01/16 Links Pt2: How identity politics fuels anti-Semitism; Ken Roth’s Main Contribution is to Antisemitism, not Human Rights; MSNBC Claims Ilhan Omar’s Antisemitism the Fault of ‘Right Wing Hatemongers’

From Ian:

How identity politics fuels anti-Semitism

For several decades, the NUS has been closely wedded to the cultural politics of identity. As an institution, it works as a kind of coalition of identity groups that are all governed by an ideology of victimhood. Within the ranks of the NUS, identities perceived as ‘victims’ enjoy formidable authority.

But the NUS has apparently made an exception in recent years when it comes to Jews. In this, the NUS follows the identitarian mindset now widespread in our culture, which positions each identity within a hierarchy of victimhood – and which inexplicably places Jews near or at the top of that hierarchy.

Among devotees of identity politics, the Jewish identity has lost much of its claim to moral authority. The status held by Jews since the Holocaust has been revised. Jews are once again being portrayed as powerful, privileged and as aggressors. They are equated with the state of Israel and presented as the oppressors of a highly acclaimed victim group – the Palestinians.

In a world in which victim status trumps all others, this shift has had significant consequences for Jews. It is not that identitarians set out to cultivate anti-Semitism. But identity politics has helped to create a cultural and political climate in which Jewishness is increasingly perceived with hostility, as a negative identity. The validation of some identities always implies a devaluation of others – it is a zero-sum game. Today, the Jewish identity is on the losing side of that game.

Jewish identity is gradually becoming what sociologist Erving Goffman, in his classic 1963 study Stigma, characterised as a ‘spoiled identity’. A spoiled identity is one that lacks any redeeming moral qualities. It is an identity that invites stigma and scorn. Today, this is demonstrated by campaigns against the age-old Jewish practice of male circumcision, implying that Jews are perpetuating a barbaric custom. In a similar vein, attempts to ban kosher meat in parts of Europe signal an air of condescension toward Jewish culture, which is viewed as inhumane.

Bigotry has returned through the seemingly innocuous medium of identity politics. Back in March 2021, Politics Live, the BBC’s flagship politics programme, featured a bizarre debate on whether or not Jews are an ethnic minority. Apparently, this was open to question because some Jews have now reached positions of power and influence in British society. For identitarians, Jews have joined the ranks of the oppressors. Jewish privilege is seen as another version of ‘white privilege’.

This identitarian mindset has fuelled the new anti-Semitism. It must be confronted – not just within the NUS, but across British society.

The Baffling Appeal of "Jews Don’t Count"

Though Jews Don’t Count may be a weak and frivolous exercise in moaning, it has nevertheless struck a chord with that section of UK Jewry who, by virtue of their acculturation and success, are best positioned to make their voice heard. Of course, no one is completely immune to the kind of narcissistic self-pity that Baddiel and his guests have to offer, but this popularity is still, at first sight, surprising. Surprising, that is, until we understand its subtext, which contains an attempt to answer the central question of what Shaul Maggid has called “post-Judaism”: what does it mean to be a post-ethnic and post-religious Jew?

In Jews Don’t Count, Baddiel interviews over a dozen Jews, but there are few Israelis, religiously observant Jews, or Zionists among them. He thus deemphasizes or excludes something like 80 percent of the Jewish people from his analysis. The only time we see a yarmulke is in the background when Baddiel visits a New York deli and observes that Jews like pickles. Jews Don’t Count is, in other words, very clear about what Judaism isn’t (religion, Israel, and, of course, being white), but it is silent on the question of what positive content being Jewish has. Baddiel has stated elsewhere that “I’m really interested in and connected to the culture, the comedy, and obviously the identity, which is core to my being.” (Baddiel is, of course, a vocal atheist, and someone who doesn’t even care enough about Israel to oppose it, though he makes no bones about not liking it very much.) But what does that identity, which is the core of his being, consist of? What exactly is Baddiel identifying with?

