Wednesday, October 26, 2022


By Daled Amos

Last week, a piece "In Defense of Hamas" appeared in The Amherst Contra, an anonymous student publication at Amherst College. The article whitewashes the terrorist group as "the perennial bogeyman" and defends it against being "consistently portrayed as a terrorist organization". There really is not much more to say about it -- or The Amherst Contra itself, which prides itself on publishing "unpopular opinions," starting this year with "Would We Be Better Off Without Democracy?" But it is an example of the ease with which Israel is condemned on campus.

Unlike that anonymous article, last year, following the outbreak of fighting between Israel and Hamas in May 2021, a letter was circulated with the signatures of rabbinical and cantoral students, decrying the situation in Israel, and blaming Israel:

What will it take for us to see that our Israel has the military and controls the borders? How many Palestinians must lose their homes, their schools, their lives, for us to understand that today, in 2021, Israel’s choices come from a place of power and that Israel’s actions constitute an intentional removal of Palestinians?

These students inform us: "we are future leaders of the Jewish community" -- though that may not be the way most Jews view cantors. For that matter, not every rabbinical student is a future leader of "the Jewish community."

Be that as it may, there is no indication of what grasp, if any, these students have of the full situation in Israel. But even putting aside the question of the depth of their understanding of current events in Israel and of the history -- issues arguably outside their areas of expertise -- there are also the areas that are supposed to be their area of expertise.

Rabbi Bradley Shavit Artson, dean of the Ziegler School of Rabbinic Studies at the American Jewish University in Los Angeles, notes a lack of what one would have expected to find in a letter by rabbinical students and future Jewish leaders:

There wasn’t a word about Ahavat Yisrael – a love and solidarity with our fellow Jews in Israel, with the right of the Jewish people to self-determination in our own homeland, to the very real sacrifices this experiment in Jewish national self-expression has imposed from its inception.

But this vacuum goes beyond Jewish students.

There was also a letter from scholars in Jewish and Israeli studies in response to last year's conflict who condemned Zionism as being

shaped by settler colonial paradigms that saw land settlement as a virtuous means of solving political, economic, or cultural problems, as well as modern European Enlightenment discourses that assumed a hierarchy of civilizations and adopted the premise that technological progress and development of an ‘underdeveloped’ territory would be an unqualified good. [emphasis added]

While they follow this with a passing reference to "the challenges and limitations of applying a settler colonial paradigm to the Zionist case, the unique historical Jewish connection to and presence in the Land of Israel," that does not stop these scholars from accusing Israel of "unsustainable systems of Jewish supremacy." 

Jewish supremacy?

No mention of the ongoing integration of Israeli Arabs in the Israeli military, government and Israeli society in general.

They conclude their letter with the obligatory 

commitment to upholding student and faculty free speech and academic freedom. [emphasis added]

by which they mean a commitment to non-violent protests and boycotts at a time when pro-Israel free speech on campus by students and professors can be dangerous both to one's person and profession.

Both the rabbinical students and these Jewish and Israeli scholars proclaim their Jewishness while attacking Israel, all while at the same time lacking Jewish empathy with Israel. 

In his article The Demise of Jewish Studies in America—and the Rise of Jewish Studies in Israel, Joshua M. Karlip writes about how "American Jewish studies, like American Jewry itself, is fast becoming de-Judaized." Karlip is a professor of Jewish history at YU. He sees this rejection of Jewish particularity as a major contributing factor behind these attacks by Jewish scholars on Israel. Whereas in the past, Europe demanded a "disavowal of Jewish national particularism" in exchange for acceptance, today's academic community demands "the de-Judaization" of their scholarship. 

Karlip claims that part of the problem is that these scholars lack depth in their Jewish background:

Their own often scant Jewish knowledge has abetted this process. With up to 80 percent of contemporary American Jewish scholars not able to read Hebrew sources fluently, is it any wonder that they have adopted the progressive left’s rejection of Zionism and Israel as a “settler colonialism” that displaced “indigenous populations”? If they had bothered to master Hebrew, perhaps they would have studied the Jews who prayed three times a day for the return to Zion rather than the acculturated elites who sought home in Russia, Poland, Germany, and France.

What they are missing, he writes, is what makes it possible for Jews from Morocco, Yemen, Ethiopia and Russia to make aliyah and bond together with an Israeli identity, which is "more than a 'constructed,' 'invented' identity."

Without that consciousness of our own nativeness in the Holy Land, of a people exiled and yearning to return home, the national culture, language, and civil society of Israel would not exist, let alone thrive, today. 

Writing in May 2021, Ruth Wisse gives another example of Jewish scholars who de-Judaize in their scholarship, in this case seeing Jewish self-perpetuation and continuity as nothing more than an exercise in corrupt male power. She quotes from The History and Sexual Politics of an American Jewish Communal Project to illustrate her point:

A Jewish continuity paradigm emerged forcefully in the 1970s as a set of expert pronouncements and community policies that treated women and their bodies as data points in service of a particular vision of Jewish communal survival...Condemning intermarriage and decrying low child-bearing rates became signature features of the affective work of Jewish communal research. [emphasis added]

As Wisse describes this approach, "every sensible Jewish communal initiative to encourage Jewish marriage, family, and education as the sustaining features of Diaspora survival is defined as a suspect tool of indoctrination."

Again, Jewish particularity is rejected with a total apathy for the richness of Jewish life, history and culture.

But what are we supposed to make of this "free speech" and "academic freedom" that the scholars above claim to support in the context of their condemnation of Israel and its alleged crimes? Is academic freedom just a variety of free speech for scholars?

According to an article this year in The New Republic, academic freedom not only covers research and teaching, but also statements that scholars make outside of that ("extramural utterances") -- for instance on social media.

The point is that academic freedom of expression is an extension of their recognized expertise and competence in their field, which is why what they outside of academia -- what they say publicly -- gets respect. But by the same token, shouldn't they be held responsible when they go off the rails? 

