A group of dozens of international human rights activists has warned against the promotion of the left-wing Zionism, which seeks to colonize popular solidarity with the Palestinian people through presenting them as a helpless nation and attacking the resistance front against the Tel Aviv regime.The campaigners, in an open letter addressed to the Australia Palestine Advocacy Network (APAN), warned the non-governmental organization against the decision to opt former Australian journalist and television presenter Sophie McNeill as the keynote speaker during its upcoming event, scheduled for May 23.The activists highlighted that McNeill has encouraged the “Palestinians as victims” line at the same time as she has ferociously been attacking the anti-Israel resistance front.They went on to describe her as a Western apologist, who attacks the resistance bloc in order to defend Washington’s divide and rule strategy, US-led military invasions, and attempts to either destroy or balkanize Lebanon, Iraq, Syria and Yemen.The activists said McNeill now works as a researcher for the so-called Human Rights Watch (HRW), whose executive director is a prominent liberal Zionist and he frantically tries to conceal the apartheid nature of the Israeli regime by a humane mask.Human Rights Watch regularly makes moral equivalence between Israeli massacres and resistance mounted by Palestinian groups in the face of the Tel Aviv regime’s acts of aggression, they argued.They further noted that McNeill repeatedly made US-HRW-crafted allegations about the use of barrel bomb and chemical warfare in Syria in order to incriminate the Damascus government as well as Syrian government troops, and prolong the Syrian conflict.
Friday, April 09, 2021
- Friday, April 09, 2021
- Elder of Ziyon
- Friday, April 09, 2021
- Elder of Ziyon
By the time Rome appeared in the land it was long known as Judea, a term taken from the ancient Kingdom of Judah which had been destroyed by the Babylonians. It was also referred to, however, as Palestine and, after the Bar-Kochba Revolt of 132-136 CE, the Roman emperor Hadrian renamed the region Syria-Palaestina to punish the Jewish people for their insurrection (by naming it after their two traditional enemies, the Syrians and the Philistines).
But lexicographers will be the first ones to tell you that languages change and acceptable usages change. The way modern antisemites use "Palestine" is intended, as with the Romans, to be a way to erase the Jewish nation from the map.
- Friday, April 09, 2021
- Elder of Ziyon
The Al Talaqi Association, which works to promote diversity and tolerance in Tunisia, has issued a statement of solidarity with Tunisia Jews who have been the subject of recent antisemitic attacks.
Thursday, April 08, 2021
Torchlighters on Holocaust Martyrs' and Heroes' Remembrance Day 2021
Each year, six Holocaust survivors are chosen to light torches at Yad Vashem in Jerusalem on Holocaust Remembrance Day, which began Wednesday evening, in memory of the six million Jews who were murdered during the Holocaust.Ronald Lauder: Holocaust Remembrance Day: We can't let our past be our children's future
- Manya Bigunov was born in 1927 in the Ukrainian city of Teplyk. In July 1941, the Germans occupied Teplyk and sent residents to forced labor. She escaped from one of the labor camps and survived in the Bershad ghetto in Transnistria. After the war, Manya filled dozens of Yad Vashem's Pages of Testimony commemorating the people of Teplyk. In 1992, she immigrated to Israel.
- Yossi Chen was born in 1936 in Lachwa, Poland (now Belarus). On Passover eve 1942, all the town's Jews were ordered to move into the ghetto. In August 1942, the Jews learned that the ghetto residents were about to be murdered and an uprising broke out in full cooperation with the ghetto Jewish council, the Judenrat. While the majority of the Jews who tried to flee were shot and killed, six-year-old Yossi fled to the forests. Yossi and his father hid in haystacks, swamps and forests, drank water from swamps and ate berries until they found the partisans. In July 1947, the two boarded the Exodus illegal immigrant ship.
- Sara Fishman was born in 1927 in what is today Neresnytsya, Ukraine. When Sara and her sisters arrived in Auschwitz, one of the prisoners threw a stone at them with a note attached. The note read that the smoke they saw from the chimney was their parents. Later she was sent to forced labor outside Auschwitz and then to Bergen-Belsen. In 1949 she immigrated to Israel and served in the IDF during the War of Independence.
- Halina Friedman was born in Lodz, Poland, in 1933. In the Warsaw ghetto, her parents worked in a factory that repaired uniforms for the German Army, and Halina was placed in a kindergarten for the workers' children. In 1942, the children were taken out and shot by machine gun. Halina fell, but was not injured. She lay among the dozens of dead children, covered in their blood. Only at night did she return home. She escaped when the Warsaw Ghetto Uprising broke out in 1943 and for 18 months was hidden in a bunker at the home of two Polish people, Jerzy Kozminski and his stepmother Teresa Kozminska, who were recognized as Righteous Among the Nations in 1965.
- Zehava Gealel was born in 1935 in The Hague, Netherlands. Dutch police accompanied by Germans arrived to take the family members into custody, but thanks to documents sent by Zehava's grandfather in the U.S., the family members were granted Romanian citizenship and were defined as political prisoners. She was later sent to the Ravensbruck concentration camp in Germany and then to Bergen-Belsen. For the past 50 years, Zehava has been a nurse at Sheba Medical Center at Tel Hashomer in Israel.
