Theodor Herzl essentially described himself when he wrote about a man who once “deep in his soul felt the need to be a Jew,” and who, reeling from Jew-hatred, watched “his soul become one bleeding wound.” Finally, this man “began to love Judaism with great fervor.”

In this short story, “The Menorah,” Herzl saluted his step-by-step Judaization and Zionization. Celebrating Hanukkah, he delighted in the “growing brilliance” candle by candle, gradually generating more and more light.

The “occasion became a parable for the enkindling of a whole nation.” Flipping from the reluctant, traumatized Jew he had been to the proud, engaged Jew he was surprised to see in the mirror, Herzl admitted: “When he had resolved to return to the ancient fold and openly acknowledge his return, he had only intended to do what he considered honorable and sensible. But he had never dreamed that on his way back home he would also find gratification for his longing for beauty. Yet what befell him was nothing less.”

Herzl concluded: “The darkness must retreat.”

Seven years later, Herzl spelled out Zionism’s dynamic power, its spillover effects. “For inherent in Zionism, as I understand it, is not only the striving for a legally secured homeland for our unfortunate people, but also the striving for moral and intellectual perfection,” he wrote.

This vision made Herzl a model liberal nationalist. He believed that “an individual can help himself neither politically nor economically as effectively as a community can help itself.”

Mark Regev: Did Israel's famed diplomat Abba Eban lack clout back home?

The 20th anniversary of the passing of Israel’s legendary foreign minister Abba Eban on November 17 is an opportunity to ask whether the acclaimed diplomat, with his stellar global reputation, was as effective in defining Israeli policy as he was in advocating it abroad.

An outstanding student at England’s Cambridge University, Eban graduated in 1938 with an exemplary triple first, positioning him to pursue a lifetime career as a respected academic.

But the South Africa-born Eban could not sit out the impending world crisis that would so heavily impact the Jewish people. Drawn to Zionism, he worked at the London headquarters of the World Zionist Movement under the leadership of Chaim Weizmann (who later became Israel’s first president).

With the outbreak of World War II, Eban joined the British military to fight the Nazis, serving as an intelligence officer in Mandatory Palestine. Discharged at the end of the war, Eban joined the staff of the Jewish Agency’s political department and was sent to New York where he became the Jewish Agency’s liaison with the UN’s Special Committee on Palestine, helping steer it toward recommending Jewish statehood. Subsequently, Eban was part of the lobbying effort that produced the necessary two-thirds majority General Assembly vote for partition on November 29, 1947.

After successfully orchestrating Israel’s acceptance to the UN in May 1949, Eban became the Jewish state’s permanent representative to the organization. In parallel, he also served as Israel’s ambassador to the US, concurrently working in both Washington and New York throughout the 1950s.

Eban was a celebrity. His remarkable intellectual and oratorial prowess made him one of the foremost English speechmakers of the period, on a par with Winston Churchill and John F. Kennedy. Henry Kissinger wrote: “I have never encountered anyone who matched his command of the English language. Sentences poured forth in mellifluous constructions complicated enough to test the listener’s intelligence and simultaneously leave him transfixed by the speaker’s virtuosity.”

Howard Jacobson: Ulysses Shmulysses

Homeric he is not; but a hero for our time he is. Ulysses is first and foremost a comedy of exile. Joyce wrote it while living in Trieste, Zurich, and Paris. That Dublin went on calling to him throughout the years he lived elsewhere is clear from the novel’s intense recreation of the city’s bursting vitality. But novelists thrive on being away, and Joyce needed to be anywhere but Dublin, free from Irish politics, the church, and his own memories of personal and professional failure. Leopold Bloom is not given that choice; Joyce does not buy him a ticket from Dublin to Tiberias. But he is already, in his Jewishness, exile enough for Joyce. Behind the epic figure of Odysseus, in this novel, looms the shadow of the mythical Wandering Jew who, for having jeered at Jesus on the way to the cross, is doomed to roam the earth until the end of human time. Call him a figment of early Christian antisemitism. And while antisemitism isn’t a major theme in Ulysses, it shows itself with some unexpected savagery from time to time as in the figure of the headmaster Mr. Deasy who gets a kick out of declaring “Ireland, they say, has the honour of being the only country which never persecuted the Jews … and do you know why? She never let them in. That’s why.” “That’s not life for men and women,” Bloom responds, “insult and hatred.” Those who are not let in, must find somewhere else to go.

