Monday, April 18, 2011

  • Monday, April 18, 2011
  • Elder of Ziyon
I wish all of my readers who celebrate Passover to have a happy and healthy holiday!



I'll still be posting for a few more hours, but I wanted to make sure that my readers in Israel and Europe get the message. I will not be posting anything during the first two days of the holiday, until at least Wednesday night.
  • Monday, April 18, 2011
  • Elder of Ziyon
Hamas' Al Qassam Martyrs Brigades website reports about the death of Daniel Viflic, the 16-year old schoolboy who was killed because Hamas shot a laser-guided anti-tank missile at a school bus.

The Hamas article doesn't acknowledge that Daniel was a minor. Instead, it says that Daniel was a "Zionist soldier" and even has the gall to pretend that it is quoting Ha'aretz to that effect!

The Haaretz newspaper reported that the slain Zionist was killed weeks east of Gaza City after the targeting of a bus he was traveling in by the Qassam Brigades.

The newspaper said that the dead man was a Zionist soldier who stayed in intensive care at Soroka Hospital in BeerSheva in the territories after a significant deterioration in his health.
The website then gleefully shows photos from the funeral as well as from the bus. And the commenters are uniform in their praise of this "heroic operation."
  • Monday, April 18, 2011
  • Elder of Ziyon
Two weeks ago, a new martyr was created. Juliano Mer-Khamis, who ran a drama club and theater for the youth of Jenin, was murdered by the very people he was said to be trying to help.

Condolences came from all over the world talking about how Mer Khamis and his mother, Arna, who created the theater were a ray of hope in Jenin, where they were teaching the young people there about how peace is better than bullets.

In reality, the theater was not only a failure, but its original members spawned an almost unbelievable amount of terror.

From The Globe and Mail, April 20, 2009 in an article that is sympathetic to the theater (no longer online, a copy is here):

The scene is 1989, the second year of the Palestinian intifada. Stone- throwing protests against Israeli occupation have spread throughout Gaza and the West Bank. In Jenin, the youthful protesters are joined by older militants who carry out armed attacks on Israeli soldiers and settlers. The Jenin camp´s schools are closed; its children have nowhere to turn.

Enter Arna Mer, a 59-year-old Jewish peace activist who had been born in a northern collective farm, fought as an 18-year-old to create the state of Israel, joined the Israeli Communist Party and married an Arab-Israeli activist. Since 1967 she had protested against the Israeli occupation and, by 1989, was determined to help the children of Jenin.

On the top floor of a house owned by a local widow name Samira Zubeidi, Ms. Mer opens a children´s drama school. Aided by her actor son, Juliano Mer Khamis, she forms a small troupe and provides an artistic and educational outlet for dozens of children, including Ms. Zubeidi´s sons, Zakariya and Daoud. For her efforts, Ms. Mer was awarded an alternative Nobel prize in 1993 and the prize money went to create a proper school facility.

The school would survive Ms. Mer´s death from cancer in 1996, and Mr. Mer Khamis´s departure – until 2002, that is, and the violence of the second intifada. It was destroyed when Israeli bulldozers levelled a section of the camp.

That´s when Mr. Mer Khamis would return and make an extraordinary film called Arna´s Children, using old and new video footage to show what had happened to those original young children his mother had nurtured.

Thirteen years after joining Ms. Mer´s company of children, all but one of the original troupe were dead: One had been so affected by the killing of a young girl, he launched a suicide attack on the Israeli town of Hadera; two had perished in the Battle of Jenin, killed in the theatre school´s rehearsal hall from where they had fired on advancing Israeli forces. One had become the Jenin leader of the al- Aqsa Martyrs´ Brigades militant group and was hunted down and killed.

Only Zakariya Zubeidi had survived. Imprisoned for throwing rocks, and again for throwing Molotov cocktails, he had been released after the 1993 Oslo Accords and joined the Palestinian police. He left the force, as a sergeant, disillusioned, he said, by the corruption he encountered.

In 2002, his mother and brother were killed when Israeli forces moved into Jenin camp. Once again, Mr. Zubeidi picked up a weapon.

He survived the intense battle in Jenin and, somewhat reluctantly, succeeded his friend as the leader of the al-Aqsa militants.

Mr. Zubeidi, his face still badly marked by a bomb of his own making, said in an interview last week that he did not approve of suicide missions, only military attacks on Israeli soldiers and settlers. High on Israel´s most wanted list, however, he somehow survived several assassination attempts.

In 2006, Mr. Zubeidi approached Juliano Mer Khamis, his old drama tutor and, by that time, an award-winning filmmaker, and urged him to reopen the theatre school.

Mr. Zubeidi, by this time a husband and father, said he wanted the next generation to find a better way to express itself.

