Elder Of Ziyon - Israel News

Saturday, November 14, 2020

When Jews were wanted in Transjordan (update)

The King-Crane Commission report of 1919 detailed an estimate of the population of different areas of what they called "Occupied Enemy Territory Administration" of Levantine lands occupied by allies after World War I.

It includes a curious table showing the estimated population of each district of the OETA.

OETA East is roughly what became Transjordan.

King–Crane Commission population estimates
	OETA South	OETA West	OETA East	Totals
Muslims	515,000	600,000	1,250,000	2,365,000
Christians	62,500	400,000	125,000	587,500
Druses		60,000	80,000	140,000
Jews	65,000	15,000	30,000	110,000
Others	5,000	20,000	20,000	45,000
Totals	647,500	1,095,000	1,505,000
Grand Total				3,247,500

So what became of these 30,000 Jews?

I can find no record of any significant Jewish population in Transjordan. My guess is that these estimates were not grounded in any real censuses or research. Because if the British had expelled 30,000 Jews from Transjordan, I think there were be some records of it!

Another piece of evidence that these 30,000 Jews never really existed comes from the Palestine Bulletin, May 9. 1930, with a very interesting anecdote:

If a significant Jewish community of 30,000 were already there, they would have been mentioned.

Of course, the Zionist Jews had little interest in settling in Transjordan as a trade for settling in Eretz Yisrael. (Revisionist Zionists, of course, wanted land on both sides of the Jordan.)

(h/t Irene)

UPDATE: Here is the original Doar Hayom article (h/t Yoel):

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11/13 Links Pt2: Melanie Phillips: The choice between love and hate; Prince Charles: I have lost a trusted guide, an inspired teacher and a friend; Introducing Muslim Zionism

From Ian:

Prince Charles: I have lost a trusted guide, an inspired teacher and a friend

The death of Rabbi Lord Sacks is the most profound loss to the Jewish community, to this nation and to the world. Those who knew him through his writings, sermons and broadcasts will have lost a source of unfailing wisdom, sanity and moral conviction in often bewildering and confusing times.

Those who, like myself, had the privilege of knowing him personally, have lost a trusted guide and an inspired teacher. I, for one, have lost a true and steadfast friend.

His family, most of all, have lost a great man whose devotion to them knew no bounds, and my heart goes out to them in their grief.

Over many years, I had come to value Rabbi Sacks’s counsel immensely. With his seemingly inexhaustible store of learning, his never-failing wisdom and his instinct for the power of the story in our lives, he could be relied upon to identify clearly the moral issues in question, and to define fearlessly the choices being faced.

The apparent ease with which he could cut through the confusion and clamour of our current concerns was grounded in his deep scholarship in both secular and religious disciplines, making him uniquely able to speak with conviction across boundaries of religion, culture and generations.

His life was distinguished by three commitments: commitment to listening to, and learning from, others without fear of compromising either his or their deeply held convictions; commitment to the institutions of the Nation which he nurtured through his own advocacy and participation; commitment to the integrity and harmony of God’s Creation, to Shalom.

Remembering Rabbi Jonathan Sacks (1948-2020)

Like so many young Jews, I first encountered Jonathan Sacks when I began asking serious questions about Judaism. At the time, he was the chief rabbi of a community an ocean away, but through his books—he would write dozens, at a pace of one per year—I had access to him as a high school student in New York.

I wasn’t the only one who did this. In college, a friend went to Harvard’s Widener Library, photocopied pages from the first edition of Sacks’ post-9/11 work The Dignity of Difference, and passed them around like contraband. (Rabbi Sacks’ expansive view of religious pluralism—and of the integrity of Christianity and Islam—had upset his ultra-Orthodox constituents at the time, and he subsequently gently revised the book to assuage them, even as he never abandoned his original position.) When he visited the states and spoke at MIT, many of us trekked across Cambridge to hear him.

For 22 years as chief rabbi, Sacks walked a tightrope as an Oxbridge-educated modern Orthodox rabbi tasked with representing a diverse Jewish community, both in official and unofficial capacity. As he wryly put it back in 1991, “There are many great Jewish leaders. There are very few great Jewish followers. So leading the Jewish people turns out to be very difficult.”

His tenure, however, was a success, spanning over two decades. In 2013, he surprised many by retiring as chief rabbi at age 65—not to recede from public life, but to pursue grander ambitions. That’s when I met him.

I interviewed Sacks for the first time shortly after he stepped down. I expected him to deftly sidestep some of my more pointed questions about politics and faith, but he surprised me by tackling most of them head-on. It soon became clear that this was one reason he had decided to depart his post. As he put it, “When you’re no longer captain of the team, you are much more able to express yourself as an individual.” Being freed from institutional constraints enabled him to reach and embrace broader parts of the Jewish community than he could when encumbered by the political sensitivities and geographic limitations of his office. He traveled the globe, taught at Yeshiva University and New York University, and made connections with Jews outside the Orthodox world—many of whom mourned his loss over the weekend.

But for all the tributes from people like me in the media, Sacks didn’t just talk to those with large platforms or celebrity. I know firsthand from friends how he emailed personally with students, elementary school teachers, and others who sought his guidance. I can only imagine the amount of correspondence he must have received, and cannot imagine how he managed to fit it into his schedule between his dozens of books, online videos, and speeches and media appearances around the globe.

Nuance: The critical legacy of Rabbi Jonathan Sacks – opinion

RABBI SACKS taught us that this art of nuance and disagreeing agreeably goes beyond the realm of the American election. It applies to every area of life, and is desperately needed in the complex reality called the Jewish State of Israel.

One can vehemently disagree with the religious practice of others while also standing up for their right to choose their own theology; one can believe that all of Israel belongs to the Jewish people while also caring deeply for the well-being of the Palestinian people; one can live in a settlement while also firmly hoping and striving for peace that may require relinquishing that community; one can believe that Torah study is the highest value while also supporting military service for all; one can be against racism and discrimination while also calling out the failings of Israel’s Arab population and their elected leaders; one can be proudly Left wing and Zionist, and one can be strongly Right wing and open-minded; one can support Benjamin Netanyahu for prime minister without suggesting that Benny Gantz or Yair Lapid are horrific human beings, and vice versa; and we can learn much from the example of friendships such as that between the late minister Uri Orbach from the right-wing and religious Jewish Home Party and MK Ilan Gilon from the left-wing and secular Meretz Party, both of whom labeled each other as “best friends.”

“Diversity is a sign of strength not weakness,” Rabbi Sacks once wrote in Jewish Action. “As the Netziv writes in his commentary to the Tower of Babel, uniformity of thought is not a sign of freedom but its opposite.... So difference, argument, clashes of style and substance are signs not of unhealthy division but of health.”

Divisive and polarizing rhetoric are reaching destructive levels worldwide, to the point that democratic systems and decent civilizations are at risk of total collapse. As we mourn the passing of Rabbi Lord Jonathan Sacks, we must save the very foundations of civilized society by internalizing and putting into practice his lessons of nuance and tolerance.

