Friday, September 26, 2008

  • Friday, September 26, 2008
  • Elder of Ziyon
From the New York Daily News:
A wakeup call on Iran's nukes

BY JOHN BOLTON

Iranian President Mahmoud Ahmadinejad spoke to the United Nations General Assembly on Tuesday, just a few hours after President Bush. The contrast was palpable. Ahmadinejad expressed continued defiance of the UN Security Council and the International Atomic Energy Agency, insisting that Iran would continue and even accelerate its nuclear program. Bush, by contrast, has overseen nearly six years of failure trying to stop Iran from doing exactly that.

Iran is now closer than ever to achieving its long-held strategic objective of obtaining deliverable nuclear weapons. Why has Iran succeeded and the United States failed in this struggle? What does it tell us about the options available to our next President, in this increasingly dangerous situation? Will Iran be a centerpiece of the first presidential debate?

First, negotiating with Iran will not stop its nuclear weapons program. Sen. Barack Obama has said that he will speak with rogue state leaders like Ahmadinejad "without preconditions," implying this is a new idea. In fact, Britain, France and Germany ("the EU-3") have been doing exactly that for over five years. Throughout, they have been surrogates for America, and yet Iran has shown no inclination to terminate its nuclear program.

Negotiation is like all human activity: It has costs as well as benefits. The history of Europe's efforts underscores a significant cost of negotiating with a nuclear aspirant: time. More time is almost always on the proliferator's side, because it allows for the complex work necessary to master the nuclear fuel cycle. The net effect of five years of EU-3 negotiation is that Iran is five years closer to achieving a deliverable nuclear weapon. We cannot afford more of the same.

Second, Europe still does not fully appreciate the risks of a nuclear-armed Iran, nor is it willing to take the steps necessary to prevent it. Europe's lack of real concern stems in part from the controversy over intelligence about Iraq, but also from the deeper EU mindset that its members have passed beyond history, and entered a zone of security that will persist as long as outsiders are not "provoked."

This false sense of security saps EU willingness to take steps stronger than mere diplomacy, such as tough economic sanctions, much less contemplating the use of force. Thus, whatever impact on Iran that sanctions might have if imposed swiftly and comprehensively have only wound up giving the appearance of decisive action rather than the reality.

Third, the Security Council will not solve the Iran problem. Russia, and to a lesser extent China, have made it clear that they will block meaningful sanctions in the Council. This was the case in the first three sanctions resolutions, where Russian intransigence wore down the EU-3 to the point where they accepted only what Russia was prepared to allow, so they could "declare victory" even when weak sanctions resolutions were finally adopted.

Russia has an enormous interest in protecting Iran from meaningful Security Council sanctions. Moscow hopes to sell nuclear fuel, and construct many nuclear power plants in addition to the one nearly complete at Bushehr, and sees Iran as a substantial market for high-end conventional weapons sales. Similarly, China's large and growing demands for energy make Iran an attractive partner for assured supplies of oil and natural gas, as well as a potential market. All of these interests and more virtually guarantee that the Security Council's role in dealing with Iran will remain minimal at best.

On Jan. 20, either President McCain or Obama will face very unattractive choices if he is serious about disarming this outlaw regime. One is regime change in Tehran, through support of the widespread discontent across Iran with the mullahs. The other is the targeted use of force against Iran's nuclear program.

Both of these options are complex, risky and highly difficult. Unfortunately, the only other alternative - Iran with nuclear weapons - is far worse. Ready or not, our new President will have to make decisive and far-reaching choices.
  • Friday, September 26, 2008
  • Elder of Ziyon
For the fourteenth consecutive week, far more Palestinian Arabs managed to die from their own actions than from anything Israel did.

According to the PCHR, the IDF killed one "child" this week (a boy who was lighting up a Molotov cocktail and who had, the week before, stabbed a 9-year old). Interestingly, they repeat the accusation that the IDF was responsible for a woman's death in Abu Dis, but they don't count it as someone the IDf killed. (The woman apparently died of a heart attack.)

Meanwhile, I counted 10 people killed by Palestinian Arab actions this week in the territories - 5 in tunnel incidents that had no apparent other cause, the rest shootings and the like.

And, for more comparison, 5 more were apparently killed by Egypt when it dynamited a smuggling tunnel. And one PalArab was killed in a bomb in a mosque in Lebanon this week; three more killed last week in intra-PalArab fighting.

I dunno; this genocidal IDF is not doing a very good job compared to the Palis themselves.
  • Friday, September 26, 2008
  • Elder of Ziyon
Today is the last Friday of Ramadan, a day declared by the late Ayatollah Khomeini of Iran to be "Qods Day," where a city that Islam essentially ignored for most of the first twelve centuries of its existence is suddenly considered vitally important - only after Jews recovered control of Jerusalem.

Here is a roundup of posts I've made to celebrate Qods Day over the past couple of years:

Introduction - An overview of how Muslims have ignored Jerusalem when they had control over the city.

The originator of Qods Day: A brief snippet of another, rather disgusting, legal ruling by the late Ayatollah.

A 1910 article showing the tremendous growth of Jerusalem in the few decades since mass Jewish return to the city, including how much land values increased and how much money Arabs were getting for selling land to Jews.