I was fed up with the fighting,” he said. “It didn´t get us [Palestinians] anywhere.”
Arna's school had not resulted in a single original student supporting pacifism. Every single one of the original kids there became a militant.

It is hard to imagine that any random classroom of Palestinian Arab kids in the West Bank, or even in Gaza, would have such a stunning record of churning out terrorists.

Juliano's film, instead of castigating what was by any measure a catastrophic failure of the vision of his mother, romanticized it by claiming that Israeli measures are so bad that every single child was driven into terror, despite his mother's efforts.

From Mother Jones' tribute to Juliano and description of his film:

The film, shot over almost two decades, is set in the Palestinian refugee camp of Jenin, a place where Israeli bombs and tanks are inescapable realities of childhood. In the first half of the film, we are introduced to Juliano's mother, Arna, a Jewish Israeli who set up the theater group in Jenin in the late 1980s. Arna is bald from chemotherapy, yet devotes her dying days to her playful and talented little actors, helping them express their anger and grief through art and drama.

Years pass. Arna succumbs to cancer, the 1994 Oslo peace accords unravel, the theater program shuts down, the Israeli occupation hardens, and the 2000 second intifada erupts. On April 3, 2002, the Israeli army invades Jenin, killing more than 50 Palestinians and destroying hundreds of homes.

And many of "Arna's children" have now become militiamen and suicide fighters.

In the second half of the film, Juliano returns to Jenin to find out how and why this has happened. We see that it's not mainly about anti-Semitic brainwashing—Jenin residents adore Arna and Juliano despite their Jewish background and Israeli nationality. Rather, Arna's children have chosen "martyrdom" because of the searing horrors they've witnessed with their own eyes.

How can a youth program, supposedly meant to foster "peace" but that has a 0% success rate of creating peaceful people, be considered so wonderful?

Arna Mer-Chamis, if she really was trying to teach peace, was a spectacular failure. It is not possible for her to have been more of a failure. The last person alive from her kids, who now claims to want peace, didn't say he learned the idea from the Mer-Chamises - he just says that he was simply "fed up with fighting."

Which brings up the question: did the theater really promote peace in any sense at all?

Now Juliano Mer-Chamis, who created an entire movie trying to soft-pedal the terrorism of his mother's proteges, has become victim to something the leftists pretend doesn't exist - Palestinian Arab hate. His film, rather than showing the inherent culture of violence and hate that laughs at the idea of words replacing bullets, was a prophetic view of what his own end would look like.

No one is asking the question - if Mer Chamis was murdered by Palestinian Arabs for no good reason, then perhaps the terrorism that he justified in his movie is also for no reason, and not because of anything Israel does?

Too bad that those who watch the film have no capacity to look beyond the rosy, romantic notion of Palestinian Arab peacefulness and see the simple facts: the Palestinian Arab kids who were exposed to Western values became terrorists anyway. The same kind of terrorists that killed Juliano himself.

(h/t Silke, Giulio Meotti)
  • Monday, April 18, 2011
  • Elder of Ziyon
This is Easter week, so the media is doing their annual stories about how Israel is supposedly restricting some Christians from coming to Jerusalem. (I showed the bias on a similar Reuters story last year.)

I received an interesting email from commenter Womble last Tuesday. Here's what he wrote:

I’ve just returned from a trip to the north of Israel, focused mostly on Christian holy places, and I’ve taken some photos.

This photo was taken in Nazareth this morning. It shows the banner which greets any Christian pilgrim or tourist who wants to visit the Christian places of worship in the city.


If you want to get to the Church of the Annunciation or to the Synagogue Church, there’s literally no way to get there without being confronted with this warning to embrace Islam or else. (The building on the right is the Church of the Annunciation; this way you can see the proximity). My guess is that it is the work of the local branch of the Islamic Movement, whose offices are located nearby.

However, I cannot identify the logo in the upper left corner of the banner, so I can’t be absolutely sure if it’s the Islamic Movement or some other, less known, organization doing it.
I think that Womble is right and this is the Islamic Movement of Nazareth:


Either way, here is a little seen side of how Muslims feel free to intimidate and bully Christians in the Middle East - and even in Israel.

It turns out that this is not the first time the Nazareth Islamists have done something like this. Here's a banner they erected before Christmas, 2008, also in front of the Church of the Annunciation:
More about that incident here.

This is a story you will not be seeing in the mainstream media.

Especially this week.

Sunday, April 17, 2011

  • Sunday, April 17, 2011
  • Elder of Ziyon
The Palestinian Center for Human Rights put out a statement condemning the murder of Vittorio Arragoni, the terror-supporting member of ISM (but I repeat myself) who was killed on Friday.

