Saturday, October 18, 2008

  • Saturday, October 18, 2008
  • Elder of Ziyon
Here's today's textbook example of Reuters' bias:
Harvesting olives is a laborious process, not made easier if teargas is drifting over the groves as it does most Fridays here in the occupied West Bank, where Israeli-Palestinian clashes are almost ritual.
Since this is the first paragraph of the article, it sets the tone for the piece: Israelis fire tear gas and Palestinian Arab farmers therefore cannot harvest their crops.

One has to read the entire article, and parse out the bias, to see the truth.
"This happens two or three times a week maybe. But with an emphasis on Fridays," says Ram Kaho, an Israeli border police officer whose squad of 40 patrols one of the many fault-lines on the tense interface between the two communities.

Kaho's sector is where the Jewish settlement of Hashmonaim rubs up close to the Arab village of Nilin -- soon to be cut off by the barrier Israel is building in the valley between.
So Reuters is saying that the problem is both Jews having the audacity of living near Arabs, which is of course considered provocative, and Jews wanting to separate from Arabs with a fence, which is considered a violation of international law. Either way, the Arabs can't be blamed for anything.

"This is an especially difficult place," he says. "In relation to other places we have lots of injuries. So it's a very problematic area."
Injuries? From what? Reuters has not yet told us. The only people at fault mentioned so far are Jews, so perhaps they are injuring themselves?
Israeli settlements on occupied land in the West Bank are perhaps the most contentious issue in the way of a peace settlement with the Palestinians ending decades of conflict.
This has been repeated so often that most people cannot notice the obvious absurdity: settlements don't stop peace; terrorism is what stops peace. Before the current Intifada, Israelis and Palestinian Arabs visited each other, shopped in each others' villages, and worked together, and the settlements weren't a factor in real-life interactions.
The Nilin clashes have been going on for about a year.
Again, we have yet to be told what exactly happens in these "clashes."
In 2004, the World Court in The Hague ruled that Israel's proposed 720-km (430-mile) barrier on occupied Palestinian land -- begun in 2002 -- was illegal.

Israel says the barrier, a mix of wire fence and concrete walls, keeps suicide bombers out of its cities.
But why believe them? Just because the number of successful suicide bombings has decreased dramatically since the barrier was started? Nah, it is just an unverified claim. And why should Israel's claim that lives are being saved be more important than a non-binding court ruling?
When Kaho's police hear the Friday Muslim call to prayer from the hill opposite, they brace for action. They are sure that as soon as prayers are over, some Palestinians backed by international activist supporters, will begin throwing rocks.
Rocks? Who said anything about rock throwing? No, in Reuters' universe, the (potentially lethal) rocks that are thrown at Israelis is in paragraph 9, but the (non-lethal) tear gas that Israel shoots in return is in paragraph 1. Causality is a bit less than obvious.
...Half-way up the hill, a couple of young Palestinian men and their father perch on ladders, stripping blue-black olives from a tree onto canvasses spread on the ground below.

They seem oblivious of the flying whiz and exploding pop of tear-gas canisters just up the slope. But the breeze soon blows acrid fumes over the small stony terrace of ochre soil where they are working.
Would anyone even dare to suggest that if the protesters would stop throwing rocks that perhaps there wouldn't be any tear gas? Or is the IDF more active against the olive harvesters?
"There would be more of us here harvesting, normally, but the soldiers make us go away. And we send our young kids home," said one of the men, who declined to give his name.
Ah, we have someone here saying that Israel stops the olive pickers. Sometimes. Although not when any reporter is around.
The protesters are no match for the Israelis, who have automatic weapons and armoured jeeps. Three Palestinians have been shot dead in the West Bank over the past four days, for aiming firebombs at troops, the army says.
The first sentence implies that only Israel uses deadly force and sets up the "David and Goliath" myth. The second sentence follows through, saying that Israel kills protesters, only incidentally mentioning that the "protesters" had deadly weapons themselves. The entire paragraph is structured to make Israel look as aggressive as possible and to give it no reason to defend itself against firebombs - perhaps because the IDF has jeeps?
"Here we really, really try to avoid any use of lethal force," says Kaho. He relies on an arsenal of gas and stun grenades, or "shock weapons" as he calls them, to keep the stone-throwing attackers at bay.
Here we start to get a little balance - when most readers have already moved to the comics page. The major part of the article demonizing Israel is finished, now Reuters can pretend to be fair. Allow that Israel tries to avoid using lethal force after accusing Israel of killing protesters for little reason.
The olive harvesters are allowed to get on with their work but when the protesters mingle among them "we start to worry".
You mean that the protesters - many from nowhere near the area - are perhaps the problem? You mean that the Palestinian Arab farmers would be allowed to harvest their olives without any problem if it wasn't for these outside troublemakers who encourage stone throwing and firebombs? Would real journalists perhaps try to expand upon this just a little bit?

Nah - that would place blame on someone other than Israel, and that just is not an acceptable position for this article. Move along, nothing to see here.

Many facts are here in this article, but Reuters skillfully highlights some and backpedals others to give an impression that is opposite the truth. Not that this is a great piece of writing anyway; it meanders between the tear gas, the olive pickers and the barrier, and it ignores the protesters almost completely. Since this is a "feature" article one would expect it to be a bit more expansive and organized, but that would defeat the theme of Israel's culpability.
  • Saturday, October 18, 2008
  • Elder of Ziyon
Every journalist and their brothers have been filing stories from the Gaza tunnel industry, so the Islamic Jihad-leaning Palestine Today joined the party.