Jerusalem in Islamic art: A survey of the (non)-existence of Jerusalem in any Islamic art that pre-dates Zionism, compared to some ancient Jewish pictures of Jerusalem.

Jerusalem in Islamic poetry: A very similar posting showing every ancient Islamic poem I could find that mentions Islam's "third holiest city," plus a 12th century Jewish poem about the city.

Jerusalem in Islamic coins: Another post comparing the number of times Jerusalem was depicted in historic Islamic coins compared to ancient Jewish currency.

Jerusalem in Islamic prayer:
Jerusalem, for some strange reason, is not mentioned once in Islamic prayer, but it is a central motif of Jewish prayer.
  • Friday, September 26, 2008
  • Elder of Ziyon
Guest post by commenter Yerushalimey:
------------------------------------
It's difficult to decide where - or when - to begin an account of Sir Paul McCartney's "Friendship First" concert last night in Tel Aviv. I could describe the closest train station, a couple of hours before the event where, besides the steady flow of people of all ages wearing Beatles T-shirts there were about 20 women standing in line outside the shirutim (public toilets), presumably because they didn't expect to be able to relieve themselves comfortably at the Hayarkon Park venue. (There were, in turned out, rows of Portapotties lined up near the park's shirutim.) Or I could review the death threats from Muslim clerics; or the comments in The Guardian arguing that it is not hypocritical for someone to demand that McCartney boycott Israel yet, at the same time, enjoy Israeli cell phone and computer technology...

Although I saw a security guard single out a lone male for what seemed to be careful questioning, for the most part the people at the gates seemed to be at least as intent on preventing large bottles of water from being brought in as detecting weapons. (The most lax security I've ever seen in Israel was at a reggae concert: at music events I suppose the people who don't belong are easily spotted.) I saw no weapons within the fabric wall. That's understandable, but noteworthy because so many people routinely carry guns in public in Israel.

Two hours before the show was scheduled to start, the area in front of the stage was filled. We spread our blanket a couple of hundred yards back and waited. There was a gigantic vertical screen on either side of the stage and the crowd became a little more energized when images from Paul's history scrolled down. No Israeli songs came over the sound system, just British and American music (and one Jimmy Cliff).

Ten minutes after the eight o'clock scheduled start, Paul began with a rousing "Hello Goodbye." Obvious opening choice, but especially canny because the audience couldn't resist joining in with the "Hey La, Hey Hey Lo Ah...." part. Then came "Jet." This pair of songs was a taste of what was to come: 32 songs (if I counted correctly,) the vast majority of which were
Beatle songs, and only a handful from after 1975.

"Shalom, Tel Aviv!" Paul greeted the audience, who seemed delighted when he added, Shana Tova!" It was the week before Rosh Hashana: maybe that was why there were so few men with yarmulkes visible - with the notable exception of the Chabad people outside, encouraging concert-goers to don tefillin...

"Baby You Can Drive My Car" was next, with an automobile sequence rolling behind him on the stage's rear wall.

I confess I don't know what the next song was: I could blame the poor scrawl in my notebook, but truthfully I didn't recognize it.

Paul next addressed the audience in Hebrew again: "Zeh echad hayashanim." ("This is one of the oldies.) And it was! "All My Loving." The crowd loved it.

Next was "Flaming Pie," followed by "Let Me Roll It." This was, therefore, the second of four tracks - including the title song - from Band on the Run. Later, when he sang "Mrs Vanderbilt" the audience sang along, "Ho, hey ho!" as though we were in a jungle....

The audience listened attentively to his next number, especially since he introduced it, in Hebrew, dedicating it "L'Linda." It was a very moving "My Love." he followed it with another from his post-Beatle songbook ("Let 'em In"); then came "Long and Winding Road." He played "Dance Tonight" (from 2007's Memory Almost Full), which, apart from "Flaming Pie," I think were the only songs from after 1975! (But you can check the Internet...)

Paul then talked briefly about how he and George - this was before they were Beatles - used to sit sometimes and play classical pieces on guitar. He demonstrated a Bach piece they used to play, and then showed how he stole a riff and turned it into...."Blackbird"!

During one of his anecdotal reminiscences, one of Paul's spontaneous asides probably baffled the native Israelis in the audience. "A long time ago," he began, and then interrupted himself with "- this wasn't in Bethlehem." I figure he wasn't referring to his trip to the Church of the Nativity; instead he was alluding to the '50s song that began "Long time ago in Bethlehem" about Mary's Boy Child... This seemed to be the only Christian reference in the evening. (He has stated that the mother Mary in "Let It Be" was actually his own mother, Mary.) But he did make a point of saying "Ramadan Karim" twice during the evening, the second time almost asking us to be fair. (Sorry, I didn't catch his exact words.)

I watched virtually all of the concert on one of the screens. I think it was during "Let It Be" that I turned around to see the lights of a thousand cellphones held up instead of candles. At one point I went forward and stood on my toes and craned my neck and peeked and finally caught a glimpse of the tiny figure in a pink shirt, so I can say I actually saw Paul with my naked eye, albeit from a couple hundred yards away. During the show he addressed the people he could see outside in the park proper. I turned to see what he saw: thousands of people who didn't pay and who, sitting or standing on a hill, probably had a less obstructed view of the stage than many of the paying audience. He had nothing to gain by greeting them. Paul was playing for the people - not simply for the money.