If you believe that the PCHR has any objectivity left after its willful labeling of Hamas terrorists as "civilians" in Gaza, check this out:

According to investigations conducted by PCHR, on Thursday evening, 14 April 2011, a group named "Group of the Companion Mohammed Bin Maslamah" announced the kidnapping of the Italian journalist, Vittorio Arrigoni, 36, a prominent member of the International Solidarity Movement (ISM) and a human rights defender. In a video posted on the Youtube website, the group demanded the release of detained members of the group, affiliates of the so-called "Salafist Jihadist Group". The kidnappers threatened to kill Arrigoni if the government in Gaza did not meet their demands within 30 hours.

In a grave development, contrary to fundamental values shared by all Palestinians, the group carried out their threat. On Friday morning, 15 April 2011, security services found the body of Arrigoni in a house located in the 'Amer project area, west of al-Karamah building in the west of Jabalia, north of the Gaza Strip. In his testimony, a PCHR staff-member reported signs of beating on the victim's face, signs of handcuffs on his hands, and signs of strangulation around his neck.
Yes, a so-called human rights organization is stating as a fact that all Palestinian Arabs are against murdering innocent people.

This same PCHR had, up until a couple of years ago, prominently detailed hundreds of instances of Palestinian Arabs being murdered by other PalArabs. It know quite well what Fatah and Hamas did to each other. It knows what Hamas did the the Salafist group in Gaza. Yet PCHR states as a fact that all Palestinian Arabs share fundamental values against murder!

Do we detect a wee bit of bias here?

One more fun part of the PCHR report:
[The PCHR] appreciates the role played by the International Solidarity Movement and other human rights defenders in the occupied Palestinian territory;
The ISM is not a human rights group, it is a terror-enabler group. So is, apparently, the PCHR.
  • Sunday, April 17, 2011
  • Elder of Ziyon
Vittorio Arrigoni, who is being beatified as a new Palestinian Arab saint as I write this, was not the first ISM activist to be murdered by his fellow Palestinian Arabs.

In September 2007, ISM member Akram Ibrahim Abu Sba’ was killed by members of Islamic Jihad. He was shot twice in the chest in Jenin.

His killing was never condemned by the ISM. They know better than to say anything bad about Islamic Jihad, their erstwhile partners in "resistance" against Israel.
  • Sunday, April 17, 2011
  • Elder of Ziyon
Palestine News Network has an article about a mural painted in a Gaza camp:
The Olympia-Rafah Solidarity Mural Project is an initiative co-produced by The Rachel Corrie Foundation and Breaking the Silence Mural Project, along with co-sponsors The Middle East Children’s Alliance, the Gaza Community Mental Health Program and the International Trauma Treatment Program.

The mural is a community building memorial honouring all those who have lost their lives in struggle and those who are resisting oppression. Inspired by the killing of Rachel Corrie, the mural tells a tale of two cities linked through tragedy, Olympia, Washington and Rafah, Palestine. The overall purpose of the project is to increase the strength and visibility of the global solidarity movement for social justice across the world through the use of art, culture and technology.

‘Freedom Tree', the first of A Tale of Two Cities- Olympia-Rafah Solidarity Mural Project in Gaza, was inaugurated last January 16th. Located in the Afaq Jadeeda (New Horizons) Association of Nuseirat Refugee Camp, the mural was painted by the staff of New Horizons and facilitated by Susan Greene.

Facing the deaths of more than 1400 civilians, destruction of homes, schools, hospitals, roads and infrastructure after Israel’s large-scale military offensive (December 2008- January 2009), Palestinians in Gaza are finding ways of continuing to cope with trauma and rebuilding their communities.
The anti-Israel activist who wrote this story for PNN, Alessandra Bajec,  is now claiming that every single Arab killed in Cast Lead was a civilian. They love to deny that Gaza is run by a well-armed, Iranian trained terror group, and that more than half of those killed in Cast Lead were in fact terrorists. Nope - to these moonbats, they are all "civilians."

More interesting, though, was part of an interview where she asks the Director of the Public Relations Department at the Gaza Community Mental Health Program a very good question:

How concretely do you think this and similar projects can help people in Gaza in rebuilding their communities?

Indeed - how do these art projects really help Gazans who are supposedly suffering so much? Why is a giant mural in a camp a wonderful thing for people who are under "siege"?

The answer:
Such projects are very important, as I said, to show solidarity with Palestinians, to make people aware and expose the human rights violations that Palestinians endure. Once people in the world get to know about the Palestinian people, see what their life looks like…that will encourage more solidarity and advocacy, will help build our community and fundraise for our projects. So this is a really important project, definitely valuable in this respect.
So this project helps make people aware of supposed Israeli crimes (like killing over 1400 mythical civilians) so those people can hate Israel and give money for more similar projects, so more people can become aware of Israeli crimes and hate Israel!

