Wednesday, December 15, 2010
Elder of ZiyonLast week, I attended the Marrakech Film Festival. I had never been to a film festival before, but the experience was in some ways no different from what I had imagined about Cannes or Sundance, albeit with a somewhat lower glamour quotient.
... While other festival guests, together with the stars on the jury, were watching competition films in a vast auditorium, I attended a screening of Tazi’s 1989 film Badis in a smaller hall downstairs, sparsely filled with a mainly Arab audience. This remarkable film takes place in the year 1974 in the fishing village of its title, located on Morocco’s northern coast.
When the film begins, a schoolteacher and his wife have just arrived in the town from Casablanca. Their big-city sophistication immediately contrasts with the villagers: Both are dressed in Western-style clothing, and the wife has an aura of particular cultivation. The teacher, we soon learn, suspects his wife of infidelity and has brought her to this remote location as punishment. (Whether she was actually unfaithful or not is never clarified.) Here she won’t be able to deceive him, he tells her, because the entire village will be keeping an eye on her. No tenderness is evident between these two: He speaks to her gruffly and forbids her even to go out for lunch in the local café, while she sulks in response to his orders.
Solace for the teacher’s wife comes in the form of a local girl named Moira, whose father, a fisherman, rules her with a similarly draconian hand. The two have lived alone ever since Moira’s mother, who was Spanish, escaped back to her native country, an act for which the father continues to punish their daughter. Moira, who dresses up in her mother’s old gowns and sings Spanish songs to herself to escape the drudgery of life as her father’s housemaid, soon begins a flirtation with the Spanish soldier at the well. Meanwhile, she catches the eye of the schoolteacher, who suggests that his wife teach her how to read and write as a stratagem for getting her under his roof. It soon becomes clear that the two women are more interested in pouring out their miserable hearts to each other than in studying the Koran. Together, they come up with a plan to escape the village, which they finally become desperate enough to put into action.
When the men awaken to discover the women missing, the entire village is mobilized to hunt them down. Their escape route, which runs along the beach, is entirely exposed, and they are brought back in a fishing boat. Watching the men of the village gather around the two women in a circle on the beach, I ought to have realized what was about to happen, but somehow it did not process. Not until the first stone was raised did I understand. The stoning of the women was staged tastefully, without excessive gore, but it was among the most shocking things I have ever seen on a movie screen. As the scene ended and I sat back in my seat, shaken, something even more astonishing occurred. From the audience around me there came a smattering of applause.
Until that moment, really, I had forgotten where I was. Seduced by the glitz of the film festival, by the charm and warmth of the Moroccans I had met, by my vision of Morocco as one of the most free and open countries in the Arab world, I had forgotten that there is also a different reality here. Engrossed in a beautiful, sensitively made film about the sufferings of two women under the constraints imposed by male society—a kind of Moroccan Madame Bovary—I had somehow failed to realize that the rest of the audience might not interpret the movie with the same sympathy for the women involved as I did.
(h/t Silke)