"I'll Follow the Sun," "Mrs Vanderbilt," "Here, There and Everywhere." After "Eleanor Rigby" (with keyboard synthesized violins), Paul addressed us in Hebrew again" "Hashir hazeh l'George." And he played "Something" - on the ukelele! The band joined in after the middle eight, so it ended up sounding quite like the album version, with thousands of people singing along.

Next he announced, "This is for John." I'm sure I wasn't the only one in the audience surprised - and delighted to hear "A Day in the Life." It's just not something you'd expect at a concert (unless Phish decided to perform "Sgt. Pepper!). It was amusing to watch one of the band members on the big screen panting just before the "Woke up, fell out of bed" segment. Without the London Symphony Orchestra present, there needed to be a new ending - it was Paul singing "Give Peace a Chance."

Clearly, Paul's tribute to John was, as Lennon himself would probably have wanted, a powerful political and very human declaration. Before the show I'd lamented that it's too bad that no one but Lennon could really sing the lead vocal. So I was happily impressed that Paul led about fifty-thousand Israelis in an indisputably sincere rendition of the plea for peace. I confess I felt smug, convinced that nowhere else in the Middle East could this anthem be sung by so many people. (Oddly, for me, this was not the most moving experience of the melody: the first time I heard "Oseh Shalom bimromav, etc." sung to "Give Peace a Chance," [at Kol Rina, in Jerusalem] tears came to my eyes: All we are saying...O-oseh shalom...)

"Band on the Run," "Back in the USSR" (with amusing old films of Soviet dancing in the background). Then "I Got a Feeling" with an extra hard biting extra ending.

There were fireworks for "Live and Let Die." Rockets shooting up, mostly white, with some glowing red balls. Not the most expensive or elaborate pyrotechnics, but especially effective because they were unanticipated and because they emphasized the sudden violence of the title. I took it as a kind of affirmation. "Live! and (if those crazies want to go around killing each other) Let Die..."

"Let it Be" - more inspiration, instruction for the weary - but not, like Olmert and his gang, hopeless - Israeli. And "Hey, Jude!" Paul playfully acknowledged different sections of the audience, singing "Na, Na, Na, Nanananah". "Rak Hanashim!" (Only the women!) he called, hand on hip, mincing across the stage...

He'd performed for two hours. Now the end of the show approached. The first, faux end. Stage empty, screens blank for a minute, while they took a quick break. First encore? What would it be?

"Lady Madonna." Then "Get Back." He chatted with the audience again, asked if they weren't real old rock and rollers, before he slammed into "I Saw Her Standing There." What was left? Of course: "Yesterday."

He bid the audience goodbye again. Introduced the musicians. Thanked everyone. Declared that the crew was the best in the world. (Maybe they were; but someone I was with said that the sound was off. I didn't know. I couldn't tell. I didn't care.)

"Shana Tova! Ramadan Karim!"

The final encore: "Sergeant Pepper's Lonely Hearts Club Band" (Reprise: "We're sorry but it's time to go...") And finally, "The End."

Wow! From "Hello, Goodbye" to "The End." Great set. Great show.

Paul McCartney is an amazingly talented composer and performer. It was a privilege to see him live in concert. He clearly is genuinely devoted to peace and love. His tribute to Linda was an act of personal courage, exposing himself as a vulnerable human. His tributes to George and John were similarly mentschlich. The fact that he ignored threats and criticism from the Blue Meanies, exposing himself to the possibility of physical danger and censure from some of the media, show him to be a seeker of justice.

Thank you, Paul.

Thursday, September 25, 2008

  • Thursday, September 25, 2008
  • Elder of Ziyon
In the comments to my posting of Peres' speech at the UN, devoted commenter (and sometimes adversary) Aaron said:
Well,it was a half truth for Peres to say that "the Arabs went to war". The last weeks of 1947 saw a number of aggressive actions by both Arabs and Jews.
I responded with a link to a previous posting of mine, showing that the first Arab massacre of Jews occurred on the day after partition, to which Aaron responded:
There was not a Jewish attack before November 30th,but there was not an Arab attack in Haifa before the Irgun attack on December 7th.


So I went to the Palestine Post to see if there were any attacks against Jews by Arabs before December 7, 1947.

Here's what I found in date order:










Things did not appear to be idyllic in Haifa in the days after the Partition vote; at least one was killed (another Jew was killed by an Arab but it appeared to be an armed robbery) and the Jews lived in fear. And there were clearly numerous Arab attacks in that time period.
  • Thursday, September 25, 2008
  • Elder of Ziyon
For the sheer heck of it.

Not that they have been so successful, but its nice to know they are there when needed!

(This is a "random" image from the Internet.
Literally. I typed in "random" at Google Images and chose the first picture. Although these numbers sure don't look random!)
  • Thursday, September 25, 2008
  • Elder of Ziyon
Mr. President,

Excellencies,
Ladies and Gentlemen,

Over Sixty years have passed since the United Nations General Assembly voted on the historic resolution that would have put an end to the Arab-Israeli conflict.

Resolution 181 called for the establishment of a Jewish and an Arab state. Its title was: "Plan of Partition with Economic Union". It envisioned two states for two peoples, each fulfilling a distinct national aspiration.

The Jewish people adopted the resolution and established the State of Israel. The Arabs rejected it and led to war.