It doesn't really help Gazans, you see. It helps the world hate Israel, which makes the Gazans feel good and their mental health will therefore improve because they know other people hate Israel as much as they do. Then more Westerners can tattoo "Resistance" on their biceps and really make a difference!

It is the circle of death wrapped up in pseudo-art. Very progressive!
Lebanon is a very complicated place.

You literally need a scorecard to keep track of all the different groups that make up Lebanon's political scene and their shifting loyalties. The three main groups are,of course, the Christians, the Shiites and the Sunnis, but each of those groups have splinter groups that may or may not be aligned with their co-religionists at any time. There are also the Druze and smaller groups, whose very survival depends on being able to anticipate which way the wind is about to blow and jump on the side of the winning team.

Add to this that these are not just political groups but they all generally were parts of militia in the 1970s and 1980s. Sometimes they have to take out their weapons to defend their towns and villages.

And add to this the entire recent history of civil war. Plus the collective memory of being effectively controlled by Syria, by Israel or (more recently) by Iran. Not to mention the French influence on Lebanese culture and the fact that it is a favorite vacation spot for decadent, rich Saudis. More ingredients in Lebanon's ratatouille is the generally liberal and Western-style of downtown Beirut compared with the poverty of the south and the traditionalism in other areas.

The resulting dish is dizzying in its complexity.

Michael Totten, in his great book "The Road to Fatima Gate: The Beirut Spring, the Rise of Hezbollah, and the Iranian War Against Israel ," explains it all (or at least a lot of it) in a wonderful first-person journalistic style.

We learn about Lebanon as Totten does. We follow him as he interviews Shi'ite, Maronite and Sunni leaders and ordinary people as well. We tag along as he gets threatened by people with guns and eventually finds that he is somehow safer with armed people around.

Unlike many journalists who speak as if they are omniscient, Totten lets us see his mistakes and how he learns from them.

He takes us on his journey during the Israel/Hezbollah war of 2006 and mini-civil wars precipitated by Hezbollah in afterwards. He speaks to many people on most sides, and lets us know when he doesn't believe what they say. He and his friends get into dangerous situations that are inconceivable to Western eyes - but he knows that and explains it so the audience gets it.

Totten often uses that skill to great effect. For example, he mentions that he asks Eli Khoury, a leader of the March 14th movement, "What is the solution?" Totten then goes on to tell his readers that this is a very American question, one that he soon learned not to ask, because the Lebanese know that there isn't one. However, Americans are solution-oriented and cannot grasp that basic concept that is so integral to survival in the Middle East.

We cannot solve the problems. We can only manage them as best we can, today.

One other talent that Michael Totten has is the ability to see the entire picture and relate to it. It is easy to get lost in the minutiae, especially in Lebanon where there are so many groups competing with each other and none of them are in the majority. But Totten is always there to remind us what the real danger is. It is Iran, using Hezbollah as its proxy. All of the desire to be pacifist or pan-Lebanese is doomed as long as Hezbollah, effectively an arm of Iran's Revolutionary Guards, has effective veto power over the Lebanese government and controls its own state within a state. No one can confront Hezbollah militarily nor politically, and as a result Iran is extending its hegemony over the region.

Totten's journalistic style is especially appreciated in the Lebanese arena. While most other journalists will meekly follow whatever restrictions their interview subjects impose on them, Totten reports on the entire context of his interviews, letting us know that if he cannot find out a piece of information it is not because he didn't try. He also lets us know when his subjects are not being entirely truthful.

Totten was not in Lebanon for all the events he covers so he relies on his friends to fill in the personal stories. Also, he didn't talk much about the Palestinian Arab experience in Lebanon outside of broad historical strokes; there is no interview with the Arabs in refugee camps and the Nahr al-Bared fighting is glossed over as a "sideshow." While this is probably true, there are  about as many Palestinian Arabs in Lebanon as there are Druze, and demographics do matter. I would love to have seen him highlight Lebanese discrimination against them across the board as well as what they have done to help destroy Lebanon from inside.

These are minor points, though. The Road to Fatima Gate is a brilliant combination of memoir and journalism, and it is highly recommended.
  • Sunday, April 17, 2011
  • Elder of Ziyon
From JPost:
Daniel Raphael Viflic, the 16-year-old boy who was injured in the anti-tank missile attack on a school bus in the Negev by Hamas terrorists 10 days ago, died on Sunday after a steady decline to critical condition.

When the bus sustained a direct hit by the missile, Viflic suffered severe head trauma and was artificially respirated at the scene. He was rushed to Soroka University Medical Center Hospital in Beersheba, where his family has been holding vigil for the past ten days. On April 12, the severity of his condition was upgraded to extremely critical and doctors expressed concern that he had suffered irreparable brain damage.