- Shmuel Naar was born in 1924 in Thessaloniki, Greece. In March 1943 the city's Jews were deported, mostly to Auschwitz. In January 1945, Shmuel was forced on a death march to Bergen-Belsen. In November 1945, he boarded the Berl Katzenelson illegal immigrant ship bound for Israel. When the ship was discovered by a British destroyer, Shmuel jumped into the icy water and swam to shore. Shmuel fought in the War of Independence and in all the wars of Israel including the Yom Kippur War as a combat medic.
“We cannot let our past become our children’s future.” These words were spoken by Roman Kent, an Auschwitz survivor on the 70th anniversary of the liberation of the death camp. These words are still ringing in my ears. I think about them all the time and they have guided me over the past six years, since I stood at the those terrible gates – gates that saw over one-million Jewish mothers, fathers and so, so many children pass through them. They went into the camp, but they never came out.JPost Editorial: Holocaust Remembrance Day: Remember, appreciate Israel
Five years after Roman Kent spoke those words, I brought 120 survivors and their families to the same gates for the 75th anniversary of the liberation by the Red Army. For many of them, it was their first time back since those terrible days. For many, it will probably be their last visit.
I was astounded to see their strength as we walked through the camp with their families. I also saw the pain in the faces of their children and grandchildren, who finally understood what they had experienced.
In my keynote address to them at those infamous gates, I talked about what it meant to have these survivors with us and what it meant to me personally. But also present were European leaders and dignitaries from more than 50 countries and I told them directly that they must do everything in their power to make sure that the rise in hatred that we are seeing, must be stopped in their countries. The continent of Europe owes this to the Jewish people.
Since that day, now more than a year and two months ago, I have stayed in touch with them. Sadly, we have already lost ten of them. This past Pesach, we held a Zoom meeting and they told me something that touched me to my core. They said they understood the Pesach story better than most people, because they were slaves themselves. And, perhaps most importantly, they were delivered to freedom.
Holocaust Remembrance Day is a day to remember the alternative, to remember what happened to the Jews in Europe in the previous century, and through that simple act of remembering to better appreciate our lives now in the Jewish state in this century.
President Reuven Rivlin articulated this sentiment well during comments he made Tuesday when giving Prime Minister Benjamin Netanyahu the mandate to form the next government.
Rivlin related how last week former Supreme Court president Aharon Barak came to the President’s Residence and told his tale of survival as a young boy living behind the wall in the home of a Lithuanian farmer.
Barak, Rivlin said, kept his composure throughout the telling of this harrowing tale, which included the “most terrible and dreadful moments of the selection of children in the ghetto.”
Barak’s voice only wavered, Rivlin recounted, when he described meeting soldiers of the Jewish Brigade wearing a badge of the blue and white flag.
“The State of Israel is not to be taken for granted,” Rivlin said. “We hold – you the citizens of Israel hold – [in hand] the greatest treasure of the Jewish people.”
That the Jewish people should not take the existence of the State of Israel for granted is an obvious sentiment. But, as Menachem Begin once famously quipped, even the obvious needs to be restated from time to time.
It is human nature not to fully appreciate everyday wonders until they are gone: being able to walk, until you can’t; being able to see, until you go blind; being able to bend, until your back goes out.
So, too, it is difficult to appreciate the wonder and miracle of the Jewish state unless you step back and remember what things looked like without it. Holocaust Remembrance Day, among its other messages, commands us to do just that.
- Thursday, April 08, 2021
- Elder of Ziyon
- cartoon of the day, humor
- Thursday, April 08, 2021
- Elder of Ziyon
- humor, Preoccupied
Our weekly column from the humor site PreOccupied Territory.
Check out their Facebook page.
Jerusalem, April 8 - The Islamic council that administers the plateau they call the Haram al-Sharif, or Noble Sanctuary, and which endorses the use of the holy site for sports competitions, day camps, and other non-holy pursuits, aims to preserve the sanctity of the compound by preventing members of the Hebraic faith from engaging in devotional rituals when visiting.
Israel ceded administration of the Temple Mount, site of two ancient Jewish shrines, to the Waqf soon after gaining control of the location from Jordanian hands in June 1967. The Waqf has reciprocated by denying Jews the right to pray, or even look like they are praying, while atop the Mount, lest the venue for almost-daily soccer games, parkour demonstrations, races, dance parties, and other such activities have its holiness compromised by Jews uttering liturgical passages. The threat of violent riots underlies enforcement of those restrictions.
"It's very simple," explained Afr Tayid, a Waqf spokesman. "Jews can't just come here and perform their Talmudic rituals where our own publications boast is the location of two Jewish Temples, and expect us, the guardians of Islamic holiness, not to react by throwing rocks or firebombs, or otherwise trying to hurt Jews for being so presumptuous as to think they can not be under Islamic domination."
"Allah sees Muslims playing soccer as sacred," he continued. "In fact Allah sees anything Muslims do as sacred, which is why it matters not in the least what we do here in the Haram al-Sharif - whereas it matters intensely what Jews do, because Jews. I hope that makes everything clear."