12 lessons I learned from Rabbi Sacks

When I was a post-graduate student at Yeshiva University, Rabbi Lord Jonathan Sacks came as a visiting professor for the semester, teaching undergraduate students. Despite not being an undergraduate, I signed up. I knew this was an opportunity of once in a lifetime. Having listened to so many of his classes and adoring his teachings, I went to every class of his I could attend. From that semester, and following so many of his lectures, I found so many valuable lessons, speaking volumes of who he was, and giving me goals to aspire to. Here are some of them:

Education is everything- Rabbi Sacks loved children. His saying: "to defend a country, you need an army, to defend a civilization you need schools," resonated in Jewish day schools around the world. Rabbi Sacks was a brilliant intellectual, yet he made sure his works took the form of a family edition Covenant and Conversation for Shabbat dinners. Time and again, Rabbi Sacks spoke about Jewish education as the epicenter of our existence. Day schools, children, and Jewish education meant everything to him. History will record that day school enrollment in the United Kingdom during his tenure as chief rabbi has skyrocketed, something for which he gets a great deal of credit.

Love- Rabbi Sacks' life did not go on without controversy. He faced criticism from multiple directions. Yet those always fell by the wayside—not because Rabbi Sacks fought back or engaged in mudslinging or heavy debate; it was his way of love, kindness, and graciousness always prevailed. "When the Lord accepts a person's ways, He will cause even his enemies to make peace with him." (Proverbs 16). As Menachem Begin put it, "not in merit of power, but the power of merit." No attack on him was important enough for him to hit back at those who criticized him. No insult was a justification for self-defense.

I remember showing Rabbi Sacks' famous video "Why I am a Jew" to a group of Jewish 5th graders who did not study in a Jewish day school. The room was dark and quiet, and Rabbi Sacks' beautiful voice was resonating in the room. Suddenly one of the kids asked most innocently and beautifully: "Is that God speaking?" To carry the message of God, Rabbi Sacks radiated love, compassion, and care for every person; that is how he found his way to so many hearts.

I once came to Rabbi Sacks right before class with a book of his I had meant to give my grandmother for her birthday. I asked him if he can quickly autograph it if it was not a trouble. He asked what her name was and then went on to write her a beautiful and thoughtful note. Thoughts, wisdom, and ideas, can never go too far without the heart that comes with it. Rabbi Sacks embodied Eleanor Rosevelt's saying: "nobody cares how much you know until they know how much you care." Even if you never met Rabbi Sacks, you knew he cared.

The Tikvah Podcast: Daniel Gordis on America, Israel, and the Sources of Jewish Resilience

The year 2020 has been one of real suffering. The Coronavirus has infected tens of millions the world over and has taken the lives of a quarter of a million Americans. It’s decimated the economy, shuttered businesses, brought low great cities, and immiserated millions who could not even attend funerals or weddings, visit the sick, or console the demoralized. This podcast focuses on how to think Jewishly about suffering and about the sources of Jewish fortitude in the face of tragedy and challenge. In his October 2020 Mosaic essay, “How America’s Idealism Drained Its Jews of Their Resilience,” Shalem College’s Daniel Gordis examines recent experiences of Jewish suffering and how different Jewish communities responded to it. In doing so, he makes the case that Jewish tradition and Jewish nationalism endow the Jewish soul with the resources to persevere in the face of adversity. Liberal American Jewish communities, by contrast, have no such resources to draw upon. He joins Jonathan Silver to discuss his essay and more.

On topics that have not been discussed on the blog:

I'd love to find the tweets where @KenRoth demanded that Europe and the US condition agreements with Iran on its human rights record. https://t.co/cDhwBsSulj
— Elder of Ziyon 🇮🇱 (@elderofziyon) November 8, 2020

All you need to know about @Haaretzcom:

Its HEADLINE for the obituary for Rabbi Jonathan Sacks CRITICIZED him. But only praise in the obituary for serial liar and terror apologist Saeb Erekat. pic.twitter.com/4Z5wC1sr4k
— Elder of Ziyon 🇮🇱 (@elderofziyon) November 10, 2020

Good Biden 1995 statement on Senate floor to recognize Jerusalem as the capital of Israel (video) https://t.co/KffNZTmnGf pic.twitter.com/Sgf5NlQB5B
— Elder of Ziyon 🇮🇱 (@elderofziyon) November 9, 2020

Saeb Erekat was not the saint that people (like the @nytimes) are making him out to be. It would take an encyclopedia to catalog his egregious (often antisemtiic) lies and pro-terror positions. Here are only a few examples. https://t.co/bl2tKJvvu4 pic.twitter.com/ieQZj8dx0h
— Elder of Ziyon 🇮🇱 (@elderofziyon) November 10, 2020

Far Left: "We can't handle the slightest opinion outside our echo chamber, especially when lots of people are agreeing with me and someone pointing out facts upsets us." pic.twitter.com/uYWPaV0wQF
— Elder of Ziyon 🇮🇱 (@elderofziyon) November 12, 2020

Only a true antisemite like David Sheen would look at a couple of Orthodox Jews pumping their fists in the air (no straight arms, no outstretched hands) and say - wow, they look just like Nazis! pic.twitter.com/oEhNDzYA1F
— Elder of Ziyon 🇮🇱 (@elderofziyon) November 12, 2020

What are the latest polls showing how happy the Iranian people are under your rule?

Oh, right, you wouldn't allow any.
— Elder of Ziyon 🇮🇱 (@elderofziyon) November 7, 2020

Is there anything sadder than a Jew who is so "woke" that they throw out their own history to support their politics? https://t.co/k6SIurVRVk
— Elder of Ziyon 🇮🇱 (@elderofziyon) November 10, 2020

Zionism isn't racism.

Anti-Zionism is.
— Elder of Ziyon 🇮🇱 (@elderofziyon) November 10, 2020

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11/13 Links Pt1: Caroline Glick: The approaching storm in US-Israel relations; Pompeo to visit West Bank settlement, Golan; Iran Is Already Saying No to Joe Biden

From Ian:

Caroline Glick: The approaching storm in US-Israel relations

Resolution 2234 was geared towards setting up Israeli leaders and civilians to be prosecuted as war criminals in the International Criminal Court by claiming baselessly that Israeli communities in unified Jerusalem, Judea, and Samaria are illegal. In the words of the resolution, those communities and neighborhoods, which are home to more than 700,000 Israelis have "no legal validity," and "constitute a flagrant violation under international law."

President Trump's recognition of Israel's sovereignty over Jerusalem and Secretary of State Mike Pompeo's determination last November that Israeli communities in Judea and Samaria are not illegal were of a piece with the Trump administration's attempt to nullify Resolution 2234, at least from a domestic US perspective. A Biden administration will ignore the Pompeo Doctrine and the State Department's legal opinion substantiating his position just as Obama ignored Trump's repeated statements of opposition to 2234 in the weeks before its passage.

Driving home their plan to pick up where Obama left off, Biden, Harris, and their advisers have all said they will reinstate the Obama administration's demand that Israel bars Israeli Jews from asserting their property rights to build homes and communities in Judea and Samaria.