After a number of photographs of two masked men transporting their booty from Egypt to Gaza, we finally get a chance to see what life-saving goods they brought for the starving Gazans stuck in their concentration-camp conditions. Medicines? Wheat? Rice?
Let's look a little closer....

So this is what they are starving for! The great taste of Gotcha!, a big hit of wafer layers, delicious caramel and crispy cereals in real milk chocolate!

Gotcha! - the official candy bar of Gaza tunnel rats!

Friday, October 17, 2008

  • Friday, October 17, 2008
  • Elder of Ziyon
From VentureBeat:
Sony has been touting LittleBigPlanet as one of its biggest holiday release titles. But the company announced it would delay the worldwide launch, which had been scheduled for Oct. 24, because one of the background music tracks in the game might be offensive to Muslims.

The company’s European games division put out a statement that said that the music, licensed from a record label, has “two expressions that can be found in the Qur’an.” It also apologizes for any offense. I’ve actually got a finished copy of the game and so it’s clear that Sony had already been moving ahead with manufacturing of disks for the launch. Now it will have to create new disks without the music.

That’s a big setback for Sony. game promises to be a mass market hit because of its appeal to both hardcore gamers. It isn’t clear when the new disks will be ready for launch. The game has a very high rank on GameRankings.com, which aggregates review scores, of 94.5 percent. It is the highest ranked recent game on the list.

The song in question can be downloaded from iTunes, as it is freely available and was sung by a devout Muslim. Although it has been out for a while, it had never been criticized before.


The original letter complaining to Sony about these lyrics can be found here:
To: Sony Computer Entertainment & Media Molecule

While playing your latest game, "LittleBigPlanet" in the first level of the third world in the game (titled "Swinging Safari"), I have noticed something strange in the lyrics of the music track of the level. When I listened carefully, I was surprised to hear some very familiar Arabic words from the Quran. You can listen to part of the track here:

http://mt14.quickshareit.com/share/preview/soundclip22503c0.wav

The words are:

1- In the 18th second: "كل نفس ذائقة الموت" ("kollo nafsin tha'iqatol mawt", literally: 'Every soul shall have the taste of death').

2- Almost immediately after, in the 27th second: "كل من عليها فان" ("kollo man alaiha fan", literally: 'All that is on earth will perish').

I asked many of my friends online and offline and they heard the exact same thing that I heard easily when I played that part of the track. Certain Arabic hardcore gaming forums are already discussing this, so we decided to take action by emailing you before this spreads to mainstream attention.

We Muslims consider the mixing of music and words from our Holy Quran deeply offending. We hope you would remove that track from the game immediately via an online update, and make sure that all future shipments of the game disk do not contain it.

We would also like to mention that this isn't the first time something like this happened in videogames. Nintendo's 1998 hit "Zelda: Ocarina of Time" contained a musical track with islamic phrases, but it was removed in later shipments of the game after Nintendo was contacted by Muslim organizations. Last year, Capcom's "Zack & Wiki" and Activision's "Call of Duty 4" also contained objectionable material offensive to Muslims that was spotted before the release of the final games, and both companies thankfully removed the content.
It is remarkable that the gaming industry, which has no concerns about offending anyone else with ultra-violent and sexual scenes in its games, is suddenly so sensitive to one segment of the population.

Would lyrics that are offensive to Jews or Christians or Hindus (or blondes, disabled people, the French or any other group you can name) have caused Sony to pull a highly-anticipated and fully ready game from release? I doubt it highly.

So why is Sony so uniquely sensitive to Muslim sensibilities? The unstated reason is obvious: because none of the other groups have a history of threatening the lives of those who offend them.

Islam has managed to force the world to submit to its dictates because a significant number of its adherents firmly believe that those who hurt their feelings must be killed.
  • Friday, October 17, 2008
  • Elder of Ziyon
One UN agency is called the UN Office for the Coordination of Humanitarian Affairs - Occupied Palestinian Territories.

OCHA is not nearly as overtly anti-Israel as other UN agencies. Even so, and even as it tries mightily to project an unbiased front, its hatred for Israel is clear in its very mission (which, by definition, is not concerned with any Palestinian Arab violation of Israeli human rights) as well as its reports.

A new slick OCHA report on the situation in the "OPT" in September provides a number of examples of the overarching bias, bordering on hatred, that the UN has against Israel.

Three times the report states:
Israel’s closure of Gaza crossing points continues, with only a slight increase in the number of truckloads allowed entry... The number of truckloads of imported goods allowed into Gaza increased slightly compared to August 2008....imports for the month were slightly up from the August figures.
And what does "slightly" mean? It means that the number of truckloads of goods increased from 3565 to 4049, an increase of 13%.

Somehow, I don't think that a 13% monthly increase in, say, inflation or the stock market would be characterized by anyone as "a slight increase." But in its zeal to make Israel look bad, the UN will trivialize Israel's efforts to increase aid while maintaining its own security.