Religious scholars noted that Mr. Tayid's explication of the theological principles in operation dovetails with a broader trend in which Muslims' actions that in other circumstances would qualify as barbaric, murderous, unjust, repressive, or rapacious instead become positive because Muslims are the ones performing those actions. "We see the same thing with, for example, mass rape, mass murder, and enslavement of non-Muslims across territory under control of the Islamic State," observed Wihaf Tawziye. "All the arguments about Islam being a liberating force, especially for women and minorities, go out the window when those women and minorities happen to be on the side that Islamic forces oppose in battle, but that's OK, religiously, because jihad is the Get Out of Prohibitions Free card. It's not just the Sunnis. Look at how Shiite Iran bankrolls and arms the perpetrators of some of the most heinous policies, but hey, it's in the name of Allah, so all's good."
"In the case of Jews," he added, "that just makes it worse. I mean, it's Jews."
Israel slams Biden's resumption of UNRWA funding for Palestinians
US restoration of funding does not included direct financial assistance to the Palestinian Authority. The US Taylor Force Act of 2018 prohibits such direct funding until such time as the PA halts it monthly payments to terrorists and their families. Funding for Palestinian security forces was excluded from that legislation.JCPA: The Palestinian Authority Tries to Bully Israel on the Jerusalem Issue
The Anti-Terror Clarification Act passed that same year had also created stumbling blocks to the provision of humanitarian assistance, but amendments to the legislation remove such impediments.
US State Department spokesman Ned Price clarified for reporters that all funding was legal under American law. “I just want to underscore that all of this aid is absolutely consistent with relevant US law, including those two statutes,” Price said.
Israel, however, took issue with US funding to UNRWA, which Trump had halted because he believes that the organized was flawed and a stumbling bloc to peace.
“The renewal of UNRWA assistance,” the Foreign Ministry said, “must be accompanied by substantial and necessary changes in the nature, goals and conduct of the organization.”
It added that the issue of UNRAW funding had come up in conversation between Israeli and American officials.
Ambassador to the UN Gilad Erdan said he had also warned the State Department of the danger of such activity, particularly without ensuring that “incitement” and “anti-Semitic content” are removed from its educational curriculum.
“Israel is strongly opposed to the anti-Israel and anti-Semitic activity happening in UNRWA’s facilities,” Erdan said.
"We believe that this UN agency for so-called “refugees” should not exist in its current format. UNRWA schools regularly use materials that incite against Israel and the twisted definition used by the agency to determine who is a “refugee” only perpetuates the conflict.
Blinken, however, specifically mentioned support for UNRWA's education program.
UN spokesman Stephane Dujarric told reporters in New York he hoped the US restoration of funding would sway other countries to do likewise.
“There were a number of countries that had greatly reduced or halted contributions to UNRWA. We hope that the American decision will lead others to rejoin... as UNRWA donors,” Dujarric said.
The PA Chairman Mahmoud Abbas ordered the opening of an international campaign regarding the right of east Jerusalem residents to participate in Palestinian parliamentary elections despite the recommendation of senior Fatah figures to postpone the elections.Eli Lake: Biden Cannot Allow Iran to Keep Its Weapons Program
Mahmoud Abbas went to Germany for medical treatment, and his trip may be intended to prepare public opinion for the possibility of the elections’ postponement.
The PA launched an international campaign against Israel to bully and force it to agree to the participation of east Jerusalem residents in parliamentary elections on May 22, 2021.
At a meeting of the Palestinian government, Prime Minister Mohammad Shtayyeh revealed that the Palestinian Authority had sent letters on the issue to the UN, the European Union, the United States, and Russia, explaining that from their perspective, there was no impediment to allowing east Jerusalem residents to participate in the elections as they did in the 2006 Palestinian parliamentary elections.
Wasel Abu Yousuf, a member of the PLO’s Executive Committee, said that the participation of east Jerusalem residents in the parliamentary elections was of great importance when Israel was trying to make the city its unified capital.
Senior PA officials say that the PA wants to use the campaign for the participation of east Jerusalem residents to quash and erase the Trump administration’s declaration of Jerusalem as Israel’s capital.
Because of a last-minute U.S. concession in 2015, Iran never had to disclose the sites in question or other possible military dimensions of its program to the IAEA as a condition for the economic benefits promised in the JCPOA. As a result, the stringent inspection regime imposed by the agreement did not apply to the sites in this weapons program. Iran’s declared nuclear program was monitored, but its undeclared sites were not.
David Albright, the president of the Institute for Science and International Security and a co-author of an upcoming book on the Iranian archive, estimates there are nine sites revealed by the archive. These include facilities designed to build the nuclear core for a weapon and to conduct tests.
“Iran is not building nuclear weapons today,” Albright told me. “But it is preparing to do so. The program is designed to produce nuclear weapons on demand. And it will be able to make those weapons relatively quickly when a decision is made.”
At the very least, this is a major failure of the JCPOA. That deal was supposed to give the world confidence that Iran could not and would not produce a nuclear weapon. That it missed a huge weapons program is a sign of incompetence on the part of the Western countries that negotiated the pact.