This has been in large part the Jewish story for 2,000 years. And the homeless Jew is the metaphorical undercurrent of Ulysses. Joyce is said to have worked up the the character of Leopold Bloom from the Jews he met in the course of his own wanderings in Trieste and Zurich. He must have studied them attentively, for Bloom is no mere token Jew. In his queer lapses from Judaism, mistaking words and confusing events, he is every inch the part-time, no longer practicing Jew, making the best of the diaspora, more Jewish to others than to himself.

And in him, unexpectedly but triumphantly, Joyce sees a version of his own rejections and rebuffs. Without going into what we know or think we know of Joyce’s own sexual predilections, it is accepted that there are similarities between Bloom’s submissiveness and his creator’s, and that Joyce chose Bloom’s Jewishness as the perfect vehicle to express the passive, much put-upon and all-suffering openness to life that he needed to drive—or, rather, be driven by—this novel. At home in being far from home, content to be cuckolded and remaining in love with the wife who cuckolds him, pessimistic and yet happy enough, dialectical, pedantic—in one lunatic scene he morphs into “The distinguished scientist Herr Professor Luitpold Blumenduft who tendered medical evidence to the effect that the instantaneous fracture of the cervical vertebrae and consequent scission of the spinal cord would, according to the best approved tradition of medical science … produce in the human subject a violent ganglionic stimulus of the nerve centre”—Bloom makes being a stranger in a strange land an enticing condition.

One of the best jokes made about Bloom is that he was once a traveler for blotting paper. His absorbency might not make him the most forceful husband for Molly, but it is the key to the novel’s plenty. With Bloom around to soak in every misadventure without complaint, there’s no limit to what Joyce might plausibly invent. Ulysses first appeared in 1922. Worse things than exile were still to happen to Jews. And for many novelists in the ensuing years, the Jew would become the perfect protagonist, the very model of humanity in extremis—homeless, tragic, patient, funny. But James Joyce got there first.

La Revue Blanche

The Dreyfus affair was not the only social battle in which the Revue engaged. In 1897, across two issues, it published a remarkable “Enquete sur la Commune,” a series of brief, firsthand accounts of the great uprising of 1871 whose specter still haunted France. A century and a half later it remains one of the best accounts of that event.

The repressive legislation passed in response to the anarchist bombing wave of the early 1890s, laws which effectively banned anarchist propaganda and activity of any kind, was harshly criticized in the pages of La Revue blanche. The strongest criticism was an article signed “Un Juriste.” The author described the legislation as, “Everyone admits that these laws never should have been our laws, the laws of a republican nation, of a civilized nation, of an honest nation. They stink of tyranny, barbarism, and falsehood.” The pseudonymous author was the future three-time prime minister of France, Léon Blum.

An 1898 volume of anti-militarist articles released by the review’s book publishing arm, provocatively titled L’Armée contre la Nation (the army against the nation) would lead the minister of war to press a charge of defamation against the publishers, a charge the Natansons were able to successfully defend themselves against by claiming the book contained nothing but articles that had already been published elsewhere and not been found criminal.

By the turn of the century French intellectuals began withdrawing from the political field. Charles Péguy later described the letdown felt during and after the Dreyfus affair by lamenting that “everything begins in mysticism and ends in politics.” At the same time, the editorial staff and stable of writers at the review had turned over several times. One of its later editors, Urbain Gohier, was a barely disguised antisemite who would become an important figure on the anti-Jewish fringe. Yet the quality of the contributors was still high. If Mallarmé’s poetry no longer appeared in its pages, the young Guillaume Apollinaire did. Alfred Jarry became a regular contributor, the Revue publishing his masterpiece, Ubu Roi, as well as Octave Mirbeau’s classic Diary of a Chambermaid, serially and in book form by its Editions de la Revue blanche. That enterprise also published what is considered to be France’s first bestseller, a translation of—of all things—the Pole Henryk Sinkiewicz biblical epic Quo Vadis.