For instance:

the AAUP (American Association of University Professors) has consistently held that faculty should not be fired for extramural speech unless that speech calls into question a professor’s fitness to serve. Ordinarily, that speech has to bear directly on the faculty member’s field of study. The idea is that a historian who is a Holocaust denier is obviously unfit, whereas an electrical engineer who is a Holocaust denier is just a crank. This position makes perfect sense, though few people realize that it entails the unsettling corollary that professors enjoy greater protection for extramural speech when they have no idea what they’re talking about than for speech within the areas of their research and teaching. (emphasis added)

And academics who talk and write outside of their field of expertise -- and say outrageous things, are not all that hard to find.

One example of this is Joy Karega:

Karega was a professor of rhetoric and composition who promoted a panoply of antisemitic conspiracy theories, including the claims that ISIS is a CIA/Mossad front and that the 2015 Islamist attack on the Paris offices of Charlie Hebdo was in fact a false flag operation conducted by Israel. Both were rightly determined to be in the ballpark of Holocaust-denying historians.

Sure enough, Oberlin College originally defended Karega on free speech grounds, and only months later finally fired her.

But what about less blatant examples of academics going outside their area of expertise?

Phyllis Chesler wrote last year about how Academics Use Propaganda, Not Expertise, to Bash Israel. She describes an open letter by Palestinian Feminist Collective, claiming that "once again, Palestinians from the far north to the far south of our homeland are defying settler colonialism's attempts to partition the land and the people." Academic feminists enthusiastically joined in with a statement that ignored both facts and context. Chesler writes:

Subsequently, academic feminists, issued a statement "In Solidarity With Palestinian Feminist Collective," which links to non-scholarly boilerplate propaganda, none of which is concerned with the Islamic gender apartheid that afflicts Arab Palestinian women in Israel, Gaza, and on the West Bank. They focus on "evictions in East Jerusalem" without understanding the history, legality, or nature of this dispute.

...The gender studies people link to facts about the "humanitarian situation in the Gaza Strip," which fail to acknowledge that Israel left Gaza in 2005. Whatever the situation there may be, it is due to Hamas's greed, corruption, and terrorist goals.

Dear God: How is it possible to claim that "Palestine is a feminist issue," which they do, without even mentioning forced child marriage, forced veiling, and honor killing – which are indigenous customs – not caused by the alleged Israeli occupation?

Chesler describes how she took a random sample of 1 professor at 10 gender, women's studies and sexuality departments and found only one professor who even addressed the issue of honor killing -- and even then, only to attack Trump and Ayaan Hirsi Ali.

But none of these randomly chosen 10 have an advanced degree in the history and nature of the Middle East, the Arab World, Islam, Judaism, or Israel. None are teaching courses in such areas as experts. They are merely using their expert credentials to support propaganda. [emphasis added]

But spreading propaganda in the guise of academic scholarship is not limited to feminist academics. Chesler points to "Palestine and Praxis: Scholars for Palestinian Freedom," an open letter featuring 70 pages of signatories with about 45 names on each page. The signers claim to be "scholars" who identify with "the Palestinian struggle as an indigenous liberation movement confronting a settler colonial state." These "scholars" call for "boycott campaigns – and to anti-Israel campus activism and to "pressure (their) government to end funding Israeli military aggression."

But...

Guess what? Only 11 of the first 450 signatories teach in Middle East, Palestine, and Arabic Studies.

Both the feminist academics and the "scholars" are recycling Palestinian Islamist propaganda and trying to pass it off as scholarly opinion. Do not fall for it. [emphasis added]

This is not just an issue of academics and scholars going outside of their areas of expertise. There is an issue of a lack of objectivity and the pursuit of personal agendas. As Menachem Kellner, who teaches philosophy and Jewish thought at Shalem College writes, the concept of academic freedom is being abused:

the concept of “academic freedom” is meant to enable academics to research and teach evidence-based truths in the fields in which they are competent. It is not meant to protect academics who introduce their personal politics into their research and teaching in order to browbeat their students and foment an atmosphere of prejudice and hate designed to silence rational inquiry.

Such academics share responsibility for the atmosphere of fear that Jewish students suffer on college campuses.

Jews have all kinds of opinions about Israel, and are certainly free to express them -- so does anyone else for that matter. But the fact that someone is Jewish doesn't mean he knows what he is talking about. Jewish scholars are free to condemn Israel, but in turn, we are free to question their motives and agenda, and even whether they really have the expertise to back up what they claim. The same applies to any scholar who signs on to a condemnation of Israel -- we can question what agenda they or their group is pursuing.

And we should.





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Or order from your favorite bookseller, using ISBN 9798985708424. 

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At the socialist site  Jewish Currents, writer Alex Kane provides us with an excellent example of anti-Israel agitprop - and even justification of terrorism -  disguised as a critical analysis of the definition of terrorism.

Like all good propaganda, the article starts off with a very reasonable point:

ON OCTOBER 9TH, a Palestinian shot and killed Noa Lazar, an Israeli soldier serving at a checkpoint near the Shuafat refugee camp. Three days later, a Palestinian gunman killed Ido Baruch, a soldier who was guarding Israeli settlers as they marched near the Palestinian town of Sebastia in the occupied West Bank.

Israeli Prime Minister Yair Lapid called the Shuafat attack a “severe terrorist attack,” and said the assailant behind Baruch’s shooting was a “despicable terrorist.” The Jerusalem Post, Israel HaYom and i24 News referred to the Shuafat shooting as a “terrorist” act. The centrist Anti-Defamation League as well as the liberal Zionist J Street also referred to the shootings as “terror” attacks.