And then the UN chooses specific types of goods that decreased:
There was a noticeable decline in the number of truckloads carrying hygiene and cleaning supplies (82% less than in August), industrial/electrical appliances (33% less) and the non-edible consumables (39% less).
If that is true, it must mean that some other goods increased more than the 13%, but the UN doesn't bother to break those down. It is apparent that Israel increased the amount of food, cement, gravel and fuel sent to Gaza significantly, but the UN doesn't mention this fact in its attempts to make Israel look as bad as possible.

Another section of the report praises smuggling tunnels:
In light of the inability of many Gazan businessmen to conduct trade through Gaza official crossings (Karni, Sufa and Kerem Shalom), Rafah tunnels have become a vital lifeline to obtain needed goods over the last year. Media reports estimate the number of tunnels to be in the hundreds, employing up to 6,000 Palestinians. On 25 September, the Hamas authority police introduced new regulations to control trade through the tunnels. A list of conditions were announced, among which was that all tunnel operators must meet certain standards in order for their tunnels to be licensed and allowed to operate. Numerous tents covering tunnel entrances are visible in the Rafah area and the industry is increasingly becoming open and controlled. The extent of the tunnel network is a direct result of the continued restrictions on access.
Notice how the UN carefully refuses to mention the possibility of Egypt allowing trade to occur legally through Rafah.

Also note that not a word is mentioned about another major tunnel industry - weapons and explosives. Egyptian forces regularly find caches of dynamite and weapons in the Sinai around Rafah, meant for transport in these same tunnels that the UN considers a "lifeline."

Well, that is true if you don't consider the lives of Israelis who are the ultimate targets of these weapons to be worth anything.

Another indicator of bias, as the UN couches what should be considered good news into expectations of Israeli evil:
While the number of settler-related incidents decreased in September, there are concerns that settler violence will increase during the October olive harvest as has been the case during past harvests.
Invariably, if something good happens the UN spins it to make Israel look bad.

Incidentally, the UN's definition of "settler-related incidents" includes unverified reports that the UN encourages Palestinian Arabs and NGOs to submit using a handy form.

Another example:
On 15 and 16 September, Erez crossing was closed, except for emergency medical and humanitarian cases, in response to the firing of a homemade rocket from Gaza towards Sderot.
The adjective "homemade" is purely meant to trivialize the threat of the rockets towards Israel, and the implication is that Israel must not bother to defend itself.

I wonder, if Palestinian Arabs would firebomb UN workers in Gaza, if the UN report would refer to the means of attack as "homemade Molotov cocktails."

And yet another:
Access for more than 60% of the Palestinian population to pray at Al Aqsa Mosque in Jerusalem was denied during the holy month of Ramadan (1-29 September). Palestinians from the Gaza Strip were denied entry, while the access of West Bank ID holders was regulated by a special permit regime, valid only on the four Fridays during the month.
The absurdity of counting Gaza residents as part of the "60%" who were denied entry to Al Aqsa is self-evident, but it serves to make Israel once again look evil - for not allowing a large, unrepentantly hostile mass of people to cross though Israeli territory.

But this is the UN, and when UN staffers are tasked to only support one side of a conflict as they are in this case, one can expect that they will be singularly biased.

Thursday, October 16, 2008

  • Thursday, October 16, 2008
  • Elder of Ziyon
This morning I posted about an article in a San Francisco Indymedia site about far-left rabid Israel haters proudly damaging consumer goods.

One commenter here mentioned that his comment at Indymedia was deleted, so I checked out what else was going on at that page.

Indymedia has a published policy of what sort of articles and comments it deletes (or "hides.") The policy is:
SF Bay Area IMC is founded on the principle of open publishing. Reality dictates that the editorial collective will at times decide to hide posts and comments. This is not a decision that is taken lightly, however, and the editorial collective does its best refrain from hiding. Our vision for the function of the newswire, and the general framework in which all decisions to hide will be made, are as follows:
  • The newswire is intended to be a community media resource, a space free from spam and abuse in general; and
  • That space will not contribute to the oppression of traditionally oppressed and marginalized groups.
Members of the Editorial Collective are permitted to hide posts or comments as long as that person's decision is based on at least one of the following three points:
  • The post or comment constitutes abuse of the newswire (see note below);
  • The post or comment undermines the Principles of Unity of the SF Bay Area IMC; e.g., right-wing propaganda or hate speech; or
  • The post or comment constitutes a spam attack (see below) on the newswire.
The editorial collective may remove copyrighted material on request of the copyright owner. At any time another Editorial Collective member may dispute the hiding of a post or comment, based on our Principles of Unity or this policy.

Comments, questions, and feedback regarding this policy are highly encouraged. Please write us at sfbay-web@lists.indymedia.org.
Here are two comments that were made that Indymedia, that bastion of free speech, felt went over the line:

Why I am posting a comment
by Yerushalimey
Thursday Oct 16th, 2008 11:10 AM
I discovered your site when I visited Elderofziyon, where it was pointed out that whoever is putting these stickers on products is breaking Federal Law. I wanted to see for myself the kind of people who flout the laws of the country they live in and feel morally, ethically obliged to improve the behavior of people in other countries.
I discover that the people who call for support a boycott of hummus lack the integrity to boycott Israeli products like cell phone and computer technology or pharmaceuticals - presumably because it would inconvenience them.
And, when I returned to this site, I discovered that comments offering opposing opinions are soon deleted.
So I am writing to suggest you are a bunch of criminal hypocrites who cannot tolerate criticism, naively hoping that I will touch your conscience and you will let this comment stand.