By the first years of the 20th century only one Natanson brother, Thadée, remained on the magazine. Embroiled in a lengthy divorce, he seemed to have grown tired of the magazine. It was losing money, but then, according to Thadée’s wife, later famous as Misia Sert, that had always been the case. In 1903 La Revue blanche published the last of its 237 issues. Its closing was in no way an indication of failure. It had set out to be the voice of a new France, of a more open country, both politically and culturally, and was, in the end, both its begetter and its voice.

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11/07 Links Pt2: Elliot Abrams: No, Israeli Democracy Is Not in Danger; Jonathan Tobin: Democrats’ doomsday political appeals are bad for the Jews; Jew-Free Investing

From Ian:

No, Israeli Democracy Is Not in Danger

Surveying rhetoric concerning last week’s Israeli elections, and the upcoming American elections, Elliott Abrams writes:
There is a striking parallel between the comments being heard from the left in the United States about the meaning of a possible Republican victory on November 8, and from the left in the United States—as much as or more than in Israel—about the meaning of the victory of the right in the Israeli election on November 1. The meaning, we are told, is the end of democracy. That’s what President Biden and Hillary Clinton said on November 2 about our elections, [while] President Obama said, “democracy is on the ballot.” It is what we heard from commentators such as Thomas Friedman about the Israeli results and our own election.

What actually happened? There was a very high turnout of voters—over 70 percent, substantially higher than is typical in the United States (and this was the fifth election in under four years)—and it split almost down the middle.

Those inclined to apocalyptic rhetoric in response to the results cite the presence of two members of the far right, Bezalel Smotrich and Itamar Ben-Gvir, in Benjamin Netanyahu’s likely coalition. On this, Abrams comments:
For one thing, Netanyahu is a known quantity as prime minister because he was Israel’s longest-serving prime minister ever. His party is by far the largest in his coalition and as his long record shows he is as canny a politician as Israel has produced. Moreover, he has in the main been pretty prudent as a leader, avoiding war and conflict whenever possible and watching carefully where the voters are. It is not at all to be assumed that the government will be under the thumb of Ben-Gvir and/or Bezalel Smotrich, who are new and untested as government officials. Moreover, though they joined to run in this election, they actually come from separate parties and may soon find themselves rivals. If it is useful to Netanyahu to have this happen, he has the wiles to encourage it.

Jonathan Tobin: Democrats’ doomsday political appeals are bad for the Jews

Both parties spend a lot of effort seeking out and publicizing extremists among their opponents who have either said something anti-Semitic or support someone else who has done so. And each side has found plenty of such targets for their ire. But to jump from that game of political gotcha to a belief that the Jews must be loyal soldiers in an imaginary war for democracy is a trap.

Such is the conceit behind a conference on extremism, being held by the Anti-Defamation League just after the election, whose headliners, like ADL CEO Jonathan Greenblatt, are believers in the war-on-democracy myth. It would have behooved them to invite at least one conservative who might refute that claim, but it appears they didn’t.

Mixing up real Jewish security concerns with partisan propaganda is a colossal mistake. What the ADL seems not to understand is that by enlisting the premier Jewish defense agency to back up the claim that democracy is at risk, they are helping to drag the country down a conspiratorial rabbit hole with incalculable consequences.

Responsible Jewish leaders should be doing the opposite. Even mainstream liberal groups have to understand that bolstering the narrative about the country’s being on the brink of an apocalyptic battle for freedom against domestic foes is bad for America and the Jews. It is exactly the sort of mindset in which those who dwell in the fever swamps of the far-left and far-right, and who actually do mean the Jews harm, thrive.

It remains to be seen whether leaders on both sides of the aisle can be found to pull us back from an abyss of delegitimization that poses a genuine threat to democracy. More than the security of the Jewish community will be at stake if we don’t find a way out of an ideological civil war fueled by intemperate political rhetoric.

Pennsylvania Jewish voters may vote Republican to defeat Israel critic Summer Lee

In Tuesday’s midterm elections, some Jewish voters are hoping for an upset in Pennsylvania’s 12th District, where insiders say Republican Mike Doyle is closing the gap with Democrat Summer Lee in the final days of the race.

It could all come down to support for Israel.