More important, this weapons program is a sign of Iran’s duplicity. Even as it negotiated the JCPOA, Iran was not only holding blueprints for a nuclear weapon, but also maintaining a constellation of physical sites where it could eventually build one.
This is what’s wrong with the current talks in Vienna: The best the Biden administration can hope for from these negotiations is Iranian compliance with a flawed bargain. In exchange for that compliance, Araghchi is demanding the U.S. lift the very sanctions that are its best leverage to get Iran to come clean to the IAEA. That’s not a deal any U.S. president should make.
- Thursday, April 08, 2021
- Elder of Ziyon
"I express my Jewishness through tikkun olam!""Wonderful!""I express mine through old Yiddish plays""Fantastic!""Jewish cuisine here!""Amazing!""Mine is through Zionism!""How dare you conflate Zionism with Judaism!"
- Thursday, April 08, 2021
- Elder of Ziyon
- anti-Israel, antisemitism, Arab History of Zionism, blame Israel, David Collier, education, Leila Khaled, supporting terror, tsunami of lies, UK
• P. 29 refers to terrorists, or Fedayeen, as freedom fighters “depending on one’s point of view.” It is internationally accepted that those who randomly target civilians are terrorists regardless of the cause they are fighting for. Palestinian terrorists and terror groups – like Hamas – wage such attacks against Israeli civilians to this day.• P. 56 has a reference of PFLP as a “guerrilla group”. In reality, PFLP is an internationally proscribed terror organisation, having been designated as such by the United States, Japan, Canada, Australia, and the European Union. It does not recognise Israel and openly calls for its annihilation and is well known for pioneering armed aircraft-hijackings in the late 1960s (one of its most infamous militants being Leila Khaled).• P. 78 refers to the Coastal Road Massacre and says that Israeli civilians “died” during the shootout. In reality, the Israelis kidnapped by the Palestinian terrorists were murdered by them and not caught in the crossfire, as the book aims to portray; 13 of the victims were children. Furthermore, the passage does not once refer to the Palestinians as terrorists, preferring to call them “militants”.
In assessing the changes that we found there was one dimension on which almost all of the changes could be arrayed, namely from which perspective the history of Israel/Palestine should be told. In assessing the direction of change we used a simple scheme, based on whether a reasonable, broadly informed person would understand a change to be pro Israeli, pro-Palestinian or neutral between those positions. The terms ‘pro-Israeli’ and ‘pro Palestinian’ are defined in their most generally accepted sense – as characterizing an account which exonerates Israelis or Palestinians from blame, fault or wrongdoing. On this basis we found (a) a small number of changes that are broadly neutral, (b) around half a dozen changes that may be described as mildly pro-Palestinian, and (c) the remainder, the vast majority, that are pro-Israeli. The net effect is that the content and substance of the textbooks has been significantly altered. The RVs are emphatically more pro-Israeli than the OVs.
- Thursday, April 08, 2021
- Elder of Ziyon
- Opinion, Vic Rosenthal
Weekly column by Vic Rosenthal
On Tuesday, Israel’s 24th Knesset was sworn in. They were asked to commit to “…be faithful to the State of Israel and to fulfill with devotion [their] cause in the Knesset.” The majority of them responded “I commit,” but four Arabs and one Jewish communist did not. The Arabs, members of the Hadash (communist) and Balad (“land" parties) said that they would commit to struggle against “occupation and apartheid” or “racism and racists.” The declarations were not accepted and the five were escorted out of the chamber. They will forfeit some privileges of Knesset membership until they make the proper declaration, as specified in the Basic Law for the Knesset. I have not been able to determine if they will also not get paid, although I’m not holding my breath.
This is not anything new. Arab MKs in 2013 left the ceremony before the singing of Israel’s national anthem, Hatikva. Then-MK Hanin Zoabi of the Balad party explained that “as an Arab woman born in this country, the anthem oppresses me and humiliates me.” The song expresses the “Jewish spirit yearning … to be a free people in our land, the land of Zion and Jerusalem.” Zoabi and other Palestinian nationalists reject the idea of a Jewish state; their official platform calls for a Palestinian state in Judea/Samaria and the “return” of the descendants of the Arab refugees of 1948 to the area of pre-1967 Israel and the establishment of a binational state. They consider themselves the “true owners of the soil,” and so the sentiments expressed in Hatikva are offensive to them.
All the Arab parties and the Arab-Jewish communist party are explicitly anti-Zionist. Balad is funded by Qatar; Mansour Abbas’ Ra’am party – which ironically (and in my opinion, outrageously) may end up supporting a Netanyahu coalition with its votes – is associated with the Muslim Brotherhood, the parent and patron of Hamas. The Basic Law for the Knesset says that “negation of the existence of the State of Israel as a Jewish and democratic state” disqualifies a candidate from standing for election to the Knesset. If it were enforced, probably none of today’s Arab MKs would qualify.
About 20% of Israel’s citizens are Arabs, mostly the descendants of Arabs that did not flee the area that became Israel in 1948. Some are residents of eastern Jerusalem who accepted Israeli citizenship when it was offered after the 1967 war (although most refused and remain permanent residents who can vote in municipal elections but not national ones). Arabs are an essential part of Israel’s economy and cultural life.