As for Jerusalem, while Biden has said that he will not close the US Embassy in Jerusalem and reinstate the embassy in Tel Aviv, he has pledged to reopen the US consulate in Jerusalem to serve Palestinians. Until Trump recognized that Jerusalem as Israel's capital, the US Consulate in Jerusalem operated independently of the embassy. The US consul in Jerusalem was not accredited by the Israeli president because the US refused to acknowledge that Jerusalem is located inside Israel.

Although Biden congratulated Israel, the UAE, and Bahrain on signing the Abraham Accords – which Sudan has since joined as well – his advisers have spoken of them derisively. This week, Tommy Vietor, who served as National Security Council spokesman under Obama, spoke derisively of the normalization deals, which just weeks after the accords were signed have already blossomed into a deep and enthusiastic partnership and alliance encompassing private citizens and government ministries in all participating countries.

Vietor said they were not peace deals but a mere vehicle for the UAE to acquire F-35s. Vietor then alleged that the UAE wants to use the deals to help Saudi Arabia win its war against the Iran-backed Houthis in Yemen.

Biden, Harris, and their advisers have pledged to end US support for Saudi Arabia in the war and to reassess the US-Saudi alliance.

If implemented, these policies will not end the Saudi war against the Houthis. They will end the US-Saudi alliance. For the Saudis, the war against the Houthis is not a war of choice, it is an existential struggle. The Houthis are an Iranian proxy regime. Their control over the strait of Bab el-Mandeb threatens all maritime oil shipments from the Red Sea. Houthi missile strikes already temporarily disabled Saudi Arabia's main oil terminal and have hit Saudi cities. If the US ends its alliance, the Saudis will continue their war and replace their alliance with the US with an alliance with China.

Caroline Glick: The 2020 Election Has Been Terrible for the Jews

No matter who ultimately wins the presidential election, the Jews in America are the big losers. As Professor Ruth Wisse of Harvard has long explained, Jews are the bellwether for the health of democracies. Hatred of Jews rises in societies whose democratic institutions and values are in crisis. Jew-hatred is generally low in healthy, working democracies.

If we learned nothing else from the election campaign and its aftermath, we learned American democracy is in crisis.

The media is the first force responsible for this crisis. For the past four years, all major U.S. television networks and national newspapers have dedicated themselves not to reporting news, but to defining the boundaries of acceptable public discourse. Big Tech firms—Facebook, Google and Twitter, in particular, having amassed powers the KGB could only have dreamed of—serve as the enforcers of those boundaries.

The goal of all media corporations has been the same: to overturn the results of the 2016 election. To advance this goal, the media have demonized President Donald Trump and his supporters for four straight years. The shared conviction has been that by subjecting the public to continuous indoctrination to hate Trump and his supporters, Trump would disappear from the White House, whether through a prolonged special counsel probe, impeachment or defeat at the polls.

Nearly all the stories about Trump and his supporters have been negative for the past four years. Consequently, while most Americans never heard that Trump conceived and implemented an entirely new foreign policy doctrine that has met more success than any adopted since the end of the Cold War, all Americans know that the media expect them to believe Trump is a racist. They know that the media expect right-thinking Americans to hate Trump and his supporters, and admire his opponents, from Nancy Pelosi to Black Lives Matter (BLM).

David Singer: Trump-Netanyahu Mapping Committee needs to deliver the map

Trump still has until 20 January 2021 left in his present term to try and bring his Plan to fruition.

Trump – unlike Clinton, Bush and Obama - has been unable to get the Palestine Liberation Organization (PLO) to negotiate with Israel on his Plan.

However Trump can still materially advance his Plan by: - releasing the Mapping Committee’s map showing the areas of Judea and Samaria where Israeli sovereignty can be applied now - procuring consent to that map by Egypt, Jordan, United Arab Emirates, Bahrein and Sudan who have all normalized their relationships with Israel - getting other Arab states to normalize their relationships with Israel and agree to the Mapping Committee’s proposals - attempting to get the PLO to negotiate with Israel and - giving Israel the green light to apply sovereignty when it considers appropriate

Trump begun his presidency by visiting Saudi Arabia and pledging to bring peace to the Middle East.

During his Presidency - Trump took significant steps to recognise Israel’s claim to Judea and Samaria by determining that: - Israeli settlements located there were not inconsistent with international law - the US would not distinguish between Israel and Judea and Samaria in its future dealings with Israel

Early release of the Mapping Committee’s map will ensure Trump’s momentum for peace continues full speed ahead until at least 20 January 2021 - and beyond if re-elected for a second term.

Kamala Harris may become the first woman vice president of color, but she is not the first VP of color. That distinction goes to Charles Curtis:

Charles Curtis (January 25, 1860 – February 8, 1936) was an American attorney and Republican politician from Kansas who served as the 31st vice president of the United States from 1929 to 1933 becoming the first minority to hold the office and Senate Majority Leader from 1924 to 1929. A member of the Kaw Nation born in the Kansas Territory, Curtis was the first person with any Native American ancestry and with acknowledged non-European ancestry to reach either of the highest offices in the federal executive branch. He is the highest-ranking enrolled Native American ever to serve in the federal government. He is the most recent Executive Branch officer to have been born in a territory rather than a state.

It turns out that Curtis was also a fervent Zionist - and he was instrumental in getting the US government to support the Balfour Declaration. From JTA, October 22. 1928:

Senator Charles Curtis, Republican candidate for vice-president, was disclosed as the prime mover of the resolution adopted by Congress in June 1922 endorsing the Balfour Declaration, in an article by Max Rhoade, published in the current issue of the “Jewish Tribune.”

The writer, who lives in Washington, has, he declares, intimate knowledge of the history preceding the adoption of the resolution.

“The most important and interesting of these facts is that neither Lodge nor Fish but quite another person was the original sponsor of the resolution in Congress” writes Mr. Rhoade, “and it was his preparatory work that paved the way for its ultimate adoption. This ‘person’ was none other than Senator Charles Curtis of Kansas, who is now Republican candidate for Vice-President of the United States.

“The story goes back to the fall of 1921 when a certain Orthodox rabbi, Simon Glazer by name, then Rabbi of the United Synagogue of Greater Kansas City, decided, in his fervent Jewish patriotism and zeal, to establish some contacts which might lead to an official pronouncement of sympathy with the carrying of the Balfour Declaration by the United States Government through its then Republican administration, and thus clear the way for ratification of the Palestine Mandate. Gradually, Rabbi Glazer’s thoughts materialized into the idea of a resolution of Congress. Though untrained in the school of politics or diplomacy, the rabbi was gifted with rare instincts in that direction. He proceeded to establish acquaintance with Governor Henry J. Allen of Kansas, and laid his thoughts fully before him. The governor was completely won over by Rabbi Glazer’s enthusiasm and deep sincerity, and promised to exert every effort to enlist Senator Curtis of that State.”