This broad consensus across the Zionist political spectrum reflects a commonly-held view among many Israelis and Israel advocates that the killings of soldiers engaged in a military occupation are acts of “terror,” in the same category as indiscriminate attacks on civilians. But this view represents only one pole of a discursive struggle between Israelis and Palestinians, and, more broadly, Western countries and formerly-colonized nations, who have clashed in international fora like the United Nations (UN) over whether violence against agents of a military occupation ought to count as “terrorism.”

While different countries have codified their own definitions of terrorism in their national laws, “there is no international legal consensus on the meaning of terrorism,” said Ben Saul, Challis Chair of International Law at the University of Sydney and author of the book Defining Terrorism in International Law. According to Saul, there is general agreement among states that the deliberate killing of civilians to achieve political goals constitutes terrorism; the disagreement lies in “whether insurgent or guerrilla attacks on soldiers in armed conflicts should also be called terrorism.”
Kane is partially correct - not only Israel but most Western nations and media usually refer to attacks on their own soldiers as terrorist attacks, but generally not attacks on other nations' soldiers (not just "agents of a military occupation" as Kane claims.)  For example, the 1983 Beirut barracks bombing that killed over 300 US and French soldiers was referred to as a terrorist attack in US statements and news articles even though the targets were military.

However, the official definitions of terrorism adopted by many countries do not give exceptions for attacks against soldiers. Most Western countries make no mention of civilian or non-combatant targets in their definitions. The FBI defines international terrorism based on the identity of the attackers being associated with designated terror groups; attacks against armed forces are not excluded.

Be that as it may, Kane's initial point has validity - one instinctively associates terror attacks with civilian targets - and he leverages that to skillfully pretend that other criticisms of the use of the term have equal validity. 

Since 2000, countries at the UN have tried to come to a consensus on what’s called the Comprehensive Terrorism Convention, which would codify the criminalization of terrorism in international law. But consensus has again stalled due to disagreements on how to classify national liberation struggles. The Organization of Islamic Cooperation (OIC), a body of 57 mostly Muslim-majority countries, argues that violence committed by those in a struggle for self-determination—a term referring to a people’s ability to form their own state and govern themselves—should not be covered by the terrorism convention but rather by international humanitarian law, which governs the permissible use of force based in part on the “principle of distinction” between civilians and soldiers. The OIC’s argument is aimed at exempting Palestinian and Kashmiri fighters from being considered “terrorists” under international law when they launch attacks on Israeli or Indian soldiers who currently occupy their lands. The African Union and League of Arab States share the OIC’s perspective: Both bodies have adopted regional terrorism conventions that exclude struggles for national liberation from their definition of terrorism.    

Here's where we see the depth of Kane's dishonesty. Building on his initial point, he frames the objections of the OIC and others in terms of their targets, saying that their main objections are against considering attacks on "occupying soldiers" to be terrorism.

But that is not what they are saying. The OIC's proposed definition would exempt any attack, even against civilians, even targeting women and children, from being considered terrorism as long as they are "in situations of foreign occupation" or any "armed conflict." It was written, at the height of the second intifada, deliberately to excuse Palestinian suicide and bus bombings.

And this is borne out by parallel activities by anti-Israel activists who have attempted to claim that even directly targeting Jewish civilians are part of a legitimate "right to resist" - by any means. Richard Falk, former  United Nations Special Rapporteur on the situation of human rights in the Palestinian territories, wrote that "Palestinian resistance to occupation is a legally protected right" specifically in reference to the second intifada attacks on Jewish civilians. 

Kane is presenting these justifications for attacks on civilians as merely objections to use of the term "terrorism" against soldiers. By not mentioning these facts, he is framing the controversy over the definition of the term "terrorism" as two sides making reasonable, equally valid points and that their disagreements are only about attacking the military. 

Kane then subtly justifies attacks on civilians, again by using misdirection to pretend he is only talking about soldiers:

According to George Bisharat, an emeritus professor at the University of California’s Hastings College of the Law, “terrorism” is “a buzzword” intending to cast violence against occupation soldiers as illegitimate. In Israel/Palestine, “it’s being used for its political and rhetorical impact to discredit any violent resistance against Israel’s occupation,” he said, which is why “the non-aligned nations, as they call themselves, are insistent on the principle that violence exercised to advance the right of self-determination is not illegal.”  

 The legal distinction Kane is making has suddenly changed from target of the violence (ostensibly, soldiers) is to the reason for the violence - "self-determination." Kane introduces Bisharat as only talking about targeting soldiers, but  Bisharat's words say otherwise. If "violence exercised to advance the right of self-determination is not illegal" then that includes all attacks, including civilians. (Bisharat himself knows that attacks on civilians is illegal, but he is unhappy about it, ludicrously complaining that the inaccuracy of Palestinian rockets makes it too difficult for Palestinians to adhere to international law by only hitting military targets.)

Which means that Kane is classifying attacks on civilians as just another valid position. He's too smart to say it explicitly, but the Bisharat sentence is in fact the main point that he wants to give the reader - that Palestinian terrorism is legitimate because it is resistance.

In fact, the tone of the article is that Israel is unjustifiably referring to legitimate resistance as terrorism, while those who have cheered and funded the murder of Jewish civilians (the non-aligned nations) have solid legal ground for their support. 

There is another layer to Kane's propaganda techniques.

This entire article is meant to obfuscate a basic fact. By only talking about Palestinian attacks on soldiers, he is implying that soldiers are the main targets of the terror groups. But the terrorists, whether they are Hamas or Fatah or Lion's Den, make no such distinctions. Their own words and publications never say that they only want to attack soldiers - their targets are "settlers" and, to them, every Israeli Jew is a "settler." When they attack soldiers and guards it is because those are the ones on the front lines, not out of any concern for international law or the definition of terrorism. When the armed groups have the opportunity, they attack civilians, and indeed they prefer to attack civilians because they are softer targets. 

This is why the attackers are terrorists by any definition. And that is exactly what Alex Kane and Jewish Currents wants you to forget.