Some Jewish voters in the district, which encompasses most Pittsburgh neighborhoods—including Squirrel Hill, considered the heart of the Jewish community and the scene of the Tree of Life synagogue massacre in October 2018—have been deeply concerned by what they perceive as Lee’s political radicalism, including on the issue of Israel.

Some, in fact, were so alarmed that they organized a grassroots effort encouraging registered Republicans and independents to switch their party affiliation to Democrat in order to vote against Lee in the Democratic primary.

Several of Lee’s tweets have been of particular concern, including one that criticized U.S. support for Israel during the May 2021 war between Israel and Hamas.

Lee has also tweeted about a “plan” to “dismantle the Democratic Party.”

Many Jewish voters fear that Lee is sympathetic to the group of left-wing congresspeople known as “The Squad,” which is notorious for its hostility to Israel and includes several anti-Semites. The Squad recently organized a fundraiser for Lee.

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11/03 Links Pt2: Israeli Film Purports to Expose the Story of a Massacre That Never Happened; Melanie Phillips: The Jihadi Onslaught Against Christians; The Deception of Palestinian Nationalism

From Ian:

A New Israeli Film Purports to Expose the Story of a Massacre That Never Happened

Beginning this evening, the Manhattan Jewish Community Center is hosting its Other Israel film festival. Featured movies include Boycott, described as an “inspiring tale of everyday Americans” engaged in “legal battles that expose an attack on freedom of speech across 33 states in America”—namely, legislation that prevents states from doing business with entities that discriminate against and boycott Israel. Another film featured at the festival is about smugglers who help Palestinians evade Israeli soldiers, while a third film focuses on Mizra?im who were “denied their right to a better life in Israel” by the Israeli government.

At the festival’s opening night, there will be a screening of the documentary Tantura, directed by Alon Schwartz, which investigates allegations of a massacre perpetrated by the Haganah during the 1948 war. But like the “massacre” at Lydda, or the more famous one at Deir Yassin, it’s unlikely this atrocity ever took place. The distinguished historian Benny Morris sets forth the evidence:

In both [a recent article published in Haaretz] and the film, Schwarz maintains that Israeli forces, specifically the 33rd Battalion of the Alexandroni Brigade, perpetrated a large massacre against the inhabitants of Tantura immediately after they captured the seaside village on May 23, 1948. The film is based on the allegations made by Teddy Katz in his master’s thesis, submitted to the University of Haifa in 1998. . . . Katz is the film’s hero and chief narrator.

Schwarz maintains in the article that his film is based on Katz’s paper and on “documents, military aerial photographs, and other archival materials.” This is just another crude lie, which points precisely at the central historiographic problem with Katz’s thesis and Schwarz’s film: there is no written evidence from 1948—not in Israeli archives, not in United Nations’ archives, and not in the archives of the Red Cross or the Western powers—that describes or even mentions a big massacre at Tantura. Katz and Schwarz base the “big massacre” thesis entirely on interviews with Arabs and Jews who “remembered” or claimed that they remembered it 40 years after the event.

Particularly damning is the absence of reports on this supposed outrage from contemporaneous Palestinian sources. Radio Ramallah, for instance, reported on the Israeli victory at Tantura, but said nothing about a massacre.

It’s noteworthy that a memorandum of the Arab Higher Committee, titled “The Atrocities of the Jews,” which was sent to the UN in early July 1948, makes no mention of Tantura—another puzzling omission if a large-scale massacre had recently taken place there. It’s worth noting that Palestinian historiography in the decades after 1948 also did not mention a massacre at Tantura. The book deemed the Nakba bible, the six-volume al-Nakba published between1956 and 1960 by the chronicler Aref al-Aref, does not mention a massacre at Tantura.

Melanie Phillips: The Jihadi Onslaught Against Christians

Last Saturday, there was violence in the vicinity of Bethlehem. You won’t have read a word about this in the mainstream media. That’s because the perpetrators weren’t Israelis but Muslim Arabs, and the targets weren’t Palestinians but Christians.

This was but the latest in a serious of attacks on Christian Arabs in the Bethlehem area. You won’t have read about those in the mainstream media either — just as you will have read hardly anything there about the horrific attacks on Christians that continue to take place in Nigeria and other African countries.