Mr. Rhoade contnues: “Senator Curtis thereupon entered into negotiations with the State Department regarding the resolution, with the object of obtaining full sanction of that department. He took the matter up direct with Secretary of State Hughes. While these negotiations were still pending, a delegation of New England Zionists, under the direction of the Zionist Organization of America, presented the plan of such a resolution to Senator Lodge. Elihu D. Stone, assistant U. S. attorney, of Boston, now chairman of the National Executive Committee of the Zionist Organization of America, took the leading part in organizing this delegation and arranging the conference with Lodge. It was agreed as a result of this conference that Senator Lodge, owing to his position as chairman of the Senate Foreign Relations Committee, should officially introduce the resolution. Senator Curtis readily consented to this arrangement in his desire to do anything that might facilitate the accomplishment of the object in view. Thus Senator Lodge became known as the official sponsor of the resolution, while Senator Curtis remained in the background. Curtis’ negotiations with the State Department, however, had already prepared the way for the resolution when Senator Lodge appeared on the scene.”

After the Hebron pogroms against Jews in 1929, Curtis said:

The Jews of Palestine have my sincere sympathy. It is my earnest hope that order may be speedily restored and the Jews fully protected in all their rights I hope the good work of the Jewish Telegraphic Agency may be amply rewarded. I know the officials of our government will do everything possible to protect American citizens in Palestine.

He also was at the launch of the American Palestine Committee, a Zionist lobbying group started in 1932.

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Obituaries about Saeb Erekat invariably emphasized how dedicated he was to peace, to a two state solution, and to finding a way to end the conflict.

Typical is this NPR article:

But Erekat had his admirers, including Joel Singer, one of his Israeli negotiating counterparts during the Oslo process.

"I see him as a courageous Palestinian who devoted his life to reaching peace with Israel, peace on terms that would be acceptable to the Palestinian people," said Singer. "But yet unlike some other Palestinian groups that don't want to reach peace with Israel, he genuinely wanted to reach peace and never gave up."

Peace did not come in Erekat's lifetime – something he reflected on in his conversation with NPR in 2010.

"We have come a long way. We have come a long way," Erekat told NPR, referring to both Palestinians and Israelis. "We are different people. Unfortunately, we don't have peace."

Current and former Western leaders similarly described Erekat as dedicated to peace, This statement from Tony Blair is typical:

Saeb Erekat and I had many differences over the peace process and how to bring it to a successful conclusion. But I never doubted for one moment his sincerity, his knowledge or his deep and abiding commitment to the Palestinian people and to peace. He was a legendary negotiator, aware of every intricacy and detail of the ‘two state solution’ and a tireless advocate of it. He dedicated his life to the cause of an independent sovereign State of Palestine and it is tragic that he never lived to see it come into being. But when it does, he will remembered as one of its core architects. My thoughts and condolences are with his family. May he rest in peace.

Now look at the obituary from the PLO's Negotiations Affairs Department, that Erekat headed:

With heart-wrenching sadness and pain, today we bid farewell to Dr. Saeb Erekat. The fierce fighter, proud patriot, human being, compassionate father, friend, and an exceptional colleague. Especially in this challenging phase in our cause's history, we will miss a stubborn and dedicated fighter for Palestine.
Dr. Erekat devoted his life to defending and fighting for the achievement of our right to freedom, self-determination, national independence, and the return of Palestine's refugees. His memory will remain eternal enlightening his people's conscience until the fulfillment of what he fought with them to achieve: the end of Israel's brutal occupation and the realization of Palestine's independence with Jerusalem as its capital.
We pray to Almighty God to bless Dr. Erekat with the breadth of his mercy and to dwell in his spaciousness. Our sincere condolences to Dr. Erekat's family and the people of Palestine. May God grants all of us patience and solace to bear this significant loss.

Not a word about "peace" or "dialogue" or "two state solution".

Similarly, see what PA president Abbas said about him:

The President of the State of Palestine, Mahmoud Abbas, today, Tuesday, in his name and in the name of the Palestinian leadership and the government, mourned to the masses of our people and our Arab and Islamic nation, and friends in the world, the great national leader and the martyr of Palestine, the Secretary of the Executive Committee of the PLO, a member of the Central Committee of Fatah, and a prominent academic Saeb Erekat, who spent his life as a fighter and a hard negotiator defending Palestine, its cause, its people, and its independent national decision.

President Abbas said, "The departure of the brother and friend, the great fighter, Dr. Saeb Erekat, represents a great loss to Palestine and our people, and we feel deeply saddened by his loss, especially in light of these difficult circumstances facing the Palestinian cause."

The president added, "Palestine today misses this patriotic leader, and the great fighter who had a great role in raising the banner of Palestine high and defending the rights of our people and their national constants, in all international forums, and he had a prominent role when he was a member of the Palestinian delegation at the Madrid conference for peace in 1991, Minister of Local Government, and his tireless work as Chairman of the Negotiations Department of the PLO, and a member of the Palestinian Legislative Council for two consecutive terms, culminating in his tenure as a secretariat and membership of the Executive Committee of the PLO."

And the president added: Our people will remember the great deceased Dr. Saeb Erekat, the righteous son of Palestine, who stood at the forefront defending the causes of his homeland and his people in the fields of work and the national struggle and in the international arena."

He mentions the Madrid peace conference but doesn't say anything about Erekat and peacemaking.

It seems that people project their own feelings and desires onto Erekat and by reading their descriptions of him, they are really describing themselves.

The PLO leaders, by virtually ignoring the word "peace" when describing Erekat, show that they are the ones who never wanted real peace. To them, associating Erekat with peace would be an insult, not a compliment.

(h/t Daniel Rubenstein)

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Alice Rothchild is a retired doctor who is a prominent member of Jewish Voice for Peace and a founder of the "JVP Health Advisory Council" whose sole purpose is to use health as an issue to bash Israel.

Yesterday, she tweeted that she gave a guest presentation to the Harvard University course entitled Medicine and Conflict: The History & Ethics of Healing in Political Turmoil. Of course, her lecture was an anti-Israel and antisemitic polemic disguised as an evenhanded view of the Palestinian/Israeli conflict through the lens of her own hate.

Here is the slide where she sums up her point:

The "crux of the problem" and the "fundamental issue" is the racism of Israeli Jews.

The students don't learn that Israeli Jews are trying to protect themselves from being stabbed, run over and blown up. They don't learn that before the intifada there was no border that stopped Palestinian Arabs from getting full access to the best health care. They don't learn that the Palestinian Authority is now stopping their people from getting treated in Israeli hospitals. They don't learn that Israeli Arabs get identical health care as Israeli Jews, which would be impossible if Israeli Jews are "racist."

No, all they learn from bigots like Rothchild is that Jews are racists who spitefully cause Palestinian Arabs pain just for the sheer fun of it.

And, of course, the logical conclusion is that these Jews are on the verge of committing genocide and ethnic cleansing, Because that is the fundamental nature of the evil Israeli Jew.

After her brainwashing session, she reports that she had "lots of positive response" from 93 participants.

She wants to give that lecture to other college courses as well.

Israel-haters try to find any way to push their message of hate. Rothchild uses her medical credentials.