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The second quarter Palestinian labor statistics show that there are 903,000 Palestinians working in the West Bank and Gaza, 182,000 who work in Israel and 29,000 who work in the settlements.

This means that 18.9% of Palestinians are employed directly by Israelis. 

This is, by far, the highest percentage of Palestinians working for Israelis in at least ten years, and possibly since before Oslo.  I sampled some previous years: In 2021, the percentage was less than 16%; in 2016, 13%; in 2012, 10.4%.

This doesn't include Palestinians who are indirectly employed by Israel, for example, those who work for local computer consultants who get most of their work from Israelis.

If one out of every five Palestinians works for Israelis, that is a significant number of people who will not want a new intifada that would jeopardize their jobs.

And neither would any Palestinian leader, in the West Bank at least. Because the 19% only tells half the story. The average wage for those who work for Israelis is typically more than double that of local Palestinian workers. I estimate that over 35% of all wages to Palestinian workers comes from Israeli employers.

A third intifada would destroy the Palestinian economy and anger the 211,000 Palestinians who work - or hope to work - in Israel. 

This is why Israel is trying to expand work permits to Gaza. The same logic applies, and even Hamas would not be eager to upset a labor force that desperately wants to work.





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Tuesday, October 25, 2022

From Ian:

The New Progressivism Makes No Room for Jews
In 2016, as “intersectionality” escaped from academia to become a progressive buzzword—and came to to signify a doctrine that all just causes are linked and complementary—David L. Bernstein began to suspect that it was apt to be used against the Jews. As he pointed out in an article published that year, activists argued under the banner of intersectionality that anyone opposed to racism in the U.S. should also oppose the existence of Israel. He thought, however, that there was hope:
While I didn’t say so explicitly, I’d come to believe that the mainstream Jewish community needed to find a way to include the Jewish narrative in the intersectional matrix—to complicate it—so that Jews and Israel were not viewed as the perennial oppressors and Palestinians the perennial victims. Concerned about the growing backlash to my article, I used the opportunity [to participate in a panel discussion with some of my critics] to soften my stance on the topic, stating “I still have much to learn,” and that “intersectionality is a complex, interesting, and nuanced phenomenon that we need to understand, not just from the perspective of the pro-Israel community, but from its own perspective as well.”

Bernstein, at the time still president of the left-leaning Jewish Council for Public Affairs (JCPA), soon learned that there was little room for such a compromise position:
[In 2020], the JCPA pulled together a Zoom meeting for a coalition called Jews for Criminal Justice Reform, which included top Jewish criminal-justice activists from around the country. After an inspiring talk by Paul Fishman—a former federal attorney from New Jersey—on the need to end mass incarceration, we broke up into smaller groups to discuss next steps. A lawyer named Jared, the group facilitator for my breakout session, asked, “What do you all think our criminal-justice reform priorities ought to be?” Ariella, a young professional staffer from a Jewish civil-rights organization, interjected, “Before we talk about strategy, there’s a lot of internal work we have to do in the Jewish community. We need to recognize our complicity in white supremacy and ensure we have black Jews at the forefront of these efforts.”

More and more, that’s how it is now: a young staff person holding the work process hostage until we recite some prescribed litany of woke pieties. What, pray tell, did Ariella think all this self-reflection would do to help black people get out of being jailed for low-level drug charges? I suspect she didn’t have a clue. And as things turned out, our breakout session never discussed a single criminal-justice reform measure.

In short, Bernstein discovered that there is no room in this brand of progressive ideology to see Jews as anything but oppressors, and for Jews to do anything but proclaim their own imagined sins. This discovery is the subject of his newly published book, Woke Antisemitism.
How did a radical Islamist fool the West? - analysis
Many articles written about Qaradawi after his death emphasized his condemnation of al-Qaeda and ISIS and his moderate rulings permitting certain Western conduct for Muslims living as minorities in Western countries.

These articles portrayed him as many Westerners wanted to see him: a widely accepted authentic Islamic scholar who wanted to dialogue with the West and rejected violence.

However, the intelligence center noted that many of these articles left out that he helped shape “the concept of violent jihad,” especially justifying “carrying out terror attacks, including suicide bombing attacks, against Israeli citizens, the US forces in Iraq, and some of the Arab regimes.”

Qaradawi supported violent jihad and suicide bombing attacks against Israeli civilians. He was a source of supreme religious authority for Hamas at a time when many Islamic scholars still prohibited suicide of any kind.

Qaradawi claimed that violence was a legitimate expression of the so-called “resistance” and that Israel was a militaristic society in which every civilian is a potential soldier, said the report.

His antisemitism was not limited to Israel, with the report saying he frequently expressed antisemitic statements worldwide and even issued a fatwa authorizing attacks on Jews around the world.

In that fatwa, “he claimed that there is no essential difference between Judaism and Zionism, and therefore every Jewish target equals an Israeli target,” according to the report.
‘The Squad’ urges Biden administration to negotiate ceasefire in Ukraine
30 Democratic US Congressmembers – most notably the young progressives who have become colloquially known as “The Squad” – penned a letter to President Joe Biden’s administration on Monday in which they ask the administration to avoid direct military conflict and attempt to bring Russia and Ukraine to a ceasefire.

“Given the catastrophic possibilities of nuclear escalation and miscalculation, which only increase the longer this war continues, we agree with your goal of avoiding direct military conflict as an overriding national-security priority,” the letter read. A call for diplomacy

The congress members noted the difficulties involved in a settlement, particularly with the issue of annexed territories in the east of Ukraine, though they also mentioned Biden’s commitment to end the war. While no concrete plan of action was presented in the letter, the congress members suggested that easing sanctions against Russia would be a natural step to take.

“Such a framework would presumably include incentives to end hostilities, including some form of sanctions relief, and bring together the international community to establish security guarantees for a free and independent Ukraine that are acceptable for all parties, particularly Ukrainians.”