Boycott the racist, apartheid states of the Arab world!
by Yehudi Hazak
Thursday Oct 16th, 2008 11:11 AM
For the mother of all racism, xenophobia, sexism, and homophobia in the Middle East look at the "Arab" states many of which have large non-Arab minorities suffering under systematic discrimination and racist policies that keep them suppresed, such as the Kurds in Syria and Iraq, the Berbers in Morocco (where they actually outnumber Arabs) and Algeria, or the Assyrians in Iraq, or the black African and Christian southern Sudanese who suffered genocide at he hands of the the Arab Musims of northern Sudan over a horrific 20 year war that killed 2 million people. And where is indybay' conern about the genocide of non-arabs in Darfur? Oh, I forgot, taking the side of Arab nationalists in that one, too. And indybay's concern for the plight of LGBT in Arab and Muslim lands? Non-existent. Indybay's concern for gender equality, freedom of choice for women in the Arab and Muslim worlds? once again, non-existent.

You are all a bunch of moral hypocrites, obsessed about Israel, & willfully blind to the horrendous human rights disasters in the Arab and Muslim worlds, and as such your silence aids and abets the oppressors of the Middle East's non-Arab and non-Muslim minorities, women and LGBT.

BTW, you don't have to worry about the Jewish minorities in the Arab world: the Arab already ethnically cleansed 99% of the "their Jews" since 1948. Any concern by indybayers for this massive human rights crime? Likely not.
Both these comments were silently deleted.

So, which Indymedia rule did they break?

Does mentioning Arab bigotry against their minorities contribute to the oppression of a billion Arabs, whom Indymedia apparently feels is a "traditionally oppressed or marginalized group?"

Or is mentioning that gays are oppressed in Arab countries considered "right wing propaganda" or "hate speech"?

Meanwhile, other articles at that site darkly hint at a conspiracy of a small number of manipulative evil Jews controlling America. But that's fine, because Indymedia doesn't consider the Jewish 0.2% of the world's population to be an oppressed minority - obviously Jews can walk freely in most places in the world without a problem, while a billion Muslims are huddled in fear, relying on their communist heroes to make the world a safer place for them.

As usual, those who scream the loudest about free speech are the ones who are in the forefront of quashing it.

UPDATE: One more comment posted and gone:

Putting your own labels on commercial packaged food is a crime...
by Zionist
Thursday Oct 16th, 2008 12:07 PM
Punishable by up to 3 yrs in prison. Enjoy!

But seriously, you bring up the 'don't let the evil Zionists distract you with their talk of other problems in the world!', but the truth is, the international 'left' is sick with a virus that has Jew-hatred at its core. Your obsessive focus on perceived injustice in Israel does definitely come at the expense of all the people who are suffering in other conflicts around the world. And on top of that, your understanding of the history of the conflict in the Middle East is hopelessly ignorant and filled with the evil lies that have been propagated by others before you.

But that's just my opinion, so carry on.
Longtime readers of my blog have seen a menagerie of animals that have one thing in common: Palestinian Arabs have blamed these Zionist animals for harassing them.

A trip down memory lane:

Zionist pigs, trained by settlers to attack innocent Palestinian Arab gardens during prayer times. Even though the pigs are wild they have been tamed by the twisted settlers for the sole purpose of attacking Palestinian Arab crops only, on numerous occasions.

We've seen Zionist wolves, raised by the same settlers who know only to attack PalArabs because of their evil Joo DNA.

We've even seen Zionist lions, kept by settlers as pets, instilling terror in the hearts of the oppressed West Bank Arabs.

We've even seen trained Zionist rats, genetically engineered to be impervious to poison, designed to drive Arabs out of Jerusalem.

Now we can add another member to this prestigious group of God's wonderful creatures: Evil Zionist Sheep!

According to Ma'an:
Settlers attempting to impede Palestinian olive harvests initiated a bizarre new tactic on Thursday, apparently leaving flocks of sheep at olive groves to feed on the small trees.

Residents told Ma’an that Israeli settlers “dumped dozens of sheep” on Palestinian farmland neighboring the illegal settlement of Itamar, where the animals damaged and devoured dozens of olive and fig trees.
It may appear at first glance that using a resource like sheep to eat foods that are not part of any sheep's diet - and to train them to stay away from the grass and eat young trees, hurting their digestive systems and therefore ruining them as a cash crop - would be a highly inefficient method of harassing Palestinian Arab farmers.

But of course appearances are deceiving. We already know how far evil Joooz will go to make life miserable for their Palestinian Arab neighbors from countless other examples, such as those mentioned above. Ma'an even brought proof: a 57-year old witness saw a Jewish shepherd a few days ago! Case closed!

Clearly, their hatred knows no bounds and common decency is foreign to the subhuman settlers. One can only wish that responsible media outlets like Ma'an will continue to report, without the slightest verification, the most ridiculous claims made by the most marginal of Arabs as documented fact, because the self-evident truth of everything being the fault of the Zionists is the only thing that will solve the problem of Palestine.
  • Thursday, October 16, 2008
  • Elder of Ziyon
For the seventeenth consecutive week, Palestinian Arabs managed to die violently by their own actions in higher numbers than those that were killed by Israel.