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11/12 Links Pt2: An encounter with Rabbi Sacks, a Jewish leader who inspired a generation; WHO Meeting Deviates From Coronavirus to Single Out Israel As Violator of Health Rights

From Ian:

An encounter with Rabbi Sacks, a Jewish leader who inspired a generation

Rabbi Sacks was wise, kind and humble. We discussed many things, yet there was one piece of advice that has guided my thoughts ever since, embodying within it much of who Rabbi Sacks was. I was at a crossroads, I explained. I was learning for the rabbinate, beginning law and philosophy studies, and was passionate about Jewish leadership and Israeli politics. I expected to hear the advice Rabbi Sacks received from the Rebbe, maybe even hoping for it. I was positive that I had flown to London to hear that I must be a rabbi. But Rabbi Sacks was truly a leader, a creator of leaders. Above all, he knew how to translate the message, for a whole generation, and for each person individually.

Rabbi Sacks did not in fact advise me to be a rabbi. Israel is unique, he said. Its public sphere is not shaped by rabbis in the same way that Diaspora communities are. Listening to my story, he crafted the befitting message. The Rebbe had told Rabbi Sacks to become a community rabbi and train Jewish leaders. If I wanted to help shape the Jewish future, Rabbi Sacks claimed, being a rabbi, for me, may not be the only path.

Rabbi Sacks challenged me to seek the platforms to promote Judaism and Israel, and shape Jewish peoplehood in the special arena of a Jewish homeland. Jewish leadership in every place and generation takes different form. I should dedicate my life to Klal Yisrael by seeking those spaces in which the Jewish people need public servants for tomorrow.

Beyond his unbounded wisdom, humility and kindness, Rabbi Sacks uniquely carried the mantle of Jewish translation. Second-century tanna Rabbi Yehuda Hanasi translated the Oral Torah and kept it alive. The Rambam translated Judaism to philosophy. Rabbi Sacks translated Judaism to the world, and the world to Judaism.

He taught the UK, the queen and all who would listen, that Judaism promoted a particularism, a “dignity of difference.” And he translated a message of universalism to Judaism, inspiring a generation of Jews to try and “heal a fractured world.” During my brief, yet powerful encounter with Rabbi Sacks, he translated the advice he received in his youth, to help guide my life, recognizing the dignity and difference in everyone. May his memory be a blessing for all of us.

Remembering Jewish giants: Adin Steinsaltz, Jonathan Sacks – opinion

In the last month, two Jewish giants left us: Rabbi Adin Steinsaltz-Even Yisroel, and Lord Rabbi Jonathan Sacks. Each in their own way left a great impression on the Jewish people and the world around them.

Rabbi Steinsaltz’s remarkable intellectual bounty included opening the Talmud with his historic translation. He authored dozens of works, including a modern commentary on the Torah synergizing classical scholarship with contemporary insights.

Rabbi Sacks’s strength was in connecting two worlds: the depth of Jewish scholarship and contemporary thought. He was able to bridge the secular bastion of Oxford and the world of Torah, becoming an articulate spokesman of Judaism to Jews and non-Jews, even on the airwaves of the BBC.

Both did not fit the conventional Jewish religious mold. While continuing to remain committed to Halacha, Jewish law, they were able to reach beyond the world of Orthodox Judaism and impact the broader society.

They shared the quality of individualism. Steinsaltz was the classic enfant terrible, always willing to challenge traditional thought. Some years ago, I organized the National Conference on Jewish and Contemporary Law headlined by Rabbi Steinsaltz and former US Supreme Court Justice Antonin Scalia.

Israel Advocacy Movement: DEBATE: Is anti-Zionism anti-Semitism?

Panellists… Joseph Cohen - Israel Advocacy Movement Dr Ronald Mendel - Palestine Museum Joanna Phillips - Jewdas Sabrina Miller Moderator: Izzy Posen

The quote is actually not far off from what Nasrallah said in a speech on Wednesday:

22-Nasrallah: Our stance on Israel is clear, and we repeat it on all occasions, particularly on Quds Day -- Israel, from an ideological perspective, is an illegal, cancerous, demonic entity. This won't change w/time. Israel is just a band of criminal settler gangs
— David A. Daoud (@DavidADaoud) November 11, 2020

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If Reinstated, Corbyn Vows To Minimize Carbon Footprint On Way To Lay Wreaths At Terrorist Graves (PreOccupied Territory)

Our weekly column from the humor site PreOccupied Territory.

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: Credit: Chris McAndrew via Wikimedia Commons

London, November 12 - Ousted UK Labour Chairman Jeremy Corbyn continued to argue today in favor of revoking his expulsion from the party following an inquest finding that he failed to address burgeoning antisemitism in Labour's ranks, with a promise to do better by his constituents and all of Britain by demonstrating greater ecological sensitivity than before while engaged in paying tribute to antisemitic practitioners of violence as a political tool.

An investigation by Britain's non-partisan Equality and Human Rights Commission determined last month that under Corbyn, Labour failed to take adequate measures to deal with rampant manifestations of Jew-hate among its members, and even attempted to obstruct investigative and remediation efforts that did take place. The EHRC verdict imposes legally-binding actions on Labour as a result, and the party revoked Corbyn's membership; he had previously stepped down as its leader following an embarrassing electoral showing for Labour earlier this year, with analysts attributing much of the damage to the party's poor handling of the antisemitism allegations.

Now, however, the former chairman has vowed to fight his removal. He announced today (Thursday) that while he acknowledges errors and oversights in the party's bureaucratic bungling of the issue, he remains "opposed to racism in all its forms, including antisemitism," and resolved both to appeal to the courts to reinstate him as a Labour member and to improve his conduct as a beacon of hope and tolerance by committing to use only ecologically sound methods of travel when visiting the burial sites of murderous antisemites to lay memorial wreaths.

"I do not give up easily, as my friends in Hamas and Hezbollah can attest," he insisted. "I maintain my staunch support for peace-loving movements from Ireland to Idlib, where Western imperialism has destroyed lives and civilizations and led to prejudiced depredations of the worst sort. Simply ask Basher Assad what he thinks of the issue and you will get a similar answer. But I understand I have had, in my zeal for universal human equality, some blind spots, and I resolve to correct them. No longer will I mindlessly board a polluting aircraft when I pay my respects to fallen revolutionaries who all happen to have Jewish blood on their hands. The environment represents our future, and we cannot squander the glorious socialist future that awaits us by failing to protect the environment."

"I deplore bigotry in all its forms, as I have said repeatedly over the years," he intoned. "Systemic racism is real: it's what you get when policies result in discriminatory outcomes across the board. But let us not rush to assume that when my policies and rhetoric result in dead Jews across the world, that has any bearing on whether I harbor a single antisemitic bone in my body. That is a distraction from the real issues, one of which is why Jews conspired to paint me as condoning, even encouraging, rhetoric that calls them manipulative and sinister."