In lieu of any indication that there is something other than anti-Semitism that Baddiel finds interesting about Judaism, the alarming answer to that question appears to be that Baddiel’s Jewish identity consists precisely of being a member of a persecuted group. The otherwise baffling popularity of Jews Don’t Count indicates he is far from alone. While, historically, many Jews have abandoned their faith and people in order to shed the burdens of being a loathed minority, the post-Jew does the opposite: clinging desperately to that legacy of persecution as the essence of being as a Jew. For some Jews, a denial of God’s existence, the divine authorship of the Torah, or their eternal connection to the Land of Israel is more than just an argument they disagree with: it’s an attack on their fundamental being. For post-Jews, the same blow is received when someone tries to gently point out that they are not a victim of anything but their own inability to quit while they are ahead.

The undeniable link between Anti-Antisemitism and America’s decline - Opinion

The New Antisemitism
The modern rise of antisemitism also known as the New Antisemitism kicked off at the start of the 21st century with the Boycott, Divestment, and Sanctions (BDS) Movement. With the Islamo Leftist alliance behind it, BDS, with its agenda to demonize the Jewish people and destroy the State of Israel, quickly moved from the fringes of our society and into the mainstream. Civil society organizations, American universities, and far-left politicians would come to endorse the BDS ideology.

Behind BDS, there has always stood a burning hatred of America, its exceptional liberal democratic and capitalist character, and worldwide influence, which is why it has been embraced by the far left and radical Muslims.

With American Jews unable to mount an effective defense against BDS due to our small numbers, division, and aversion to conflict, a door was opened for BDS to get incorporated into the Left’s radical ideologies as they have gained popularity over the past twenty years, normalizing antisemitism as an integral part of anti-Americanism.

Antisemism is now part of the Left Radical Ideologies
BDS and CRT are now intimately intertwined through the left-wing theory of “intersectionality”, and are being aggressively implemented in the workplace and school through CRT-adjacent policies like DEI (Diversity, Equity, and Inclusion) and Ethnic Studies Curriculums. Americans from an increasingly early age are being indoctrinated to view America as intrinsically evil that must be totally remade according to racialized and socialist ‘Woke’ standards.

Although Jews are a major target of these groups, the struggle is not really about us—the ultimate target has always been America.

American Jews need to create alliances with other Americans focused on helping the public to understand that anti-Semitism spreading BDS, CRT, Ethnic Studies and DEI are first and foremost a threat to our core American values. Nothing less than the future of America – and the Jewish American community – is at stake.

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01/13 Links Pt2: Amnesty International’s latest excuse to accuse Israel of ‘apartheid’; Harvard didn’t cancel Kenneth Roth; it decided not to honor an antisemite

From Ian:

Ruthie Blum: Amnesty International’s latest excuse to accuse Israel of ‘apartheid’

Protests against new government bolster Amnesty and its friends
Israeli demonstrations in which participants compare the new government to the rise of the Third Reich do Amnesty and ilk proud, particularly when Palestinian flags dot the scenery. Those in attendance may profess to be protesting Team Netanyahu’s judicial-reform plan and other policies, but what they’re actually doing is discrediting the essence of the country.

This was evident a few weeks ago at a conference in Damascus, organized by the Hamas-affiliated Al-Quds International Institute. According to the Middle East Media Research Institute (MEMRI), the event brought together Syria-based Palestinian activists and Iranian dignitaries to discuss Israel’s demise.

One noteworthy speech reported on by MEMRI was that of Syrian researcher Shadi Diab. He presented “data” on the “demographic problem facing the [Israeli] entity, and its failure to achieve harmony among its [Jewish] residents, who immigrated [to it] from different parts of the world and have different identities, cultures and languages, different circumstances and widely differing goals.”

