Seth Mandel: The Che Guevara of the Tentifada
The moments of clarity keep piling up. The latest one is thanks to the newest progressive hero, Abu Obeida, a senior Hamas official and spokesman for the terror group’s “military wing.”Growing signs of antisemitism in the open
It would be silly to pretend that anybody could’ve mistaken Obeida for a well-meaning functionary in the past, but he did us the favor this week of making his evil—and thus his admirers’ moral depravity—inarguable.
After Hamas executed six hostages less than a week ago, and their remains were discovered by IDF troops less than a mile from where they had just rescued another hostage, Obeida explained that such horrific crimes were now officially Hamas policy: “Let it be clear to everyone that, following the incident in Nuseirat, new instructions have been issued to the Mujahideen tasked with guarding the prisoners. These instructions outline how to handle the situation if the occupation army approaches the location where the prisoners are being held.”
The “incident in Nuseirat” is the IDF rescue of four hostages in a residential neighborhood in Gaza, including Noa Argamani. If Hamas fears hostages will be rescued, they will execute them in cold blood.
So says Abu Obeida, the Che Guevara of the tentifada.
That characterization is not an exaggeration, either.
At the Northwestern camps, a protester donned a hoodie with what is becoming the iconic picture of Abu Obeida, masked and in military fatigues with a finger in the air, on the front. Ohio State’s chapter of Students for Justice in Palestine sold oil paintings of the image. The University of Wisconsin-Madison protests featured a banner with Obeida’s picture on it with the words “Glory to the Resistance.”
In case it was unclear why they admired Abu Obeida, the University of California-Santa Cruz encampments featured the written slogans “Death to Israelis” and “Glory to Abu Obeida.”
A Harvard graduate student, at a protest in New York, led the crowd in a chant of: “Strike, strike, Tel Aviv. Abu Obeida, our beloved.” Footage shows him leading chants at tentifada rallies at Columbia and the City University of New York.
The current dehumanization of Jews all over the world and of Israelis of all kinds involves the false narrative that Jews are all white, successful and perpetrators rather than victims. Jews cannot win. Perceived success brings scorn and the internalized versions are heartbreaking.Archaeology is a big problem for the Palestinian cause
The Santa Ana, California school district has taken this one step further as they are actually teaching students to be antisemitic! The ethnic studies steering committee noted in its agenda that it needs to address “the Jewish question” and that they would hold meetings on Jewish holidays to avoid Jewish participation.
The curriculum passed as senior committee members stated, “Jews are not a disadvantaged ethnic group in the U.S. because they were never slaves,” and “We only support the oppressed, and Jews are the oppressor.” The sole Jewish member of the committee was described by the leader as a “colonized Jewish mind” and a few other choice words not fit for print.
Earlier this summer I resigned from the board of directors of the UMass Amherst Alumni Association. I am a grateful graduate, but when I asked leadership to discuss antisemitism and to craft a statement for our website or quarterly that I offered to write, the board declined.
I was clear this was not about Israel but simply about hatred against Jews. For Jewish students and alums, it feels important at this moment. The ADL gave UMass Amherst the grade “F” for not combating antisemitism on campus. I offered a simple way to start to turn things around and for Jews to feel as safe as everyone else on campus.
Here’s what I would have written: “The UMass Amherst Alumni Association stands against the hatred of Jews and we support the safety and well-being of Jewish students and alumni.” Period, not but. If otherwise well-meaning organizations cannot do this, we are swimming in normative antisemitism. It’s unconscionable.
The stone seal that was just discovered doesn’t have any inscriptions referring to “Palestine.” It doesn’t refer to any indigenous Palestinian holidays, nor does it bear any ancient Palestinian symbols—because none of those things exist.
The writing on the seal is Hebrew, not Arabic. The name written on it is a Jewish name, not an Arab or Muslim name: Yeho’ezer ben Hoshayahu. The black stone seal was found near the Temple Mount’s southern wall,
That name is very similar to the name of one of King David’s warriors mentioned in the Torah. It’s not similar to the name of the warrior of some “Palestinian” king—because there never was such a thing.
It’s also very similar to a Jewish name mentioned in the biblical book of Jeremiah. It’s not similar to any names mentioned in the Quran. As a matter of fact, the city of Jerusalem itself is not mentioned in the Quran either. Isn’t that fascinating? Despite all the platitudes we hear about how Jerusalem is the “city of three ancient faiths,” Jerusalem does not appear a single time in the Quran.
Filip Vukosavovic of the Israel Antiquities Authority said the newly discovered seal, which dates to about 700 BCE, was used by someone who “held a senior position in the Kingdom of Judah’s administration.” Note: Kingdom of Judah, not Kingdom of Palestine.
It was only some 1,400 years after the creation of that seal, in the seventh century CE, that the Muslims of the Arabian Peninsula invaded and occupied the Land of Israel. The Muslim occupiers never called the country “Palestine.”
Altogether, the archaeologists of the Temple Mount Sifting Project have uncovered several thousand items related to the biblical period. And not one of those items—not one—refers to “Palestinians.”
No wonder the Islamic religious authorities treat the debris from their renovations as garbage. They know that every scoop of dirt can reveal additional evidence that the rightful owners of Jerusalem and the Land of Israel are the Jews.
The Islamic officials on the Temple Mount would like to hide the past. Fortunately, however, Israel’s archaeologists have come to the rescue—that is, the rescue of Jewish national history. In the course of fulfilling the noble scientific purpose of archaeology, they are reaffirming the deep roots of the Jewish people in the Holy Land.