“The alternative to diplomacy is a protracted war, with both its attendant certainties and catastrophic and unknowable risks,” the letter continues.

The signers of the letter also pointed to the food and commodity crises brought upon by the war as reasons to seek an end to the war. “Economists believe that if the situation in Ukraine is stabilized, some of the speculative concerns driving higher fuel costs will subside and likely lead to a drop in world oil prices.”

Mahmoud Abbas, the ruthless dictator who already controls the executive, legislative and judicial branches of the Palestinian government, is now going after....the unions.

On Tuesday, the Palestinian Authority president issued a presidential decree to dissolve the Doctors' Syndicate and to replace it with another union headed by his own pick, Shawki Sabha.

The Doctors Syndicate stated that Abbas's decision wants to replace the current elected council for the group with handpicked cronies.

Abbas consistently goes after any organization that does not toe his line.  And he's been doing this for over 15 years.

Palestinian human rights groups Al Haq and the Independent commission for Human Rights denounced the decision. But outside of those, the media and major human rights organizations let Abbas do whatever he wants.





Buy the EoZ book, PROTOCOLS: Exposing Modern Antisemitism  today at Amazon!

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From Ramallah News:

 Today, Tuesday, the European Union expressed its regret over the death of six Palestinian martyrs as a result of the Israeli occupation’s aggression on the governorates of Nablus, Ramallah and Al-Bireh, in the West Bank.

In response to a question by Kuwait News Agency (KUNA) at a press conference in Brussels, European Union Spokesman for Foreign Affairs and Security Policy Peter Stano affirmed that the European Union "is closely following developments in the occupied territories and the West Bank."

He said that "the disturbances, provocations and violence will continue until a solution and a vision for solving the problems is produced," expressing "regret for the loss of lives, especially the innocent."
Stano actually said, "We also regret loss of life - unnecessary loss of life - especially if it's innocent civilians." 

This doesn't sound like it fits the dead terrorists.

He also strongly condemned terrorist attacks, and gave the usual support for a two-state "solution," which would not be a solution in any sense at any time soon.





Buy the EoZ book, PROTOCOLS: Exposing Modern Antisemitism  today at Amazon!

Or order from your favorite bookseller, using ISBN 9798985708424. 

Read all about it here!

 

 

From Ian:

Herzog to present Biden with evidence Iranian drones being used in Ukraine
President Isaac Herzog is expected to present US President Joe Biden with evidence indicating that Iranian UAVs are being used against Ukrainian civilians as part of Russia's war in Ukraine.

Herzog arrived in Washington Tuesday morning, ahead of the meeting with Biden.

According to Herzog’s office, through a visual analysis, the Israeli defense establishment “has established that there are UAV fragments in Ukraine that are identical to those developed in Iran.”

“President Herzog will present US Government officials with images of Shahed-136 exploding UAVs prepared for a launch in a military exercise in Iran in December 2021. Another photo shows the same type of drone downed during the fighting in Ukraine,” Herzog’s office said.

“Despite Iranian denials and attempts to obscure their Iranian origins by adding Russian stamps, the photos show that the drone stabilizers are identical in their structure, dimensions, and numbering,” the statement reads.

“Yet again, Iran has proven that it cannot be trusted and wherever there is killing, destruction, and hatred—it’s there,” President Herzog said. “Iranian weapons play a key role in destabilizing our world, and the international community must learn its lessons, now and in the future.”

He went on to say that the world must speak with Iran in the same language: “a tough, united, and uncompromising language. As we are repeatedly discovering, for every hesitation about Iran—there is a price. In recent months, the Iranian regime has shown the world its true colors, which Israel has known for years. Nobody can ignore that the Iranian regime uses violence against its own citizens and is brutally suppressing the hijab protests with blatant human rights violations.”


UN's Pillay Commission is "objective, impartial and credible like the Spanish Inquisition
UN Watch's Hillel Neuer interviewed on ILTV, October 23, 2022.

The UN's Commission of Inquiry that was supposed to examine Israel and the Palestinians issued its first report to the General Assembly, and it only condemns Israel.

"This UN's Pillay Commission of Inquiry is objective, impartial, and credible like the Spanish Inquisition," said Neuer.

"The entire report only targets Israel. There is no mention of Hamas, the Islamic Jihad, the Lion's Den, pick your Palestinian terrorist group, or pick the Islamic Republic of Iran, which is funding and financing and arming these groups, no mention whatsoever."



Amnesty International has released a report on the August mini-war in Gaza where they say that Israel should be investigated for war crimes. (Unusually, they also accuse Islamic Jihad of possible war crimes for a single rocket misfire.)

Amnesty investigated three incidents, two of which are from Israeli fire. The first one:

Amnesty International has examined in detail two Israeli attacks that must be investigated as possible war crimes because they appear either to have deliberately targeted civilians or civilian objects or to have been indiscriminate attacks. On 5 August 2022, an Israeli tank round struck the house of the alAmour family in Khan Yunis, where 11 civilians were staying, killing Duniana al-Amour, aged 22, and wounding her mother and her sister. Based on its identification of the projectile that struck the house as a “highly accurate” 120mm M339 tank round, and its calculation of the distance between the house and the closest military objects using satellite imagery, Amnesty International believes that the al-Amour family’s house was the intended target of the attack. The killing of Duniana al-Amour and the apparently deliberate targeting of her house must therefore be investigated as a possible war crime. 

It does appear that Israel targeted a house. Amnesty says  it "found no evidence that any members of the al-Amour family could reasonably be believed to be involved in armed combat.  "

This is true. But Amnesty is hiding something - something that they certainly reviewed before writing this report. They are hiding what the ITIC wrote about this attack, that one of the "civilians" in the house was Islamic Jihad's commander of the southern Gaza Strip.