This “entity,” he argued, “never managed to achieve a consensus among these sectors, who came from all over the world, and this disparity is evident in the struggle and fierce competition that currently prevail in the political arena and in the government of this entity, between the various political, ethnic and religious sectors, such as the Ashkenazi, Sephardi and haredi [Jews], between Right and Left, between religious and secular people, between the civilian and military sectors, etc.”

It sounds as though his “research” consisted of reading the Israeli press. He couldn’t admit to this, though, since he proceeded to claim that the “Zionist media conceals these struggles and disagreements and prevents [the publication of] any information about them inside and outside the [Zionist] entity.”

This contention is even more hilarious than Amnesty’s definition of free speech. But neither is a laughing matter when seen in a broader context: the holistic effort to annihilate Israel through external means, such as weapons and delegitimization, and contribute to its self-implosion. Due to ongoing Palestinian terrorism against innocent Israelis, the “peace process” was barely mentioned, even by the Left, during the election campaign. The Right emerged victorious by emphasizing Zionism and Jewish sovereignty as values whose positive connotations need to be restored and nurtured.

It’s a shame that the disgruntled losers aren’t open to the possibility that this will be to their benefit, as well. It’s far worse that they’re offering both fodder and hope to those who don’t distinguish between Ben-Gvir and Ben-Gurion.

MEMRI: Empty Vessels Looking To Belong

Sometimes the search for identity can go from bad to worse, whether it be children lamenting having mutilated themselves in bouts of sexual experimentation, the bleak nihilism of American teenage mass shooters, or Westerners desperately shopping for new racial or religious identities. California teen detransitioner Chloe Cole, who had her breasts removed at the age of 15, compares the transition surgery of minors to Nazi medical experiments.[8] There are apparently at least 72 genders to choose from, as well as more than a few cases of white people in America seeking to reinvent themselves into higher-status Black or Indigenous personae.[9]

The challenges are not limited to the West. Urbanization and modernity have been major social challenges in the developing world for decades, and particularly destructive to traditional societies uprooted by rapid change. In Israel, the country's Bedouin population has experienced massive upheaval as they are settled in new towns built in the Negev. Faced with a disruption in their traditional lifestyle, poverty, and crime, many have embraced political Islam as a safe haven in times of uncertainty and upheaval. Proof of this is the large number of mosques that have been built during this accelerated process of urbanization. The Bedouin, who historically have not been characterized by devout Islamism, are mentally crushed by this process, during which they are losing their way of life and their identity. As a result, they cleave to Islam to hold them together from within.

Where it can maintain any sort of real vitality and solidity in the face of our liquid future, traditional religion (or new faiths) will remain somewhat of a refuge from such nihilistic darkness. Ours is a metaphysical dilemma and it requires metaphysical responses. It seems hard to be a centrist when the center does not hold, when the middle ground of supposed liberal reason is excavated out from under you. But one of the risks of opposing the zeitgeist by finding supposed refuges that seem the furthest removed or most intransigent from the spirit of the age is that of extremism.

The controversial, resolutely anti-modern former kickboxer turned misogynist influencer Andrew Tate, now under arrest for human trafficking in Romania, recently described Islam , to which he recently converted, as "the last religion, the last one, because no other religion has boundaries which they will enforce. If you will tolerate everything, then you stand for nothing."[10] Europe-based Islamic reformer Hamed Abdel-Samad, in contrast to Tate, sees contemporary conservative Islam as increasingly "dwindling."[11] Tate seems to have taken a faith journey, if you can call it that in such a singular personality, that went from nominal Christian to Romanian Orthodox to Islam.[12] Still, to be Amish or Benedictine or Chasidic is also to be in clear contradistinction to an unmoored world. But then so is being a white supremacist or a jihadist.[13]

In the United Kingdom, Gen X (she was born in 1968) Sally-Anne Jones went from nominal Christian to punk rock to witchcraft and alternative lifestyles to not just converting to Islam but to becoming a highly successful recruiter for the Islamic State.[14] Less than a decade ago, tens of thousands of other Westerners, both converts and cradle Muslims, were motivated to leave the West and seek to emigrate to ISIS territory, where their lives were in constant danger.