The score this week was 5-2, as we included two tunnel deaths, two clan clashes and an "accidental" killing. (The two who were killed by the IDF were in the process of throwing Molotov cocktails, so they were hardly innocent bystanders.)
  • Thursday, October 16, 2008
  • Elder of Ziyon
San Francisco-based terrorist supporters have started a campaign to stick labels on foods on market shelves that they perceive as being Israeli.

As Dusty points out in the comments, this breaks a Federal law:
Product Packaging Protection Act of 2002 - Amends the Federal criminal code to prohibit intentionally tampering with a consumer product that is sold in interstate or foreign commerce by knowingly placing or inserting any writing in the product or in its container before its sale to any consumer without the consent of the product manufacturer, retailer, or distributor. Defines "writing" as any form of representation or communication, including graphic or pictorial representations.
Subjects violators to a fine and imprisonment of up to one year, or up to three years for a second or subsequent violation.
Luckily, on Indybay they documented themselves breaking this law at a Safeway supermarket (and pretending that they were "random Jewish customers" with names like "Moshe Cohen.")

The commenters helpfully point out that small Arab markets in Berkeley also sell Israeli goods.

(h/t Dusty)
  • Thursday, October 16, 2008
  • Elder of Ziyon
I just found a remarkably detailed yet concise article describing the state of southern Syria (which included Palestine) in 1883, written by Captain C. R. Conder in the Fortnightly Review, a major British magazine. Conder was a prominent British explorer and surveyor of the area for a number of decades.

As with other similar descriptions from that era, the article is filled with bigotry, but it solidifies the facts that we know about that era in Palestine:

* The only people that regarded Palestine as an entity, in any sense, were Westerners.

* The Arabs of Palestine identified themselves by their clans, not by their geographic area. They would never have referred to themselves as "Palestinian" but rather as "Husseinis" or "Keis".

* These Arab clans fought each other as fiercely as they fought non-Arabs. The idea of Arab unity was a fiction that they told each other but that never really existed.

* Palestine itself was in seriously bad economic shape before mass Jewish immigration. At that time, the only optimism there was about the Palestinian economy improving was with Jewish return to the land. This author was skeptical about it but he notes the growth of the Jewish population and investment.

Right before modern Zionism, things were getting worse for the local Arabs. The author saw a marked loss in their standards of living between 1872 and 1882.

Other interesting parts of the article are its prescient views on the colonialist designs on the area from France, England and Russia, and its findings on the lack of faith among the Muslims at the time.

Here is a very large excerpt from the article:
THE able administrator who for the last twenty-two years has impartially executed the laws framed immediately after the massacres of 1860 for the protected province of the Lebanon, has, only quite recently, been dismissed from an office which he had every right to regard as intended to be held during life ; and Rustem Pasha leaves (for no very evident reason) the government of a country which has grown rich and prosperous under his care. The condition of the rest of Palestine and Syria is, on the other hand, miserable ; and those who have known the country for the last ten years are able to judge how much it has declined from even the very modest degree of prosperity which it formerly enjoyed. It is true that at Beyrout and round Jerusalem many new houses have been built, while the American mission has spread not only through Lebanon but into the districts immediately adjoining. It is true that the Jewish population of Jerusalem has increased enormously, and that the Jews of Hebron and Safed have also augmented their numbers and attained to greater influence ; but these signs of progress, together with the spread of German colonists from Jaffa and Haifa to other towns, are not as encouraging as would at first be supposed.

The peasantry, who are the backbone of the population, have diminished most sadly in numbers and in wealth. Ten years ago the village Sheikh generally rode a fair horse, and was not ill-dressed ; now the tourist may travel for a whole day without meeting one of the native horsemen he used once to encounter ; and those who hate had to buy horses know how few remain in the country, and how the strong half-bred Arabs are now mostly in the hands of the contractors, who provide for the annual tourist army conducted by Mr. Cook, or some other enterprising organizer of travel. The Syrian dragoman, gorgeous in purple robes, as handsome a rascal as one could wish to meet, a capitalist working on his own account, is a thing of the past. He has disappeared before Western competitive prices, and is superseded by the humbler and less picturesque though more honest retainer of the British firm of Cook.

In village life the same process may be observed. The people are fewer, the villages even are less numerous. Many which I found prosperous in 1872 are now either deserted or half ruinous, and we never heard of a new settlement of Moslem or even Christian natives.

The cruel war with Russia half ruined Palestine. The flower of the male population was carried off to the Balkans, and the young Sheikh of Gibeon (a place of perhaps five hundred souls) told me in 1881 that out of twenty men taken from that one village he was the only one who had returned alive. Riding through the land I was more than once offered a village with its lands for sale, the peasants being no longer able to pay the taxes or meet the demands of usurers, Jewish, Greek, or Armenian, into whose clutches they were falling, after paying 60 to 70 per cent, for many years for money borrowed to pay the Government.

