This is how antisemitism thrives
The key point here is that this is how antisemitism became so pervasive in Labour. It wasn’t just because of people who are actively, deliberately antisemitic, though obviously it was because of them too. It was because too many left-wing journalists and thinkers, too many Labour members and online activists decided to look away. They made excuses, ignored things they didn’t like, refused to believe what was right in front of them because it was uncomfortable. This is how antisemitism thrives.‘Queering Anti-Zionism’ and the academic boycott of Israel - review
This dynamic is still happening. A couple of days ago, the Brixton branch of the Palestine Solidarity Campaign (PSC) posted a pamphlet online calling for Zionists to be sacked, calling them a “brainwashed, racist minority”, and urging the public to not speak to anyone who believes in Israel’s right to exist. Nobody on the left made any comment on this, of course, because the people involved with PSC are on the left; Jeremy Corbyn is, naturally, a patron.
In recent years, antisemitism has been demonstrated to be a real problem on the political left again and again and again. If you spend a day madly tweeting about Starmer barring Corbyn from candidacy without once mentioning antisemitism as the reason why, it becomes very apparent that you are not at all bothered by anti-Jewish racism; to you it is something to sidestep rather than confront.
It’s all very well going around calling yourself an anti-racist, but if you go silent or move into damage limitation mode the moment racism pops up on your side of the fence, you’re no fearless campaigner against bigotry. Spending your time minimising or deflecting antisemitism makes you a big part of the problem; an enabler of all the awful things which have happened these last few years. To make use of a quote Corbyn has tweeted in his time, you have chosen the side of the oppressor.
The left is still ignoring antisemitism or covering for it; it has learnt nothing these last few years. But it has at least given the rest of us a good look at how hollow the claims of “anti-racism” are. You want to oppose racism? Start by looking closer to home.
Over the last two decades, academic spaces that had once been open for lively and heated conversations about differing opinions have become increasingly isolating and homogeneous, leaving little room for accepting those with whom you disagree, Corinne E. Blackmer states in the premise of her new book, Queering Anti-Zionism.Heroes Amid the Holocaust
In Queering Anti-Zionism, Blackmer examines the way in which the BDS movement has taken over the world of academia, in particular the world of queer and feminist studies.
In 2008, Blackmer, a professor of English and Judaic studies at Southern Connecticut State University, came face to face with the discrimination that many Jewish academics endure, despite never having publicly announced her Zionist beliefs prior to that point.
However, as an openly Jewish and openly gay woman, she became the target of a series of homophobic and antisemitic hate crimes over the course of several months, paving the way for her to explore the connection between LGBTQ+ identities and the Israeli-Palestinian conflict, specifically within the confines of academic freedom and campus activism.
The infringement on academic freedom
In her introduction to the book, Blackmer states that while the book acknowledges and attempts to do justice to opinions on many sides of the conflict, she believes that the BDS movement is “an infringement on open expression and academic freedom,” which in turn “undermines the respect for complex issues for which there are no right or wrong answers.”
The theme of the Israeli-Palestinian conflict having no simple answers runs throughout the book as Blackmer examines the complex identities of LGBTQ+ Palestinians and Israelis and the reality that exists on the ground, as well as the black-and-white thinking of many anti-postmodernist academic activists when it comes to Israel.
Through examining the works and writings of Sarah Schulman, Jasbit Puar, Angela Davis, Dean Spade and Judith Butler, Blackmer paints a picture of progressive academic thinkers who have all produced profoundly impactful works in their own right, but who seem to fall at the hurdle of treating Israel, and the ongoing Israeli-Palestinian conflict, with the same respect and open-mindedness with which they treat their other subjects.
"Righteous Among the Nations" is an official title awarded by Yad Vashem—the World Holocaust Remembrance Center in Israel—on behalf of the State of Israel and the Jewish people, given to non-Jews who risked their lives to save Jews during the Holocaust.
Four basic conditions are listed by Yad Vashem for granting the title. First, there must have been "active involvement of the rescuer in saving one or several Jews from the threat of death or deportation to death camps." Second, there must have been "risk to the rescuer’s life, liberty, or position." Third, the "initial motivation" must have been "the intention to help persecuted Jews: i.e. not for payment or any other reward such as religious conversion of the saved person, adoption of a child, etc." Finally, there must be "existence of testimony of those who were helped or at least unequivocal documentation establishing the nature of the rescue and its circumstances."
As of January 1, 2022, 28,217 individuals have been awarded the title, many nominated by the very people they rescued.
While there are several names that are well known—including Oskar Schindler, portrayed by Liam Neeson in Steven Spielberg’s Schindler’s List—there are thousands more whose courage and relentless morality in the face of unimaginable evil remain unknown to most.
Richard Hurowitz’s In The Garden Of The Righteous: The Heroes Who Risked Their Lives To Save Jews During The Holocaust provides a deeply emotional window into several of these lesser-known and yet equally heroic figures.
Noting that rescue during the Holocaust "remains both a celebration of what is best in us and, in its extreme scarcity, an indictment of the worst," Hurowitz establishes a central purpose of the book: to study "what motivated the rescuers" in order to "perhaps distill the values and manners we wish to cherish and to encourage," exploring 10 accounts of rescue from among the 28,217.
Richard Hurowitz in Conversation with Abe Foxman: In the Garden of the Righteous
At a moment when bigotry, intolerance and authoritarianism are once again ascendant, Richard Hurowitz has written In the Garden of the Righteous, an extraordinary volume chronicling not only the heroes and heroines who rescued Jews but, as Golda Meir once said, “saved hope and the faith in the human spirit.” In conjunction with the opening of our Violins of Hope: Every Violin Has a Story exhibition, part of the Violins of Hope programming at Temple Emanu-El’s Bernard Museum of Judaica, Hurwitz joins us on the eve of International Holocaust Remembrance Day for a conversation with Abe Foxman about the people who refused to close their eyes or immerse themselves in passivity and the lessons they pass on about kindness and conviction.