More recently, in 2018, 17-year-old Corey Johnson of Jupiter, Florida decided to become a Muslim by watching ISIS videos and reading the Quran, though he seems never to have actually interacted with a live Muslim. Johnson seems like a Generation Z poster boy for our time – no father, "above-average intelligence but delayed maturity, autism, and severe mental illness," depression, prescription medications, stalking on social media.[15] For the supposed sake of Islam, he stabbed a 13-year-old boy to death and attempted to kill two other people one night during a sleepover. Before Islam, he had been infatuated with Hitler and Stalin, with white supremacists. He supported the Oklahoma City bombing (which took place five years before he was born). He had a swastika on his Facebook profile. During his trial in November 2021 in Florida, his defense attorneys described him as an "empty vessel looking to belong."[16] Despite expressing remorse, he was sentenced to life in prison at the age of 21.

In this new age of fervid identity seeking, the state in the West and many legacy institutions, their own foundations shaken, are mostly either absent or, in many ways, seeking to be relevant by promoting the latest thing. Many will be swept along with the latest enthusiasm, the last mirage, which will constantly need to be reinvented and repackaged to give the impression of progress. The Cult of the New will be regularly appeased. Others will often feel that they are on their own, redundant or alienated, alone before the winds of rapidly accelerating change, alone before the darkness. In them will remain the spark of authentic rebellion. Instead of seeking utopia, the imperative will be a search for communities which seem to offer safe harbor – or the illusion of a safe harbor.

Jonathan Tobin: Harvard didn’t cancel Kenneth Roth; it decided not to honor an antisemite

Roth is a prodigious fundraiser. HRW was rewarded for his calumnies against Israel with a $100 million grant from left-wing billionaire George Soros’s Open Society Foundation. Though some on the left treat any criticism of Soros as evidence of Jew hatred, his support for anti-Israel and even antisemitic activism aimed at supporting the Jewish state’s destruction renders their claims risible.

But Roth is also a terrible hypocrite when it comes to raising money. He solicited a $470 million donation from a Saudi billionaire, and in return promised not to advocate for LGBTQ rights in Muslim countries. Many on the left consider those who cite the fact that Israel is the one country in the Middle East where gays have equal rights (Amir Ohana, the new speaker of Israel’s Knesset, is gay) to be “pinkwashing.” But Roth was prepared to sacrifice the rights of Muslim gays in order to get more cash with which to attack the Jewish state’s existence.

An honest assessment of Roth’s record must lead to the conclusion that he isn’t a “critic” of Israel’s, but rather someone who regards its existence as a crime that must be atoned for by its destruction. His lies about Israel and willingness to deny Jews rights he wouldn’t deny to anyone else isn’t merely a controversial opinion; it’s a virulent variant of antisemitism.

He wouldn’t be the only one with such vile opinions to be given a prestigious perch at an elite university. But it is to the credit of Harvard’s Kennedy School that it drew the line at giving him the kind of honor he clearly doesn’t deserve.

Contrary to the arguments of the Foundation for Individual Rights in Education (FIRE), a group that has stood up in the past for conservatives, the issue at Harvard isn’t the defense of academic freedom, but normalizing Jew-hatred.

In a saner environment than the one that currently exists in academia and the establishment media, it would be the University of Pennsylvania under fire from faculty, students, alumni and the public for honoring an antisemite like Roth. Instead, it is Harvard’s Elmendorf who is under intolerable pressure to reverse his stand and give Roth yet another platform to advance his campaign to treat Zionism, the national liberation movement of the Jewish people, as racism.

That the organized Jewish community has had little to say about Roth and the attacks on Harvard’s stand against antisemitism also provides more proof of the failure of American-Jewish leaders and their preference for liberal causes that do nothing to protect the rights or the security of the community they purport to represent.