The consequences of this misery are, either that the population of a hamlet gradually dies out, the men being unable to marry, while illicit connections before marriage are very rare among the Moslems, or else the elders of the village, with the consent of the rest of the men, sell themselves and their lands into the hands of some capitalist, or of the usurer who has lent most money to the community. The evil does not, however, stop here. A capitalist willing to spend money on the rich soil of the Sharon plains might no doubt reap a good interest by employing the native labour, and he might considerably better the physical and moral condition of his serfs by judicious liberality in bad seasons. The peasantry are neither lazy nor stupid, and when contented and happy they will do a good day's work and serve their master cheerfully. But they find it hard to forget the means whereby generally their new master has obtained possession of the land, and they certainly cherish the dim hope of one day regaining the ancient fee-simple which they have generally held since the Moslem conquest in the twelfth century, or possibly for many centuries before. The plains of Jaffa have now been bought up by capitalists, some of whom are Jews, some Greek Christians, some Maronites from Lebanon ; but there is nothing more difficult in the lands ruled by the Porte than to establish a title to landed property. Theoretically any one who conforms to Turkish law has now the right to acquire property by purchase ; practically a flaw is soon found by one official after the other, and each official either increases his own income at the purchaser's expense or else involves the more scrupulous landowner, who refuses to pay an unending and ruinous baksheesh, in legal expenses which are almost equally ruinous, and which in turn entail other demands on the part of those who have the sale of the precious commodity ot justice.

Yet, although the peasant and the capitalist are thus in equally grievous plight, it must not be supposed that the Turkish Government is any the better off. Taxes are paid, it is true, two or three times over by peasant and landlord ; but the tax-collector refuses to disburse. There are cases in which an official defaulter has been tried and condemned, yet again reinstated in his office without paying what he owed the Government, partly on account of a judicious distribution of bribes, and partly because his superiors knew that a new man might be more rapacious, because poorer, than the old offender.

Another circumstance which has aggravated the misery of the country is the not unnatural suspicion which has arisen in the Sultan's mind regarding the designs of France, England, and Russia on his Syrian province. There can be no doubt that intrigue is rife throughout the country. The military attache of the French Embassy at Constantinople who visited the Hauran in 1881, but who was so successfully escorted by the Turks as to be unable to enter into any relation with the Druzes or Moslems, was probably but one out of many officials actively employed in intrigues directed against the Sultan. The recent rebellion of the Druzes was thought to be fomented by foreigners. The Maronites have been more than once encouraged by the promise of French assistance to gather and to protest against Turkish regulations. It is said that many thousands sterling have been spent by the French republican Government to assist the schools in Lebanon, and even in Moab, which have been inaugurated by missionaries of that very Church which has been so persecuted at home in France, yet which is found w useful a political engine abroad ; and in all cases where schools have been so assisted it is said to have been stipulated that French alone among foreign languages was to be taught, and that the learning of English should be discouraged.

Nor has Russia been less active in the Holy Land. Without counting certain surveys which are said to have been secretly executed in Northern Syria, there is abundant evidence of the pious interest which the Czar and his orthodox subjects are taking in the Holy Places of Jerusalem and Galilee. Almost the only new buildings in Nazareth are Russian chapels, and churches have sprung up —at Fuleh and Nain, at the newly-discovered site of the meeting of Christ with Mary near Bethany, at the home of John the Baptist at Ain Karem, and elsewhere — for which money has been found by the Russian head of the orthodox Church, or by the Roman Catholic cabinet at Paris. When, in 1881, the Grand Dukes came piously to pray for the soul of the late Czarina at the Holy Sepulchre, it was thought necessary to parade five hundred Russian sailors marching in column through the Jerusalem streets ; and in 1882 we saw a procession of a thousand French pilgrims in white cloaks, with banners and crosses, slowly pacing, with melodious hymns, down the narrow lane of David Street to the Crusading gateway of the Sepulchre Cathedral. Every year the number of Russian pilgrims, assisted by the Russian Government, increases. They have been seen in armies of a thousand or more, mounted on donkeys, and escorted by the Russian consular staff through the country. It is well known that at Bethlehem a Roman Catholic congregation has lately been induced, by a subsidy, to become converted to the Greek Church, and that the property of this congregation will be confiscated if they relapse to their former faith. The Jesuit missionaries in Madeba of Moab have, on the other hand, converted and taken away half the Greek population of Kerak ; and this has led to a visit from the Greek Patriarch to this long-forgotten Christian colony. To say nothing of visits of many royal personages of all nations, or of the attaches and consuls who have of late found Syria so interesting a country for private tours, the activity of the Greek and Latin Churches, and the money openly spent in Syria by French and Russian agents, are sufficient indications of political activity.

And what, it may be asked, is the attitude of Islam in face of this activity? To answer the question we must first consider what is meant by a Moslem. The peasantry, who form the majority of the supposed Sunnee Moslems, are in reality little better than Pagans. As in Egypt the fellahah women still secretly visit the temple of Athor for the performance of ancient rites, and still worship the old gods of Egypt, scarcely veiled under the modern names of Derwish saints, such as Seiyid cl Bedawi ; so in Palestine (as I have elsewhere endeavoured to show in detail) it is the local worship of the old Canaanite divinities which survives in the veneration of Mukams, named after Moslem heroes. There are but few of the country towns in which the minaret of a mosque is to be seen ; there are few of the fellahin who can even recite the Fat-hah, or first chapter of the Koran. Religion in Syria, as in some other countries, is a matter of class, and the peasant knows nothing of the questions which occupy the Moslem doctor. I have heard the Sultan — the head of the faith — openly cursed by Moslem peasants without a dissentient voice, and the fanatical spirit, which Arabi Pasha vainly strove to arouse in the breast of the Egyptian fellahin, is equally unnatural to the Syrian ploughmen. The Christian and the Moslem live peacefully together in the East, until the paid foreign agent comes to stir up their passions and to excite their cupidity. The Damascus massacre of 1860 would be found, were its history studied, to be no less of political origin than the Bulgarian atrocities. The traveller who loses his way at nightfall in Syria will (as has been proved more than once) probably meet with courteous hospitality from the inhabitants of a Moslem village. It has been so since the days of Omar or of Saladin, and so it will be while a Moslem peasantry remain ; but who shall say how soon the fellahin will become an extinct race if the present misery continues ?

