Wednesday, July 29, 2020
From Ian:
Matti Friedman: Israel Was Ground Zero for the New Woke Religion
Matti Friedman: Israel Was Ground Zero for the New Woke Religion
Western ideologies generally include a parable about villainous Jews. Because this is a set of ideas that sees itself as a political critique, the parable doesn’t come, as past versions have, from Scripture (in the case of Christianity), or from economic theory (as it did in Marxism), or pseudo-scientific racial doctrines (National Socialism). It comes from the news—specifically, from the mythology that I saw being constructed as a reporter a decade ago. A strange antagonism to something called “Israel” came up if you went to a Women’s March against Donald Trump in New York, or protested violence against African Americans in Ferguson, Missouri, or joined the Dyke March in Chicago, or presented an academic paper at the American Studies Association. It appears in the platform of Black Lives Matter from 2016, in left-wing politics in Britain and France, and in gender studies courses at California colleges.Jonathan Tobin: On Tisha B'Av, it's time for Americans to step back from apocalyptic rhetoric
These diverse applications are unique, if not entirely unprecedented, for a news story. But they make sense if we understand the Israel story as a kind of sacred template that can be used to explain many different situations. A good example became visible this spring in the wake of the protests that followed the killing of George Floyd by police in Minneapolis: the myth that Israel trains American police officers in the same methods of brutality that killed Floyd, and which are deployed more generally against people of color. This conspiracy theory has been promoted as factual by (among many others) senior journalists, members of the British Labour Party, and, in early July, by the biggest Lutheran denomination in America.
That last detail supports the idea that new religions are never completely removed from the old ones. Indeed, the unique power of the Israel story is the way it takes the central preoccupation of the new thought system—the inequality of white Western power versus nonwhite Third World innocence—and projects it onto a setting already loaded with religious resonance. If you’re looking for a parable about human inequality, places called Jerusalem or Bethlehem are potent in ways that can’t be rivaled by Xinjiang or Laayoune, or Minneapolis.
A good illustration of this merger came in the form of a speech given to a convention of the Episcopal church in 2018 by a Massachusetts bishop who described atrocities she claimed to have personally witnessed in Israel. She described the murder of an innocent 15-year-old Palestinian by Jewish soldiers—“they shot him in the back four times, he fell on the ground and they shot him another six”—and the aggressive handcuffing by soldiers of a 3-year-old Palestinian boy whose ball rolled off the Temple Mount.
It later turned out that the bishop hadn’t seen any such thing, and she apologized profusely. But in a religious mindset, the question isn’t whether a story happened. The question is whether a story can mobilize believers to achieve good. If the answer is yes, the story is “true.”
This kind of thinking has now bled into newsrooms and university departments, precisely the bodies that are supposed to be engaged in observation and reasoned debate. If important parts of the press and the academy are beginning to sound like ministries, it’s happening at a time when religion and quasi-religion are on the rise everywhere—not just on the progressive left but also on the right, and not only in the West. Some of these trends are evident in Israel, too. As we speak, as if to symbolize the moment, the Hagia Sophia is being changed from a public museum back into a mosque—though in Istanbul, at least, the conversion is being done in the open.
Americans are experiencing a summer of discontent in a way that exceeds any in living memory. The nation is divided not just along political lines but seems increasingly immersed in something much more dangerous – a culture war in which both sides truly believe that not only will a triumph by their opponents bring ruin, but that the very existence of the republic and American democracy is at stake.The deafening silence of liberal Jewish leadership in the face of BLM anitsemitism
That's why both Jews and non-Jews need to pause this week and consider the lessons that the observance of Tisha B'Av: the day on the Hebrew calendar that marks the destruction of both ancient holy temples in Jerusalem, as well as many other catastrophes of Jewish history. The day of fasting and reflection, which begins this year on the evening of July 29, is not observed by most non-Orthodox Jews and generally considered too depressing to have become part of secular American Jewish culture, which prefers holidays that follow a model that runs along the lines of "they tried to kill us, we won, let's eat."
But if there was ever a year when its lessons were needed by Americans of all faiths, it is 2020.
Tradition teaches us that the fall of the Second Temple in 70 CE occurred because of "sinat hinam" – senseless or baseless hatred—that undermined Jewish resistance during the siege of Jerusalem and great revolt against the forces of the Roman Empire.
A war that pitted the forces of a small nation against the world's only superpower wasn't going to have a happy ending, no matter how united the defenders of Jerusalem had been. But the rabbis who subsequently reconstituted Jewish faith emphasized the way that the Jewish rebels were divided into competing factions within Jerusalem's walls. In the civil war that raged inside the doomed city, a Zealot faction destroyed food supplies that could have prolonged resistance. Their self-destructive behavior made the task of Roman conquest that much easier and provided Jewish history with a lesson of what not to do to survive in a hostile world.
It's an important lesson, but not one that most Jews – or non-Jews for that matter – find easy to follow.
The political lines dividing Americans are starker than at any moment in living memory. It's not just that Republicans and Democrats disagree about the issues. Most of the supporters of President Donald Trump and most of those who support his opponents seem unprepared to credit each other with good intentions, period.
For those of us that are children of Holocaust survivors, we know well the hell our parents went through to survive.Cogwar 8 Years on: BLM BDS & the Wokeocracy
They hid, had no food, no clothes, no medical attention, and no help.
They were cramped in hiding places with no fresh air and couldn' t make a sound or Nazis would kill them.
It lasted a lot longer than this will last, some for up to 4 or 5 years.
They lost their education, their souls, their youth.
There were no supermarkets,no cell phones, no radios and no outside interference.
What we can compare with deadly accuracy is 1933 Nazi Germany and the inaction of our Jewish leadership and the Stockholm Syndrome response of many liberal Jews in the face of rising, hateful antisemitism.
Just as then when the voices of the leadership might have made a difference, but was barely heard, today most liberal leaders and clergy prefer to be politically correct and support our enemies.
Had Hitler conquered America or the area that is now Israel but was then the British Mandate, no Jews would have been left alive. That means many of those reading this article would never have been born.
What is it that left liberal and progressive Jews do not understand? When I hear the rabid antisemitic lies on videos and social media, I sense that another Hitler is coming - while you are sleeping, not 'woke,' dreaming about meeting the demands of the antisemitic Black Lives Matter.
In 2012 Prof Richard Landes said "Its not every generation that gets to defend a civilisation" and he advised that silence is not an option. In view of the extraordinary events since January 2020 when he was last in London, Campaign4Truth asked him how we have done in these 8 years: Have we been silent?