Rather than meekly accept his claims of martyrdom, those who profess to care about fighting Jew-hatred need to put aside political differences and join in an effort to call him out for his lies. If Harvard is ultimately forced to surrender on this issue, it will be a triumph for Roth’s brand of left-wing antisemitism that is a growing threat to the ability of Jews to speak up for Israel and Zionism in the public square, and especially in academia.

Indeed, it isn’t Kenneth Roth who’s being canceled, but all those who are willing to tell the truth about the leftist war on Israel and the Jews.

Shot - Chaser @BostonGlobe @thecrimson @Harvard @Kennedy_School @CarrCenter pic.twitter.com/E7tiXqaAga

— Faith Quintero (@FaithQuintero7) January 12, 2023

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The PLO is run by 16 white men. "Progressives" silent.

Diversity. Equity. Inclusion.

These are sacred concepts for progressives. 

They also happen to be concepts roundly ignored by the Palestinian leadership. 

And the aforementioned progressives don't really care.

Here is a photo from a PLO Executive Committee meeting presided over by Palestinian dictator Mahmoud Abbas on Tuesday evening.

Not one woman. Not one man whose skin tone would make them a victim of discrimination anywhere.

Once upon a time, Hanan Ashrawi was a member of the committee. She resigned in 2020 - and was replaced by yet another white man.

EC members are not elected. They are effectively handpicked by Mahmoud Abbas to support his decisions, as he controls every single branch of Palestinian government. 

None of this bothers the people who claim to care so much about diversity and inclusion. 

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Buy the EoZ book, PROTOCOLS: Exposing Modern Antisemitism  today at Amazon! Or order from your favorite bookseller, using ISBN 9798985708424.  Read all about it here!

 

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10/04 Links Pt2: Campus Diversity, Equity and Inclusion (DEI) Excludes and Targets Jews; Events at Berkeley Law Demonstrate a Campus Crisis on Antisemitism

From Ian:

Armin Rosen: Campus Diversity, Equity and Inclusion (DEI) Excludes and Targets Jews

In practical terms, a reversal of DEI regimes’ determined obliviousness toward Jew-hatred probably wouldn’t help much. New York University is one of the only institutions that Stop Antisemitism surveyed to include Jews in its DEI efforts; it is also one of three universities in the report to have received formal federal-level complaints from a Jewish student under Title VI of the Civil Rights Act. The Heritage study examined student surveys on the state of campus life at schools with DEI bureaucracies of varying size and found that “there appears to be little relationship between DEI staffing and the diversity climate on campus.” In an April 2021 story, Tablet’s Sean Cooper reported that despite their newfound ubiquity and high cost, there is shockingly little proof that DEI programs result in more tolerant workplaces and college campuses or reduce racism.

The DEI regime is often framed as a brave and honest reckoning with structural racism, educational inequity, individual bigotry, and other abiding sources of establishment shame. In fact, the purpose of DEI, and perhaps of the ideological and quasi-spiritual project underlying DEI, is to delay or deflect hard conversations about how universities operate, or any awkwardly critical assessments of the value of the education they provide, or the kinds of spaces and citizens they now produce. If it had any other purpose but creating a false edifice of reassurance and moral rectitude, campus DEI would have a lot to say about the higher education system’s continuing role as a locus of American antisemitism, rather than nothing at all.

Campus DEI regimes’ total lack of interest in antisemitism makes it obvious that Jews are not seen as part of the social justice mission of the university. Then again, much of the organizational architecture and bureaucracy of the contemporary university, from the stringency of the admissions process, to the emphasis on “diversity” itself, originated with the institutions’ attempts to keep Jews out, as Tablet has been recounting in Gatecrashers, a podcast exploring the history of antisemitism within the Ivy League.