The ITIC is close to the Israeli military. It said that the fatal attack on the Falluja cemetery was from the IDF when even Haaretz assumed it was an errant Islamic Jihad rocket, so it cannot be accused of lying. It is the closest thing we have to an official IDF comment on the incident. 

If a senior commander was in the house, it was a valid military target. It is a tragedy but certainly not a war crime.

Amnesty doesn't want you to know that, so they simply don't report it.

The second incident:

In another instance, on 7 August 2022, a missile apparently fired from a drone hit Al-Falluja cemetery in Jabalia, killing five children and seriously injuring another. Based on a review of pictures of the weapon’s remnants, Amnesty International determined that they were consistent with an Israeli guided missile. Unnamed sources from the Israeli army told an Israeli newspaper that a preliminary internal probe conducted by the army into the attack showed that neither Palestinian Islamic Jihad nor the AlQuds Brigades were firing rockets at the time of the attack and that Israel was carrying out attacks on “targets” near the area. Satellite imagery showed that there were no military targets visible in the area 10 days before the attack and residents interviewed by Amnesty International said that none appeared in the intervening period. There are strong indications that the strike on Al-Falluja cemetery was either a direct attack on civilians or an indiscriminate attack where Israel failed to comply with the obligation to take all feasible precautions to distinguish between civilians and fighters.   
Notice how Amnesty assumes that the Israeli sources are simply lying when they say there were targets in the area. A "target" is likely a member or leader of  Islamic Jihad. 10-day old satellite imagery will not find such a target, and residents being interviewed sure as hell will not admit they saw a militant even if they did. Amnesty simply assumes Israel either targeted kids for fun, or didn't check for civilians. It does not even consider that the laws of war say that a military commander can act based on the best intelligence information available at the time - he or she does not have to wait for 100% accuracy. Sometimes, as in this case, the information was not accurate enough and there is a tragedy.  

And while Amnesty investigated only one (of several) Islamic Jihad rockets that fell short and killed people, it emphasizes that everything ends up being Israel's fault: "Israel’s apartheid remains the root cause of Palestinians’ suffering and the recurring violations against them and must be dismantled." Even though the August hostilities had nothing to do with the scurrilous "apartheid" accusation, to Amnesty, Israel's existence is the original sin.

And one that it is doing everything it can to destroy.

UPDATE: The Amnesty video accompanying the report mentions the Islamic Jihad rocket that killed 7 children - but then blames that on Israel as well.








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Last night, IDF troops killed five members of the Lion's Den terror group in Nablus, including its founder and leader, Wadih al-Houh.

One other terrorist was killed in Ramallah.

According to Khaled Abu Toameh, al-Houh had written on his Facebook page that the Palestinian Authority had tried to convince his group to put down their weapons - and to join the PA security services.  Al-Houh wasn't interested, and he criticized the PA.

Yet the PA is now treating al-Houh and his group as heroes.

PA prime minister Mohamed Shtayyeh, considered a "moderate," issued a statement. "Glory and eternity to the six satellites of Palestine, who rose at dawn today in Nablus and Ramallah, and they engraved their names in the hearts of their people, that they are those who are protesting with certainty and the inevitability of the victory of the owner of the land over the occupier, and shame for this criminal occupation that finances its elections with Palestinian blood."

On behalf of the PA cabinet, Shtayyeh offered his "deepest and sincere condolences to the families of the martyrs, asking the Almighty to bless them with the vastness of his mercy, dwell in his vast gardens, and inspire their families patience."

The official Palestinian Wafa news agency also wrote two articles solidly in support of Wadih al-Houh and the Lion's Den.
Those moments that the people of Nablus experienced, when they rushed by the thousands to the hospital, they will never forget when their throats shouted in the name of the martyr Wadih Houh, after the doctors announced his martyrdom, so that the state of sadness overcame the situation again and he was carried on the shoulders as a martyr.
They even paid the terrorists the highest compliment possible, comparing them to Yasir Arafat:
The same Al-Atoot area inside the old city of Nablus bears many tales and stories with the martyr Yasser Arafat when he sought refuge there in 1967, after he arrived on foot from Damascus, carrying his rifle and announcing the start of the secret preparation for the Palestinian revolution from the same area.    
One can argue that the PA is forced to express this support for terror because they are just trying to survive politically and they cannot risk the anger of their people for opposing a popular terror group. There is no indication as yet that Abbas wants to return to an armed intifada. And he has not done anything to curtail the activities of the Al Aqsa Brigades which are part of his Fatah party. 

This explicit support for terrorists sends messages to the world of which side the PA is on. But neither the Biden administration nor the EU nor the UN nor NGOs nor the Western media are reporting, let alone condemning, these statements.





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Chicago released its hate crime statistics for the year so far. 

Through Oct. 18, 77 hate crimes had been reported to the [Chicago’s Commission on Human Relations,] a 71% increase from the 45 reported to the commission through the same period last year.

The most frequent targets were Jews (18). Black people were the target 16 times, while in 12 cases white people reported being targeted. After that the reported targets were members of the LGBTQ community (8, not including one crime specifically noted as anti-lesbian); Asian (5); biracial (5); Arab (3); Catholic (1).

Those numbers reflect only hate crimes reported to the commission; the Chicago Police Department received reports of 120 hate crimes during the same period.
The Chicago Police hate crimes dashboard shows things a bit differently. And the most frightening part is the increase of anti-Jewish hate crimes in Chicago. (The beige line is anti-Jewish crimes.)


Between 2021 and (partial) 2022, anti-Black crimes went from 22 to 27; anti-gay plummeted from 27 to 11, but anti-Jewish hate crimes skyrocketed from 8 to 25 - and there are still two months to go.

While hate crimes against Blacks and Jews are very similar in Chicago, in New York there is no contest - Jews "win" by far in every quarter and every year. Their word chart shows the comparative number of bias crimes so far this year:

Anti-Jewish hate crimes in New York more than double any other kind (and, worryingly, anti-Asian hate crimes are now #2.) 