This is what happened on Saturday, according to contemporaneous reports on social media. A Christmas bazaar opened in Beit Sahour, a town near Bethlehem. A young Muslim Arab went to the bazaar and started taking videos of Christian girls wearing western clothes, which to his eyes probably seemed immodest.

A Christian scout leader threw him out of the bazaar. A short time later, he returned with a gang of men. They started stoning the Holy Forefathers Greek Orthodox Church near the bazaar. They smashed up cars parked nearby belonging to Christians and struck the scout on the face. In the absence of the Palestinian police, the church rang its bells — a known danger alert for churches.

Videos of these events started circulating on social media. You can see one here, in a tweet which suggests the perpetrator had tried to enter the church.

2008: The Deception of Palestinian Nationalism

The evidence that simple autonomy in the West Bank and Gaza was never the PLO’s true goal is everywhere. In 1970, US Secretary of State William Rogers suggested that the West Bank and Gaza be given up by Israel in return for peace and recognition. This plan was accepted by Israel, Jordan, and Egypt. Only Yasser Arafat, leader of the PLO, rejected it, opting instead to attempt an overthrow of Jordan’s King Hussein.

The evidence runs deeper. Yassir Arafat, who was head of the PLO until 2004, was under the direct tutelage and control of the KGB. Ion Mihai Pacepa, KGB officer and onetime chief of Romanian Intelligence, was assigned to handling Arafat. Pacepa recorded several of his conversations with Arafat when they met in Romania at the palace of brutal dictators Nicolai and Elena Ceausescu. In these conversations, Arafat unequivocally states that his sole aim is to destroy Israel.

Pacepa and the KGB were delighted. They consulted General Giap, a close associate of Ho Chi Minh, who was involved with the North Vietnamese propaganda effort during the Vietnam War. Giap recommended to Arafat that he “stop talking about annihilating Israel and instead turn your [Arafat’s] terror war into a struggle for human rights.” It had worked in Vietnam, he claimed, because transforming the conflict from one of ideologies (Socialism vs. Capitalism) to one of an “indigenous” people’s struggle for liberty had turned the tide of popular support in the West against the war.

Similar advice was provided to Arafat by Muhammed Yazid, minister of information in two Algerian wartime governments. He wrote “wipe out the argument that Israel is a small state whose existence is threatened by the Arab States, or the reduction of the Palestinian problem to a question of refugees; instead present the Palestinian struggle as one for liberation like the others. Wipe out the impression that in the struggle between the Palestinians and Zionists, the Zionist is the underdog. Now it is the Arab who is oppressed and victimized in his existence because he is not only facing the Zionists but also world imperialism.”

Yasser Arafat heeded this advice, and with the help of bi-weekly plane-loads of Soviet supplies brought in through Damascus as well as the Soviet propaganda machine, he began to portray the Palestinian Arabs as a supposedly indigenous population whose human rights were being tarnished by Israel.

The fact is that after the War of 1967, Israel inherited Arab refugees living in the West Bank and Gaza that were forced to live there in the period of Egyptian and Jordanian control from 1948 to 1967. Israel immediately offered to return the lands it won in 1967 (West Bank, Gaza, Sinai, and the Golan Heights) in return for a peace treaty. This offer was rejected by the Arab countries in the Khartoum Conference (Aug. 29- Sep. 1, 1967). In Arafat’s authorized biography, Arafat: Terrorist or Peace Maker, Arafat claims this moment as one of his greatest diplomatic victories.

It is telling that Zahir Muhse’in, member of the Palestinian Liberation Organization (PLO) Executive Committee, said the following in a 1977 interview with the Amsterdam-based newspaper Trouw. “The Palestinian people does not exist. The creation of a Palestinian state is only a means for continuing our struggle against the state of Israel for our Arab unity. In reality today there is no difference between Jordanians, Palestinians, Syrians, and Lebanese. Only for political and tactical reasons do we speak today about the existence of a Palestinian people, since Arab national interests demand that we posit the existence of a distinct ‘Palestinian people’ to oppose Zionism.”

Palestinian nationalism is therefore a historical fabrication born out of a communist thirst for expansion and an Arab resentment of the existence of Israel. The “need” and “desire” for Palestinian is a veiled expression of the “need” and “desire” to end Israel’s existence.

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