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11/12 Links Pt1: Arabs states draw closer to Israel to counter non-Arab powers Turkey and Iran; Iran storing 12 times more enriched uranium than nuke deal allows

From Ian:

Arabs states draw closer to Israel to counter non-Arab powers Turkey and Iran

The decision by three Arab states to make peace with Israel can be credited both to efforts by the Trump administration and the recognition by these Sunni states that their security would improve against the ongoing threats they face from Turkey and Iran.

Iran and its proxies interfere with Arab states while promoting their Shi’ite revolutionary ideology; likewise, Turkey pushes its Sunni revolutionary ideology of the Muslim Brotherhood throughout the region.

Turkey and Iran look to overthrow the Sunni Arab states that do not align with them, such as Saudi Arabia and other Gulf states. The normalization deals between the United Arab Emirates, Bahrain and Sudan have greatly upset Turkey and Iran, which ideologically view Israel as the enemy.

“Iran is a tactical enemy for the Gulf states because the regime is controlled by Shi’ite fanatics who want to destroy the Sunni regimes in the Gulf,” Harold Rhode, a longtime former adviser on Islamic affairs in the U.S. Defense Department of Defense who was in Iran during the early months of the Iranian Islamic Revolution, told JNS.

Israel’s burgeoning alliance with the Gulf Arab states reverses the situation the Jewish state had found itself in during the first few decades of its existence. In its early years during the successive Arab-Israeli conflicts, it relied on an alliance of non-Arab states, such as Turkey and Iran, as its only regional allies. However, this all began to change when the pro-Western Shah of Iran was overthrown in the Islamic Revolution in 1979 and has increased under the Islamist anti-Israeli policies of Turkey’s President Recep Tayyip Erdoğan.

Rhode predicts that if the Iranian people successfully toppled the current regime, it would most likely be transformed into a country focused on rebuilding and re-establishing its connections with the world.

JCPA: Arab Normalization and Palestinian Radicalization: The Tug of War over the Middle East Peace Process

The Palestinian leadership has denounced the Abraham Accords signed by its longtime Arab allies and financial donors; they are now pivoting toward the radical, terror-sponsoring Iranian and Turkish regimes. Palestinians in eastern Jerusalem burned UAE flags and pictures of Crown Prince Mohammed Bin Zayed.

The Palestinian Authority’s Mufti of Jerusalem even issued a fatwa banning the citizens of Sudan, the UAE, Bahrain, or any Arab country that may normalize relations with Israel from praying at the Al‑Aqsa Mosque in the future.

Turkish President Erdoğan’s hosting of Fatah, Hamas, and other Palestinian factions has ratcheted up longtime tensions with Egypt, Jordan, and the Gulf states. Istanbul has also served as a headquarters for Hamas leaders to mobilize West Bank terror cells and carry out cyberwarfare and counter-intelligence operations against Israel.

The Arab powers have grown tired of Palestinian intransigence, corruption, and rejectionism. Saudi Arabia has criticized the Palestinian rejection of Israeli peace offers and the Palestinian boycott of any cooperation with Israel.

The Palestinian leadership should honor the Abraham Accords’ call for unconditional mutual recognition and normalization of relations with Israel as the keys to opening a viable political and diplomatic agreement that can provide enormous benefits to the Palestinian people.

A Palestinian realignment with peaceful Arab states will enable the PA to sit at the negotiating table with its Israeli neighbor without pre-conditions, accepting the Abraham Accords’ principle of normalization, mutual acceptance, and goodwill in order to maximize the prospects for a successfully negotiated compromise.

Message to US President-elect Biden: On Israel and the region, first, do no harm

The US under Obama clashed heavily and relentlessly with Israel under Netanyahu in two central areas — the Palestinian conflict and Iran’s nuclear weapons ambitions.

On the Palestinians, the administration criticized any and all Israeli building over the Green Line, including in Jewish neighborhoods in East Jerusalem such as Ramat Shlomo, rather than focusing on preventing the expansion of settlements in West Bank areas Israel would ultimately need to relinquish in order to separate from the Palestinians and maintain a Jewish, democratic state.

More significantly still, Obama and his (second) secretary of state John Kerry insistently underestimated the devastating impact on Israel, physically and psychologically, of the Second Intifada — the strategic onslaught of suicide bombings that killed 1,000 Israelis and were launched from the major West Bank cities that Israel had relinquished under the Oslo process.

Everybody recalls Netanyahu going to the US Congress in 2015 to lobby against Obama’s Iran deal; most people have forgotten Obama coming to Jerusalem’s International Conference Center (Binyanei Ha’Uma) in 2013 to lobby against Netanyahu’s ultra-skeptical approach to negotiating with the Palestinians: “Peace is possible,” the US president assured a carefully chosen audience of young Israelis. “I know it doesn’t seem that way. There will always be a reason to avoid risk, and there’s a cost for failure. There will always be extremists who provide an excuse to not act. And there is something exhausting about endless talks about talks; the daily controversies, and grinding status quo.”

On Iran, meanwhile, Obama and Kerry wanted to believe that the promise of international rehabilitation, rejoining the family of nations, would help deter the Islamist regime from pursuing the bomb. They thus negotiated and approved an agreement, many of whose core provisions apply for a limited period only, that neither fully dismantled nor even completely froze the Iranian program. The ayatollahs were allowed to improve their uranium enrichment process and refine their missile delivery systems within the terms of the 2015 deal, which they were also handsomely financially rewarded for signing.

Rapacious ideologically and territorially, the Islamists in Tehran are playing the long game. They don’t want to rejoin the family of nations. They want to sit at the head of the table, set the agenda, and bend the rest of the world to their will. This harsh truth seemed lost on the Obama presidency.

The Palestinian Leadership Keeps Standing in the Way of Peace with Israel

A Washington Post front-page article on Nov. 1 noted a "promised peace" between Israelis and Palestinians "seems further away than ever." But it's not that peace is elusive.

Palestinian leaders have rejected numerous offers for Palestinian statehood in exchange for peace with the Jewish state. They refused U.S. and Israeli proposals for statehood in 2000 at Camp David, 2001 at Taba and 2008 after the Annapolis Conference.

The 2008 offer included 93.7% of the West Bank, with land swaps for the remainder, a capital in eastern Jerusalem and a state. Palestinians rejected Obama administration efforts to restart negotiations in 2014 and 2016.

Instead, Palestinian Authority President Mahmoud Abbas has incited anti-Jewish violence and refused to quit paying salaries to imprisoned Palestinian terrorists and their families. This is a violation of the Oslo accords that created the Palestinian Authority more than a quarter of a century ago.

Palestinian leadership could have chosen the path of peace, as the United Arab Emirates and Bahrain have recently done. They've chosen otherwise.

This past election, once again the perpetual question that inevitably came up was about 'the Jewish vote': which candidate won it -- and why does it even matter? The Democrats consistently brag that they own the Jewish vote, while the Republicans just keep on claiming that they are just on the verge of acquiring it.

This bipartisan fight over the Jewish vote can be traced back to Herbert Hoover.