What happened in the ensuing years is much different from the resolution's original intent. While much has changed, the ironies of history summon similar circumstances today.

Today, again, we are the middle of the lake. There is no sense in rowing back. Continuing forward will show how near we are to the shore of peace.

Mr. President,

A year prior to Israel's declaration of statehood, its first prime minister, David Ben-Gurion, called me, a young man from a Kibbutz, to serve in our national defense.

Since then, I participated in Israel's dynamic realities: the building of security, striving for peace. So, I need no book to learn the history. I witnessed its miraculous unfolding.

We went through seven wars. All have paid heavily. Tears still flow down the faces of bereaving mothers.

Remembrance Days fill the air with silent prayers of widowed families who lost young boys and girls in battle. They are, today, at the same age, but lifeless.

Israel turned military victories to a peace process, knowing that the cost of life renders imperfect peace superior to perfect victories.

We have also achieved two peace agreements. The first with the largest Arab country, Egypt. The second with the Hashemite kingdom of Jordan.
All the land, water, and natural resources that fell in our hands through war, were repatriated after peace was signed. Our countries can now offer remedies to other disputed areas.

But for peace, the call in our region is to repair the damaged environment and wounded land leading to poverty.

If we shall not overcome the desert, the thirst, the pollution - they will overcome us.

Joint ventures can meet this call. Nature does not carry a national passport.

With the Palestinians, we negotiate full peace. Both parties agreed to building a Palestinian State side by side with Israel, living in peace, security and respect.

We tried to conclude the negotiations this year. It will take longer. But, I believe it can be accomplished within the next year.

We agreed to progress in spite of possible changes that may take place in the leadership.

Gaps have been narrowed through negotiations. Particularly the territorial ones. But, peace is not just a matter of territorial compromise.

Rogue politics reject peace even where territorial dispute was resolved.

In Lebanon, we implemented resolution 425. Yet Hizbullah paralyzed the country and cut the road to peace.

From Gaza, we withdrew completely and dismantled our settlements. Hamas responded with a bloody takeover and turned the strip into a basis of rocket fire.

These militants carry no positive alternative - but the agonies of Job.

They added kidnapping to bombings, bringing strife for innocent families. From this important stage, I call for the immediate release of Gilad Schalit. The son of Aviva and Noam. A peace-loving family.

This honored assembly should make his release top of its agenda. Holding a hostage in Gaza determines its isolation and further deterioration.

Mr. President,

At the center of this violence and fanaticism stands Iran.

It built a danger to the entire world. Its quest for religious hegemony and regional dominance divides the Middle East and holds back chances for peace, while undermining human rights.

Iranian support for Hizbullah divided Lebanon. Its support for Hamas split the Palestinians and postpones the establishment of the Palestinian State.

Yesterday, on this very stage, the Iranian leader renewed the darkest anti-Semitic libel - the protocols of the elders of Zion. An attempt to bring to life one of the ugliest plots of history.

Their despicable denial of the Holocaust is a mockery of indisputable evidence, a cynical offense to survivors of the horror. Contradictory to the resolutions adopted by this assembly.

Iran continues to develop enriched uranium and long range missiles.

They introduce a religion of fear, opposing the call of the lord in respect of life.

The Iranian people are not our enemies. Their fanatic leadership is their problem and the world's concern.

Their leader is a danger to his people, the region and the world.

He is a disgrace to the ancient Iranian people.

He is a disgrace to the values of Islam.

He is a disgrace to this very house, the United Nations, its basic principles and values.

His appearance here is already shame.

The Jewish People have known, throughout history, to stand firm at the face of evil.

Alongside the enlightened humanity we shall know to enable good and freedom to prevail.

Tehran combines long-range missiles and short-range minds. It is pregnant with tragedies.

The General assembly and the Security Council bear responsibility to prevent agonies before they take place.

Israel has shown that democracies can defend themselves. We do not intend to change.
Terrorism did not solve a single problem. It never has, and never will.

They will make the world ungovernable. If small groups of violent killers are allowed to threaten innocent masses, the world will be without order or security. A hopeless battleground.

The free world must unite to combat it.

Israel, on its part, shall continue to seek peace. We suggest immediate peace with Lebanon.

Israeli prime ministers indicated to Syria that for peace, we are ready to explore a comprehensive compromise.

In order to gain trust, and save time, we have suggested face-to-face meetings with President Assad: "Follow the successful example set by President Sadat and King Hussein".

We still await an answer.

I know there is a growing concern that peace is far away. My life-long experience provides me with a different point of view.

True, I have seen stagnation and regression in our journey. But, today, I can identify a road leading to the right direction.

In addition to the peace agreements, a series of summits took place - Madrid, Oslo, Wye, Camp David, Sharm and Annapolis. Their accumulated sum encourages a clear direction. In fact, Israelis and Arabs are marching towards peace.

After a long internal debate, Israel accepted the two state solution.

The Arabs replaced the three NOs of Khartoum (no peace, no negotiation, no recognition) with a peace initiative, inaugurated by King Abdullah Abdul Aziz Al Saud.

I call upon the king to further his initiative; it may become an invitation for comprehensive peace, one to convert battlegrounds to common grounds.

I invite, respectfully, all leaders to come and discuss peace in Jerusalem, which is holy all of us. Where we all pray to the same lord, as offspring of the same father.