And they are not going anywhere. Meir Kahane argued that if they were not removed from the country, they would overtake the Jewish majority demographically; but as time has passed and the Jewish and Arab birthrates have tended to converge, this worry has receded. On the other hand, if it turns out that the political positions of the Arab MKs are representative of the population, then the presence of a large minority that opposes the existence of the Jewish state as such is exceedingly dangerous. Is there in fact such a minority?
It’s not a simple question. Several surveys in recent years show a large majority of Arab citizens of Israel are happy with their lives here, and would not choose to live in another country – certainly not in the Palestinian Authority or Gaza. Surprisingly, a recent poll shows that one-third of them even approve of the performance of PM Netanyahu, whom the Jewish Left constantly accuses of anti-Arab racism.
On the other hand, a large majority assert that they oppose the definition of Israel as the nation-state of the Jewish people as expressed in the Nation-State Law, and would prefer a state of all its citizens. But it seems – and anecdotal evidence supports the idea – that the economic and physical security that they find in Israel overrides ideological considerations.
This situation is not ideal, but is probably the best that can be expected. The ideological disagreement comes from the traditional Palestinian narrative, in which they see themselves as the aboriginal inhabitants of the land who were pushed aside and had their land violently stolen from them by a wave of European Jewish invaders. This story imparts a serious blow to the honor of the Arab community, honor that some of them believe can only be recaptured by the violent expulsion of the invaders. This is sometimes understood as a loss of honor to the Muslim ummah as well, in which case there is a strong religious imperative to regain it. The combination of these beliefs can inflame their holders to commit acts of violence, even suicide terrorism.
While most Arabs in Israel are not extremists, the narrative powerfully influences their collective consciousness. Sometimes this is expressed in ways that shock us, as in the recent welcome given to a terrorist who was released after 35 years in prison for the gruesome torture and murder of a young Jewish soldier.
The Palestinian narrative is taught in the Israeli-Arab school system, and by left-wing Jewish and Arab teachers in universities. It pervades Arab culture: theater, poetry, and music reflect it. Although hatred for Jews and the glorification of martyrdom in the service of the cause is not part of official curricula as it is in Gaza or the Palestinian Authority, it is part of the conventional wisdom in Arab communities that anti-Israel terrorists are heroes and heroines even if their actions are thought impractical. And the Palestinian narrative is an essential part of the ideology of Arab intellectuals, including members of the Knesset, whether or not it is connected to a religious, Palestinian nationalist, or pan-Arab message.
Could there be an Arab consciousness that is truly accepting of the fact of a Jewish state, a consciousness that understands that there is nothing fundamentally illegitimate about the state, and one that can see the decision to live as a minority in a state that belongs to someone else as not shameful?
That would require teaching a new understanding of the history of the state that sharply contradicts the existing Palestinian narrative. It would need to take into account the actual history of the Jewish people and the Palestinian Arabs in the region, rather than the myths that have been created for political purposes. It would have to describe the migrations of the various groups that make up today’s Palestinians, and not make up stories about Philistines and Canaanites. It would need to accept that Jews lived in the region for thousands of years, and built a Temple in Jerusalem (and incidentally that Jesus was a Judean). Finally, it would need to drop the ideas that Palestinians are victims of Jewish colonialism, and that they are indigenous and we are not.
Unfortunately, the academics that would teach this version of the story, a version that could be accepted by both Jews and Arabs because it is true, are rare indeed. The post-modern view that all narratives are equally true (or false) is common today. The politicians that would adopt it would be forced to give up political advantage gained by stirring up resentment and hatred, placing them at a disadvantage to those who didn’t (which is why all Arab MKs at least pay lip service to Palestinian nationalism).
I don’t expect this to happen, at least not today with today’s cast of characters, both Jewish and Arab. So the best we can hope for is an increased pragmatism, an understanding that everyday life is more important than ideology. It’s not perfect, but we can live with it.
- Thursday, April 08, 2021
- Elder of Ziyon
Wednesday, April 07, 2021
Teachers’ Union Head Rips Jews in Interview on School Reopening
Union leader Randi Weingarten criticized Jews as "part of the ownership class" dedicated to denying opportunities to others in an interview released on Friday.Houda Nonoo: Commemorating the Holocaust while building a more tolerant Middle East
Weingarten—who is herself Jewish and draws a six-figure salary as head of the American Federation of Teachers (AFT)—took aim at American Jews in an interview with the Jerusalem Post. When asked about parents critical of the AFT's resistance to school reopening, Weingarten took aim squarely at Jewish critics.
"American Jews are now part of the ownership class," Weingarten said. "Jews were immigrants from somewhere else. And they needed the right to have public education. And they needed power to have enough income and wealth for their families that they could put their kids through college and their kids could do better than they have done."
"What I hear when I hear that question is that those who are in the ownership class now want to take that ladder of opportunity away from those who do not have it," she said.
Weingarten's comments come after months of political conflict about whether to reopen school system as vaccinations ramp up and the coronavirus crisis recedes.