One key difference between now and the 1920s, when the last largescale movement to exclude Jews from American campus life happened, is that Jews now lead and hold prestigious tenured chairs at major American universities, which host entire academic departments devoted to Jewish life and learning. That thousands of Jewish faculty and administrators, as individuals and as scholars, have allowed this resurgence of academic scapegoating and exclusion of Jews from campus life to happen with only occassional bursts of dissent is striking, at least to anyone who doesn’t spend their life on campus.

The institutional world’s hesitation to examine or even acknowledge its antisemitism problem points to a larger academywide fear of confronting institutional sins of the type that have little to do with Harvard’s or Yale’s involvement in the slave trade 200 years ago. Today’s universities are content with being unaffordable behemoths and lifestyle brands for the same reason they remain uninterested in the antisemitism they have historically practiced and indulged. The academy’s flaws, and the literal and figurative costs they arrogantly impose on the rest of American society, fall outside the purview of institutions that are rushing to add thousands of administrators who are supposedly dedicated to making the world a more tolerant and equitable place. In truth, the goal of these universities in a moment of disorienting and unpredictable social and political change is to protect their cartel from the scrutiny it has earned through its glaring inability to productively educate millions of students, and its determination to saddle ordinary taxpayers with the cost of its failures.

The future of American Jews on campus

To today’s college students: You are not the first generation of Jews to endure anti-Jewish animosities. You will not be the last. Do not begrudge these years; they can make you better. Nothing inspires us more than the fight for principle. Moral sentiment and grim resolve lift the heart and stiffen the spine. We get better through moral struggle. Rediscover your Jewish pride. Fight back – and fight back hard. Fight as hard as our opponents. You will find many allies, both Jewish and non-Jewish. Do not ignore the outrages perpetrated against you and fellow Jews on American campuses. We have learned throughout Jewish history that if we allow these anti-Jewish mindsets to fester, eventually antisemitism worsens. To ignore antisemitism is to allow the culture of Jew-hatred to settle in institutions, rendering its eradication much more difficult. Antisemitism devastates not only Jews, but also the institutions and societies that allow or encourage it.

You are the future. My generation will continue for a while longer, but it is you who will determine the destiny of American Jewish life. Whether you are ready or not, whether you even want it or not, we will soon hand the Jewish torch to you, as we received it from our parents. The reason there are Jews in the world today is that the Jews of yesterday willed it and bequeathed Judaism to us. I feel blessed for the privilege of spending a few years in the sun, linking your generation with generations past in our eternal quest for meaning.

When you reach mid-life, Israel will be celebrating its centennial. I hope I will be there with you. In 2048, we expect that two-thirds of the world’s Jews will be living in Israel. There will still be plenty of anti-Zionists. Israel will still have enemies seeking to destroy it. But Jewish anti-Zionism will be an anachronism. The historians of tomorrow will view today’s anti-Zionist Jews as the historians of yesterday viewed past fringe Jewish movements: a streaking comet blazing through the skies of Jewish life, making a dramatic impression in the crazed intensity of these times, but soon disappearing into the vast nothingness of Jewish time.

This is the irony: the struggle against Israel waged by some American Jews, is not really about Israel at all. Israel will survive and prosper with or without them. It is about you. It is about the future of American Judaism. We cannot survive separated from the vast majority of our people. Jews who tell you otherwise are deluded.

Looking back through the centuries, it has been a long, hard, tragic march from Sinai. But the journey has also been filled with exhilarating accomplishment, transcendent meaning, and noble purpose. I hope you feel this, sense this, and are empowered by it. I hope that you, too, will do what our ancestors did: Walk the long and winding Jewish road with faith in the ultimate redemption of our people and all people.

University of Toronto Newspaper Column Refers to Israel’s Creation as “Nakba” – Catastrophe

In a column published on October 2 in the Arts & Culture section of The Varsity, the University of Toronto’s student newspaper, entitled: “Finding a voice through storytelling at the 15th annual Toronto Palestinian Film Festival,” Milena Pappalardo reviews the 2022 Toronto Palestinian Film Festival (TPFF), which ran in late September.