Israel shall gladly accept an Arab invitation at a designated venue where a meaningful dialogue may take place.

Mr. President,

We are facing a serious economic crisis. Maybe it has happened because we are rich and light with funds and poor and heavy with ideas. While we live in an era where science, not land, is the basis of economy.

Science does not stop at borders. Is not disturbed by distance.

Wisdom is not conquerable by armies. Knowledge diminishes discrimination because it operates through good will and transcends race, nationality and gender.

The Global dangers unite and divide us at the same time.

The dangers are the deterioration of environment. The shortage of water. The lack of renewable energy. The spread of terrorism and the increased poverty.

Divisions of the free world will increase them.

Unity offers the potential of alternatives. It will direct global investments to new areas and demanding challenges like health, security, education and environment.

The future is not in the hands of oil or gold. Intellectual assets, new inventions and superior education hold the key to our future.

In our region, border areas can become open economic zones. Enabling free movement of people, commodities and ideas. They may encourage tourism and build High Tech incubators. They will cultivate advanced agriculture.

Economic zones will provide a million jobs and produce billions of cubic meters of desalinated water. We started to do so. The first steps are promising.

The 21st century calls for pioneers. It is an opportunity to provide our children with peace and knowledge. Strength and friendship. It is their right. It is our moral obligation.

Mr. President,

The Jewish people are celebrating a new year. I would like to end with a quote from Rabbi Nachman of Breslav:

"May it be thy will to remove war and bloodshed from the world and perpetuate the wonders and greatness of peace.

All the inhabitants of the world shall recognize and know the truth: that we have not been placed on this earth to wage war and not for hatred or bloodshed."

Amen.
Shana Tova.
Thank you, Mr. President

  • Thursday, September 25, 2008
  • Elder of Ziyon
From NPR: (h/t EBoZ)
Yemeni men don't invest as much time and money as some American men do in finding the perfect cell phone, car, hunting rifle or flat screen TV. In this society, where tribal Arab traditions still dominate, men have a different method of showing off their wealth and social class — they wear short, curved daggers tucked into the front of their robes, in ornately embroidered belts.

Known locally as "jambiya," these ornamental knives may be the world's most phallic fashion accessory for men.

In the centuries-old market of San'a, Yemeni men who already proudly wear fine daggers, cluster around shop windows to gaze longingly at new jambiya blades.

The men browsing here explain that in Yemen, the jambiya is an important symbol of masculinity.

Mohammed Jassim was hoping to buy a $300 knife for his 14-year-old son in time for Eid al-Fitr, the holiday that follows the Muslim holy month of Ramadan. Jassim took a moment from appraising new blades to give some friendly fashion tips to a foreign visitor.

"If you wear a jambiya, it will be good," he said. "You will be more handsome and good-looking."

The knives are crafted in the winding back alleys of the Old City in San'a. Late at night, showers of sparks tumble onto the cobblestone walkways, as blacksmiths squat barefoot in cubbyhole workshops, hammering and grinding away at blades.

According to the locals, the best of these knives are sold at Abdullah al Azeri's shop.

Azeri sits cross-legged on the floor, buffing the handle of a 350-year-old dagger that he says is worth more than $25,000. He says his family has been in the knife business for more than 1,000 years.

"The handle is the most important part of the jambiya," he says. "The best ones are made of rhinoceros horn."

The export of the horns of the endangered rhino was banned long ago — a move that Azeri and his fellow jambiya enthusiasts resent to this day.

"If there is an offer for thousands of tons of rhino horn, I will buy them," Azeri's son Adel vows.

In the final days before the end of Ramadan, you can see proud fathers like Naif Mohammed tenderly strapping a new dagger, scabbard and belt onto the waist of his 7-year-old son, Bashir. Onlookers said the gift is a symbol of manhood for Yemeni boys.

Yemeni women toil at home, sometimes for months, embroidering the jambiya belts with golden thread. They then approach the shopkeepers dressed in all-concealing black robes, selling the belts out of plastic bags.

Yemeni knife-sellers say the jambiya should be drawn only as a matter of last resort.
Notice how NPR equates the Yemeni status symbol of a weapon meant to kill people with Western status symbols of cars or TVs, as if they are equivalent.

While it is an amusing article, it shows a serious shortcoming of Western perceptions of Arabs and Muslims.

People cannot understand Arab societies without understanding their obsession with the perception of manliness. So much of Arab and Muslim politics are affected by this mindset, and for gullible Westerners to pretend that "they are just like us" is to embolden them to not only use their symbols of violence in a symbolic manner.

No, they are not just like us.

It is not racism to point out that different societies think differently and act differently, that they have different priorities and different goals. The French and British do think differently than Americans, but their differences are tiny compared to the differences between the Western and Middle Eastern mindset.

This does not mean that all aspects of Arab culture are inferior to Western culture; there are some things that are admirable. The point is that they really are different and this fact must be taken into account when deciding how to negotiate with them.
  • Thursday, September 25, 2008
  • Elder of Ziyon
The EU has now officially stated that "Iran is likely to have the technical capability of arming a nuclear bomb" and that "Iran's nuclear program appears to be aimed at acquiring weapons." Also that "Iran is close to developing the ability to arm a nuclear warhead."

