Melanie Phillips: Britain's unfinished Balfour business
There is indeed unfinished business arising from the Balfour declaration.Simon Schama at Balfour lecture: ‘The life of Israel is Hitler’s failure’
Unfinished is Britain’s pledge to create the Jewish homeland which it subverted and betrayed when it tore up the UK’s legally binding Mandate obligation to settle the Jews throughout Palestine, instead denying desperate Jews entry from Nazi Europe while turning a blind eye to illegal Arab immigration in order to block the Jewish homeland that Britain was legally bound to create.
Unfinished is the acknowledgement that Britain did indeed create a separate state for the Palestinian Arabs in 1921, when it hived off more than three quarters of Palestine to become Transjordan, now Jordan – the original two-state solution and national home for the Palestinians which everyone now ignores.
Unfinished is the Arabs never having been held to account for their unceasing attempts to destroy the State of Israel through war, terrorism or the “strategy of stages” – through which the Palestine state to which the FCO is so deeply committed is intended to serve as the geographical platform for Israel’s destruction.
Unfinished is the Palestinian Arabs’ incitement and glorification of terrorism and the indoctrination of their people into Nazi-style antisemitism and the historical lies which seek to write the Jewish people out of its own history.
If Sir Simon McDonald wishes finally to realise the “lasting peace” that he said would fulfil the whole of the Balfour Declaration, this is the real unfinished business Britain must no longer ignore.
The historian Professor Simon Schama concluded a bravura Balfour Centenary Lecture on Wednesday night with an emotional belief that some of the hopes and fears of the makers of the Balfour Declaration were being realised in Israel, “a living, breathing, debating, thriving, rejoicing democracy.”Simon Schama’s Balfour Centenary Lecture
Israel’s six million Jews, Professor Schama said, “are the ultimate retort to the number that Adolf Hitler exterminated. The life of Israel is Hitler’s failure”.
And he took pleasure in celebrating the centenary of the Balfour Declaration, because, he said, “the dark pages of Jewish history have been lit by such impossibilities.”
His lecture, which took place in front of a 300-strong audience at the Royal Society in London, was live-streamed to sell-out events across the UK including at JW3 in London, and venues in Bournemouth, Leeds, Glasgow, Belfast, Brighton and Barnet. The Royal Society was chosen due to its reputation as the oldest scientific academy in continuous existence.
In his hour-long address Professor Schama sought to put Balfour in the context of what was happening globally — and also locally, by starting his remarks with warm memories of his father’s experience of dancing in the streets of Whitechapel as the Balfour Declaration was made public to the Jewish community. At the beginning of December 1917, Arthur Schama stood outside the Royal Opera House in Covent Garden as the audience rose to applaud the singing of Hatikvah.
Before Balfour: The Labour Party’s War Aims memorandum
Ronnie Fraser tells the little-known story of the British Labour Party’s support for Zionism. Three months before the Balfour Declaration, its War Aims Memorandum made clear that ‘The British Labour Movement expresses the opinion that Palestine should be set free from the harsh and oppressive government of the Turk, in order that the country may form a Free State, under international guarantee, to which such of the Jewish People as desired to do so may return, and may work out their salvation’.Petra Marquardt-Bigman: David Hirsh: Fighting anti-Semitism on the left from the left
Contrary to popular belief, the Labour Party’s support for Zionism did not originate with the Balfour Declaration but with the Party’s own War Aims memorandum which was published in August 1917, three months before Balfour’s letter. The five thousand word memorandum set out a Socialist and Labour vision for the future, once peace had been achieved. It was divided into six sections; making the world safe for democracy, territorial questions, economic relations, the problems of peace, the restoration of the devastated areas and the reparation of wrongdoing, and a proposal to hold an international conference of labour and socialist organisations. Foremost in the Labour party’s plans was the establishment of the League of Nations. The section on territorial questions proposed solutions for Belgium, Alsace Lorraine, the Balkans, Italy, Poland and the Baltic provinces, the Jews and Palestine, and addressed the problem of the Turkish Empire, Austria-Hungary and the colonies and dependencies. Zionist leader Chaim Weizmann credited the Jewish socialist group, Poale Zion for the inclusion of Jewish rights in the memorandum.
Poale Zion (the Workers of Zion) was a Marxist–Zionist movement which was founded in Eastern Europe at the turn of the 20th century. The ideology of Poale Zion was a blend of socialism and Zionism aimed at persuading Jewish workers to support Palestine as a Jewish homeland as well as campaigning for Jewish equality in all countries. Poale Zion was active in Britain from 1905 onwards and established branches in London, Leeds, Manchester and Liverpool. Throughout the First World War, the organisation, under the leadership of J. Pomeranz and Morris Meyer, the editor of the Jewish Times, campaigned for the granting of political and civil rights for the Jewish people in all countries where they were denied. Their efforts were rewarded when both the 1915 and 1916 Congresses of the Trades Union Congress (TUC) adopted resolutions about the civil and political rights of Jews.
In August 1917, the Labour Party published its draft ‘War Aims Memorandum’ containing the following paragraph on the Jews and Palestine:
The British Labour Movement demands for the Jews in all countries the same elementary rights of tolerance, freedom of residence and trade, and equal citizenship that ought to be extended to all the inhabitants of every nation. It furthermore expresses the opinion that Palestine should be set free from the harsh and oppressive government of the Turk, in order that the country may form a Free State, under international guarantee, to which such of the Jewish People as desired to do so may return, and may work out their salvation free from interference by those of alien race or religion.
A recently published book on “Contemporary Left Antisemitism” is an arguably long overdue study of “antisemitism amongst people who believe that they strongly oppose antisemitism.” That’s how the author David Hirsh, a sociologist at London’s Goldsmiths University, puts it in his Introduction, acknowledging that he is examining “a phenomenon whose very existence is angrily contested.” One reason Hirsh’s book is special is that he – a man of the left for all his life, and a veteran opponent of anti-Semitism – has experienced up close and personal just how angry reactions can get when a leftist insists on calling out left-wing anti-Semitism. Yet Hirsh’s analysis remains remarkably dispassionate, and the book has drawn well-deserved praise from leading intellectuals and scholars.
Israelis interested in contemporary anti-Semitism will have a chance to meet David Hirsh at a series of events in Haifa, Jerusalem, Netanya and Tel Aviv between November 5-8. On the evening of November 8, The Times of Israel will host Hirsh for a screening of the documentary “Whitewashed” that examines the efforts to ignore and downplay anti-Semitism in the British Labour Party under the leadership of Jeremy Corbyn. (Ticket info for this event at the end of this post.)
While this documentary and much of the book focuses on anti-Semitism propagated by the British left, it is striking to see how easily Hirsh’s analysis can be applied to examples elsewhere.
Consider this observation that Hirsh offers at the very beginning of his book:
“If the Palestinians stand, in the antizionist imagination, as symbolic of all the victims of ‘the west’ or ‘imperialism’, then Israel is thrust into the centre of the world as being symbolic of oppression everywhere. Like antisemitism, antizionism imagines Jews as being central to all that is bad in the world.”





