A major Jewish advocacy group ripped Weingarten for being "inaccurate and dangerous" in her generalizations about the Jewish community. StandWithUs, a pro-Israel advocacy organization, said the union boss was "out of touch" with the experience of Jewish students and came close to trafficking in anti-Semitism.
"As a non-partisan Israel education organization, StandWithUs takes no position on the debate over when schools should reopen," Roz Rothstein, cofounder and CEO of StandWithUs, said. "We work with many Jewish students and parents in Los Angeles and are extremely disappointed by Randi Weingarten's inaccurate and dangerous generalizations about our community.
Today, we pay tribute to the memory of six million Jews who perished during the Holocaust. Their only crime was that they were Jewish. The heinous atrocities of the Holocaust happened because the world let blatant intolerance seep into our society. Today, on Holocaust Remembrance Day, those of us in Bahrain commemorate the travesty of the Holocaust while remaining appreciative of His Majesty King Hamad bin Isa Al Khalifa and our government for leading the region in building a more tolerant society.Gerald Steinberg: Antisemitism: A unique evil that must not be ignored - opinion
As a Jew living in the Muslim world, I am often asked if it is safe to be Jewish in Bahrain. My answer is emphatically yes. In fact, when I read the newspaper or turn on the news and see reports of antisemitism on the rise in the United States and Europe, it reminds me how lucky I am to be Jewish in our country. Under His Majesty King Hamad bin Isa Al Khalifa’s leadership, Bahrain has been committed to spreading the culture of peace, dialogue and coexistence. These values of tolerance and coexistence are ingrained within us as children. While many people in the Gulf have recently partaken in different tolerance initiatives, tolerance is part of our very core.
This past October, H.E. Dr. Sheikh Khalid bin Khalifa Al Khalifa, chairman of the board of trustees of the King Hamad Global Center for Peaceful Coexistence, and Elan S. Carr, former US Department of State special envoy to monitor and combat antisemitism, signed a memorandum of understanding (MoU) on antisemitism in Washington. The document outlined goals to eradicate antisemitism and promote respect and peaceful coexistence between Arab and Jewish people through education and programs.
The MoU states, “His Majesty King Hamad bin Isa Al Khalifa has made it a top priority for Bahrain to lead the Middle East toward a future of tolerance, mutual respect and cooperation between Muslims and Jews.” Coexistence is something that we feel every day in Bahrain. We recognize how lucky we are to live in a society where respect for all religions – including Judaism – is a top priority. It is something that is inculcated within our children from a young age, and as they become the next generation of leaders in government, academia and business, they bring with them a culture of understanding and tolerance which in turn creates a better society.
In United Nations frameworks, such as the notorious 2001 Durban conference held under the façade of eliminating racism, and in the sessions of the Human Rights Council in Geneva, the insidious drawing of parallels between Israel and the Nazis is a central and frequent theme. When Israel is accused of ethnic cleansing and even genocide, the audience of diplomats and UN employees remains silent – some even nod their heads in agreement.
The same is true for officials of powerful organizations claiming to promote moral principles, such as Ken Roth of Human Rights Watch and the leaders of Amnesty International. And when they are not making the direct comparison, as is often the case, their frequent accusations of Israeli “war crimes” and “collective punishment” create the same message for their audience. As they march closer to their 20-year goal of bringing Israel before the International Criminal Court (the successor to the Nuremberg Tribunal that condemned the Nazi war criminals), the intensity of this repulsive campaign increases. At the same time, the repeated refusal of these individuals and frameworks to include antisemitism on their agendas and to document the renewed hatred speaks volumes.
With the same immoral purpose, the so-called Jerusalem Definition of Antisemitism, which is being marketed cynically as a means of displacing the IHRA text, the rejection of the comparison between Israel and the Nazis is conspicuously absent. Not surprisingly, this campaign is led by some German “intellectuals” on the far Left who obsessively target Israel in the effort to offset the guilt of their parents and grandparents. By seeking to turn the Jews (Israel) into the new Nazis, and the Palestinians into Jews, they are trying to mitigate the evil of the concentration camps and the Final Solution.
But the Nazis and their accomplices did not behave like other conquering armies by blindly pillaging, looting and killing the enemy. Their cold inhuman killing machines stand out as a uniquely calculated form of evil.
Our parents, grandparents, aunts, uncles, cousins, their neighbors and every other victim were killed by monsters who hated them for one reason – because they were Jews. In honoring their memories, we must not be silent when Jews – individually or collectively - are again singled out for the same reasons.
The IHRA definition of antisemitism is supported by:
— StopAntisemitism.org (@StopAntisemites) April 6, 2021
👉🏻 past & current POTUS
👉🏻 past & current SOS
👉🏻 34 countries
👉🏻 and now countless academics globally
Who DOESN'T support #IHRA?