When we turn to the larger cities, where many mosques remain with families in charge who trace back to the days of Saladin, and who claim to have been established by Omar, we encounter, it is true, another class, among whom fanaticism has a real existence. That the Sultan's Pan-Islamite propaganda had been assiduously fomented among them just before the Egyptian war can hardly be doubted. Those whe had known this class well for many years were then of opinion, from the greater reserve of their manners, that they had something on their minds. The excitement and tall talk at Gaza and elsewhere, at the time when a wide rumour prevailed, according to which Arabi Pasha had taken the heads of the English commanders to Cairo and had driven the British army into the sea, showed the interest felt by the class of the Ulemma, the Sokhtas, and the Moslem gentry in the expected triumph of Islam and in the coming of the Mohdy. This excitement has fortunately been repressed, and it does not appear to have affected the peasantry. The upper class in Egypt held the same views, and looked forward to the same future, but they failed to excite any true relgious fervour among the peasants who filled the trembling ranks at Tell-el-Kebir. They might look with disfavour on Frank interference, but they have no real power to resist it. Pan-Islamism is but a dream, the futility of which was evidenced in Egypt, when Indian Moslem soldiers, Egyptian peasants, and the Sheikhs of El Azhar were alike without religious sympathy. To expect the Sunnee to combine with the Shiah, or even the Turkish Hanifeh, the African Maleki, the Indian Shan, the Arab Vahhebi, to combine heartily in the cause of the faith, is as fruitless as to suppose that the Latin Frenchman and the Russian Greek will combine, for a common Christian cause, with the Armenian and the Maronite, or with the Protestant sects of Great Britain. The cry of the people is the same throughout Syria, whatever be their sect or stock. " Give us British rule, French rule, nay even a Russian, or a Greek, or a Jew to govern us, but save us from the Sultan and the Turk ! " And yet they little know the troubles which such a revolution must bring upon them, and little estimate the danger of Syria becoming a battle-field of European nations when, wheever gains the day, the peasantry are equally certain to be the immediate sufferers.

That the Sultan will give up Syria to any nationality without a severe struggle is not to be supposed. One of his chief claims to the office of Khalif lies in the practical guardianship of the Holy Places. Of these, the "distant Mosque" (El Aksa), to which the Prophet came flying on his cherub, " the lightning," and where he prayed before ascending to heaven, is second only to tho sacred Kaaba itself. The very pith of the question is to be recognised in the fact, that the glorious dome of 'Abd-el-Melek, at Jerusalem, enshrines the sacred rock, which is the foundation stone of the world. Turkish power in Syria has certainly not decreased in the last fifteen years. The officials of the Porte (mostly of the fierce Kurdish race to which Saladin belonged) have shown a vigilance and activity greater than that of the older times of inert obstruction. A barrack has been built in the middle of the turbulent district of the Hauran, and another under Hermon, to check the Druzes. The Governor at Es Salt has firmly established himself in Gilead, in a town which, fifteen years ago, was practically independent. By intrigue and force he has broken the power of the Adwan and Sakhur, and levies taxes on the Bedawin as far south as Kerak.

On the west side of the river, the traveller who sees the shepherd or the pedlar leave his flock or his donkey and fly to the hill, you the approach of the irregular policemen or Bashi Bazouk, knows well what species of tyranny must be exercised by these unpaid emissaries of the Government.

The policy of the Turk has been directed to the breaking up of all the native power of Syria. The ancient families have been ruined or degraded ; the rich mosques have been robbed ; the various factions have been pitted against one another ; and quietness and peace reign in the land because a sturdy race who, within the present century were practically their own masters, have been cowed and ruined so that there is no longer any spirit left in them. The country is certainly more secure, and the tourist is safer than of old, but diminished population and decreasing cultivation are not indications of a good administration. The whole population of Syria (including some fifteen thousand square miles) is estimated to be considerably less than that of London, and so far as the Arab race is concerned, it appears to be decreasing rather than otherwise. But, it may be asked, why do not these oppressed subjects of a foreign power help themselves to liberty? There are, it is true, perhaps only a dozen real Turks in the country, for the Pashas even are Kurds, Armenians, or Europeans. Yet to expect a national rebellion is to argue a great want of acquaintance with Oriental character. The power of combination for a common object is unknown in Eastern communities. Arabi's army might — so some of his officers said — have deserted en masse if any one of them had been able to trust another with his real wishes. To the peasant, the village faction appears more important than any national league, and the Turk knows well how to rule by dividing. Southern Palestine, within the memory of living men, was divided into two fierce factions — the Keis, who seem to have been mainly the original peasantry on the west, and the Yemini, allied with the Eastern Arabs, who were pushing northwards from Yemen. The battles fought between these factions are yet related by the village elders, and much courage and daring was then exhibited by the peasantry.