The missile hit the bus moments after most of the children got off, while it was traveling near Kibbutz Sa'ad, about 2.5 km. from the Gaza Strip. Just two people were on the bus when it was hit – the driver, who was lightly injured, and the boy, who was en route to visit his grandmother.
May his parents be comforted among the mourners of Zion and Jerusalem.
ברוך דיין האמת
  • Sunday, April 17, 2011
  • Elder of Ziyon
Lots of last minute Passover stuff to do, so I have to delay the many posts I want to write. Alas.

Meanwhile, here's a sign that spring is actually here.

  • Sunday, April 17, 2011
  • Elder of Ziyon
Hamas' Palestine Times newspaper quotes the mother of one of the youths who were arrested for the Fogel family murders.

[The mother stated] that her son was asleep with his brothers at 9:30 PM, i.e., during the operation, and he is not linked to any political party or organization, and he is a student in high school who only travels between home and school.

She added: "My son was arrested, on April 4th, about two weeks ago, and when the families went to inquire of their status, one of the soldiers told me there we want to conclude the investigation of this crime, even if we have to fabricate the charge against any person from the village."
Yeah, that sounds believable.

Of course, it will be considered not only believable but gospel truth to the Mondoweiss crowd. Every other statement attributed to the IDF are lies, of course, but a mother of a murderer claiming that an IDF soldier freely admits that they arrested her son for no reason will be swallowed whole.
  • Sunday, April 17, 2011
  • Elder of Ziyon
In the Huffington Post, the executive director of the Middle East and North African Division for Human Rights Watch, Sarah Leah Whitson, describes the West Bank this way:

And security concerns do not justify systematically separating Palestinians from Jews, with shanties and dirt roads provided for the one, and spacious villas with swimming pools and paved highways provided for the other.

Here is a photo I took of one of those "shanties". Click to see it in all its horror:

And here's a photo of those spacious villas:


The Jewish towns in Judea and Samaria that I visited were clean, well-planned and overwhelmingly suburban in nature. I saw nothing that could be remotely described as ostentatious. Houses were attractive but uniform in design.

From the highway, many of the Arab towns showed literal mansions, orders of magnitude larger than any Jewish house in the area. And many more were under construction.



Similarly, Whitson is pushing the similar slander that Palestinian Arabs are not allowed on "Jewish" roads, a complete lie that Yisrael Medad documented last week as such:

More photos of Palestinian Arab mansions are at Shiloh Musings.

(h/t Anne)
  • Sunday, April 17, 2011
  • Elder of Ziyon
From JPost:

The IDF Spokesperson on Sunday confirmed the arrest of two Palestinians, one a minor, from Awarta, in the March murder of five Fogel family members in their home in the Itamar settlement. The arrest was a joint IDF and Shin Bet (Israel Security Agency) operation.

The suspects committed the crime for nationalistic reasons, and according to Army Radio, admitted to the crime without expressing remorse. Six others have been remanded on suspicion of involvement in the murders.

According to Shin Bet findings, the two teens, 18-year-old Hakem Awwad and 19-year-old Amjad Awwad, carried out the crime based on their own convictions and without direction by any specific political or terrorist organization.

On the Friday of the murders, the two reportedly met at 3:00 p.m. and planned to carry out the murder. At 9:00 p.m. they met again, equipped with knives, and broke into the Itamar settlement. The two broke into one home, which was empty, and stole an M16 rifle. Afterward, they went to the Fogel family home.

The teenage suspects proceeded to murder two of the children by stabbing, and then entered the parents' bedroom. Udi and Ruti Fogel awoke to the murderers' presence, and began to struggle with them. In the end, the suspects gained control and murdered them as well.

The two then left the house. One of the suspects returned and murdered the three-month-old baby Hadas, taking an M16 from the house.

According to Israel Radio, Amjad said that he was unaware that there were two other children in the house, and that if he knew, he would have stabbed them as well.

Following the incident, the two suspects involved five others, mostly relatives, to help cover up their crime. Hakem's uncle, Saleh, reportedly hid the knives, burned their clothing from the night of the murders, and brought the stolen weapons to Ramallah resident Jad Obeid.
Ha'aretz adds more details, slightly at odds with JPost's:

The two suspects, who are unrelated to one another, were identified as members of the Popular Front for the Liberation of Palestine along with several members of their family.
Shin Bet investigators have at this point not identified the murder as being carried out under the auspices of the Popular Front organization. According to what is currently known, the murders were carried out independently by the two suspects.

According to the investigation, it took the suspects about ten minutes to cut the fence which separates the settlement of Itamar from the Palestinian village of Awarta. They climbed the security barrier at the settlement unnoticed and walked about 400 meters into the settlement. Once inside the settlement, they broke into an empty home and stole an M-16 rifle, a weapons cartridge, a vest and a helmet before proceeding to the Fogel family's home.