❌ Sarsour, Tlaib, Omar, Falk, IfNotNow, JVP - the usual bigots#Academics4IHRA #AdoptIHRA pic.twitter.com/T0Lf3uxMsl
- Wednesday, April 07, 2021
- Varda Meyers Epstein (Judean Rose)
- Judean Rose, Opinion, Varda
UPDATE: Yom Hashoah: Or That Time I Didn’t Want to Do The Handmaid’s Tale in Book Club (Judean Rose)
I didn’t think it appropriate to meet on Yom Hashoa, not
because it isn't appropriate to have book club on the eve of Yom Hashoah, a day
we remember the Final Solution, but because Atwood is an antisemite and
antisemitism is what brought about Hitler's (yemach shmo) Final Solution. Which
is why I didn’t want to read the book again. I’d read it when it first came
out, of course, and loved it and read everything Margaret Atwood wrote
thereafter, until she came full out as a violent antisemite who calls for the
destruction of the Jewish State.
All this put me in a funny position because the group had
decided not to talk or read about politics or Jewish subjects in book club.
They aren't intolerant, mind you. They just feel they have enough of that in
their daily lives. As one member put it: "What if the point of literature
is to rise above our own worlds and see things from a larger perspective?"
Here’s what happened: when all of us had been asked to suggest books, a few
months ago, one of the suggested books was The Handmaid's Tale. An
anonymous survey was held, and though I voted for a different book, Atwood's
book was chosen. In my opinion, we had chosen a book by a horrible antisemite,
but I was hesitant to speak out as I knew that politics didn't really belong in
the context of this group.
I could have been wrong. Maybe I should have said something. Instead, I shut
up, kept my feelings and opinions to myself and rather than give Atwood
royalties, I took an old beat up copy of the book from the local library and
reread it. I didn't want to bug the book group with my personal bugaboos.
As "Egypt" at a Model U.N. in 1956, my high school's delegation had presented the Palestinian case. Why was it fair that the Palestinians, innocent bystanders during the Holocaust, had lost their homes? To which the Model Israel replied, "You don't want Israel to exist." A mere decade after the Camps and the six million obliterated, such a statement was a talk-stopper.
Get it? According to Atwood, Jews stifle free speech with their damned Holocaust.
Having been preoccupied of late with mass extinctions and environmental disasters, and thus having strayed into the Middle-eastern neighbourhood with a mind as open as it could be without being totally vacant, I've come out altered. Child-killing in Gaza? Killing aid-bringers on ships in international waters? Civilians malnourished thanks to the blockade? Forbidding writing paper? Forbidding pizza? How petty and vindictive! Is pizza is a tool of terrorists? Would most Canadians agree? And am I a tool of terrorists for saying this? I think not.
We forbid them pizza, says Atwood. But hey, she wrote The Handmaid’s Tale, so it must be true, despite evidence to the contrary:
2/ Chicken pizza at Viola Restaurant, #Gaza beach.
— Imshin (@imshin) May 28, 2020
2nd day of #EidAlFitr. Photos of the food uploaded to Instagram before eating, of course! #TheGazaYouDontSee #Gaza4realhttps://t.co/apTGcEB4wp pic.twitter.com/TWIK4bLU19
Italiano Pizza-Gaza:
Gaza's Pizzeria:
by Margaret Atwood
June 2, 2010
"Until Palestine has its own 'legitimized' state within its internationally recognized borders, the Shadow will remain."
This article is part of a special edition of Haaretz, to mark Israel's book week.
The Moment
The moment when, after many years
of hard work and a long voyage,
you stand in the centre of your room,
house, half-acre, square mile, island, country,
knowing at last how you got there,
and say, I own this,
is the same moment the trees unloose
their soft arms from around you,
the birds take back their language,
the cliffs fissure and collapse,
the air moves back from you like a wave
and you can't breathe.
No, they whisper. You own nothing.
You were a visitor, time after time
Climbing the hill, planting the flag, proclaiming.
We never belonged to you.
You never found us.
It was always the other way round.
Recently I was in Israel. The Israelis I met could not have been more welcoming. I saw many impressive accomplishments and creative projects, and talked with many different people. The sun was shining, the waves waving, the flowers were in bloom. Tourists jogged along the beach at Tel Aviv as if everything was normal.
But … there was the Shadow. Why was everything trembling a little, like a mirage? Was it like that moment before a tsunami when the birds fly to the treetops and the animals head for the hills because they can feel it coming?
"Every morning I wake up in fear," someone told me. "That's just self-pity, to excuse what's happening," said someone else. Of course, fear and self-pity can both be real. But by "what's happening," they meant the Shadow.
I'd been told ahead of time that Israelis would try to cover up the Shadow, but instead they talked about it non-stop. Two minutes into any conversation, the Shadow would appear. It's not called the Shadow, it's called "the situation." It haunts everything.
The Shadow is not the Palestinians. The Shadow is Israel's treatment of the Palestinians, linked with Israeli's own fears. The worse the Palestinians are treated in the name of those fears, the bigger the Shadow grows, and then the fears grow with them; and the justifications for the treatment multiply.
The attempts to shut down criticism are ominous, as is the language being used. Once you start calling other people by vermin names such as "vipers," you imply their extermination. To name just one example, such labels were applied wholesale to the Tutsis months before the Rwanda massacre began. Studies have shown that ordinary people can be led to commit horrors if told they'll be acting in self-defense, for "victory," or to benefit mankind.
I'd never been to Israel before, except in the airport. Like a lot of people on the sidelines – not Jewish, not Israeli, not Palestinian, not Muslim – I hadn't followed the "the situation" closely, though, also like most, I'd deplored the violence and wished for a happy ending for all.