In their 2012 book "Herbert Hoover and The Jews," Rafael Medoff and Sonja Wentling propose that the Jewish vote became a thing in the leadup to the 1944 presidential election, when Roosevelt ran for his 4th term, against Thomas Dewey.

A review of that book notes that in contrast to Franklin Delano Roosevelt, it was Hoover -- 10 years after he was voted out of office -- who stood up for European Jews. Hoover publicly advocated for the US to open its doors to Jewish refugees and repeatedly spoke out for Jews during the Holocaust years.

The book also reveals that although, at the time, Rabbi Stephen Wise and the Jewish leadership were wary of Republican politicians in general and of Hoover in particular, Republicans such as

Hoover himself, Senator Robert Taft and Congresswoman Clare Boothe Luce espoused strongly pro-Zionist and pro-rescue planks that were incorporated into the Republican convention’s 1944 platform. Only this threat to their monopoly of the “Jewish vote,” Medoff and Wentling argue, forced FDR and the Democrats to adopt similar planks, which have ever since remained unshakable for both parties. [emphasis added]

But why would anyone ever bother with the Jewish vote to begin with? After all, for a voting bloc, there is not a lot to recommend it:

o Jews are about 1.5% of the American population
o  That percentage is about half of what it was 50 years ago
o  And this percentage is continuing to shrink
o  As a bloc, it is not even unified -- with religious Jews tending to vote Republican and non-religious voting Democratic
o  While the vast majority of Jews support Israel, come election time Israel does not rank as a major issue

So what is the big deal?

In a 2016 video, Jonathan Sarna, a professor of American Jewish history at Brandeis, listed some of the reasons why politicians vie over the Jewish vote, even despite its small size:

o Despite their small numbers, Jews turn out to vote in high numbers -- according to one estimate, 85% of all eligible Jews vote in presidential elections
o  Jews historically contribute large amounts of money to political parties -- both Democratic and Republican.
o  Jews happen to live in key states that presidential candidates want to carry, such as Florida
o  There are indications that the Democratic party is moving away from Israel, which may present an opportunity for Republicans to capture more of the Jewish vote

Four years earlier, in a 2012 article, Shmuel Rosner added another reason why politicians consider is important, and why the attention to the Jewish vote is out of proportion to its numbers:

One would say it's the influence that Jews have in the media and their solid presence in notable positions. Others would point to their presence in celebrity circles and the arts, while still others would look to the over-representation of Jews in American politics, as advisors, consultants, pollsters, analysts and elected officials.

But you can really just call it the bellwether factor. Jews are seen as major political players because they believe that their vote really counts, because they project self-importance. They might not tip elections, but they appear as if they can.

Going further back to 2010, Pew Research found indications that the perpetual prediction of Republican gains among the Jewish vote might actually be happening:

The religious landscape is far more favorable to Republicans than was the case as recently as 2008. Half of white non-Hispanic Catholics (50%) currently identify with or lean toward the Republican Party, up nine points since 2008. Among religiously unaffiliated voters, who have been stalwart supporters of Democrats in recent elections, 29% currently identify with or lean toward the Republican Party, up from 25% in 2008 (the proportion identifying as Democrats has fallen seven points since then). And 33% of Jewish voters identify with or lean toward the Republican Party, up from 20% in 2008. [emphasis added]

In a different article, Rosner finds indications that Jews are not actually trending Republican -- they are trending libertarian, meaning that losses in the Democratic share of the Jewish vote are not necessarily translating straight into Republican gains.

But either way, Democrats cannot take the Jewish vote for granted anymore -- despite what they may say publicly.

In 2006, a Washington Post featured an article Future of Orthodox Jewish Vote Has Implications for GOP, based not only on the conservative views of Orthodox Jews, but also on their higher birth rate.

To which Jill Jacobs, executive director of T'ruah, responded:

I’m not quite ready to buy this prediction. After all, who’s to say whether today’s Orthodox babies will grow up voting Republican, Democratic, Green, or Libertarian. (or whether today’s Orthodox babies will stay Orthodox, become Renewal rabbis, or even succumb the Jews for Jesus subway ads) Still, it’s an interesting assumption that Orthodox communities will always produce kids and adults who vote according to Jewish self-interest, narrowly defined.

Yeah, and who's to say whether the Democratic party will some day stand idly by as the radical left progressives of their party openly attacked not only Israel but also accuse Israel's supporters of dual loyalty?

Then there is the argument on how to even define, and measure, the Jewish vote.

Yossie Hollander, chairman of the Israeli Institute for Economic Planning, claims Contrary to popular belief, most US Jews support Trump.

His reasoning?

No one is counting the Jewish vote correctly because they are overlooking certain components of the American Jewish population:

o Israelis who emigrate to the US and are citizens with voting rights -- estimates of the size of this group range from 600,000 to one million. Pollsters do not know how to reach and measure this group and manage to measure only a very small percentage of it.

o The ultra-Orthodox -- while people talk about them as a political component of the Jewish vote, Hollander writes that because the percentage of their children is relatively higher compared to the average population, the number of eligible voters is not the same ratio as in other populations, and so they end up not being surveyed.

o Immigrants from the former Soviet Union and their children -- there are about 350,000 of them and for a variety of reasons, they are rarely surveyed.

o The "Southwest Belt" -- Over the past 30 years, there has been massive immigration in US population centers from the north to areas in Orange County California, San Diego County, Nevada, Arizona, Texas, Atlanta, and Florida. Jews are part of this migration, and as a result, the Jewish communities there are growing rapidly, mostly in conservative areas. According to Hollander, most polling models still use the old population model.

That is a criticism of the methodology behind the polls.

Compare that with political consultant Jeff Ballabon, who takes a more sociological approach and compares the Jewish vote with the Irish vote.

Ever notice that no one talks about politicians going after "the Irish vote?"

To be statistically meaningful or politically relevant, a characteristic must impact voting behavior. For example, there are almost 35 million Americans of Irish descent, but it’s been decades since presidential campaigns engaged in sustained Irish voter outreach. That’s because it’s long been difficult to distinguish anything sufficiently unique – identifiably Irish - about their political behavior. Most vote precisely as their education, profession, income, and zip code alone would predict. The exceptions tend to be active, practicing Catholics who elevate concerns relevant to their faith...

The use of the term “Jewish” interchangeably to mean both ethnicity (like “Irish”) and faith (like “Catholic”) obfuscates it, but the same phenomenon is true for America’s Jews. [emphasis added]

According to Ballabon, a large segment of American Jews, like Irish Americans, are arguably not uniquely Jewish in their own political behavior:

The American Left seethes with enmity towards President Trump and is thoroughly wedded to the Democrats. The vast majority of Jews who follow suit proudly confirm that they do so as progressives with universal concerns; not parochially – not as part of a “Jewish Vote.” Even when they profess concern over antisemitism, it’s glaringly limited to those alleged by progressives to be malefactors. [emphasis added]

Whether radical groups put the word "Jewish" in their name or name their group after a popular saying in Pirkei Avot, that often appears to be the full extent of their identification with their fellow Jews.