So there were two fences between 'Awarta and Itamar; they cut one and climbed the second.
Before entering the house, the suspects noticed Yoav and Elad Fogel in the home's window. Yoav and Elad were the first to be stabbed after the suspect entered the home. The suspects then entered the parents' room. Ehud and Ruth tried to fight off the attackers, but were eventually overcome and stabbed to death. Ruth was also shot, but due to the weather at the time of the murder, the gunshots were not heard. The suspects fled the home, fearing that the gunshots had been heard.

Outside of the home, the suspects realized that their gunshots had gone unnoticed and they had not yet been discovered. Amjad Awad subsequently reentered the home in order to steal an additional M-16 rifle that was there. Back inside the parents' room, Awad noticed three-month-old Hadas and stabbed her to death. While leaving the home once more, the suspect noticed that there were more children but apparently figured that he was running out of time. The lives of Roi Fogel, 8, and Yishai Fogel, 2, were spared.
There have been many articles since the murders by anti-Israel writers saying that Jews had killed the Fogels, or foreign workers in the settlements (there were none,) or that the IDF was unfairly searching the village of 'Awarta without any evidence.

None of them will retract their lies, of course.
  • Sunday, April 17, 2011
  • Elder of Ziyon
Last week I mentioned that the Sydney, Australia suburb Marrickville intended to boycott Israel - at the cost of nearly $4 million.

It looks like this foray of a left wing party into world politics has cost it dearly:

NOW we know that the meddling ideological extremism of the Greens cost them the inner-city seat of Marrickville in the NSW election last month.

What should have been a shoo-in in one of the most barmy left electorates in the country resulted in more than one-in-three voters rejecting the Greens because of Marrickville Council's Israel boycott, according to a poll by a Jewish group.

This is a boycott that, by the Green-controlled council's own figures, will cost it as much as $4 million to stop using Israeli-linked products such as Hewlett-Packard computers (apparently used at Israeli checkpoints) and Motorola telephones.

The voters were first to show some backbone, after abiding years of Green dabbling in Middle East politics. But last week Foreign Minister Kevin Rudd slammed the boycott as "nuts" and NSW Premier Barry O'Farrell threatened to sack the council if it doesn't reverse its stance.

Sensing the end of his dream run, even the Greens' supreme leader, Bob Brown, rejected the boycott and distanced himself from his failed state candidate, Marrickville mayor Fiona Byrne, although he can't help offloading blame onto what he calls the "hate media" for costing his party the seat.

But he should look a little closer to home for the culprit.

Jake, a 55-year-old Jewish health professional with friends in Marrickville, was so incensed by the council's Israel boycott that he took three weeks off work to wage a guerrilla campaign against the Greens, plastering the suburb with posters late at night, accusing them of homophobia for boycotting gay-friendly Israel.

"I felt so angry," says Jake, who wants to remain anonymous. "I couldn't sleep at night, so I organised the posters, hired some utes and ladders" and enlisted the help of his son and his friends. Greens supporters harassed them, ripped down the posters, called police, and tried to intimidate Jake's young helpers, posting footage of them on YouTube.

On election day, Jake and his son organised 10 friends wearing T-shirts with "Boycott the Greens" logos to visit polling booths, prompting "Zionist pigs" abuse from greenies.

The Greens lost to Labor by fewer than 700 votes, in a seat they were favourites to snare.

The backlash was quite a shock to the Greens, whose extremist ideological baggage is at last costing them votes.
...
The Middle East conflict is not a game. Yet it has somehow become a vehicle for moral preening half a world way and a badge of belonging for lazy leftists whose talents are best suited to fixing potholes, which, by the way, abound in Marrickville.
Another BDS epic FAIL.

(h/t Zvi)

Saturday, April 16, 2011

  • Saturday, April 16, 2011
  • Elder of Ziyon

So what is on his arm?

Since Arrigoni is being called a humanitarian and peace activist, one can imagine it says something like "No more war" or "Peace forever" or maybe "Mom" or  "I love puppies."

However, this modern martyr who was killed by the very people he loved and supported chose a different message to permanently ink on his arm.

It says "Moqowama." That means "resistance."

The very same word that Palestinian Arab terrorists use to describe suicide bombings, rocket attacks against civilians and everything else they do to target innocent Israelis.

That fact that he chose that word, from all the words in the world, to decorate his body says everything you need to know about how peaceful and humanitarian he was.

Friday, April 15, 2011

  • Friday, April 15, 2011
  • Elder of Ziyon


Two years ago, I made a Haggadah:

It contains the full Haggadah text, including English (except for Nirtzah.) It includes dozens of commentaries that I found on the Internet, almost all from a religious-Zionist perspective. Many of the commentaries assume that the audience is religious, so there are many transliterations of Hebrew words that I did not translate. I did not write anything original; I just compiled and edited it, pretty quickly.

