Jonathan S. Tobin: Want to fight racism? Begin by resisting BLM ideology
Indeed, the recent surge of anti-Semitic comments from some African-American athletes and celebrities like DeSean Jackson, Nick Cannon and Ice Cube were largely ignored by BLM activists rather than condemned. While there were some blacks who did speak out, like basketball Hall of Famer Kareem Abdul-Jabaar and sports commentator Jemele Hill, they were the honorable exceptions who proved the rule and testified to the acceptance of Jew-hatred among many blacks. Jewish groups, some of which are diffident about confronting African-Americans about anti-Semitism, aren’t likely to rally BLM advocates to confront this issue, let alone seek its sources, such as the widespread influence of hatemonger Louis Farrakhan and his Nation of Islam.A Saudi scholar, Muhammed, and the Jews of the Arabian Peninsula
Unfortunately, many liberal Jews are not only failing to see the inherent problems that arise from backing radical BLM ideas like demonizing all police, but they are also buying into the group’s dangerous ideas about the perils of “whiteness,” which represent a particular threat to Jews as well as undermine black aspirations for advancement.
Accepting the ideological constructs behind the idea of White Fragility—the bestselling book that is a modern patent nostrum of foolishness about race—sends well-meaning people down a rabbit hole of rigid racialism that discards Dr. Martin Luther King Jr.’s hopes for a race-blind society. And yet that is exactly what many Jews are doing in this overheated post-George Floyd atmosphere.
In the past, Jews have played a constructive role in the struggle for civil rights—whether by marching with Dr. King or funding African-American education precisely because their efforts were aimed at raising up African-Americans, not abasing themselves at the altar of race.
That is why rather than jumping on the BLM bandwagon, those who claim to represent Jewish interests should be holding that movement to account for its damaging ideology, as well as its anti-Zionist connections and passivity about the growth of anti-Semitism among African-Americans.
Racism is real. But so is the danger of aligning with a movement whose goals are antithetical to the values that are responsible for the tremendous advances towards a better society that the civil-rights movement supported by blacks and Jews in the past achieved.
Let’s begin by referring to the following excerpts from what appears to be a ground-breaking development:George Soros’s Multi-Front War Against Israel
“…In what is being hailed as an “unprecedented” event, a senior Saudi Arabian researcher has had an article published in an Israeli journal--in Hebrew.
The essay aims to correct what its author, Prof. Mohammed Ibrahim Alghbban, head of Near Eastern Languages and Civilizations and Hebrew Studies at the Department of Modern Languages and Translation at King Saud University in Riyadh, calls 'erroneous misperceptions about the origins of Islam and distorted understanding of manuscripts’ written by the Prophet Muhammad…Alghbban writes that Islam’s founder did not clash with Jews on religious grounds, rather only on politics…”
While it certainly is good news to hear about Arab scholars learning the Hebrew language, teaching it to others (for perhaps good and not-so-good reasons), and more, Alghbban’s assessment appears to be a whitewash of the actual Jihad waged against Medina’s (the second holiest city in Islam) founders--Jews--who fled the earlier Roman wars for their independence in Judea and escaping into the nearby Arabian Peninsula for refuge.
Jews had a long history in the Arabian Peninsula prior to the birth of Muhammad in the 7th century C. E.
Yemen had several Jewish kings in the centuries leading up to Muhammad’s era, and over a thousand years earlier, the Queen of Saba--Sheba--who visited King Solomon, legends say, married him, ruled over southern Arabia and Ethiopia as well.
The Saudi professor claims that Muhammad’s problems with the Medina Jews stemmed only from political concerns.
The problem is that any student of Islam knows, however, that Muhammad was as much a political as a religious leader--and those who opposed him, in either of those categories, often wound up beheaded or enslaved.
The comparison with coverage of Adelson, likewise discussed by Feinreich in the article noted above, also illustrates how much the media enable Soros in his cynical use of accusations of anti-Semitism to silence criticism. They parrot his complaints in this vein even as they themselves use anti-Semitic tropes to attack Adelson.
Among the many examples of such attacks, a number of which are cited by Feinreich, are The Huffington Post’s 2015 headline, “Tonight’s GOP Debate: Sheldon Adelson’s Malignant Tentacles,” and the op-ed under the headline. Author Richard North Patterson asserts in the piece that “...Adelson means not only to pick the party’s nominee, but to dictate his thoughts.” And: “More than anyone else, it is Adelson - not voters, candidates, or experts on the Middle East - who dictates what Republicans dare to think and say about our relationship to Israel, the Palestinians on the West Bank, and the complex government of Iran.” And, “To Adelson’s God, Israel’s solution to the Palestinians is biblically ordained: annexation of the West Bank and subjugation of its peoples.” And, “...he’s ‘the richest Jew in the world’ and, as such, determined to bend the world to his views.” It is not hard to imagine the charges of anti-Semitism that comparable statements about Soros would elicit from him and his circle and the media outlets that support his activities. But such attacks on Adelson apparently fail to merit such a response.
One can cite similar statements about Adelson from, for example, The New York Times. Times columnist Thomas Friedman, for whom attacking Adelson, and Israel, is something of a personal obsession, wrote in 2015, under the title “Is it Sheldon Adelson’s World?” “...it is troubling that one man, with a willingness and ability to give away great sums, can now tilt Israeli and American politics his way at the same time.” And in a 2014 column: “Adelson personifies everything that is poisoning our democracy...” In a more generic invoking of an anti-Semitic trope, Friedman in a 2011 column explained that the standing ovation Benjamin Netanyahu had recently received in Congress was not a reflection of agreement with his views but rather “was bought and paid for by the Israel lobby.”
While apparently having no problem with the use in its pages of anti-Semitic tropes directed against Adelson or “the Israel lobby,” the Times has run a number of news articles and op-eds on Soros as a victim of anti-Semitism. A Times op-ed by Soros’s son Alexander in October, 2018, asserts that his father’s liberal philanthropic exertions have exposed him to “the poison of anti-Semitism.” He characterizes anti-Semitism in America as coming exclusively from the Right, “white supremacists and nationalists,” regurgitates the absurd but often heard association of the anti-Semitic Right with President Trump, and says nothing of the much more mainstreamed anti-Semitism emanating from the Left, including from groups and individuals supported by him and his father.
The Times has for much of the last century ignored anti-Semitism and has written of it recently only in the service of some political objective, as in its promotion of politics of Soros’s variety. And Soros, again, is no less cynical in his invoking of anti-Semitism, doing so to silence critics even as he deploys it to advance his own agenda.
And, once more, central to that agenda is his hostility to Israel. His jaundiced attitude towards other Jews is not as monochromatic as his anti-Zionism. As indicated in the list of anti-Israel organizations and individuals he supports, there are Jews and Jewish groups among them, the major test being that they share, and act upon, his anti-Israel animus. There is little such nuance, however, in that animus.
It is not hard to comprehend why some Jews would be eager to distance themselves from an identity that has been and continues to be so vilified and that not long ago marked its holders for slaughter on an unprecedented scale. Each individual is free to choose his or her communal affiliations, or at least such freedom ought to be an element of any truly open society. But to move from disassociating oneself from the Jewish quest for national self-determination and its realization in Israel to supporting those who would undermine and ultimately annihilate the Jewish state, and to do so while claiming a higher purpose, to take the path that Soros has forged for himself, is not a course that would be chosen by any truly moral human being but rather the mark of a moral cripple.