In Los Angeles, as of June 30, there were 39 anti-Jewish incidents, down from 48 in the same time period in 2021. Antisemitic crimes are #3, behind anti-Black and anti-Hispanic. But compared to other bias crimes against religions, anti-Jewish crimes are always far ahead of the rest, with only six incidents for all other religions.

And on a victim per capita basis, anti-Jewish crimes always dwarf every other kind of hate crime.

One would think that given this, and given that the motivations behind antisemitism are way different than that behind most other hate crimes, that these big city police departments would be spending more resources on the problem.



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Monday, October 24, 2022

From Ian:

An Inconvenient Truth: The Jewish People Never Left the Land of Israel
I just finished reading former US Ambassador David Friedman’s recent article, in which he makes the point that Judaism and Zionism are inseparable. It is a fine article and I agree with him, but I wonder if it places too much emphasis on the return of the Jewish people to their homeland after a lengthy absence. I have the same concern with an upbeat review of Israel’s achievements in a recent article by David Weinberg, which refers to two millennia of Jewish dispersion.

To imply that the Jews left the Land of Israel for 2,000 years, after the fall of Masada, is not accurate. It feeds into the view that the modern state of Israel is a European colonial enterprise with no historical connection to the land. What’s more, the Jewish return did not originate with the modern Zionist movement in the early 1880s. Aliyah has been continuous throughout the ages.

The Jewish people never really left the Holy Land. Certainly, many were killed or expelled at the time of Masada and later, but many Jews continued to live in “Palestine” (the name given by the Romans after the Bar Kochba revolt, 132-135 CE) for a considerable time afterward. The evidence is clear from the extensive archeological sites visible today, such as those at Beit Alpha, Beit She’arim, Tzippori (Sepphoris), Baram, and many others. Jews formed a majority of the population of Palestine until at least the fifth century CE, and an autonomous Roman-recognized Jewish patriarchate in Palestine existed until 429 CE.

Archeological ruins point to the establishment of more than 80 synagogues, particularly in the Galilee, during the six centuries after the destruction of the Temple. After Masada, the Jewish population was substantial enough for three serious revolts against Roman or Byzantine rule to occur; the last one, against the Emperor Heraclius, was in the seventh century.

Evidence from the Cairo Genizah, and the writings of the Spanish-Jewish traveler Benjamin of Tudela, indicate that Jews continued to inhabit a number of towns, including Jerusalem, after the Byzantine defeat by the Arabs under Omar Ibn Al Khattab in 637, and even during Crusader rule. In fact, the 12th century witnessed an upsurge in Jewish immigration from Europe; 300 rabbis from England and France, including a number of prominent Tosafists, immigrated to the Holy land in 1211, while the noted Spanish rabbi and philosopher Nachmanides (the Ramban) made aliyah in 1267.
David Collier: Pete Gregson’s campaigns. Just where are the Scottish police?
A Holocaust denying antisemite created a partnership with a Gazan scammer who has family links to proscribed Islamic terrorist groups. They are still taking £1000s from people in Scotland for increasingly dubious and unbelievable campaigns. Why is it left to an independent Jewish journalist to investigate them? Just where are the Scottish police?

The unfortunate Mohammed Almadhoun
Mohammed Almadhoun is either scamming the people of Scotland or he is the unluckiest man alive.

About 18 months ago his house was bombed, and he ran a campaign to raise funds to rebuild it. The image he used for his ‘bombed-out’ house was a bombed out Hamas bank and had been swiped from the internet:

Mohammed Almadhoun houseTwo years before this he claimed that a school he teaches in was also bombed out – and once again he tried to raise funds to have it fixed. This time Almadhoun used an image of a school in Syria bombed during the Syrian civil war:

Mohammed also claimed he needed back surgery at the time – and once again ran a fundraising campaign to raise money to help him:

None of this was real – but nor did Mohammed succeed in raising much cash. What he lacked was a ‘sponsor’ in the UK so blinded by antisemitic hate – that he would promote every story that Mohammed gave him. Enter Pete Gregson – an antisemite who has bought into almost every conspiracy about Jews that can be found.

So earlier this year Gregson tells everyone that Mohammed would go to jail unless he could pay his debts – raising funds to help him. This despite the fact Almadhoun is a relatively wealthy man from a very powerful clan. Gregson was campaigning for a bogus story – and I told him so. Since then, things have only got worse.


London Centre Study of Contemporary Antisemitism: Alvin Rosenfeld: ‘The Jews are Guilty’: Contemporary Echoes of Old Religious Tropes
Alvin H Rosenfeld, the Director of the Indiana University Bloomington Institute for the Study of Contemporary Antisemitism talks about how centuries old tropes of religious antisemitism are being recycled and expressed in today’s America.
Things I tweeted over the past couple of months that were not posted here (to my recollection.)


















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Egypt's El Balad and Jordan's Ammon News describe an Israeli TV report that some 12,000 Israelis visited Jordan during the Jewish holidays over the past month, as many Israelis felt that it was less expensive than going overseas. Most of these visitors went to Aqaba as a cheaper alternative to Eilat. 

That's a fairly significant number of visitors, and Jordan's tourism sector no doubt benefited a great deal.

But when the TV station wanted to interview a representative of Jordan's Ministry of Tourism, a fairly innocuous request to get some generic quotes, the Jordanian government didn't grant the request.

How childish can they be? They are afraid of being seen, or quoted, on TV along with Israelis in any context. They'll take money from Israeli "settlers" (as the articles described all the tourists) but they won't deign to speak to Israeli TV.

Do they think they are going to destroy Israel through microaggressions? Because that sometimes seems to be the prevailing mentality.

The microaggressions don't end there. 

Both articles headline the fact that Jordan refused to speak to the Israeli news crew, even as they eagerly covered what the news channel had to say about Jordan. They seem to want to give the impression to their readers that they are so strong and mighty that they can refuse a request from the all-powerful Jews. 