The Haggadah is in PDF format, suitable for printing. It is 61 pages long and looks decent when printed two-sided on a color printer.
I had always hoped to rewrite it and make a real printed edition, which would entail  paraphrasing all the commentaries and expanding it, but I never had the time.

(I seem to remember that a paragraph in Maggid is missing, but I couldn't find it now from a quick glance. Maybe I'll fix it next year.)

About 1500 people downloaded the Haggadah so far.

I still can't believe that there are not more Haggadahs with an explicitly Zionist theme, at least in English. The theme of redemption seems such a natural fit.

(Here's one that is implicitly Zionist, based on the writings of Rav Kook. )

To download the Elder of Ziyon Haggadah, click here and then click on the text that says "Click here to start download from MediaFire."

חג שמח!
  • Friday, April 15, 2011
  • Elder of Ziyon
Ephraim Karsh looks at how many Arab refugees there were in 1948. His conclusion: 583,000-609,000.

Alan Dershowitz on Norman Finkelstein's support for Hezbollah rockets at Israeli civilians.

NYT says that some US groups helped the Arab uprisings.

Investor's Business Daily on why Israel prospers while Arab regimes suffer.

Krauthammer video interview at JPost.

An Indian region strengthening ties with Israel on fruit crops.

Guess who's building a wall?

The delusion of peace initiatives, at the Begin-Sadat Center.

(h/t Mike, YM, Zvi, oao, Folderol, Benjamin)
  • Friday, April 15, 2011
  • Elder of Ziyon
Holland is considering banning ritual slaughter. From AP:
One of Europe's first countries to allow Jews to practice their religion openly may soon pass a law banning centuries-old Jewish and Muslim traditions on the ritual slaughter of animals.

In the Netherlands, an unlikely alliance of an animal rights party and the xenophobic Freedom Party is spearheading support for the ban on kosher and halal slaughter methods that critics say inflict unacceptable suffering on animals.

The far right's embrace of the bill, which is expected to go to a parliamentary vote this month, is based mostly on its strident hostility toward the Dutch Muslim population. The Party for the Animals, the world's first such party to be elected to parliament, says humane treatment of animals trumps traditions of tolerance.

Jewish and Muslim groups call the initiative an affront to freedom of religion.

As in most western countries, Dutch law dictates that butchers must stun livestock — render it unconscious — before it can be slaughtered, to minimize the animals' pain and fear. But an exception is made for meat that must be prepared under ancient Jewish and Muslim dietary laws and practices. These demand that animals be slaughtered while still awake, by swiftly cutting the main arteries of their necks with razor-sharp knives.

What scientific studies exist that show that Jewish ritual slaughter is more painful than stunning animals before slaughtering them? I am not aware of any. What I am aware of is how Temple Grandin, possibly the world's foremost expert on animal pain during slaughter, has described when Jewish slaughter - shechita - is done correctly:

When shechitah was performed on each steer, I was amazed that the animal did not move. To find out if shechitah was really painless, I started holding the head of each animal with less and less pressure to see if it would move during shechitah. Even big bulls stayed still when the head holder was so loose they could have easily pulled their heads out....In the hands of the best shochets, the animal does not make a sound or flinch, and drops unconscious in eight to 10 seconds.
So the Ap article is correct: the push to ban ritual slaughter is not based on compassion for animals but on xenophobia for Muslims, which is spilling over into Jews.

In short, the proposed ban is an expression of pure bigotry.

And it is not stopping there. From the apparent success of the campaign against ritual slaughter, the xenophobes have now set their sights on circumcision. An op-ed in de Volkskrant, a major Dutch newspaper, argues that male circumcision is immoral and just as barbaric as stoning or female genital mutilation, and therefore should be outlawed.

Interestingly, the arguments again are not based on any scientific study that shows a negative effects from male circumcision. The arguments are:

- Boys circumcision is a medically futile act on a minor patient.
- Boys Circumcision violates the integrity of the body, the right to religious freedom and the right to autonomy of the child.
- Boys Circumcision is contrary to the rule that minors may only be subjected to medical procedures in cases of illness or changes, or if it can be convincingly demonstrated that the intervention in the interests of the child, such as vaccinations.
- Boys Circumcision has sometimes serious complications.
Of course, religious imperative to this writer does not override the lack of real negative consequences.

How can we prove that the writer is clearly anti-religion, rather than just advocating for the rights of male babies?

It is very simple. The exact same four points can be made about the practice of piercing the ears of young girls. It violates the integrity of the body, it violates the rights of children to make their own choices, and it sometimes has serious complications, including major infections. Yet can one conceive of a Dutch law to criminalize piercings?