In Jerusalem itself, three of these factions still divide the Moslem population. The Hoseini, in the middle of the town, are the most powerful ; the Khaldi occupy the east quarter ; the despised Jauni abide among the Jews on the south. A Hoseini mother would rather see her daughter die unwedded than suffer her to take a Jauni husband. The same survival of faction I have traced in many other towns of Palestine, and the division of these Moslem parties, even in the petty villages, is almost as great as that which separates the Moslem from the Arab Christian, Latin, Greek, or Maronite. It is by fostering such ancient enmities, and by playing the Druze against the Maronite, the Arab against his elder brother, the Greek against the Latin, that the Turk retains his power over the numerous sects which are found in Syria. It was the same spirit of disunion which in older days gave birth to fifty Gnostic sects in the Holy Land, and which created the twelve Christian creeds which are now to be found side by side in Jerusalem.

The same spirit of disunion exists also among the Bedawin, and, indeed, manifested itself among the early conquerors of Islam as soon as their prophet was dead. Recent events in Egypt and Sinai have not shown us the "noble Arab," in whom we have been told we are to place our trust, in a very favourable light ; and the student of history, whether in Omar's time or in the days of Napoleon, will find that the Bedawin have never fulfilled the expectations of their admirers, and have rarely evinced any great nobility of character. As allies no nation could be more unsatisfactory. They skulked over the Kassassin battle-field to rob and mutilate the dead ; they took money to murder Englishmen who trusted to their reputation for good faith ; and they stole a few cows from the British camp. They never took a side heartily for or against Arabi, and they deserted him at his need. Truly, the noble Arab is not found either in Moab, in Sinai, or in Egypt; and we may well question if he exists in Arabia, for those who know the Syrian Arabs well say that the Nejed and Yemen tribes differ only in being fiercer and more warlike ; while as regards the Sakhur and the Anezeh and other large clans who are more remote from European influence than the Belka Bedawin, it has been my experience that they only differ in being greater savages, more ignorant, crafty, and unreliable than those who know better the power of the West. Truly, one is tempted to regard the noble Arab (as the Red Indian has already been described) as " an extinct race which never existed."

The increasing number of the Jews in Syria is another element of some mportance in the question. It is more than doubtful whether their presence adds to the prosperity of the country. At Jerusalem they now number fifteen thousand out of a population of perhaps thirty thousand. Before the Crimean war there were only a few Hebrew families in the city, but now their cottages extend for more than a mile along the Jaffa road, while their building clubs have erected a quadrangle of houses (called "The Hundred Gates ") on the northwest,
and another group of cottages on the north, near Jeremiah's Grotto. The Jews are almost all abjectly poor, and the majority are of the Polish and Russian Ashkenazim ; the nobler Sephardim having a distinct quarter on the south-east side of Jerusalem, not far from the Haram. The Ashkenazim are a degraded people, of very poor physical type, and of most repulsively unclean habits. They are, perhaps, the most superstitious race in the country, and are led entirely by the Rabbinical autocracy.

The Jews have established pickets round Jerusalem, and buy up a large proportion of the market produce from the peasantry before they come in sight of the town ; for the poor Fellahah woman, who has to trudge back so many miles to her home, with her baby slung on her back, is only too glad to part with her vegetables, eggs, skinny fowls, or firewood of olive-roots — the last vestiges of the once fair olive-yard of the hamlet, for even a very low price. The cost of living, on the other hand, within the walls has risen most considerably ; and a Jewish paper currency has been established which the issuers refuse to redeem except at a very large discount, and which, though periodically suppressed by the Turks, is found so lucrative a method of trading without capital that it appears again and again in the market, and is even forced on the tourist.

Such are the benefits which the Ashkenazim are conferring on Judea, and it need hardly be said that the better class of Jews in Palestine look with disfavour and alarm at the sudden increase of the pauper element of the population, especially as consisting of the more degraded of their own countrymen.

Colonies, we hear, are established at Gaza and Jaffa, and in Northern Syria, but we may well doubt whether a people who have never thriven as agriculturists can add to the prosperity of a ruined land where they can find no trade to develop.

Wednesday, October 15, 2008

  • Wednesday, October 15, 2008
  • Elder of Ziyon
A Hamas member was accidentally killed by a friend of his during a dispute in Gaza.

Hamas denied reports (that we had skeptically posted) that Condi Rice had praised them for their cooperation.

AqsaTube, the Hamas-themed YouTube ripoff, has been taken off the Internet following publicity.

Israel's "peace partners" commuted the death sentence of three alleged "collaborators" with Israel to seven years hard labor. Meanwhile, Israel praised the PA for....collaborating with them in discovering a Hamas tunnel in Hebron. I think the PA must commit collective suicide for breaking their own capital crime. (h/t Yerushalimey)

The 2008 PalArab self-death count is now at 199.

Monday, October 13, 2008

  • Monday, October 13, 2008
  • Elder of Ziyon
Another week, another holiday.

I will not be posting again until (at least) Wednesday night.

Have a great holiday!
  • Monday, October 13, 2008
  • Elder of Ziyon
Via The MEMRI Blog
From Al-Watan, Saudi Arabia, October 11, 2008

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