The IAEA said that Iran appeared to be making plans to add nuclear warheads to its long-range missiles. And also that "the IAEA has recently found evidence of 'foreign expertise' in Iran's nuclear research program, something forbidden by both UN sanctions and international non-proliferation treaties. And Tehran refuses to say whether it has 'specialized high-precision explosives of a type commonly used to detonate nuclear warheads.' The IAEA knows Iran once had such detonators and suspects it still may."

Well. it's not as if we weren't warned. Three years ago, Ahmadinejad ridiculed Western efforts to stop Iran's nuclear ambitions:
Ahmadinejad expressed confidence that the West will be forced to retreat in the face of the Iranian regime’s uncompromising stance, and he indicated that his government was emboldened by what it perceived as the West’s “feeble” reaction.

“God willing, the West will accept our position since Iran’s political power in the world is very great and in certain regions unrivaled. ...The West is very susceptible to blows and more feeble than it pretends.

“As time goes by, we will continue to move up step by step and we will not back down. When we start the fuel cycle, no doubt, everything will become different”.
Iran's game plan was explicit and they've followed it, unlike the blustering Western responses of partial and ineffective sanctions. Iran knows quite well that the West is paralyzed by its unwillingness to act without consensus, which can never happen as long as there is even implausible deniability and gutless EU diplomats for whom aggression is not a last resort, but an impossibility.
Another clan clash in the Gaza Strip, resulting in the death of an 18-year old.

Hamas continues to harass, arrest and torture doctors in Gaza. Yesterday they arrested a pediatrician.

Doctors Without Borders still refuses to comment on Hamas' campaign of terror against doctors. The only mention I could find on their main website was just noting the strike, implicitly blaming the doctors, and not a word about the arrests and assaults that have been well documented.

Egypt found another ton of TNT, plus hand grenades and mortars, in the Sinai, meant for Gaza.

Mahmoud Zahaar imitated Mahmoud Ahmadinejad, now saying that Israel has changed from an expansionist bullying state hellbent on enlarging its borders "from the Nile to the Euphrates" and instead it is a pathetically weak nation who is offering Jews money to leave territory, proving its imminent demise.

Firas quotes some Egyptian sources as saying that yesterday's tunnel blast was not the result of Egyptian explosions but because some fuel in the tunnel ignited. Although it quoted Reuters and AFP, I could not find any article in the MSM confirming that, so for now those deaths will not count in my self-death count.

The 2008 PalArab self-death count is now at 190.

Wednesday, September 24, 2008

  • Wednesday, September 24, 2008
  • Elder of Ziyon
An interesting, and telling, article in Palestine Today (Arabic):
Israel is preparing to launch tourist activities in the walled Old City of Jerusalem, which goes back to the reign of Ottoman Sultan Suleiman the legal and under a lot of effects and its holy places, Islamic and Arab Umayyad to the days of the first and entrusted warrior Saladin and the Mamelukes.

It appears that Israel wants to weave their own story about the history of Jerusalem and ignore the facts of history about the place of the city in the hearts of Muslims around the world, and the importance of Al-Aqsa mosque to them.

It is clear that Israel wants to interest Jewish, Christian and Western tourists and to marginalize the Palestinian presence in Jerusalem and their contribution to the preservation of the heritage of the old city with distinction.
The article goes on to quote the press release about this tour, which I am reproducing here in the original English:
JERUSALEM'S OLD CITY BECOMES ISRAEL'S NEWEST NIGHTSPOT

Visitors to Jerusalem can now experience the holy city's remarkable sites in a whole new light with "Autumn Evenings in the Old City." The guided nighttime tours, combining live musical performances, stories and meetings with Jerusalem's fascinating inhabitants, take participants through the Muristan neighborhood, David's Citadel, Tekuma Park and the ancient "Jewish" and "Christian" Quarters on Mondays and Thursdays through October 30th.

Visitors are able to select from two tours- "The Storytelling Tour," featuring encounters with characters from the city's past and present, such as a British soldier and an "Effendi" and his followers; and "The City & A Song," a musical tour of the Old City including visits to the Cardo and Tiferet Yisrael Synagogue. Each tour culminates with a special musical performance with acts ranging in style from New Orleans jazz and Turkish folk to traditional Jewish and Arab songs.

"This is the very first time this kind of nighttime activity is taking place in the Old City," says Jerusalem Development Authority Director Reuven Pinsky. "I have no doubt that the awareness of the Old City as a place that can be enjoyed after dark will grow, bringing in many more visitors each and every day."

"Autumn Evenings in the Old City" is an initiative of the Jerusalem Development Authority in cooperation with the Jerusalem Municipality, the Ministry of Tourism and the Ariel Company. The tours begin at 6:30 p.m., free of charge.
It takes a bit of a stretch to imagine this night-time tour as being offensive to Muslims or Arabs. In fact, it includes mentions of Arab history and culture during the tour.

It is quite possible that the reason the Muslim quarter is not included in the tour is because there is additional danger to tourists at nighttime there.

Muslims often accuse Israel of "Judaizing" Jerusalem and of attempting to erase the history of Muslims there, but it simply isn't true. Archaeological sites as well as tours and history mention the Arab presence and history there prominently. To complain that the Al Aqsa mosque is not on the tour, when the Western Wall and the Church of the Holy Sepulchre are not either, is ridiculous.