In both the cases of the ritual slaughter and circumcision, people who are driven by xenophobia are hiding behind humanitarian rationales to push their agenda of hate. Otherwise, they would be far more interested in coming up with standards where religious rituals such as these can be made as safe and humane as possible.

This is one reason why Jews need to be careful about which far-right groups they associate with. Not all of them are this bad, of course. But some anti-Muslim groups are motivated more by irrational hate of anything associated with Islam rather than for justice and human rights. They can easily become as obsessed with Jews as they are with Muslims.

(h/t Metzada)
  • Friday, April 15, 2011
  • Elder of Ziyon
From Michael Scott Doran in an IHT/NYT op-ed:
The turmoil in the Middle East is not unique. Half a century ago, a similar series of revolutions shook the ground beneath the Arab rulers. The immediate catalyst was the Suez crisis. After Gamal Abd al-Nasser, the charismatic young Egyptian ruler, nationalized the Suez Canal in July 1956, the British and French, in collusion with Israel, invaded Egypt to topple him. They failed; Nasser emerged triumphant.

...In the 1950s, the dominant ideology, pan-Arabism, focused on external threats: gaining independence from imperialism and confronting Israel. In contrast, today’s revolutionary wave is driven by domestic demands: for jobs and political representation. Yet the underlying ethos of both revolutionary waves is very similar. Then, as now, the people in the street believed that the existing order was dominated by corrupt cliques that exploited the power of the state to serve their own interests. In addition, then, as now, the revolutions tended to topple leaders aligned with Washington.

Although there is no personality like Nasser towering over the revolutionary events, there is one state taking a leaf from Nasser’s book: Iran. Under Nasser, Egypt opposed British and French imperialism, which it worked to associate in the public mind with Israel. Iran is taking a similar stand today against Britain’s “imperial successor,” the United States. And like Nasser, Iran has created an anti-status-quo coalition — the resistance bloc which includes Syria, Hezbollah and Hamas.

The bloc’s strategy seeks to turn the anarchy of the Middle East to the disadvantage of the United States. As the revolutionary wave expands political participation, the bloc will insinuate itself into the domestic politics of its neighbors. In countries divided along ethnic and sectarian lines, it will use terrorism and work closely with partners on the ground who are willing to make direct alliances, as we have already seen in Iraq and Lebanon. In more homogeneous countries, such as Egypt, the bloc will resort to more subtle and insidious means — for example, inciting violence against Israel through Hamas, in an effort to drive a wedge between Cairo and Washington.

Although the resistance bloc may not be as influential as Nasser was, it is nevertheless poised to turn the turmoil of the region to the detriment of American interests.

And from John Bolton in the WSJ:
Since the "Arab Spring" began four months ago in Tunisia, U.S. media have focused constantly and generally optimistically on the turmoil in the Middle East. Unfortunately, the rising threat of an Iranian Winter—nuclear or otherwise—is likely to outlast and overshadow any Arab Spring.

Iran's hegemonic ambitions are embodied in its rapidly progressing nuclear-weapons program and its continued subversion across the region. In a case that emphasizes the fragility of aspiring democracies, Iranian Winter has already descended upon Lebanon, where Iran's influence has helped replace a pro-Western government with a coalition dominated by Tehran's allies, including Hezbollah. Last week, departing Lebanese Prime Minister Saad Hariri condemned Iran's "flagrant intervention" in his country.

In Syria, despite substantial opposition to the Assad dictatorship, regime change is highly unlikely. Iran will not easily allow its quasi-satellite to be pried from its grasp, and is reportedly helping the Assad regime quell this week's protests.

Then there's the Victoria, a ship containing tons of weaponry bound for Hamas that the Israeli navy seized last month. The episode recalls the Karine A, a weapons shipment from Iran to the Palestine Liberation Organization seized by Israel in 2002. Clearly Iran has a penchant for arming Sunni and Shiite terrorists alike.

...America's failure to stop Iran's nuclear ambitions—which is certainly how it would be perceived worldwide—would be a substantial blow to U.S. influence in general. Terrorists and their state sponsors would see Iran's unchallenged role as terrorism's leading state sponsor and central banker, and would wonder what they have to lose.

The Arab Spring may be fascinating, and may or may not endure. Sadly, Iran's hegemonic threat looks far more sustainable.

I touched on these themes in an earlier post that concentrated on how a resurgent Muslim brotherhood can only help Iran, despite the Shi'a/Sunni rift.

Read both articles (you need to find the Bolton article in Google in order to read the whole thing - the title is "Iranian Winter Could Chill the Arab Spring" so search for that.)

(h/t David G)
  • Friday, April 15, 2011
  • Elder of Ziyon

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