Meanwhile, as for the latest fight for bragging rights to the Jewish vote, the results of this last presidential election seem to validate that the Jewish vote is no longer limited to being a Democratic cheerleading squad.

While Biden easily got the majority of the Jewish vote -- there are indications that Trump improved his numbers for the Jewish vote, which made it possible to win the state of Florida, where an AP exit poll indicated he received 43% of the Jewish vote compared to 56% for Biden. Nationally, exit polls indicated Trump received the highest percent of the Jewish vote for a Republican in decades (30%), while the Jewish vote for Biden was low for a Democrat (68%).

There are hints that the conservative element of the Jewish vote may finally be coming into its own -- and the same Jewish vote that helped Biden in some states was successfully siphoned off by Trump to win others.

But at what cost is the Jewish vote being split?

Jonathan Tobin writes that Jews in America are among Trump’s fiercest opponents – but also his most fervent supporters:

For Jewish liberals, Trump is an ally of antisemites and a proto-authoritarian whose character and conduct, statements mark him as a unique threat to democracy. They can’t understand why even one Jew would consider voting for him.

...It’s not for nothing that the Jewish Democratic Council has produced ads that more or less accuse Trump of being a Nazi and, despite the offensive nature of these analogies, have found them resonating with many liberal Jews.

Tobin points out that Jews, like the rest of America, are divided into 2 political cultures which feed off of different circles on social media -- circles that usually don't include the other side. The overwhelming majority of non-Orthodox Jews identify with the social justice agenda of the Democratic Party and think it forms the core of Judaism and place it higher as a priority than support for Israel. On the other hand, Orthodox Jews, and non-Orthodox Jews who identify as politically conservative, see support for Israel as a decisive issue.

At home, the Orthodox and conservative groups don't see Trump’s embrace of nationalism as a threat. Instead, they see it as the best way to defend Jews against the antisemitism of the intersectional left which is assuming a more prominent and vocal role in the Democratic Party.

Even Jews who are members of the same, educated classes who find Trump so offensive, share the distrust that the working-class has for the mainstream media that made it their mission to defeat him, working together with the liberal social media to censor conservative views and unflattering stories about Democrats.

The choice boils down to how much value you place on having a president who may be flawed, but is historically pro-Israel and supportive of a conservative political agenda, as opposed to the cherished hope of Trump opponents: that a moderate liberal like Biden can restore a sense of pre-2016 normalcy, while also keeping in check the Democrats’ radical wing.

In comparison with everything we hear about the need to address the divide between American Jews and Israelis, this developing rift within the Jewish community itself, as reflected by the split in the Jewish vote, is being overlooked.

But it is unlikely to go away.

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In the waning days of the Obama administration, the US pushed the UN Security Council to pass UNSC 2334, which called on all nations “to distinguish, in their relevant dealings, between the territory of the State of Israel and the territories occupied since 1967” and which explicitly included "East Jerusalem" in the definition of occupied territories.

It was the first anti-Israel resolution not vetoed by the US in the Security Council since 2002. It essentially strips the rights of Jews to the entire Old City, including the Jewish Quarter, the Temple Mount and the Western Wall.

It soon became apparent that the US orchestrated this resolution and cajoled all the other Security Council members to support it, where a US abstention would allow the resolution to pass.

Clearly this was a deliberate message from the Obama administration to Netanyahu. But what role did Joe Biden have in it?

According to Vladislav Davidzon writing in Tablet magazine, Biden directly participated in pressuring Ukraine to vote for the resolution:

A wealth of evidence is now emerging that, far from simply abstaining from a UN vote, which is how the Administration and its press circle at first sought to characterize its actions, the anti-Israel resolution was actively vetted at the highest levels of the U.S. Administration, which then led a pressure campaign—both directly and through Great Britain—to convince other countries to vote in favor of it.

Tablet has confirmed that one tangible consequence of the high-level U.S. campaign was a phone call from Vice President Joseph Biden to Ukrainian President Petro Poroshenko, which succeeded in changing Ukraine’s vote from an expected abstention to a “yes.” According to one U.S. national security source, the Obama Administration needed a 14-0 vote to justify what the source called “the optics” of its own abstention.

“Did Biden put pressure on the Ukrainians? Categorically yes,” said a highly-placed figure within the Israeli government with strong connections to Ukrainian government sources, who confirmed to Tablet that the Americans had put direct pressure on both the Ukrainian delegation—and on Poroshenko personally in Kiev. “That Biden told them to do it is 1000% true,” the source affirmed.

The phone call between Poroshenko and Biden, which took place on December 19th, has been officially acknowledged by both parties. The Ukrainian presidential administration’s official statement on the particulars of the discussion contains no mention that the settlement vote was discussed. Vice President Biden’s national security advisor Colin Kahl—who, incidentally, was one of the staffers instrumental in a failed attempt to have any mention of Jerusalem removed from the 2012 Democratic Party platform—has tweeted several denials.

But a spokesman for the Ukrainian Presidential administration pointedly refused to either confirm or deny that a section of Biden’s call not covered in the read-out consisted of the US Vice President personally lobbying Ukraine to vote “Yes” on the Security Council resolution. The American pressure campaign, according to multiple sources, went beyond the single phone call between Poroshenko and Biden; according to these sources, the Ukrainians had wanted to postpone the vote by several days as a gesture to the Israelis, but the U.S. refused.

The Jerusalem Post seems to confirm the story:

Environmental Protection Minister Ze’ev Elkin claimed to The Jerusalem Post on Monday that US Vice President Joe Biden intervened ahead of Friday's vote on UN Resolution 2334 in order to persuade Ukraine to vote in favor of the resolution.
In response, the vice president's office intensely denied Elkin's comments as utterly false.
The resolution is the first in Security Council history specifically condemning Israel for its settlement activity in the West Bank and East Jerusalem.
Elkin said openly that Biden spoke to the Ukrainians, and that they would have abstained had he not intervened. A source said Ukrainian President Petro Poroshenko's office confirmed that Biden called but would not confirm or deny that the conversation had to do with Israel.

Given that the US was working furiously behind the scenes to get this vote passed - and that the Obama administration denied that they were behind it - plus given the fact that Biden clearly called Poroshenko at the same time, indicates strongly that Colin Kahl's denials are untrue. (Dan Shapiro and Ben Rhodes also denied that the US had anything to do with the timing or text of the resolution.)

Interestingly, the Jewish Democratic Council of America, in an article about Biden's Israel record, chooses a different tack when discussing Biden's role in UNSC 2334. Instead of distancing him from the vote, they try to downplay the resolution altogether:

Fixating on a lone U.N. vote to call Obama’s commitment to Israel into question is absurd. By that standard, every previous administration’s commitment to Israel could be called into question, because every previous administration since at least 1967 abstained and voted against Israel more than the Obama administration.
What made Obama different from previous administrations in this respect was not that he broke with Israel on a U.N. vote, which all administrations have done, but that he only did it once, and on a vote with little if any practical effect on Israel.

They are conflating Security Council resolutions with regular General Assembly resolutions. And the denials by Obama administration officials that the US had anything to do with the resolution

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