The only people who are trying to erase history from Jerusalem are the many Muslims who categorically deny any Jewish connection to the city. Here we have yet another example of Elder's First Rule of Arab Projection, where Arabs accuse Jews of doing something that Arabs are much more guilty of.
  • Wednesday, September 24, 2008
  • Elder of Ziyon
From reading the news reports on Ahmadinejad's UN speech one gets the impression that it was just another political speech at the UN, with some pointed attacks towards America and Israel but not much else.

Only when you read the actual transcript can you appreciate the sheer messianic and twisted craziness that this man is filled with.

Here are some parts of the speech that the mainstream media doesn't feel is very important.

First, the entire first half of his speech was a messianic religious rant, with nothing to do with politics:
In the name of God, the compassionate, the merciful, all praise be to Allah, the Lord of the universe, and peace and blessing be upon our master and prophet, Mohammed, and his pure household and his noble companions. Oh, God, hasten the arrival of Imam al-Mahdi, and grant him good health and victory, and make us his followers and those who attest to his rightfulness. [The UPI transcript had a comma between "make us" and "his followers" but the Mathaba.net version does not, and the comma doesn't make sense. Ahmadinejad is calling on everyone to become a Shiite. - EoZ]

...
Ladies and gentlemen, dear colleagues, today I would like to talk to you about the main reasons behind the conditions ruling the world and the means to tackle them.

Of course, you're already aware of what I am talking about, but I think it is necessary to remind ourselves.

It seems that the roots of problems align the way one views and perceives the world and humankind, as well as in the important issues of freedom, obeisance to God, and justice.

The world, humankind, freedom, and obeisance to God, and justice have been the utmost importance to humans throughout history.

One, the world. God Almighty purposely created the world. This world is the bedrock for the evolution and growth of a creature called man. And the laws governing the world and all other creatures are at the service of man's quest for loftiness.

The world should provide the needed opportunities for the fulfillment of the purpose behind man's creation. No phenomenon, creature, or, indeed, anything has been created in vain.

Together, they all pave the ground for the flourishing of mankind in a complex and purposeful system. And they are each one of the signs of God Almighty. All are his creations, and he is the sole creator and ruler of the world. All existence, including power, knowledge, and wealth come from him.

Two, humankind. God created the world for humans and humans for himself. He created humans from mud and in the soil, but he did not want them to remain in the soil and with animal instincts.

He kindled the light of guidance in their souls and asked them to rise from the soil to the heavens and to him, with the help of wisdom, prophets, and perfect men.

The world will ultimately disappear, but God has created man for eternity and has made them a manifestation of himself.

Creativity, mercifulness, kindness, knowledge, wisdom, zeal, concealment of sins, splendor, justice, bounteousness, generosity, greatness, love, glory, dignity, forgiveness, insight, kingship, and all other goodness and beauty are attributes of God.

God has not created humans for aggression, bloodshed, ranker, selfishness, and destruction.

He made humans his ... servants on Earth and has asked them to, on the one hand, make Earth prosper by using their God-given potentials, and to prepare the ground for the growth of divine attributes in all humans, and to provide all with a life of beauty, amity, freedom, justice, and goodness, and, on the other hand, in pursuance of this path, to prepare for a prosperous everlasting life endowed by God's mercy.

God has obligated humans to live divinely and socially, for it is only through social life and interactions with others that divine attributes may emerge.

Three, obeisance to God. God Almighty has tied their perfection and true freedom of humans to their devotion and obedience to himself. True freedom and obedience to God are in balance and, in fact, are two sides of the same coin. Obeisance to God means confessing to monotheism and obeying his commands and to be free from ungodly worship. Obeisance to God means the acceptance of the absolute truth, the absolute light, and the absolute beauty.

Obeisance to God means abandoning selfishness and animal instincts, power-seeking and aggression, surrendering to righteousness, justice, love, and perfection.

And in this way, humans can achieve their true freedom and flourish. They can grow and manifest divine attributes, have affection for others, stand up for justice, and fear no power or threat, and defend the oppressed.

In such an environment, one's freedom -- one's freedom will not impinge on any other's. Contention and conflict are characteristic of materialistic freedom and animal instinct. The essence of all divine religions and obeisance to God and true freedom is disassociating from oppressors and instead obeying and worshiping God.

Four, God is omniscient and knows all that is revealed or kept secret, and he is kind and merciful. All creatures are humbled before him and resign to his will.

God is alive and is the creator of the universe and all life. God loves his creatures and desires nothing but goodness, blessings, and perfection for them, and is against bullying, injustice, selfishness, and domination.

Four, justice. Justice is the foundation of the creation of humankind and the whole universe. Justice is tantamount to placing every phenomenon in its own place and providing humans with opportunities to actualize all their divine capabilities.

Without it, the order of the universe will collapse and the opportunity for perfection will fade away.

Without justice, it would be impossible for human society to taste real peace, beauty, joy, and happiness.

Justice is the main pillar of social life, and without it social life cannot continue or grow.

Humans need to know God in order to realize a prosperous society in this world, as well as to strive for a beautiful eternal life. And to this end, they first have to know themselves and strive for loftiness in themselves and their societies.