It's sort of pathetic.

The news producers didn't lose a minute of sleep over the snub. The story ran without any problems. The mighty Jordanian decision to boycott Israeli TV was taken as par for the course by the Israelis.

Also, neither one of the news outlets deign to mention which Israeli TV station it was that tried to get the interview. As if mentioning a specific channel is a sign of weakness.

And that is the point. Their attempts to appear consequential by refusing to answer a couple of softball questions makes them look even weaker.  

They are utterly clueless.

This immaturity is accepted as part of Arab culture by the world. But nothing will change until people ask - what is wrong with these guys?




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From Ian:

Ben-Dror Yemini: UN report on human rights in West Bank and Gaza serves only terror supporters
How can Pillay, Kothari and Sidoti be appointed to a committee scrutinizing the Israeli-Palestinian conflict? Well, everything is possible when it comes to Israel.

The report’s findings correspond well with the views of the three. Gaza, the report reads, is under occupation. The reason? The closure in the border crossings between Gaza and Israel.

Since the committee is working under the UN, the report could have mentioned the offer the UN itself presented to Gaza leaders - open borders in return for adherence to international rules of conduct.

Other offers could’ve also been mentioned, like that of the EU, which offered Hamas a reconstruction of Gaza in exchange for demilitarization. Hamas rejected every one of them. This is the reason the so-called blockade has still not been lifted. The report has no mention of this, it doesn’t need to because it wants to draw a target on Israel.

Hamas, which is undoubtedly happy with the report, is not even mentioned in it. Other words not mentioned in the report include: “Jihad,” “terror” and “rockets”. The committee’s information sources include many radical Israeli far-left organization and outlets, such “B'Tselem” - mentioned 17 times, “Peace Now” - 12 times, and “Haaretz” - 10 times.

Occupation is the report’s focal point, and it is becoming permanent, the authors claim. Maybe they have a point. But as usual, they ignore every peace offer tabled in front of the Palestinians in recent decades, and no mention of the Palestinians refusing all of these offers.

But not everything in the report is an anti-Israeli propaganda. The criticism against Jewish settlements in the West Bank is justified, but the subject is under great scrutiny inside the Israeli society already. There’s no need for them to take part in it.

Sometimes you need and have to wonder about the ease with which international bodies, among them the UN, cultivate hostile views of Israel, using the excuse of human rights. This new report sets a new bar.

The report is written in a legal manner, featuring notes and footnotes. Some of its claims are true, but even so they don’t undo the fact that the report sets a new record for incitement against Israel, written by a committee made up of three antisemites.

This is what demonization looks like. This is not the way to achieve peace, this is how a UN committee becomes a propaganda machine for supporters of terrorism.
Jonathan Tobin: Israel should stay out of the war in Ukraine
The international community has always opposed allowing Israel to achieve the kind of complete military victory over its enemies that would force them to give up their struggle against its existence. World opinion also dismisses terrorist attacks on the lives of Israelis as being part of a “cycle of violence” that ought to be stopped, regardless of who is in the right.

In contrast, many otherwise sensible people think Ukrainian ambitions for a military victory over Russia should be indulged, including if that means, as even President Joe Biden recently acknowledged, a risk of a nuclear confrontation.

Anger and disgust with Russia are justified, as are economic sanctions, even if they are clearly hurting the West more than the Putin regime. Yet, now that Ukraine’s extinction is no longer possible, a rational rather than an emotional response to the situation shouldn’t involve an open-ended commitment to an endless war that—Zelenskyy’s boasts and Biden’s promises notwithstanding—isn’t going to end in a total Ukrainian victory or anything like it.

Instead of ganging up on Israel in an effort to force it to join a war that has nothing to do with its security, perhaps the virtue-signalers should start considering whether it wouldn’t be more sensible for the United States to begin exploring a way to end the war. Instead, they are supporting policies geared to ensure it goes on indefinitely, and speak as if advocacy for a negotiated settlement is Russian propaganda. They have no coherent exit strategy or achievable goal and accuse those who point out this inconvenient fact of being insufficiently supportive of the cause of freedom.

This fuels the paranoia that helps sustain Putin in Russia and the patriotic fervor that is bolstering Zelenskyy’s maximalist position. It ignores the cost in Ukrainian and Russian lives, as well as the price for American taxpayers who thought they were done financing unwinnable foreign wars.

The idea that Israel should be dragged into this morass simply for the sake of a dubious romanticizing of the conflict, to assert its status as a world power or any other reason is as irresponsible as it is reckless.
Khaled Abu Toameh: Biden Embraces America's Fiercest Enemies: Whose Side Is He On?
[T]he Biden administration was damaging America's relations with its historical friends and allies while sending "positive messages" to America's fiercest enemies and haters. — Dr. Ibrahim Al-Nahhas, Saudi political analyst, Al-Riyadh, October 19, 2022.

[T]he Biden administration has preferred to attack Saudi Arabia than deal with the use of Iranian drones by the Russians in Ukraine... Were it not for American and European leniency, especially since the era of Barack Obama, who tried with all naivety to rehabilitate the Iranian regime, Iran would not have interfered in the internal affairs of Europe and four Arab countries (Syria, Iraq, Lebanon and Yemen) — Tarik Al-Hamid, former editor-in-chief of the Saudi-owned Asharq Al-Awsat, October 19, 2022.

Since Barack Obama admitted erring in his failure to support Iran's protestors in 2009, however, has US policy changed? Apart from painfully feeble lip-service to the protestors in Iran, Biden and his administration, through their inaction, appear still to be totally committed to their initial alliance with Russia and Iran.

Biden and his administration , it appears, would rather align themselves with the mullahs in Iran and the new "Russian-Iranian Axis of Evil," than strengthen their ties with America's longstanding partners, the Arabs in the Gulf.

The winners: Russia and Iran.

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