Melanie Phillips: No rainbow’s end for the Jews of Oz
Australian Jews woke up this week to a new and unsettling reality. Scott Morrison’s conservative, pro-Israel Liberal Party government was defeated, and the new prime minister is the Labour Party leader, Anthony Albanese.
Albanese has a history of anti-Israel positions. He has declared himself a “strong advocate of justice for Palestinians,” called Israel an “oppressor” and accused it of collective punishment against the Palestinian Arabs.
In 2019, he traveled to Britain, where he met the British Labour Party’s hard-left former leader Jeremy Corbyn. Afterwards, he posted a photograph of himself and Corbyn smiling together with the caption: “Great to catch up with @jeremycorbyn today in #Westminster at a critical time in British politics.”
Like his friend Corbyn, Albanese is rooted in radical socialism. He would have taken note, however, of how Corbyn and his hard-left cronies made the British Labour Party unelectable through their extremist policies and omnipresent anti-Zionism and antisemitism.
So Albanese has now taken care to tone down his Israel rhetoric. Earlier this month, he declared that “Israel will have Australia’s friendship and support” from a Labour government, and said he was “passionate” about opposing the movement to boycott Israel.
Yet last year Penny Wong, who is expected to become the new government’s foreign minister, moved an amendment at a special platform conference cementing a 2018 commitment for “the next Labour government to recognise Palestine as a state,” and expecting “that this issue will be an important priority for the next Labor government”.
This means that Albanese’s party supports the unilateral denial of political and legal reality with which the Palestinians seek to establish a terrorist state on Israel’s doorstep working for its destruction under the imprimatur of the west.
It means that Albanese’s party supports the agenda of a Palestinian Authority that pumps out incitement to kill Israelis and steal their land, teaches its children to hate Jews and rewards the families of those who murder them.
Yisrael Medad: An Historical Desecration of the Haram A-Sharif
In January 1939, the London Times published documents such a letters and reports of Arab terrorists found at Bani Naim by British forces. The Palestine Post then republished the story on January 25, 1939.6 ways the world changed after the 1967 Six Day War
The highlight was the extensive use made of the Haram A-Sharif compound as a base for the terrorist gangs, sniping positions, arms storerooms, etc. as well as the presence, within the compound, of security personnel of the Mandate.
An extract:
Rebel Arab documents seized by the troops in some recent engagements,, particularly that at Beni Na'im on December 15, when the Worcestershires. with R.A.F. cooperation, engaged a large band, provide sensational proof that the sacred Haram esh-Sharif has been the scene of murder, bomb-throwing, and rebel courts-martial, and evidence that even the rebels themselves are disgusted and alarmed at the terrorism of Arabs by Arabs which has marked the lateit stages of the campaign.
The documents are from the files of 'Abu Mansur," the nora de guerre of Abdel Khader Husseini. With such evidence as this of the Moslems' violation of their own sanctuary, and the proof , witnessed by members of the Moslem Supreme Council , after the recapture' of the old city of Jerusalem on October 19, that the Haram has been used as a vantage point for snipers. As the sheikhs have locked the old police post next to the Dome of the Rock, the present post has been placed in a sheikh's room farther from the sacred rock...
The following day, the paper's editorial read, in part:
the desecration of the Haram esh Sharif for terrorist attacks both against individual Arabs and against the police and the troops.The propaganda agents of the Mufti and their helpers in the foreign press launched a wide campaign of insinuation and slander against the security authorities in this country when the latter found themselves obliged to station a small post of Moslem and British police in the Haram area in order to prevent its being used as a point of vantage for gunmen. It is now revealed from the files of the terrorist leaders themselves that not only was the Haram turned into a haunt of snipers, but that it also served as a venue of trials by terrorist "courts" and that the "holy warriors" murdered fellow Arabs within its sacred precincts.
The actual State of Israel was established 74 years ago in 1948. However, the modern State of Israel as we know it was launched in 1967. The Six Day War was so revolutionary and so transformative, that in many ways, it surpassed the achievements of 1948. Thousands of years ago, God created our natural world in six days. Fifty-five years ago, He reshaped history in six hurried days. Here are the six major revolutions of those stunning days in June 1967:The Israel Guys Daily: The Untold Story of a Paratrooper Who Captured Jerusalem in 1967
1) The return to the biblical “corridor”
In 1948, Jews were graciously “permitted” to return to a carved-up parcel of Israel. The formation of a homeland for the Jews soothed the world’s conscience after the horrors of the Holocaust. Additionally, it solved the prickly issue of unwanted Jewish refugees. By contrast, in 1967, we returned to the biblical corridor – a passage of land that cuts through the heart of Israel and the heart of Jewish history.
This territory stretches from Nablus in the North, snakes its way through Jerusalem, bends toward Bethlehem and Hebron, finally leveling off in Beersheba. Our history, narrated in the book of Genesis, was launched in these lands, and our return to this biblical passageway signaled the resurgence of the Jewish history in a manner that the important but indefinite events of 1948 did not.
2) An emergent superpower
Life in Israel between 1948 and 1967 was spartan and unforgiving. Riddled by food rationing, strafed by numerous wars of attrition, and stifled by diplomatic isolation, life in Israel was harsh. Our beloved state provided a respite from the tumult and tragedy of the Holocaust, and it certainly fulfilled a centuries-long dream of resettling our homeland. However, reality in Israel still left a lot to the imagination.
The miracles of 1967, the courage of our soldiers, and, of course, the palpable divine intervention created a swell of national pride or komemiyut, which transformed the fabric of Israeli society. Ironically, the War of Independence in 1948 is sometimes referred to as komemiyut because, for the first time in thousands of years, Jews defended themselves from military aggression.
In truth, the miraculous events of 1967 established far more significant komemiyut than the ambiguous victory of 1948.
This is an incredible story that has never been told - until now. You will be with Shlomo as he walks through Lion's Gate, which he has not entered in almost 39 years, and in places in Jerusalem that he has never been. Relive the moment when he called his father to tell him that they had liberated the Temple Mount and Kotel. Feel the emotion with Shlomo as he steps back in time to the War of 1967.
Originally filmed and released in 2016, this video was part of our TV series The Joshua and Caleb Report. We are rereleasing it now in honor of Jerusalem day coming up, and in honor of this incredible hero of Israel.