However, as long as the world is construed as closed, limited, and aimless, as long as eternal life is considered imaginary and illusory, and afterlife and the Judgment Day, as well as reward and punishment, are thought of as fictional and unreal, as long as morals and commitment to them are called backwardness and immorality, lies, deceit, and selfishness are considered desirable, and humans are limited to a materialistic life in this world, as long as attempts are made to replace obedience to God, and following his prophets, and true freedom with servitude to materialistic tendencies, and animal instincts, and servitude to oppressing human beings and contention reaches its pinnacle, as long as the aggressors, because of their financial, political, and propaganda powers, not only escape punishment, but even claim righteousness; and as long as wars are started and nations are enslaved in order to win votes in elections, not only will the problems of the global community remain unsolved, but they will be increasingly exacerbated.
And his obsession with Zionism and Jews takes up a significant portion of the speech, not only the brief snippets quoted in the papers:
In Palestine, 60 years of carnage and invasion is still ongoing at the hands of some criminal and occupying Zionists. They have forged a regime through collecting people from various parts of the world and bringing them to other people's land by displacing, detaining, and killing the true owners of that land.

With advanced notice, they invade, assassinate, and maintain food and medicine blockades, while some hegemonic and bullying powers support them.

The Security Council cannot do anything, and sometimes, under pressure from a few bullying powers, even paves the way for supporting these Zionist murderers.

It is natural that some U.N. resolutions that have addressed the plight of the Palestinian people have been relegated to the archives unnoticed. ...

The dignity, integrity, and rights of the American and European people are being played with by a small but deceitful number of people called Zionists. Although they are a minuscule minority, they have been dominating an important portion of the financial and monetary centers, as well as the political decision-making centers of some European countries and the U.S. in a deceitful, complex, and furtive manner.

It is deeply disastrous to witness that some presidential or premier nominees in some big countries have to visit these people, take part in their gatherings, swear their allegiance and a commitment to their interests, in order to attain financial or media support.

This means that the great people of America and various nations of Europe need to obey the demands and wishes of a small number of acquisitive and invasive people.

These nations are spending their dignity and resources on the crimes, and occupations, and the threats of the Zionist network against their will.

Friends and colleagues, all these are due to the manner in which the immoral and the powerful view the world, humankind, freedom, obeisance to God, and justice, the thoughts and deeds of those who think they are superior to others and consider others as second-class and inferior, who intend to remain out of the divine circle, to be the absent slaves of their materialistic and selfish desires, who intend to expand their aggressive and domineering natures, constitute the roots of today's problems in human societies.

They are hindrances to the actualization of material and spiritual prosperity and security, peace, and brotherhood among nations. I explicitly state that the Iranian people and the overwhelming majority of the peoples and governments are against those deeds and perspectives of the world-domineering powers.

Establishment of justice requires people who achieve moderation and justice inside themselves and have restrained their domineering attitudes and actualized their attributes of self-sacrifice and are at the service of humanity.

The complete and full-scale manifestation of such characteristics can happen only under the rule of the righteous and the perfect human being, who is obedient to God and who was promised by the divine prophets.
Finally comes his implicit threats against America and his return to his messianic theme:
American empire in the world is reaching the end of its road. And its next rulers must limit their interference to their own borders. Today, the thought of hegemony quickly becomes a demerit.

And now a few words with the expansionist governments' ruling global relations. Be aware that living with obedience to God and carrying out his orders, compassion for people, and striving for the fulfillment of justice is to your advantage, too.

I invite you to return to the path of God, the prophets, and to the path of the people of the world, and to the truth and justice. The only route to salvation is a divine, straight path.

Otherwise, God's hands of power will emerge from the sleeve of the oppressed nations and will make your life difficult and will put an end to your hegemony.

Let's love the people of the world and respect their rights, rectify past behavior. This will benefit you and the human community.

The Iranian people are prepared, along with other nations, to help you be rescued from your current situation and to establish peace and prosperity.

My friends, fortuitously, opportunities are accessible. With the grace of God Almighty, the existing pillars of the oppressive system are crumbling. Great developments in favor of humankind, as well as its true and real rights, are on the way.

A golden and brilliant future is awaiting mankind. A global community filled with justice, friendship, brotherhood, and welfare is at hand and, as I have elaborated, a community which will tread the path of beauty and love under the rule of the righteous and the perfect human being, the one promised by all divine prophets, and the one who is the true lover of humanity.

A community that will be devoid of any fear, despair, and privation, such a community will soon be ours, the community promised by the great divine prophets Noah, Abraham, Moses, Jesus Christ, and Mohammed, peace be upon him, is about to materialize. Let us, hand in hand, expand the thought of resistance against evil and the minority of those who are ill-wishers.

Let's support goodness and the majority of people who are good and the embodiment of absolute good that Imam of Time, The Promised One who will come accompanied by Jesus Christ, and accordingly design and implement the just and humanistic mechanisms for regulating the constructive relationships between nations and governments.

Oh, Great Almighty, deliver the savior of nations and put an end to the sufferings of mankind and bring forth justice, beauty, and love.

Friends, let's have a proper share in the establishment of that illuminated and promised divine age.

I thank you all very much.
To describe this speech, as the media has, as anything other than a crazed, messianic, anti-semitic screed is tantamount to lying about it. This is not a political speech; it is pure hate clothed in religious garb. To even imagine that the author of this rant will soon have weapons of mass destruction available to hasten the coming of his Mahdi is incredibly frightening, and the MSM missing the point of this speech is mind-blowing.

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