Again like most, I'd avoided conversations on this subject because they swiftly became screaming matches. (Why was that? Faced with two undesirable choices, the brain – we're told – chooses one as less evil, pronounces it good, and demonizes the other.)
I did have some distant background. As "Egypt" at a Model U.N. in 1956, my high school's delegation had presented the Palestinian case. Why was it fair that the Palestinians, innocent bystanders during the Holocaust, had lost their homes? To which the Model Israel replied, "You don't want Israel to exist." A mere decade after the Camps and the six million obliterated, such a statement was a talk-stopper.
Then I'd been hired to start a Nature program at a liberal Jewish summer camp. The people were smart, funny, inventive, idealistic. We went in a lot for World Peace and the Brotherhood of Man. I couldn't fit this together with the Model U.N. Palestinian experience. Did these two realities nullify each other? Surely not, and surely the humane Jewish Brotherhood-of-Manners numerous in both the summer camp and in Israel itself would soon sort this conflict out in a fair way.
But they didn't. And they haven't. And it's no longer 1956. The conversation has changed dramatically. I was recently attacked for accepting a cultural prize that such others as Atom Egoyan, Al Gore, Tom Stoppard, Goenawan Mohamad, and Yo-Yo Ma had previously received. This prize was decided upon, not by an instrument of Israeli state power as some would have it, but by a moderate committee within an independent foundation. This group was pitching real democracy, open dialogue, a two-state solution, and reconciliation. Nevertheless, I've now heard every possible negative thing about Israel – in effect, I've had an abrupt and searing immersion course in present-day politics. The whole experience was like learning about cooking by being thrown into the soup pot.
The most virulent language was truly anti-Semitic (as opposed to the label often used to deflect criticism). There were hot debates among activists about whether boycotting Israel would "work," or not; about a one-state or else a two-state solution; about whether a boycott should exclude culture, as it is a bridge, or was that hypocritical dreaming? Was the term "apartheid" appropriate, or just a distraction? What about "de-legitimizing" the State of Israel? Over the decades, the debate had acquired a vocabulary and a set of rituals that those who hadn't hung around universities – as I had not – would simply not grasp.
Some kindly souls, maddened by frustration and injustice, began by screaming at me; but then, deciding I suppose that I was like a toddler who'd wandered into traffic, became very helpful. Others dismissed my citing of International PEN and its cultural-boycott-precluding efforts to free imprisoned writers as irrelevant twaddle. (An opinion cheered by every repressive government, extremist religion, and hard-line political group on the planet, which is why so many fiction writers are banned, jailed, exiled, and shot.)
None of this changes the core nature of the reality, which is that the concept of Israel as a humane and democratic state is in serious trouble. Once a country starts refusing entry to the likes of Noam Chomsky, shutting down the rights of its citizens to use words like "Nakba," and labelling as "anti-Israel" anyone who tries to tell them what they need to know, a police-state clampdown looms. Will it be a betrayal of age-old humane Jewish traditions and the rule of just law, or a turn towards reconciliation and a truly open society?
Time is running out. Opinion in Israel may be hardening, but in the United States things are moving in the opposite direction. Campus activity is increasing; many young Jewish Americans don't want Israel speaking for them. America, snarled in two chaotic wars and facing increasing international anger over Palestine, may well be starting to see Israel not as an asset but as a liability.
Then there are people like me. Having been preoccupied of late with mass extinctions and environmental disasters, and thus having strayed into the Middle-eastern neighbourhood with a mind as open as it could be without being totally vacant, I've come out altered. Child-killing in Gaza? Killing aid-bringers on ships in international waters? Civilians malnourished thanks to the blockade? Forbidding writing paper? Forbidding pizza? How petty and vindictive! Is pizza is a tool of terrorists? Would most Canadians agree? And am I a tool of terrorists for saying this? I think not.
There are many groups in which Israelis and Palestinians work together on issues of common interest, and these show what a positive future might hold; but until the structural problem is fixed and Palestine has its own "legitimized" state within its internationally recognized borders, the Shadow will remain.
"We know what we have to do, to fix it," said many Israelis. "We need to get beyond Us and Them, to We," said a Palestinian. This is the hopeful path. For Israelis and Palestinians both, the region itself is what's now being threatened, as the globe heats up and water vanishes. Two traumas create neither erasure nor invalidation: both are real. And a catastrophe for one would also be a catastrophe for the other.
______________________
[EoZ:] I just want to point out that Atwood's citing her 1956 Model UN experience representing Egypt as defending Palestinians is supremely ironic. The Egyptians in 1956 kept all Palestinians in Gaza by law - they were not allowed to leave the enclave and enter Egypt. The Egyptians cynically created a puppet "government" for Palestinians in Gaza that the entire world dismissed, but it allowed Egypt to pretend to be a champion for Palestinian rights at the same time they were quashing them. In other words, Atwood pretending to represent Egypt in 1956 is similar to her pretending to love Palestinians today - just an excuse to spout hate for Israel.
- Wednesday, April 07, 2021
- Elder of Ziyon
- cartoon of the day, humor