Pappalardo’s commentary was peppered with anti-Israel disinformation, beginning with her background of the TPFF creation in 2008, coinciding with the 60th anniversary of the Nakba, Arabic for the catastrophe, which Pappalardo explains “is a sombre day in Palestinian history that commemorates when Israeli militias terrorized and forcibly removed hundreds of thousands of Palestinian people from their homes during the establishment of Israel in 1948.”

This oft-repeated proclamation, made frequently by anti-Israel activists, is extraordinarily misleading.

On May 14, 1948, following the United Nations Partition Plan, Israel declared its independence, marking the rebirth of the Jewish nation-state for the first time in almost two thousand years.

Almost immediately, the tiny reborn country was invaded by surrounding Arab armies, attempting to destroy the nascent Jewish State before it had a chance to defend itself. Living inside the new state were hundreds of thousands of Arabs, as well as Jews, and while it is true that roughly 750,000 Arabs were displaced during this period – similar in number to the 800,000 Jews forcibly exiled from their homes in Islamic lands – Pappalardo has missed the true culprit.

Historian Benny Morris noted that Arab leaders actively encouraged their community members to leave the country as a strategic move. “Arab officers ordered the complete evacuation of specific villages in certain areas, lest their inhabitants ‘treacherously’ acquiesce in Israeli rule or hamper Arab military deployments,” he wrote in “The Birth of the Palestinian Problem Revisited.”

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University of Illinois distances itself from Noura Erakat anti-Zionist hate lecture

Yesterday, Noura Erakat gave a lecture at the Illinois Global Institute of the University of Illinois  Urbana-Champaign, titled, "Unfinished Business: Zionism as Racism and Racial Discrimination."

The lecture was publicized as being co-sponsored by the Office of the Vice Chancellor for Diversity, Equity & Inclusion.

I tweeted how absurd it is that a literal hate speech that characterizes Jewish nationalism - and ONLY Jewish nationalism - as racism should be co-sponsored by an organization that supposedly cares about inclusion. I also created this meme to educate the Diversity office.

Others complained as well.

Finally, after the lecture, the University sent out a mass mailing to all students:

Dear Students Faculty and Staff:

The Office of the Vice Chancellor for Diversity Equity & Inclusion was incorrectly identified as a co-sponsor for a campus lecture titled “Unfinished Business Zionism as Racism and Racial Discrimination." As worded, this title does not invite participation and engagement with all members of our Community and does not represent the values of our university.

Academic freedom and freedom of expression are bedrock principles of this institution and are necessary for the exploration of controversial, divisive or uncomfortable issues — even those that are in opposition to this university's clearly stated positions and values.

Any future lectures in this series will make clear that these are not sponsored by our office nor do the viewpoints expressed represent the university.

I am sorry for any additional discomfort or distress some may have felt when it appeared that it was sponsored of endorsed by the office that is charged with helping us turn the aspiration of belonging and inclusion into a universal practice.

Sincerely

Sean C Garrick

Vice Chancellor for Diversity, Equity & Inclusion

There is a bit of tone-deafness here from an office of diversity, equity and inclusion. And the description of the lecture still includes the claim that they are a co-sponsor as of this writing. 

It is also an attempt at gaslighting. When they say, "Any future lectures in this series will make clear that these are not sponsored by our office nor do the viewpoints expressed represent the university," they know very well that this was the last lecture in the series! It is an empty gesture.

Still, a mailing to all students to distance the university from the hate espoused by Noura Erakat is welcome, and hopefully other universities will be a little more sensitive to the fact that these lectures are not "pro-Palestinian" but hate speech meant to destroy the world's only Jewish state, and offensive to any proud Jew.

(h/t Judith)

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Buy the EoZ book, PROTOCOLS: Exposing Modern Antisemitism  today at Amazon! Or order from your favorite bookseller, using ISBN 9798985708424.  Read all about it here!

 

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